[Machine] The Messenger of Allah ﷺ gifted a camel to Abu Jahl during the year of Hudaybiyah, and on its head was a silver piece. Abu Jahl had taken from the spoils of the Battle of Badr a statement of Abd al-A'la bin Abd al-A'la, or according to another narration, Yazid bin Zurai, and on his nose was a gold piece. The rest of the passage is omitted for translation.  

أَهْدَى رَسُولُ اللهِ ﷺ جَمَلَ أَبِي جَهْلٍ فِي هَدْيِهِ عَامَ الْحُدَيْبِيَةِ وَفِي رَأْسِهِ بُرَةٌ مِنْ فِضَّةٍ وَكَانَ أَبُو جَهْلٍ اسْتُلِبَ يَوْمَ بَدْرٍ لَفْظَ حَدِيثِ عَبْدِ الْأَعْلَى بْنِ عَبْدِ الْأَعْلَى وَفِي رِوَايَةِ يَزِيدَ بْنِ زُرَيْعٍ وَفِي أَنْفِهِ بُرَةٌ مِنْ ذَهَبٍ وَالْبَاقِي بِمَعْنَاهُ وَكَذَلِكَ  

[Machine] Allah ﷺ said, "The siwak (tooth-stick) cleanses the mouth and pleases the Lord." Muhammad bin Yahya bin Abi 'Umar narrated it from Ibn 'Uyaynah, from Mas'ar, from Muhammad bin Ishaq, from 'Abdullah bin Abi 'Atiqah, from 'Aishah. Abu Sa'id Sa'id bin Muhammad Ash-Sha'bi informed me, and Abu Muhammad Al-Hasan bin Ahmad bin Salih As-Sabii'iy Al-Hafiz informed me in Baghdad, dictated by his memory. 'Ali bin 'Abdul Hamid and Abu 'Abdul Rahman As-Sulami also informed us. I am Al-Hasan bin 'Ali Al-Hafiz, 'Ali bin 'Abdul Hamid Al-Ghadhayiri from Halab, narrated to us Muhammad bin Yahya bin Abi 'Umar Al-'Adani, Sufyan bin 'Uyaynah narrated from Mas'ar. He mentioned it in a similar manner except that he said Aishah, the wife of the Prophet ﷺ , said, "I heard the Shaykh Ibn Abi 'Atiqah, who is 'Abdullah bin Muhammad bin 'Abdul Rahman bin Abi Bakr As-Siddiq. And Muhammad was known by the nickname of Aba 'Atiq."  

اللهِ ﷺ قَالَ السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ وَرَوَاهُ مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ عَنِ ابْنِ عُيَيْنَةَ عَنْ مِسْعَرٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ أَبِي عَتِيقٍ عَنْ عَائِشَةَ ؓ 137 أَخْبَرَنَا أَبُو سَعْدٍ سَعِيدُ بْنُ مُحَمَّدٍ الشَّعْبِيُّ حَدَّثَنِي أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ أَحْمَدَ بْنِ صَالِحٍ السَّبِيعِيُّ الْحَافِظُ بِبَغْدَادَ إِمْلَاءً مِنْ حِفْظِهِ حَدَّثَنِي عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا الْحَسَنُ بْنُ عَلِيٍّ الْحَافِظُ أنا عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ الْغَضَائِرِيُّ بِحَلَبَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْعَدَنِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مِسْعَرٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ سَمِعَ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ قَالَ الشَّيْخُ ابْنُ أَبِي عَتِيقٍ هُوَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ ؓ وَمُحَمَّدٌ يُكْنَى أَبَا عَتِيقٍ وَقَدْ  

