[AI] Allah ﷺ said, "The siwak (tooth-stick) cleanses the mouth and pleases the Lord." Muhammad bin Yahya bin Abi 'Umar narrated it from Ibn 'Uyaynah, from Mas'ar, from Muhammad bin Ishaq, from 'Abdullah bin Abi 'Atiqah, from 'Aishah. Abu Sa'id Sa'id bin Muhammad Ash-Sha'bi informed me, and Abu Muhammad Al-Hasan bin Ahmad bin Salih As-Sabii'iy Al-Hafiz informed me in Baghdad, dictated by his memory. 'Ali bin 'Abdul Hamid and Abu 'Abdul Rahman As-Sulami also informed us. I am Al-Hasan bin 'Ali Al-Hafiz, 'Ali bin 'Abdul Hamid Al-Ghadhayiri from Halab, narrated to us Muhammad bin Yahya bin Abi 'Umar Al-'Adani, Sufyan bin 'Uyaynah narrated from Mas'ar. He mentioned it in a similar manner except that he said Aishah, the wife of the Prophet ﷺ , said, "I heard the Shaykh Ibn Abi 'Atiqah, who is 'Abdullah bin Muhammad bin 'Abdul Rahman bin Abi Bakr As-Siddiq. And Muhammad was known by the nickname of Aba 'Atiq."

اللهِ ﷺ قَالَ السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ وَرَوَاهُ مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ عَنِ ابْنِ عُيَيْنَةَ عَنْ مِسْعَرٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ أَبِي عَتِيقٍ عَنْ عَائِشَةَ ؓ 137 أَخْبَرَنَا أَبُو سَعْدٍ سَعِيدُ بْنُ مُحَمَّدٍ الشَّعْبِيُّ حَدَّثَنِي أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ أَحْمَدَ بْنِ صَالِحٍ السَّبِيعِيُّ الْحَافِظُ بِبَغْدَادَ إِمْلَاءً مِنْ حِفْظِهِ حَدَّثَنِي عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا الْحَسَنُ بْنُ عَلِيٍّ الْحَافِظُ أنا عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ الْغَضَائِرِيُّ بِحَلَبَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْعَدَنِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مِسْعَرٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ سَمِعَ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ قَالَ الشَّيْخُ ابْنُ أَبِي عَتِيقٍ هُوَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ ؓ وَمُحَمَّدٌ يُكْنَى أَبَا عَتِيقٍ وَقَدْ

[AI] The Messenger of Allah ﷺ said: "There is no prayer for one who has no ablution, and there is no ablution for one who does not mention the name of Allah upon it." Abu Saad Ahmad bin Muhammad al-Malini narrated to us that Abu Ahmad bin Adi al-Hafiz narrated to us that Ahmad bin Hafs al-Saadi said: Ahmad bin Hanbal was asked about the ruling regarding mentioning the name of Allah during ablution, while he was present, and he said, "I do not know of any established hadith about it, and the strongest thing I have about it is the hadith of Kathir bin Zaid, on the authority of Rubayih, and Rubayih is not reliable." I was informed by Abu Isa al-Tirmidhi, on the authority of Muhammad bin Ismail al-Bukhari, that he said, "There is no hadith in this chapter that is more sound to me than the hadith of Rabah bin Abdur Rahman." Abu Isa said, "And this hadith is narrated by Hammad bin Salamah, on the authority of Sadaka, the freed slave of Ibn Zubair, on the authority of Abu Thufal, on the authority of Abu Bakr bin Huwaitib, on the authority of the Prophet ﷺ, and it is a Mursal hadith." The sheikh (Abu Isa) said: "And Abu Thufal is not very reliable." Abu Muhammad Ibrahim al-Farisi narrated to us that he is Ibrahim bin Abdullah, and I am Muhammad bin Sulaiman bin Faris, on the authority of Muhammad bin Ismail al-Bukhari, who said: Salamah al-Laythi narrated to me on the authority of Abu Hurairah, regarding mentioning the name (of Allah during ablution). It is not known to Salamah that he heard it from Abu Hurairah, nor to Yahya that he heard it from his father.

قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَا يَذْكُرِ اسْمَ اللهِ عَلَيْهِ وَأَخْبَرَنَا أَبُو سَعْدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْمَالِينِيُّ أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا أَحْمَدُ بْنُ حَفْصٍ السَّعْدِيُّ قَالَ سُئِلَ أَحْمَدُ بْنُ حَنْبَلٍ يَعْنِي وَهُوَ حَاضِرٌ عَنِ التَّسْمِيَةِ فِي الْوُضُوءِ فَقَالَ لَا أَعْلَمُ فِيهِ حَدِيثًا ثَابِتًا أَقْوَى شَيْءٍ فِيهِ حَدِيثُ كَثِيرِ بْنِ زَيْدٍ عَنْ رُبَيْحٍ وَرُبَيْحٌ رَجُلٌ لَيْسَ بِمَعْرُوفٍ وَبَلَغَنِي عَنْ أَبِي عِيسَى التِّرْمِذِيِّ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبُخَارِيِّ أَنَّهُ قَالَ لَيْسَ فِي هَذَا الْبَابِ حَدِيثٌ أَحْسَنُ عِنْدِي مِنْ حَدِيثِ رَبَاحِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ أَبُو عِيسَى وَرُوِيَ هَذَا الْحَدِيثُ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ صَدَقَةَ مَوْلَى ابْنِ الزُّبَيْرِ عَنْ أَبِي ثِفَالٍ عَنْ أَبِي بَكْرِ بْنِ حُوَيْطِبٍ عَنِ النَّبِيِّ ﷺ وَهُوَ حَدِيثٌ مُرْسَلٌ قَالَ الشَّيْخُ وَأَبُو ثِفَالٍ لَيْسَ بِالْمَعْرُوفِ جِدًّا وَأَخْبَرَنَا أَبُو مُحَمَّدٍ إِبْرَاهِيمُ الْفَارِسِيُّ أَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ أَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبُخَارِيِّ قَالَ سَلَمَةُ اللَّيْثِيُّ عَنْ أَبِي هُرَيْرَةَ يَعْنِي فِي التَّسْمِيَةِ لَا يُعْرَفُ لِسَلَمَةَ سَمَاعٌ عَنْ أَبِي هُرَيْرَةَ وَلَا لِيَعْقُوبَ عَنْ أَبِيهِ

[AI] On the authority of a man from the companions of the Prophet ﷺ from the tribe of Ghifar, it was mentioned that the Prophet ﷺ prohibited a man from purifying himself with the remnants of a woman's ablution, and so forth.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنْ بَنِي غِفَارٍ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَطَهَّرَ الرَّجُلُ بِفَضْلِ وُضُوءِ الْمَرْأَةِ وَهَكَذَا

[AI] The messenger of Allah, ﷺ , returned from relieving himself and met a man by the well of Jamel. He greeted him, but the messenger of Allah, ﷺ , did not respond to him until he reached the wall. He placed his hand on the wall, wiped his face and hands, and then returned the greeting to the man. This narration is a witness to the narration of Muhammad ibn Thabit al-Abdi, except that he included the wiping of the arms, which others did not confirm, like he and Ibn Haddad in mentioning his performing tayammum (dry ablution) and then returning the greeting. Although Dahhak ibn Uthman shortened his actions and Ibn Umar performed tayammum on his face and arms up to the elbows, this is a witness to the authenticity of the narration of Muhammad ibn Thabit without any contradiction, as Abu Abdullah al-Hafidh, Abu Abdullah al-Sulami, and Abu Bakr Ahmad ibn Muhammad ibn Ibrahim al-Ushnani reported to us, narrating from Abu al-Hasan Ahmad ibn Muhammad ibn Abdus, who heard it from Uthman ibn Sa'eed al-Darimi, who said, "I asked Yahya ibn Ma'een about it, and he said, 'There is no problem with Muhammad ibn Thabit al-Abdi, this is what he said in his narration, which is not deserving of criticism based on the evidence that I mentioned.'"

