"The Messenger of Allah said: 'Water is not made impure by anything except that which changes its smell, taste and color.'" (Using translation from Ibn Mājah 521)   

قَالَ رَسُولُ اللهِ ﷺ الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ إِلَّا مَا غَلَبَ عَلَيْهِ طَعْمُهُ أَوْ رِيحُهُ  

[Machine] That the Prophet ﷺ said, "If water is two qullah, nothing will impure it except what overpowers its smell or taste. This is how I have found it, and the word 'two qullah' in it is strange."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ إِلَّا مَا غَلَبَهُ رِيحُهُ أَوْ طَعْمُهُ كَذَا وَجَدْتُهُ وَلَفْظُ قُلَّتَيْنِ فِيهِ غَرِيبٌ  

[Machine] "Regarding the Prophet ﷺ , he said that water is pure except if its smell, taste, or color changes due to impurity occurring in it."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْمَاءَ طَاهِرٌ إِلَّا أَنْ تُغَيَّرَ رِيحُهُ أَوْ طَعْمُهُ أَوْ لَوْنُهُ بِنَجَاسَةٍ تَحْدُثُ فِيهَا  

[Machine] The Messenger of Allah ﷺ said, "Water does not become impure except what changes its smell or taste." It was narrated by 'Isa ibn Yunus from Al-Ahwas ibn Hakim from Rashid ibn Sa'd from the Prophet ﷺ as a marfu' hadith. It was also narrated by Abu Usama from Al-Ahwas from Ibn 'Awn, and Rashid ibn Sa'd said the same. However, the hadith is not strong, except that we do not know about the impurity of water when it changes due to impurity, and Allah knows best.  

قَالَ رَسُولُ اللهِ ﷺ الْمَاءُ لَا يَنْجُسُ إِلَّا مَا غَيَّرَ رِيحَهُ أَوْ طَعْمَهُ وَرَوَاهُ عِيسَى بْنُ يُونُسَ عَنِ الْأَحْوَصِ بْنِ حَكِيمٍ عَنْ رَاشِدِ بْنِ سَعْدٍ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَرَوَاهُ أَبُو أُسَامَةَ عَنِ الْأَحْوَصِ عَنِ ابْنِ عَوْنٍ وَرَاشِدُ بْنُ سَعْدٍ مِنْ قَوْلِهِمَا وَالْحَدِيثُ غَيْرُ قَوِيٍّ إِلَّا أَنَّا لَا نَعْلَمُ فِي نَجَاسَةِ الْمَاءِ إِذَا تَغَيَّرَ بِالنَّجَاسَةِ خِلَافًا وَاللهُ أَعْلَمُ  

[Machine] "When the taste, color, and odor of water change, it is considered impure. It is narrated from the Prophet ﷺ in a manner that the people of hadith do not consider as reliable as this narration. This is the view of the majority, and I am not aware of any disagreement among them in this matter."  

أَنَّهُ إِذَا تَغَيَّرَ طَعْمُ الْمَاءِ وَلَوْنُهُ وَرِيحُهُ كَانَ نَجِسًا يُرْوَى عَنِ النَّبِيِّ ﷺ مِنْ وَجْهٍ لَا يُثْبِتُ أَهْلُ الْحَدِيثِ مِثْلَهُ وَهُوَ قَوْلُ الْعَامَّةِ لَا أَعْلَمُ بَيْنَهُمْ فِيهِ خِلَافًا