[Machine] The Messenger of Allah ﷺ said: "Whoever brings life to a dead land, for him is the reward of what the living beings have eaten, and it is a form of charity for him." And Abu Abdullah Al-Hafiz and Abu Saeed bin Abi Amr reported to us, they said: Abu Abbas narrated to us, he said: Ahmed bin Abdul Jabbar narrated to us, he said: Abu Muawiya informed us from Hisham, from Ubaidullah bin Abdul Rahman bin Rafi, from Jabir bin Abdullah, he said: The Messenger of Allah ﷺ said: "He mentioned it to me except that it is a form of charity for him." And Hammad bin Zaid narrated it from Hisham, from Wahb bin Kaysan, from Jabir, and Abu Hassan Al-Muqri informed us, and Al-Hasan bin Muhammad bin Ishaq narrated to us, Yusuf bin Ya'qub narrated to us, Muhammad bin Ubaid narrated to us, Hammad bin Zaid narrated to us, Hisham bin Urwah mentioned it, except that he said: "And it is for him." And Abu Hassan Al-Muqri informed us, Al-Hasan bin Muhammad bin Ishaq narrated to us, Yusuf bin Ya'qub narrated to us, Abdul Wahid bin Ghayath narrated to us, Hammad bin Salama narrated to us, from Abu Al-Zubair, from Jabir, that the Prophet ﷺ mentioned it in a similar Hadith to the Hadith of Abu Muawiya from Hisham, with the addition of birds and wild animals.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَحْيَا أَرْضًا مَيْتَةً فَلَهُ فِيهَا أَجْرُ مَا أَكَلَتِ الْعَافِيَةُ فَهُوَ لَهُ صَدَقَةٌ 11815 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا أَبُو مُعَاوِيَةَ عَنْ هِشَامٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَهُ زَادَ مِنْهَا فَهُوَ لَهُ صَدَقَةٌ 11816 وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامٍ عَنْ وَهْبِ بْنِ كَيْسَانَ عَنْ جَابِرٍ أَخْبَرَنَاهُ أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ ثنا حَمَّادُ بْنُ زَيْدٍ ثنا هِشَامُ بْنُ عُرْوَةَ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ فَهِيَ لَهُ 11817 وَأَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ ﷺ قَالَ فَذَكَرَهُ بِمِثْلِ حَدِيثِ أَبِي مُعَاوِيَةَ عَنْ هِشَامٍ زَادَ يَعْنِي الطَّيْرَ وَالسِّبَاعَ  

[Machine] Narrated by Abu Abdullah, on the authority of ibn Umar, who said: The Prophet ﷺ forbade the sale of a pack of animals for what is inside the belly of a female camel. The Sheikh said: This Hadith is specific to Musa bin Ubaidah. Yahya bin Ma'een disapproved of Musa for reporting this, and it was one of the causes for considering him weak. Abu Muhammad al-Sukkari narrated to us on the authority of Abu Bakr al-Shafi'i, on the authority of Ja'far bin Muhammad bin al-Azhar, on the authority of al-Mufaddal bin Ghasan, on the authority of Yahya bin Ma'een that he mentioned it. Imam Ahmad also mentioned it.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْمَجْرِ فَأَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا أَبُو الْحَسَنِ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو عُبَيْدٍ حَدَّثَنِي زَيْدُ بْنُ الْحُبَابِ عَنْ مُوسَى بْنِ عُبَيْدَةَ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ بِذَلِكَ قَالَ أَبُو عُبَيْدٍ قَالَ أَبُو زَيْدٍ الْمَجْرُ أَنْ يُبَاعَ الْبَعِيرُ أَوْ غَيْرُهُ بِمَا فِي بَطْنِ النَّاقَةِ قَالَ الشَّيْخُ وَهَذَا الْحَدِيثُ بِهَذَا اللَّفْظِ تَفَرَّدَ بِهِ مُوسَى بْنُ عُبَيْدَةَ قَالَ يَحْيَى بْنُ مَعِينٍ فَأُنْكِرَ عَلَى مُوسَى هَذَا وَكَانَ مِنْ أَسْبَابِ تَضْعِيفِهِ 10865 أَخْبَرَنَاهُ أَبُو مُحَمَّدٍ السُّكَّرِيُّ أنا أَبُو بَكْرٍ الشَّافِعِيُّ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْأَزْهَرِ ثنا الْمُفَضَّلُ بْنُ غَسَّانَ عَنْ يَحْيَى بْنِ مَعِينٍ فَذَكَرَهُ قَالَ الْإِمَامُ أَحْمَدُ وَقَدْ  