أَقْبَلَ رَسُولُ اللهِ ﷺ مِنَ الْغَائِطِ فَلَقِيَهُ رَجُلٌ عِنْدَ بِئْرِ جَمَلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللهِ ﷺ حَتَّى أَقْبَلَ عَلَى الْحَائِطِ فَوَضَعَ يَدَهُ عَلَى الْحَائِطِ فَمَسَحَ وَجْهَهُ وَيَدَيْهِ ثُمَّ رَدَّ رَسُولُ اللهِ ﷺ عَلَى الرَّجُلِ السَّلَامَ فَهَذِهِ الرِّوَايَةُ شَاهِدَةٌ لِرِوَايَةِ مُحَمَّدِ بْنِ ثَابِتٍ الْعَبْدِيِّ إِلَّا أَنَّهُ حَفِظَ فِيهَا الذِّرَاعَيْنِ وَلَمْ يُثْبِتْهَا غيْرُهُ كَمَا سَاقَ هُوَ وَابْنُ الْهَادِ الْحَدِيثَ بِذِكْرِ تَيَمُّمِهِ ثُمَّ رَدُّهُ جَوَّابِ السَّلَامِ وَإِنْ كَانَ الضَّحَّاكُ بْنُ عُثْمَانَ قَصَّرَ بِهِ وَفِعْلُ ابْنِ عُمَرَ التَّيَمُّمِ عَلَى الْوَجْهِ وَالذِّرَاعَيْنِ إِلَى الْمِرْفَقَيْنِ شَاهِدٌ لصحةِ رِوَايَةِ مُحَمَّدِ بْنِ ثَابِتٍ غَيْرَ مُنَافٍ لَهَا وَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْأُشْنَانِيُّ قَالُوا ثنا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ قَالَ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ سَأَلْتُ يَحْيَى بْنَ مَعِينٍ قُلْتُ مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ قَالَ لَيْسَ بِهِ بَأْسٌ كَذَا قَالَ فِي رِوَايَةِ الدَّارِمِيِّ عَنْهُ وَهُوَ فِي هَذَا الْحَدِيثِ غَيْرُ مُسْتَحِقٍّ لِلتَّنْكِيرِ بِالدَّلَائِلِ الَّتِي ذَكَرْتُهَا وَقَدْ

[AI] That the Prophet ﷺ wiped his head with the leftover water in his hand like this.

أَنَّ النَّبِيَّ ﷺ مَسَحَ بِرَأْسِهِ مِنْ فَضْلِ مَاءٍ كَانَ فِي يَدِهِ هَكَذَا

[AI] That Bilal called the Adhan before the break of dawn, so the Prophet ﷺ commanded him to go back and make the call again, saying, "Indeed, the servant is asleep, indeed, the servant is asleep." Musa ibn Ismail added something to his narration, so he returned and made the call, saying, "Indeed, the servant is asleep." This narration is unique to Hammad bin Salama from Ayyub and it is also narrated from Saeed bin Zarbi from Ayyub, except that Saeed is weak and the narration of Hammad is unique. The narration of Ubaidullah bin Umar from Nafi is more correct than it, and with him is the narration of Zuhri from Salim. Abu Bakr ibn al-Harith al-Faqih informed us, I am Abu Muhammad bin Hayyan, and I am Abu Sheikh, narrated by Abdan, Hudbah, and Talhut who said that Hammad bin Salama mentioned the Hadith similar to the Hadith of Abu Umar al-Dharrir, then Ali bin al-Madinah said that Hammad erred in this Hadith, and the authentic Hadith is the Hadith of Ubaidullah, meaning from Nafi, and the Hadith of Zuhri from Salim. And Abu Bakr ibn Ishaq al-Faqih narrated that I heard Abu Bakr al-Muttariz saying, "I heard Muhammad bin Yahya saying, 'The Hadith of Hammad bin Salama from Ayyub from Nafi from Ibn Umar that Bilal made the Adhan before the break of dawn is deviant and not based on reality.'"

أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَرْجِعَ فَيُنَادِيَ أَلَا إِنَّ الْعَبْدَ نَامَ أَلَا إِنَّ الْعَبْدَ نَامَ ثَلَاثًا زَادَ مُوسَى بْنُ إِسْمَاعِيلَ فِي حَدِيثِهِ فَرَجَعَ فَنَادَى أَلَا إِنَّ الْعَبْدَ نَامَ هَذَا حَدِيثٌ تَفَرَّدَ بِوَصْلِهِ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَرُوِي أَيْضًا عَنْ سَعِيدِ بْنِ زَرْبِيٍّ عَنْ أَيُّوبَ إِلَّا أَنَّ سَعِيدًا ضَعِيفٌ وَرِوَايَةُ حَمَّادٍ مُنْفَرِدَةٌ وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَصَحُّ مِنْهَا وَمَعَهُ رِوَايَةُ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ 1798 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ أَبُو الشَّيْخِ نا عَبْدَانُ ثنا هُدْبَةُ وَطَالُوتُ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَ الْحَدِيثَ نَحْوَ حَدِيثِ أَبِي عُمَرَ الضَّرِيرِ ثُمَّ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ أَخْطَأَ حَمَّادٌ فِي هَذَا الْحَدِيثِ وَالصَّحِيحُ حَدِيثُ عُبَيْدِ اللهِ يَعْنِي عَنْ نَافِعٍ وَحَدِيثُ الزُّهْرِيِّ عَنْ سَالِمٍ 1799 وَأَخْبَرَنَا عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ قَالَ سَمِعْتُ أَبَا بَكْرٍ الْمُطَرِّزُ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ شَاذٌّ غَيْرُ وَاقِعٍ عَلَى الْقَلْبِ وَهُوَ خِلَافُ مَا

[AI] The Prophet ﷺ asked, "What made you do that?" The man replied, "I woke up and saw it was dawn, so I called the Adhan (the call to prayer). The Prophet ﷺ then ordered him to make the call for prayer three times in the city, announcing that the slave had overslept. He instructed him to sit next to him until dawn arrived, and then said, "Now, stand." The Messenger of Allah ﷺ then performed the two Rak'ahs (units of prayer) of Fajr. This narration was also reported by 'Amir bin Mudrik from 'Abdul Aziz, who mentioned it in a shortened form, and it is doubtful. The correct narration is the one narrated by Shu'aib bin Harb 1801. He said: Abu 'Ali Al-Ruwdhbariy informed us, from Abu Bakr bin Dasa, from Abu Dawud Al-Sijistani, from Ayyub bin Mansur, from Shu'aib bin Harb, from 'Abdul Aziz bin Abu Rawwad, from Nafi', from the caller of Umar, whose name was Masrooh. He called the Adhan before Fajr, and Umar ordered the mentioning of this narration, meaning a narration similar to the Hadith of Hammad bin Salamah. Abu Dawud said, "Umar mentioned it," referring to a narration similar to the Hadith of Hammad bin Salamah.

