Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:40Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Muḥammad b. ʿAbdullāh al-Shāfiʿī > Isḥāq b. al-Ḥasan > Muslim / Ibn Ibrāhīm > Shuʿbah > Ḥammād > ʿAmr b. ʿAṭiyyah > Salmān > Idhā Ḥak Aḥadukum Jildah Falā Yamsaḥh Birīqih Faʾinh Lays Biṭāhir > Fadhakart Dhalik Liʾibrāhīm

[Machine] If one of you scratches his skin, he should not wipe it with his saliva, as it is not pure. I mentioned that to Ibrahim and he said, "wipe it with water, as Salman intended." Allah knows best that saliva does not purify the outward blood by scratching. As for the hadith of Ammar ibn Yasir, the Prophet said to him, "O Ammar, your nasal discharge and tears are only equivalent to the water in your water container. You only wash your clothes from urine, feces, semen, blood, and vomit. This is a false statement with no basis."  

البيهقي:٤٠مَا أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ الشَّافِعِيُّ حَدَّثَنِي إِسْحَاقُ بْنُ الْحَسَنِ نا مُسْلِمٌ يَعْنِي ابْنَ إِبْرَاهِيمَ ثنا شُعْبَةُ عَنْ حَمَّادٍ عَنْ عَمْرِو بْنِ عَطِيَّةَ عَنْ سَلْمَانَ قَالَ

إِذَا حَكَّ أَحَدُكُمْ جِلْدَهُ فَلَا يَمْسَحْهُ بِرِيقِهِ فَإِنْهُ لَيْسَ بِطَاهِرٍ قَالَ فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَقَالَ امْسَحْهُ بِمَاءٍ وَإِنَّمَا أَرَادَ سَلْمَانُ ؓ وَاللهُ أَعْلَمُ أَنَّ الرِّيقَ لَا يُطَهِّرُ الدَّمَ الْخَارِجَ مِنْهُ بِالْحَكِّ وَأَمَّا حَدِيثُ عَمَّارِ بْنِ يَاسِرٍ أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ يَا عَمَّارُ مَا نُخَامَتُكَ وَلَا دُمُوعُ عَيْنَيْكَ إِلَّا بِمَنْزِلَةِ الْمَاءِ الَّذِي فِي رِكْوَتِكَ إِنَّمَا تَغْسِلُ ثَوْبَكَ مِنَ الْبَوْلِ وَالْغَائِطِ وَالْمَنِيِّ وَالدَّمِ وَالْقَيْءِ فَهَذَا بَاطِلٌ لَا أَصْلَ لَهُ وَإِنَّمَا  

رَوَاهُ ثَابِتُ بْنُ حَمَّادٍ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنِ ابْنِ الْمُسَيِّبِ عَنْ عَمَّارٍ وَعَلِيُّ بْنُ زَيْدٍ غَيْرُ مُحْتَجٍّ بِهِ وَثَابِتُ بْنُ حَمَّادٍ مُتَّهَمٌ بِالْوَضْعِ