[Machine] "The middle prayer is the Asr prayer, as narrated with this chain of transmission. It was opposed by others, who narrated it from At-Taymi, said to be from Abu Huraira 2166. Abu Al-Husayn bin Bishran informed us, Isma'il bin Muhammad As-Saffar reported to me, Ibrahim bin Abdullah Al-Basri reported to me, Al-Ansari narrated to me, Sulayman At-Taymi informed me, mentioning it as suspended 2167. Abu Abdullah Al-Hafiz and Abu Sa'id bin Abi Amr narrated to us, they said, Abu Al-Abbas Al-Asamm reported to us, Abdullah bin Ahmad bin Hanbal narrated to me, my father narrated to me, Yahya bin Sa'id narrated to me, from At-Taymi, mentioning it as suspended. Abdullah said, my father said, he is not Abu Salih As-Saman, nor Bazam, this is Basri, I see him weighty, meaning his name is Mizan (balance). The Sheikh said, this is the statement of Ali bin Abi Talib in the two most authentic narrations from him, and the statement of Ubay bin Ka'b, Abu Ayyub Al-Ansari, Abu Huraira, Abdullah bin Amr bin Al-'As, and one of the two narrations from Ibn 'Umar, and Ibn 'Abbas, and Abu Sa'id Al-Khudri, and Aisha, and it was also narrated from Qabisa bin Dhuwib, who is from the Tabi'in, that it is the Maghrib prayer."  

ﷺ قَالَ صَلَاةُ الْوُسْطَى صَلَاةُ الْعَصْرِ كَذَا رُوِيَ بِهَذَا الْإِسْنَادِ خَالَفَهُ غَيْرُهُ فَرَوَاهُ عَنِ التَّيْمِيِّ مَوْقُوفًا عَلَى أَبِي هُرَيْرَةَ 2166 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْبَصْرِيُّ ثنا الْأَنْصَارِيُّ حَدَّثَنِي سُلَيْمَانُ التَّيْمِيُّ فَذَكَرَهُ مَوْقُوفًا 2167 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا يَحْيَى بْنُ سَعِيدٍ عَنِ التَّيْمِيِّ فَذَكَرَهُ مَوْقُوفًا قَالَ عَبْدُ اللهِ قَالَ أَبِي لَيْسَ هُوَ أَبُو صَالِحٍ السَّمَّانُ وَلَا بَاذَامُ هَذَا بَصْرِيُّ أُرَاهُ مِيزَانَ يَعْنِي اسْمُهُ مِيزَانُ قَالَ الشَّيْخُ وَهَذَا قَوْلُ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ فِي أَصَحِّ الرِّوَايَتَيْنِ عَنْهُ وَقَوْلُ أُبَيِّ بْنِ كَعْبٍ وَأَبِي أَيُّوبَ الْأَنْصَارِيِّ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَإِحْدَى الرِّوَايَتَيْنِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَعَائِشَةَ ؓ وَرُوِيَ عَنْ قَبِيصَةَ بْنِ ذُوَيْبٍ وَهُوَ مِنَ التَّابِعِينَ أَنَّهَا صَلَاةُ الْمَغْرِبِ  