لَهُ النَّبِيُّ ﷺ مَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ اسْتَيْقَظْتُ وَأَنَا وَسْنَانُ فَظَنَنْتُ أَنَّ الْفَجْرَ قَدْ طَلَعَ فَأَذَّنْتُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُنَادِيَ فِي الْمَدِينَةِ ثَلَاثًا إِنَّ الْعَبْدَ رَقَدَ ثُمَّ أَقْعَدَهُ إِلَى جَنْبِهِ حَتَّى طَلَعَ الْفَجْرُ ثُمَّ قَالَ قُمِ الْآنَ ثُمَّ رَكَعَ رَسُولُ اللهِ ﷺ رَكْعَتَيِ الْفَجْرِ وَرَوَاهُ أَيْضًا عَامِرُ بْنُ مُدْرِكٍ عَنْ عَبْدِ الْعَزِيزِ مَوْصُولًا مُخْتَصَرًا وَهُوَ وَهْمٌ وَالصَّوَابُ رِوَايَةُ شُعَيْبِ بْنِ حَرْبٍ 1801 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ ثنا أَيُّوبُ بْنُ مَنْصُورٍ ثنا شُعَيْبُ بْنُ حَرْبٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ ثنا نَافِعٌ عَنْ مُؤَذِّنٍ لِعُمَرَ يُقَالُ لَهُ مَسْرُوحٌ أَذَّنَ قَبْلَ الصُّبْحِ فَأَمَرَهُ عُمَرُ ذَكَرَ نَحْوَهُ يَعْنِي نَحْوَ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ قَالَ أَبُو دَاوُدَ

[AI] "The middle prayer is the Asr prayer, as narrated with this chain of transmission. It was opposed by others, who narrated it from At-Taymi, said to be from Abu Huraira 2166. Abu Al-Husayn bin Bishran informed us, Isma'il bin Muhammad As-Saffar reported to me, Ibrahim bin Abdullah Al-Basri reported to me, Al-Ansari narrated to me, Sulayman At-Taymi informed me, mentioning it as suspended 2167. Abu Abdullah Al-Hafiz and Abu Sa'id bin Abi Amr narrated to us, they said, Abu Al-Abbas Al-Asamm reported to us, Abdullah bin Ahmad bin Hanbal narrated to me, my father narrated to me, Yahya bin Sa'id narrated to me, from At-Taymi, mentioning it as suspended. Abdullah said, my father said, he is not Abu Salih As-Saman, nor Bazam, this is Basri, I see him weighty, meaning his name is Mizan (balance). The Sheikh said, this is the statement of Ali bin Abi Talib in the two most authentic narrations from him, and the statement of Ubay bin Ka'b, Abu Ayyub Al-Ansari, Abu Huraira, Abdullah bin Amr bin Al-'As, and one of the two narrations from Ibn 'Umar, and Ibn 'Abbas, and Abu Sa'id Al-Khudri, and Aisha, and it was also narrated from Qabisa bin Dhuwib, who is from the Tabi'in, that it is the Maghrib prayer."

ﷺ قَالَ صَلَاةُ الْوُسْطَى صَلَاةُ الْعَصْرِ كَذَا رُوِيَ بِهَذَا الْإِسْنَادِ خَالَفَهُ غَيْرُهُ فَرَوَاهُ عَنِ التَّيْمِيِّ مَوْقُوفًا عَلَى أَبِي هُرَيْرَةَ 2166 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْبَصْرِيُّ ثنا الْأَنْصَارِيُّ حَدَّثَنِي سُلَيْمَانُ التَّيْمِيُّ فَذَكَرَهُ مَوْقُوفًا 2167 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا يَحْيَى بْنُ سَعِيدٍ عَنِ التَّيْمِيِّ فَذَكَرَهُ مَوْقُوفًا قَالَ عَبْدُ اللهِ قَالَ أَبِي لَيْسَ هُوَ أَبُو صَالِحٍ السَّمَّانُ وَلَا بَاذَامُ هَذَا بَصْرِيُّ أُرَاهُ مِيزَانَ يَعْنِي اسْمُهُ مِيزَانُ قَالَ الشَّيْخُ وَهَذَا قَوْلُ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ فِي أَصَحِّ الرِّوَايَتَيْنِ عَنْهُ وَقَوْلُ أُبَيِّ بْنِ كَعْبٍ وَأَبِي أَيُّوبَ الْأَنْصَارِيِّ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَإِحْدَى الرِّوَايَتَيْنِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَعَائِشَةَ ؓ وَرُوِيَ عَنْ قَبِيصَةَ بْنِ ذُوَيْبٍ وَهُوَ مِنَ التَّابِعِينَ أَنَّهَا صَلَاةُ الْمَغْرِبِ

[AI] On the authority of the Prophet ﷺ , he said, "Do you read the prayer with me?" We said, "Yes." He said, "Do not do so except with the opening chapter of the Book." Abu Abdullah Al-Hafiz informed us, on the authority of Abu Al-Abbas Muhammad ibn Ya'qub, on the authority of Abu Zara'ah Abdul Rahman ibn Amr Al-Damashqi, on the authority of Al-Walid ibn Utabah, on the authority of Al-Walid ibn Muslim who said, "One of them narrated to me, Sa'id ibn Abdul Aziz Al-Tanukhi, and he mentioned it. This is an error because the Mu'adhin and the Imam were Abu Nu'aim, and the narration is from Mak'hul from Mahmoud ibn Al-Rabi' from Ubada, and from Mak'hul from Nafi' ibn Mahmoud, from Ubada. It seems that he heard it from both of them." Abu Bakr ibn Al-Harith Al-Faqih informed us, on the authority of Ali ibn Umar Al-Hafiz who said, Ibn Sa'id said, "His statement about Abu Nu'aim, I think it is a mistake. Indeed, Abu Nu'aim was the Mu'adhin, but he was not as the Walid narrated from Abu Nu'aim from Ubada." The Shaykh also narrated it. Haram ibn Hakim narrated it, on the authority of Nafi' ibn Mahmoud.

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ هَلْ تَقْرَءُونَ فِي الصَّلَاةِ مَعِي؟ قُلْنَا نَعَمْ قَالَ فَلَا تَفْعَلُوا إِلَّا بِفَاتِحَةِ الْكِتَابِ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو زَرْعَةَ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الدِّمَشْقِيُّ ثنا الْوَلِيدُ بْنُ عُتْبَةَ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنِي غَيْرُ وَاحِدٍ مِنْهُمْ سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ التَّنُوخِيُّ فَذَكَرَهُ وَهَذَا خَطَأٌ إِنَّمَا الْمُؤَذِّنُ وَالْإِمَامُ كَانَ أَبَا نُعَيْمٍ وَالْحَدِيثُ عَنْ مَكْحُولٍ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ عَنْ عُبَادَةَ وَعَنْ مَكْحُولٍ عَنْ نَافِعِ بْنِ مَحْمُودٍ عَنْ عُبَادَةَ فَكَأَنَّهُ سَمِعَهُ مِنْهُمَا جَمِيعًا أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ قَالَ قَالَ ابْنُ صَاعِدٍ قَوْلُهُ عَنْ أَبِي نُعَيْمٍ أَظُنُّهُ قَالَ خَطَأً إِنَّمَا كَانَ أَبُو نُعَيْمٍ الْمُؤَذِّنَ وَلَيْسَ هُوَ كَمَا قَالَ الْوَلِيدُ عَنْ أَبِي نُعَيْمٍ عَنْ عُبَادَةَ قَالَ الشَّيْخُ وَرَوَاهُ أَيْضًا حَرَامُ بْنُ حَكِيمٍ عَنْ نَافِعِ بْنِ مَحْمُودٍ

[AI] The Messenger of Allah ﷺ forbade praying in seven places: the graveyard, the slaughterhouse, the garbage dump, the public bath, the roadside rest area, the back of the Kaaba, and the places where camels are slaughtered. Abu Muhammad ibn Yusuf al-Asbahan narrated that Abu Bakr Muhammad ibn al-Hussein al-Qattan narrated from Ali ibn al-Hasan al-Hilali, who narrated from Abdullah ibn Yazid al-Muqri, who narrated from Yahya ibn Ayyub, who mentioned it in a similar way as Zaid ibn Jabir. Abu Sahl al-Mihrawani narrated from Abu al-Hussein Muhammad ibn Ahmad ibn Hamid, who narrated from Abu Abdullah al-Rawasani, who said, "I heard al-Bukhari say that Zaid ibn Jabirah Abu Jabirah narrated from Dawud ibn al-Husayn, who was known for rejecting weak hadiths, and this hadith was narrated from Abdullah al-Umari, who narrated from Nafi, who narrated from Ibn Umar, who narrated from Umar, who narrated from the Prophet ﷺ . The hadith of Dawud is more similar, and Allah knows best." Abu Isa said, "We have also been narrated from Ibn Abbas, from Usamah ibn Zaid, that the Prophet ﷺ prayed two rak'ahs towards the direction of the Kaaba and said, 'This is the Qiblah.'"