[Machine] That Bilal called the Adhan before the break of dawn, so the Prophet ﷺ commanded him to go back and make the call again, saying, "Indeed, the servant is asleep, indeed, the servant is asleep." Musa ibn Ismail added something to his narration, so he returned and made the call, saying, "Indeed, the servant is asleep." This narration is unique to Hammad bin Salama from Ayyub and it is also narrated from Saeed bin Zarbi from Ayyub, except that Saeed is weak and the narration of Hammad is unique. The narration of Ubaidullah bin Umar from Nafi is more correct than it, and with him is the narration of Zuhri from Salim. Abu Bakr ibn al-Harith al-Faqih informed us, I am Abu Muhammad bin Hayyan, and I am Abu Sheikh, narrated by Abdan, Hudbah, and Talhut who said that Hammad bin Salama mentioned the Hadith similar to the Hadith of Abu Umar al-Dharrir, then Ali bin al-Madinah said that Hammad erred in this Hadith, and the authentic Hadith is the Hadith of Ubaidullah, meaning from Nafi, and the Hadith of Zuhri from Salim. And Abu Bakr ibn Ishaq al-Faqih narrated that I heard Abu Bakr al-Muttariz saying, "I heard Muhammad bin Yahya saying, 'The Hadith of Hammad bin Salama from Ayyub from Nafi from Ibn Umar that Bilal made the Adhan before the break of dawn is deviant and not based on reality.'"  

أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَرْجِعَ فَيُنَادِيَ أَلَا إِنَّ الْعَبْدَ نَامَ أَلَا إِنَّ الْعَبْدَ نَامَ ثَلَاثًا زَادَ مُوسَى بْنُ إِسْمَاعِيلَ فِي حَدِيثِهِ فَرَجَعَ فَنَادَى أَلَا إِنَّ الْعَبْدَ نَامَ هَذَا حَدِيثٌ تَفَرَّدَ بِوَصْلِهِ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَرُوِي أَيْضًا عَنْ سَعِيدِ بْنِ زَرْبِيٍّ عَنْ أَيُّوبَ إِلَّا أَنَّ سَعِيدًا ضَعِيفٌ وَرِوَايَةُ حَمَّادٍ مُنْفَرِدَةٌ وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَصَحُّ مِنْهَا وَمَعَهُ رِوَايَةُ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ 1798 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ أَبُو الشَّيْخِ نا عَبْدَانُ ثنا هُدْبَةُ وَطَالُوتُ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَ الْحَدِيثَ نَحْوَ حَدِيثِ أَبِي عُمَرَ الضَّرِيرِ ثُمَّ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ أَخْطَأَ حَمَّادٌ فِي هَذَا الْحَدِيثِ وَالصَّحِيحُ حَدِيثُ عُبَيْدِ اللهِ يَعْنِي عَنْ نَافِعٍ وَحَدِيثُ الزُّهْرِيِّ عَنْ سَالِمٍ 1799 وَأَخْبَرَنَا عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ قَالَ سَمِعْتُ أَبَا بَكْرٍ الْمُطَرِّزُ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ شَاذٌّ غَيْرُ وَاقِعٍ عَلَى الْقَلْبِ وَهُوَ خِلَافُ مَا  

[Machine] On the authority of a man from the companions of the Prophet ﷺ from the tribe of Ghifar, it was mentioned that the Prophet ﷺ prohibited a man from purifying himself with the remnants of a woman's ablution, and so forth.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنْ بَنِي غِفَارٍ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَطَهَّرَ الرَّجُلُ بِفَضْلِ وُضُوءِ الْمَرْأَةِ وَهَكَذَا  

[Machine] He married a virgin woman, then he had sexual intercourse with her and found her lacking in sexual experience. He mentioned this to the Prophet ﷺ , and the Prophet separated them. Then, he said that if she becomes pregnant, then flog her with the prescribed punishment and let her have her bridal gift for what he has enjoyed from her vagina, and likewise.  

أَنَّهُ تَزَوَّجَ امْرَأَةً بِكْرًا فَدَخَلَ بِهَا فَوَجَدَهَا حُبْلَى فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَفَرَّقَ بَيْنَهُمَا ثُمَّ قَالَ إِذَا وَضَعَتْ فَاجْلِدُوهَا الْحَدَّ وَجَعَلَ لَهَا صَدَاقَهَا بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَكَذَلِكَ  

[Machine] Allah said to Ghaylan ibn Salamah, when he embraced Islam and had ten wives, "Choose four of them and divorce the rest." This information was narrated to us by Muhammad ibn Abdullah al-Hafiz, who was informed by Abu al-Hasan Ahmad ibn Muhammad ibn Abdus, who was informed by Uthman ibn Sa'id al-Darimi, who was informed by Abdullah ibn Salih, who was informed by Layth, who mentioned it in the same way.  

اللهِ ﷺ قَالَ لِغَيْلَانَ بْنِ سَلَمَةَ لَمَّا أَسْلَمَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ اخْتَرْ مِنْهُنَّ أَرْبَعًا وَطَلِّقْ سَائِرَهُنَّ أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ أنبأ اللَّيْثُ عَنْ عُقَيْلٍ فَذَكَرَهُ وَكَذَلِكَ  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا تَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ سَوْطٍ فَعَلَيْهِ عَقْلُ خَطَأٍ وَمَنْ قَتَلَ عَمْدًا فَقَوَدُ يَدِهِ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَصَلَهُ سُلَيْمَانُ بْنُ كَثِيرٍ وَالْحَسَنُ بْنُ عُمَارَةَ وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ فِي آخَرِينَ عَنْ عَمْرٍو عَنْ طَاوُسٍ مُرْسَلًا 15885 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ ثنا الْحَكَمُ بْنُ مُوسَى ثنا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ عَنِ الزُّهْرِيِّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ ﷺ أَنَّهُ كَتَبَ إِلَى أَهْلِ الْيَمَنِ فَذَكَرَ الْحَدِيثَ قَالَ وَكَانَ فِي الْكِتَابِ إِنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ وَرَوَاهُ أَيْضًا عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى عَنِ النَّبِيِّ ﷺ مُرْسَلًا  

[Machine] Did you hear that from the Messenger of Allah ﷺ ? He replied, "Yes." And Abu Zakariya bin Abi Ishaq, Abu Bakr bin al-Hasan, and Abu Sa'id bin Abi 'Amr informed us, they said: Abu al-'Abbas, who is the deaf one, narrated to us that Rabi' bin Sulayman narrated to us from al-Shafi'i, who narrated from Muslim and Abdul Majid and 'Ubaidullah bin al-Harith, from Ibn Juraij, who mentioned it in its meaning. Abu Sa'id added in his narration, al-Shafi'i said, "The meat of hyenas is not sold in Makkah except between Safa and Marwa." Abu al-Husayn bin Bishran al-'Adl informed us in Baghdad, Abu al-Hasan 'Ali bin Muhammad al-Misri narrated to us, 'Ubaidullah bin Sa'id bin 'Ufair narrated to us from 'Abdullah bin Salih, from al-Layth bin Sa'd, he said: 'Abdullah bin Wahb narrated to me from Ibn Juraij. He also narrated from 'Ali, Ahmad bin Hammad narrated, Ibn Abi Maryam narrated, Yahya bin Ayyub narrated to me, Ismail bin Umayyah and Ibn Juraij, and Jarir bin Hazim, that 'Abdullah bin 'Ubayd bin 'Umair narrated to them. 'Abd al-Rahman bin Abi 'Ammar informed me that he asked Jabir bin 'Abdullah about the hyena, and he mentioned it in its manner.  