نَهَى رَسُولُ اللهِ ﷺ عَنِ الصَّلَاةِ فِي سَبْعَةِ مَوَاطِنَ الْمَقْبَرَةِ وَالْمَجْزَرَةِ وَالْمَزْبَلَةِ وَالْحَمَّامِ وَمَحَجَّةِ الطَّرِيقِ وَظَهْرِ بَيْتِ اللهِ تَعَالَى وَمَوَاطِنِ الْإِبِلِ 3795 وَحَدَّثَنَا أَبُو مُحَمَّدِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ ثنا عَلِيُّ بْنُ الْحَسَنِ الْهِلَالِيُّ ثنا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُ ثنا يَحْيَى بْنُ أَيُّوبَ فَذَكَرَهُ بِمِثْلِهِ تَفَرَّدَ بِهِ زَيْدُ بْنُ جَبِيرَةَ وَقَدْ أَخْبَرَنَا أَبُو سَهْلٍ الْمِهْرَانِيُّ ثنا أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَامِدٍ أَخْبَرَنِي أَبُو عَبْدِ اللهِ الرَّوَاسَانِيُّ قَالَ سَمِعْتُ الْبُخَارِيَّ يَقُولُ زَيْدُ بْنُ جَبِيرَةَ أَبُو جَبِيرَةَ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ مُنْكَرُ الْحَدِيثِ وَرُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ اللهِ الْعُمَرِيِّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ ﷺ وَحَدِيثُ دَاوُدَ أَشْبَهُ وَاللهُ أَعْلَمُ قَالَ أَبُو عِيسَى وَقَدْ رُوِّينَا عَنِ ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ أَنَّ النَّبِيَّ ﷺ صَلَّى فِي قِبَلِ الْبَيْتِ رَكْعَتَيْنِ وَقَالَ هَذِهِ الْقِبْلَةُ

[AI] Othman Saed ibn Al-Aas ibn Muhammad ibn Ali Al-Qurashi was with us as a pilgrim in the mosque of the Messenger ﷺ. Muhammad ibn Abdullah ibn Muhammad ibn Yusuf ibn Sayyar and Abu Amr Muhammad ibn Abi Bakr ibn Al-Hasan Al-Jawhary narrated to us. They said: Yahya ibn Ahmad ibn Ziyad Abu Mansur narrated to us, who narrated from Yahya ibn Ma'in, who narrated from Marwan ibn Muawiyah, who narrated from Yazid ibn Kaysan, from Abu Hazim, from Abu Hurairah, that the Prophet ﷺ recited in the two rak'ahs before Fajr: "Say, O disbelievers" and "He is Allah, the One." And Abu Abdullah Al-Hafiz narrated to us, who narrated from Abu Al-Walid Al-Faqih, who narrated from Ahmad ibn Al-Hasan ibn Abd Al-Jabbar, who narrated from Muhammad ibn Abbad Al-Makky, who narrated from Marwan. And he mentioned it in a similar way.

عُثْمَانَ سَعِيدُ بْنُ الْعَاصِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ الْقُرَشِيُّ وَكَانَ مَعَنَا حَاجًّا فِي مَسْجِدِ الرَّسُولِ ﷺ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ يُوسُفَ بْنِ سَيَّارٍ وَأَبُو عَمْرٍو مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ الْحَسَنِ الْجَوْهَرِيُّ قَالَا ثنا يَحْيَى بْنُ أَحْمَدَ بْنِ زِيَادٍ أَبُو مَنْصُورٍ ثنا يَحْيَى بْنُ مَعِينٍ ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ ثنا يَزِيدُ بْنُ كَيْسَانَ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ قَرَأَ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ 4874 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ الْفَقِيهُ ثنا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ ثنا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ثنا مَرْوَانُ فَذَكَرَهُ بِنَحْوِهِ

[AI] Abdullah ibn Umar and Abu Hurairah reported that they heard the Messenger of Allah ﷺ saying while standing on the steps of his pulpit, "A time will come when some people will stop attending Friday prayers, or Allah will seal their hearts, and they will become among the heedless."

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ وَأَبَا هُرَيْرَةَ حَدَّثَاهُ أَنَّهُمَا سَمِعَا رَسُولَ اللهِ ﷺ يَقُولُ وَهُوَ عَلَى أَعْوَادِ مِنْبَرِهِ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللهُ عَلَى قُلُوبِهِمْ ثُمَّ لَيَكُونُنَّ مِنَ الْغَافِلِينَ

[AI] He informed him that the Messenger of Allah ﷺ passed by him in Al-Abwaa or Waddaan, and he gifted him a wild donkey. He returned it to him, and when the Messenger of Allah ﷺ saw dislike on his face, he said, "It is not a refusal from us to you, but I am in a state of ihram."

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِهِ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَى لَهُ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ فِي وَجْهِهِ الْكَرَاهِيَةَ قَالَ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنِّي مُحْرِمٌ

[AI] The Messenger of Allah ﷺ gifted a camel to Abu Jahl during the year of Hudaybiyah, and on its head was a silver piece. Abu Jahl had taken from the spoils of the Battle of Badr a statement of Abd al-A'la bin Abd al-A'la, or according to another narration, Yazid bin Zurai, and on his nose was a gold piece. The rest of the passage is omitted for translation.

أَهْدَى رَسُولُ اللهِ ﷺ جَمَلَ أَبِي جَهْلٍ فِي هَدْيِهِ عَامَ الْحُدَيْبِيَةِ وَفِي رَأْسِهِ بُرَةٌ مِنْ فِضَّةٍ وَكَانَ أَبُو جَهْلٍ اسْتُلِبَ يَوْمَ بَدْرٍ لَفْظَ حَدِيثِ عَبْدِ الْأَعْلَى بْنِ عَبْدِ الْأَعْلَى وَفِي رِوَايَةِ يَزِيدَ بْنِ زُرَيْعٍ وَفِي أَنْفِهِ بُرَةٌ مِنْ ذَهَبٍ وَالْبَاقِي بِمَعْنَاهُ وَكَذَلِكَ

[AI] "He said that the Messenger of Allah ﷺ forbade the selling of animals for animals, considering it as a form of riba (usury)."

أَنَّهُ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَكَذَلِكَ

[AI] The Messenger of Allah ﷺ prohibited mutual deception, hypocrisy, spying, and deceit. He also forbade the selling of years, the practice of Thunya, and permitted the practice of Ara'aya. Abu Abdullah Al-Hafiz informed us that Abu Al-Walid Al-Faqih narrated to us that Ahmad ibn Al-Hasan ibn Abdul Jabbar narrated to us, and he mentioned him as Hammad ibn Zaid.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ قَالَ أَحَدُهُمَا وَبَيْعِ السِّنِينَ وَعَنِ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا 10619 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ الْفَقِيهُ ثنا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ ثنا عُبَيْدُ اللهِ الْقَوَارِيرِيُّ ثنا حَمَّادُ بْنُ زَيْدٍ فَذَكَرَهُ

[AI] Narrated by Abu Abdullah, on the authority of ibn Umar, who said: The Prophet ﷺ forbade the sale of a pack of animals for what is inside the belly of a female camel. The Sheikh said: This Hadith is specific to Musa bin Ubaidah. Yahya bin Ma'een disapproved of Musa for reporting this, and it was one of the causes for considering him weak. Abu Muhammad al-Sukkari narrated to us on the authority of Abu Bakr al-Shafi'i, on the authority of Ja'far bin Muhammad bin al-Azhar, on the authority of al-Mufaddal bin Ghasan, on the authority of Yahya bin Ma'een that he mentioned it. Imam Ahmad also mentioned it.

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْمَجْرِ فَأَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا أَبُو الْحَسَنِ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو عُبَيْدٍ حَدَّثَنِي زَيْدُ بْنُ الْحُبَابِ عَنْ مُوسَى بْنِ عُبَيْدَةَ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ بِذَلِكَ قَالَ أَبُو عُبَيْدٍ قَالَ أَبُو زَيْدٍ الْمَجْرُ أَنْ يُبَاعَ الْبَعِيرُ أَوْ غَيْرُهُ بِمَا فِي بَطْنِ النَّاقَةِ قَالَ الشَّيْخُ وَهَذَا الْحَدِيثُ بِهَذَا اللَّفْظِ تَفَرَّدَ بِهِ مُوسَى بْنُ عُبَيْدَةَ قَالَ يَحْيَى بْنُ مَعِينٍ فَأُنْكِرَ عَلَى مُوسَى هَذَا وَكَانَ مِنْ أَسْبَابِ تَضْعِيفِهِ 10865 أَخْبَرَنَاهُ أَبُو مُحَمَّدٍ السُّكَّرِيُّ أنا أَبُو بَكْرٍ الشَّافِعِيُّ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْأَزْهَرِ ثنا الْمُفَضَّلُ بْنُ غَسَّانَ عَنْ يَحْيَى بْنِ مَعِينٍ فَذَكَرَهُ قَالَ الْإِمَامُ أَحْمَدُ وَقَدْ

[AI] The Messenger of Allah ﷺ said, "Measure your food, and it will be blessed for you, and likewise..."

قَالَ رَسُولُ اللهِ ﷺ كِيلُوا طَعَامَكُمْ يُبَارَكْ لَكُمْ وَكَذَلِكَ

[AI] On the authority of the Prophet ﷺ , he said: "Whichever man sells goods and then finds his goods with a bankrupt person who has not received anything from its price, then it belongs to him. But if he has received anything from its price, then whatever remains is an example of ill-gotten gains." Al-Ruadhbari added in his narration: "And whoever dies while having someone else's property in his possession, and he takes something from it or does not take anything, then he is an example of ill-gotten gains." Abu Muhammad ibn Yusuf informed us, who told us about Abu Ishaq, who narrated from Ja'far ibn Muhammad, who narrated from Abdullah ibn Abdul Jabbar al-Khatabari, who narrated from Ismail ibn Ayyash, who narrated from Musa ibn Uqbah, who narrated from al-Zuhri, who mentioned it in a similar way without the story of destruction. And it was narrated by al-Yaman ibn Adi from al-Zubaidi from al-Zuhri from Abu Salamah from Abu Hurairah from the Prophet ﷺ , and he is weak. Abu al-Hasan ibn Abi al-Ma'ruf al-Isfira'iini informed us, who told us about Bashir ibn Ahmad, who told us about Abu al-Husayn Abdullah ibn Muhammad al-Simnani, who told us about Amr ibn Uthman, who told us about al-Yaman ibn Adi, who narrated from al-Zubaidi, who mentioned it in the meaning of the hadith of Ismail in the text and its difference in the chain. Abu Abd al-Rahman al-Sulami informed us, who told us about Abu al-Hasan Ali ibn Umar al-Hafith, who said: Ismail ibn Ayyash is a doubtful narrator and this narration cannot be attributed to al-Zuhri. It is only a forged one, and al-Yaman ibn Adi contradicted him in his chain, and al-Yaman bn Adi is weak.

عَنِ النَّبِيِّ ﷺ قَالَ أَيُّمَا رَجُلٍ بَاعَ سِلْعَةً فَأَدْرَكَ سِلْعَتَهُ بِعَيْنِهَا عِنْدَ رَجُلٍ قَدْ أَفْلَسَ وَلَمْ يَقْبِضْ مِنْ ثَمَنِهَا شَيْئًا فَهِيَ لَهُ فَإِنْ كَانَ قَضَاهُ مِنْ ثَمَنِهَا شَيْئًا فَمَا بَقِيَ فَهُوَ أُسْوَةُ الْغُرَمَاءِ زَادَ الرُّوذْبَارِيُّ فِي رِوَايَتِهِ وَأَيُّمَا امْرِئٍ هَلَكَ وَعِنْدَهُ مَتَاعُ امْرِئٍ بِعَيْنِهِ اقْتَضَى مِنْهُ شَيْئًا أَوْ لَمْ يَقْتَضِ فَهُوَ أُسْوَةُ الْغُرَمَاءِ 11257 وَأَخْبَرَنَا أَبُو مُحَمَّدِ بْنُ يُوسُفَ أنبأ أَبُو إِسْحَاقَ ثنا جَعْفَرُ بْنُ مُحَمَّدٍ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْجَبَّارِ الْخَبَائِرِيُّ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنِ الزُّهْرِيِّ فَذَكَرَهُ بِنَحْوِهِ دُونَ قِصَّةِ الْهَلَاكِ 11258 وَرَوَاهُ الْيَمَانُ بْنُ عَدِيٍّ عَنِ الزُّبَيْدِيِّ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ وَهُوَ ضَعِيفٌ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ أَبِي الْمَعْرُوفِ الْإِسْفِرَايِينِيُّ أنبأ بِشْرُ بْنُ أَحْمَدَ ثنا أَبُو الْحُسَيْنِ عَبْدُ اللهِ بْنُ مُحَمَّدٍ السِّمْنَانِيُّ ثنا عَمْرُو بْنُ عُثْمَانَ ثنا الْيَمَانُ بْنُ عَدِيٍّ حَدَّثَنِي الزُّبَيْدِيُّ فَذَكَرَهُ بِمَعْنَى حَدِيثِ إِسْمَاعِيلَ فِي الْمَتْنِ وَخِلَافِهِ فِي الْإِسْنَادِ 11259 أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنْبَأَ أَبُو الْحَسَنِ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ قَالَ إِسْمَاعِيلُ بْنُ عَيَّاشٍ مُضْطَرِبُ الْحَدِيثِ وَلَا يَثْبُتُ هَذَا عَنِ الزُّهْرِيِّ وَإِنَّمَا هُوَ مُرْسَلٌ وَخَالَفَهُ الْيَمَانُ بْنُ عَدِيٍّ فِي إِسْنَادِهِ وَالْيَمَانُ بْنُ عَدِيٍّ ضَعِيفٌ