أَسَمِعْتَ ذَلِكَ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ 19384 وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالُوا ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ أنبأ مُسْلِمٌ وَعَبْدُ الْمَجِيدِ وَعُبَيْدُ اللهِ بْنُ الْحَارِثِ عَنِ ابْنِ جُرَيْجٍ فَذَكَرَهُ بِمَعْنَاهُ زَادَ أَبُو سَعِيدٍ فِي رِوَايَتِهِ قَالَ الشَّافِعِيُّ وَمَا يُبَاعُ لَحْمُ الضِّبَاعِ بِمَكَّةَ إِلَّا بَيْنَ الصَّفَا وَالْمَرْوَةِ 19385 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ ثنا عُبَيْدُ اللهِ بْنُ سَعِيدِ بْنِ عُفَيْرٍ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ ثنا اللَّيْثُ بْنُ سَعْدٍ قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ وَهْبٍ عَنِ ابْنِ جُرَيْجٍ حَدَّثَهُ ح وَقَالَ وأنبأ عَلِيٌّ ثنا أَحْمَدُ بْنُ حَمَّادٍ ثنا ابْنُ أَبِي مَرْيَمَ ثنا يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ وَابْنُ جُرَيْجٍ وَجَرِيرُ بْنُ حَازِمٍ أَنَّ عَبْدَ اللهِ بْنَ عُبَيْدِ بْنِ عُمَيْرٍ حَدَّثَهُمْ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمَّارٍ أَنَّهُ سَأَلَ جَابِرَ بْنَ عَبْدِ اللهِ ؓ عَنِ الضَّبُعِ فَذَكَرَهُ بِنَحْوِهِ  

[Machine] He (someone) said, "O Messenger of Allah, do you think there is a remedy that we can use for treatment, a charm that we can wear for protection, and a precaution that we can take? Will any of that contradict Allah's decree?" The Messenger of Allah ﷺ said, "It is all from Allah's decree." And Abu al-Husayn ibn al-Fadl al-Qattan informed us in Baghdad that Abdullah ibn Ja'far al-Farisi narrated to us, Ya'qub ibn Sufyan narrated to us, Abu Salih informed me, Al-Laith informed me, and Yunus ibn Shihab narrated to me from Abu Khuzama One of the sons of Harith bin Sa'd, that his father informed him that he asked the Messenger of Allah ﷺ about a similar question. Ya'qub, Abu Khuzama ibn Ma'mar al-Sa'di, also narrated to us, and Abu al-Husayn ibn Bashran informed us, Abu Amr ibn al-Sammak narrated to us, Hanbal ibn Ishaq narrated to me, Abu Abdullah Muhammad ibn Abdullah al-Ansari, the judge, narrated to me, Talha ibn Yahya narrated to me, Yunus narrated to me, and Ibn Shihab narrated to me from Abu Khuzama Zaid ibn al-Harith that his father asked the Messenger of Allah ﷺ , and he said, "This is what he said. And the first narration is more authentic, and Allah knows best." The shaykh (teacher) narrated it from Ma'mar and Abdurrahman ibn Ishaq, from al-Zuhri, from Ibn Abi Khuzama, from his father and the first narration is more authentic.  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ دَوَاءً نَتَدَاوَى بِهِ وَرُقًى نَسْتَرْقِي بِهَا وَاتِّقَاءً نَتَّقِيهَا هَلْ يَرُدُّ ذَلِكَ مِنْ قَدَرِ اللهِ مِنْ شَيْءٍ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهُ مِنْ قَدَرِ اللهِ 19599 وأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ الْفَارِسِيُّ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا أَبُو صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي أَبُو خُزَامَةَ أَحَدُ بَنِي الْحَارِثِ بْنِ سَعْدٍ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّهُ سَأَلَ فَذَكَرَهُ بِمِثْلِهِ قَالَ يَعْقُوبُ أَبُو خُزَامَةَ بْنُ مَعْمَرٍ السَّعْدِيُّ سَعْدُ هُذَيْمٍ قُضَاعِيٌّ 19600 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ أَبُو عَمْرِو بْنُ السَّمَّاكِ ثنا حَنْبَلُ بْنُ إِسْحَاقَ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ الْقَاضِي ثنا طَلْحَةُ بْنُ يَحْيَى عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي خُزَامَةَ زَيْدِ بْنِ الْحَارِثِ عَنْ أَبِيهِ أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ كَذَا قَالَ وَالْأَوَّلُ أَصَحُّ وَاللهُ أَعْلَمُ قَالَ الشَّيْخُ وَرُوِي عَنْ مَعْمَرٍ وَعَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنِ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَالْأَوَّلُ أَصَحُّ