[AI] The Messenger of Allah ﷺ said: "Whoever brings life to a dead land, for him is the reward of what the living beings have eaten, and it is a form of charity for him." And Abu Abdullah Al-Hafiz and Abu Saeed bin Abi Amr reported to us, they said: Abu Abbas narrated to us, he said: Ahmed bin Abdul Jabbar narrated to us, he said: Abu Muawiya informed us from Hisham, from Ubaidullah bin Abdul Rahman bin Rafi, from Jabir bin Abdullah, he said: The Messenger of Allah ﷺ said: "He mentioned it to me except that it is a form of charity for him." And Hammad bin Zaid narrated it from Hisham, from Wahb bin Kaysan, from Jabir, and Abu Hassan Al-Muqri informed us, and Al-Hasan bin Muhammad bin Ishaq narrated to us, Yusuf bin Ya'qub narrated to us, Muhammad bin Ubaid narrated to us, Hammad bin Zaid narrated to us, Hisham bin Urwah mentioned it, except that he said: "And it is for him." And Abu Hassan Al-Muqri informed us, Al-Hasan bin Muhammad bin Ishaq narrated to us, Yusuf bin Ya'qub narrated to us, Abdul Wahid bin Ghayath narrated to us, Hammad bin Salama narrated to us, from Abu Al-Zubair, from Jabir, that the Prophet ﷺ mentioned it in a similar Hadith to the Hadith of Abu Muawiya from Hisham, with the addition of birds and wild animals.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَحْيَا أَرْضًا مَيْتَةً فَلَهُ فِيهَا أَجْرُ مَا أَكَلَتِ الْعَافِيَةُ فَهُوَ لَهُ صَدَقَةٌ 11815 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا أَبُو مُعَاوِيَةَ عَنْ هِشَامٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَهُ زَادَ مِنْهَا فَهُوَ لَهُ صَدَقَةٌ 11816 وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامٍ عَنْ وَهْبِ بْنِ كَيْسَانَ عَنْ جَابِرٍ أَخْبَرَنَاهُ أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ ثنا حَمَّادُ بْنُ زَيْدٍ ثنا هِشَامُ بْنُ عُرْوَةَ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ فَهِيَ لَهُ 11817 وَأَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ ﷺ قَالَ فَذَكَرَهُ بِمِثْلِ حَدِيثِ أَبِي مُعَاوِيَةَ عَنْ هِشَامٍ زَادَ يَعْنِي الطَّيْرَ وَالسِّبَاعَ

[AI] The Messenger of Allah ﷺ said: "There is no newborn among the children of Adam except that he is born upon the fitrah (natural disposition), until his parents make him Jewish, Christian, or Magian, just as an animal gives birth to a perfect offspring. Do you find any among them imperfect? Then Abu Hurairah recited: 'The fitrah (natural disposition) of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know.'" [Quran 30:30]

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ مَوْلُودٍ فِي بَنِي آدَمَ إِلَّا يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ؟ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ {فِطْرَةَ اللهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ} [الروم 30]

[AI] Thabit ibn Dadah was a nobleman among the Banu Unayf or the Banu Al-Ajlan tribe. When he died, the Prophet ﷺ was asked if he had any heir. However, they could not find anyone to inherit from him. So the Prophet ﷺ passed on his inheritance to his nephew, Abu Lubaba ibn Abdullah. This narration is from Hadith Ar-Rudastani and the Hadith of Abu Abdullah, in which the names of the heir and the inheritor are not mentioned and it is disconnected (chain of narration) 12217. It is also narrated from Muhammad ibn Ishaq, from Ya'qub ibn Utbah, from Muhammad ibn Yahya ibn Habban, from his uncle Wasif ibn Habban, from the Prophet ﷺ, that he asked Asim ibn Adi Al-Ansari about Thabit ibn Dadah, and he was informed that he was killed. Do you know if he has any lineage among you? He said, "No, he was just a visitor among us." Then the Messenger of Allah ﷺ decreed his inheritance to his nephew, and Abu Abdul Rahman As-Sulami informed us, that I am Abu Al-Hasan Al-Karizi, narrating from Ali ibn Abdul Aziz, from Abu Ubaid, from Abbad ibn Abbad, from Muhammad ibn Ishaq, from Ya'qub ibn Utbah, from Muhammad ibn Yahya ibn Habban, from his uncle Wasif ibn Habban, who raised the narration. This narration is also disconnected. Al-Shafi'i responded to this in Al-Qadim, saying, "Thabit ibn Dadah was killed on the day of Uhud before the establishment of inheritance laws." The Sheikh said, "He was killed on the day of Uhud," according to the narration of Az-Zuhri from Saeed ibn Al-Musayyib.

أَنَّ ثَابِتَ بْنَ الدَّحْدَاحِ كَانَ رَجُلًا أَتِيًّا فِي بَنِي أُنَيْفٍ أَوْ فِي بَنِي الْعَجْلَانِ مَاتَ فَسَأَلَ النَّبِيُّ ﷺ هَلْ لَهُ وَارِثٌ؟ فَلَمْ يَجِدُوا لَهُ وَارِثًا فَدَفَعَ النَّبِيُّ ﷺ مِيرَاثَهُ إِلَى ابْنِ أُخْتِهِ وَهُوَ أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ لَفْظُ حَدِيثِ الْأَرْدَسْتَانِيِّ وَحَدِيثُ أَبِي عَبْدِ اللهِ مُخْتَصَرًا لَمْ يُسَمِّ الْوَارِثَ وَالْمُوَرَّثَ وَهُوَ مُنْقَطِعٌ 12217 وَرُوِيَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ يَعْقُوبَ بْنِ عُتْبَةَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ عَمِّهِ وَاسِعِ بْنِ حَبَّانَ عَنِ النَّبِيِّ ﷺ أَنَّهُ سَأَلَ عَاصِمَ بْنَ عَدِيٍّ الْأَنْصَارِيَّ عَنْ ثَابِتِ بْنِ الدَّحْدَاحِ وَتُوُفِّيَ هَلْ تَعْلَمُونَ لَهُ نَسَبًا فِيكُمْ؟ فَقَالَ لَا وَإِنَّمَا هُوَ أَتِيٌّ فِينَا قَالَ فَقَضَى رَسُولُ اللهِ ﷺ بِمِيرَاثِهِ لِابْنِ أُخْتِهِ أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا أَبُو الْحَسَنِ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ عَنْ أَبِي عُبَيْدٍ ثنا عَبَّادُ بْنُ عَبَّادٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ يَعْقُوبَ بْنِ عُتْبَةَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ عَمِّهِ وَاسِعِ بْنِ حَبَّانَ رَفَعَهُ وَهَذَا أَيْضًا مُنْقَطِعٌ وَقَدْ أَجَابَ عَنْهُ الشَّافِعِيُّ فِي الْقَدِيمِ فَقَالَ ثَابِتُ بْنُ الدَّحْدَاحَةِ قُتِلَ يَوْمَ أُحُدٍ قَبْلَ أَنْ تَنْزِلَ الْفَرَائِضُ قَالَ الشَّيْخُ قَتْلُهُ فِي يَوْمِ أُحُدٍ فِي رِوَايَةِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ

[AI] The Messenger of Allah ﷺ said, "Charity is not permissible for the rich or for one who is satisfied with little." 13156

قَالَ رَسُولُ اللهِ ﷺ لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ 13156

[AI] He married a virgin woman, then he had sexual intercourse with her and found her lacking in sexual experience. He mentioned this to the Prophet ﷺ , and the Prophet separated them. Then, he said that if she becomes pregnant, then flog her with the prescribed punishment and let her have her bridal gift for what he has enjoyed from her vagina, and likewise.

أَنَّهُ تَزَوَّجَ امْرَأَةً بِكْرًا فَدَخَلَ بِهَا فَوَجَدَهَا حُبْلَى فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَفَرَّقَ بَيْنَهُمَا ثُمَّ قَالَ إِذَا وَضَعَتْ فَاجْلِدُوهَا الْحَدَّ وَجَعَلَ لَهَا صَدَاقَهَا بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَكَذَلِكَ

[AI] Allah said to Ghaylan ibn Salamah, when he embraced Islam and had ten wives, "Choose four of them and divorce the rest." This information was narrated to us by Muhammad ibn Abdullah al-Hafiz, who was informed by Abu al-Hasan Ahmad ibn Muhammad ibn Abdus, who was informed by Uthman ibn Sa'id al-Darimi, who was informed by Abdullah ibn Salih, who was informed by Layth, who mentioned it in the same way.

اللهِ ﷺ قَالَ لِغَيْلَانَ بْنِ سَلَمَةَ لَمَّا أَسْلَمَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ اخْتَرْ مِنْهُنَّ أَرْبَعًا وَطَلِّقْ سَائِرَهُنَّ أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ أنبأ اللَّيْثُ عَنْ عُقَيْلٍ فَذَكَرَهُ وَكَذَلِكَ

[AI] He entered upon her while she was covered with a quilt that had a picture of statues on it. He then colored his face and leaned towards the quilt, tearing it with his hand. Then he said, "Indeed, the most severe punishment on the Day of Resurrection is for those who resemble the creation of Allah." Qatada said, "And Abu Hamid informed us, Muhammad bin Yahya narrated to us from Abu Al-Mughirah, from Al-Awza'i, from Az-Zuhri, from Al-Qasim bin Muhammad, from Aisha. She said, "And Muhammad bin Yahya narrated to us, Ya'qub bin Ibrahim bin Sa'd narrated to us from his father, from Ibn Shihab, from Al-Qasim bin Muhammad, from Aisha. They mentioned something similar, but did not mention him tearing it with his hand or the presence of statues."

دَخَلَ عَلَيْهَا وَهِيَ مُسْتَتِرَةٌ بِقِرَامٍ فِيهِ صُورَةُ تَمَاثِيلَ فَتَلَوَّنَ وَجْهُهُ ثُمَّ أَهْوَى إِلَى الْقِرَامِ فَهَتَكَهُ بِيَدِهِ ثُمَّ قَالَ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُشَبِّهُونَ بِخَلْقِ اللهِ ﷻ ح قَالَ وَأَخْبَرَنَا أَبُو حَامِدٍ ثنا مُحَمَّدُ بْنُ يَحْيَى ثنا أَبُو الْمُغِيرَةِ ثنا الْأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ ؓ ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ثنا أَبِي عَنِ ابْنِ شِهَابٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ ؓ بِمِثْلِهِ وَلَمْ يَذْكُرَا بِيَدِهِ وَلَا تَمَاثِيلَ

[AI] He was asked while on the pulpit about a man who divorced his wife three times, then someone else married her, closed the door, removed the veil, and revealed her face, then divorced her. He said, "She is not permissible for the first man until the other man tastes her honey." This is the wording of the Hadith of Al-'Abdiyy. Al-'Abdiyy also said it in his narration, as did Abu Ahmad Al-Zubayri. The authentic narration is from 'Abd Al-Rahman bin Mahdi, and it was narrated by Waki' once from Sufyan, who narrated from 'Alqamah, from Razeen bin Sulaiman Al-Ahmarri. He was contradicted by Shu'bah in his chain of narrators, so he narrated it from 'Alqamah bin Marthad, from Salim bin Razeen, from Salim bin 'Abdullah, from Sa'id bin Al-Musayyib, from Ibn 'Umar. The Prophet informed us of this and it was narrated by Abu 'Abdullah Al-Hafiz and Abu Bakr Ahmad bin Al-Hasan. They said, "Abu Al-Abbas Muhammad bin Ya'qub informed us, Muhammad bin Ishaq informed me, and I am the successor of Yahya bin Ma'in." They said, "Ghandar informed us, Shu'bah mentioned it to us, and I received it from Muhammad bin Isma'il Al-Bukhari that he weakened the Hadith of Shu'bah and Sufyan together. And Abi Zar'ah said that the Hadith of Sufyan is the most authentic."

ﷺ سُئِلَ وَهُوَ عَلَى الْمِنْبَرِ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَتَزَوَّجَهَا غَيْرُهُ وَأَغْلَقَ الْبَابَ وَأَرْخَى السِّتْرَ وَكَشَفَ الْخِمَارَ ثُمَّ فَارَقَهَا قَالَ لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يَذُوقَ عُسَيْلَتَهَا الْآخَرُ لَفْظُ حَدِيثِ الْعَبْدِيِّ وَكَمَا قَالَ الْعَبْدِيُّ فِي إِسْنَادِهِ قَالَهُ أَيْضًا أَبُو أَحْمَدَ الزُّبَيْرِيُّ وَالصَّحِيحُ رِوَايَةُ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ وَرَوَاهُ وَكِيعٌ مَرَّةً عَنْ سُفْيَانَ فَقَالَ عَنْ عَلْقَمَةَ عَنْ رَزِينِ بْنِ سُلَيْمَانَ الْأَحْمَرِيِّ 15199 وَخَالَفَهُ شُعْبَةُ فِي إِسْنَادِهِ فَرَوَاهُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سَالِمِ بْنِ رَزِينٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنِ ابْنِ عُمَرَ ؓ عَنِ النَّبِيِّ ﷺ أَخْبَرَنَاه أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ قَالَا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نَا مُحَمَّدُ بْنُ إِسْحَاقَ أَنَا خَلَف وَيَحْيَى بْنِ مَعِين قَالاَ نَا غَنْدَر نَا شُعْبَة فَذَكَرَه وَبَلَغَنِي عَنْ مُحَمَّدٌ بْنِ إِسْمَاعِيلِ البُخَارِي أَنَّهُ وَهَنَ حَدِيث شُعْبَة وَسُفْيَان جَمِيعاً وَعَنْ أَبِي زَرْعَةَ أَنَّهُ قَالَ حَدِيثُ سُفْيَان أَصَح 15200 فَقَدْ

[AI] The Messenger of Allah ﷺ said: There are four characteristics that do not exist between a free person and a slave, between a free woman and a slave woman, between a Muslim and a Jewish woman, and between a Muslim and a Christian woman. Abu Al-Hassan Al-Darqutni, the memorizer Uthman bin Abdul Rahman, said: His name is Al-Waqqasi, weak in hadith #15300. Abu Abdullah Al-Hafiz narrated to us, Abu Al-Abbas Muhammad bin Ya'qub narrated to us, Abbas bin Muhammad Al-Duri said: I heard Yahya bin Ma'in say: Al-Waqqasi is his name, Uthman bin Abdul Rahman, and he is weak. #15301. Abu Abdullah Al-Sulami and Abu Bakr bin Al-Harith Al-Faqih said: We are Ali bin Omar Al-Hafiz, narrated by Al-Rahawi, Hasan bin Ahmad bin Saeed, narrated by Muhammad bin Abi Furwah, narrated by Abu, narrated by Imad bin Matar, narrated by Hammad bin Amr, from Zaid bin Rufai, from Amr bin Shuayb, from his father, from his grandfather, that the Messenger of Allah ﷺ sent Attab bin Asid and mentioned something similar to it. Ali (may Allah have mercy on him) said: Hammad bin Amr, Imad bin Matar, and Zaid bin Rufai are weak. We have narrated it from Yahya bin Ma'in and Al-Bukhari regarding Hammad bin Amr. And Al-Darqutni said: It is narrated from Ibn Juraij and Al-Awza'i, and they are two imams, from Amr bin Shuayb, from his father, from his grandfather. His saying: Neither of them raised it to the Prophet ﷺ .

قَالَ رَسُولُ اللهِ ﷺ أَرْبَعَةٌ لَيْسَ بَيْنَهُمْ لِعَانٌ لَيْسَ بَيْنَ الْحُرِّ وَالْأَمَةِ لِعَانٌ وَلَيْسَ بَيْنَ الْحُرَّةِ وَالْعَبْدِ لِعَانٌ وَلَيْسَ بَيْنَ الْمُسْلِمِ وَالْيَهُودِيَّةِ لِعَانٌ وَلَيْسَ بَيْنَ الْمُسْلِمِ وَالنَّصْرَانِيَّةِ لِعَانٌ قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ هُوَ الْوَقَّاصِيُّ مَتْرُوكُ الْحَدِيثِ 15300 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ قَالَ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ الْوَقَّاصِيُّ اسْمُهُ عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ وَهُوَ ضَعِيفٌ 15301 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَا أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ نا الرَّهَاوِيُّ الْحَسَنُ بْنُ أَحْمَدَ بْنِ سَعِيدٍ نا مُحَمَّدُ بْنُ أَبِي فَرْوَةَ نا أَبِي نا عِمَادُ بْنُ مَطَرٍ نا حَمَّادُ بْنُ عَمْرٍو عَنْ زَيْدِ بْنِ رُفَيْعٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ عَتَّابَ بْنَ أَسِيدٍ فَذَكَرَ نَحْوَهُ قَالَ عَلِيٌّ رَحِمَهُ اللهُ حَمَّادُ بْنُ عَمْرٍو وَعِمَادُ بْنُ مَطَرٍ وَزَيْدُ بْنُ رُفَيْعٍ ضُعَفَاءُ وَقَدْ رُوِّينَاهُ عَنْ يَحْيَى بْنِ مَعِينٍ وَالْبُخَارِيِّ فِي حَمَّادِ بْنِ عَمْرٍو وَقَالَ الدَّارَقُطْنِيُّ وَرُوِيَ عَنِ ابْنِ جُرَيْجٍ وَالْأَوْزَاعِيِّ وَهُمَا إِمَامَانِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَوْلُهُ لَمْ يَرْفَعَاهُ إِلَى النَّبِيِّ ﷺ

قَالَ رَسُولُ اللهِ ﷺ مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا تَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ سَوْطٍ فَعَلَيْهِ عَقْلُ خَطَأٍ وَمَنْ قَتَلَ عَمْدًا فَقَوَدُ يَدِهِ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَصَلَهُ سُلَيْمَانُ بْنُ كَثِيرٍ وَالْحَسَنُ بْنُ عُمَارَةَ وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ فِي آخَرِينَ عَنْ عَمْرٍو عَنْ طَاوُسٍ مُرْسَلًا 15885 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ ثنا الْحَكَمُ بْنُ مُوسَى ثنا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ عَنِ الزُّهْرِيِّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ ﷺ أَنَّهُ كَتَبَ إِلَى أَهْلِ الْيَمَنِ فَذَكَرَ الْحَدِيثَ قَالَ وَكَانَ فِي الْكِتَابِ إِنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ وَرَوَاهُ أَيْضًا عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى عَنِ النَّبِيِّ ﷺ مُرْسَلًا

[AI] I heard the Messenger of Allah ﷺ say: "If the slave woman of any of you commits adultery, then let him ascertain her adultery, then let him lash her with one hundred lashes and let there be no compassion for her. If she commits adultery again, then let him lash her with one hundred lashes and there be no compassion for her. If she commits adultery for the third time, then let him ascertain her adultery, then let him sell her, even for a rope of hair."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا الْحَدَّ وَلَا يُثَرِّبْ عَلَيْهَا ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا الْحَدَّ وَلَا يُثَرِّبْ عَلَيْهَا ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعْرٍ

[AI] Did you hear that from the Messenger of Allah ﷺ ? He replied, "Yes." And Abu Zakariya bin Abi Ishaq, Abu Bakr bin al-Hasan, and Abu Sa'id bin Abi 'Amr informed us, they said: Abu al-'Abbas, who is the deaf one, narrated to us that Rabi' bin Sulayman narrated to us from al-Shafi'i, who narrated from Muslim and Abdul Majid and 'Ubaidullah bin al-Harith, from Ibn Juraij, who mentioned it in its meaning. Abu Sa'id added in his narration, al-Shafi'i said, "The meat of hyenas is not sold in Makkah except between Safa and Marwa." Abu al-Husayn bin Bishran al-'Adl informed us in Baghdad, Abu al-Hasan 'Ali bin Muhammad al-Misri narrated to us, 'Ubaidullah bin Sa'id bin 'Ufair narrated to us from 'Abdullah bin Salih, from al-Layth bin Sa'd, he said: 'Abdullah bin Wahb narrated to me from Ibn Juraij. He also narrated from 'Ali, Ahmad bin Hammad narrated, Ibn Abi Maryam narrated, Yahya bin Ayyub narrated to me, Ismail bin Umayyah and Ibn Juraij, and Jarir bin Hazim, that 'Abdullah bin 'Ubayd bin 'Umair narrated to them. 'Abd al-Rahman bin Abi 'Ammar informed me that he asked Jabir bin 'Abdullah about the hyena, and he mentioned it in its manner.

أَسَمِعْتَ ذَلِكَ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ 19384 وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالُوا ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ أنبأ مُسْلِمٌ وَعَبْدُ الْمَجِيدِ وَعُبَيْدُ اللهِ بْنُ الْحَارِثِ عَنِ ابْنِ جُرَيْجٍ فَذَكَرَهُ بِمَعْنَاهُ زَادَ أَبُو سَعِيدٍ فِي رِوَايَتِهِ قَالَ الشَّافِعِيُّ وَمَا يُبَاعُ لَحْمُ الضِّبَاعِ بِمَكَّةَ إِلَّا بَيْنَ الصَّفَا وَالْمَرْوَةِ 19385 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ ثنا عُبَيْدُ اللهِ بْنُ سَعِيدِ بْنِ عُفَيْرٍ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ ثنا اللَّيْثُ بْنُ سَعْدٍ قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ وَهْبٍ عَنِ ابْنِ جُرَيْجٍ حَدَّثَهُ ح وَقَالَ وأنبأ عَلِيٌّ ثنا أَحْمَدُ بْنُ حَمَّادٍ ثنا ابْنُ أَبِي مَرْيَمَ ثنا يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ وَابْنُ جُرَيْجٍ وَجَرِيرُ بْنُ حَازِمٍ أَنَّ عَبْدَ اللهِ بْنَ عُبَيْدِ بْنِ عُمَيْرٍ حَدَّثَهُمْ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمَّارٍ أَنَّهُ سَأَلَ جَابِرَ بْنَ عَبْدِ اللهِ ؓ عَنِ الضَّبُعِ فَذَكَرَهُ بِنَحْوِهِ

[AI] The Messenger of Allah ﷺ forbade the meat of horses, mules, and donkeys, and every animal with canines among the wild beasts. Abu Abdur-Rahman As-Sulami and Abu Bakr bin Al-Harith reported that Ali bin Umar Al-Hafiz reported that Ibn Mubashshir narrated that Ahmed bin Sinan Al-Qattan narrated that Muhammad bin Umar Al-Waqidi narrated that Thawr bin Yazid mentioned it with a chain similar to it, except that he said the Prophet forbade it on the day of Khaybar. Muhammad bin Himeir reported it from Thawr from Salih bin Ya'hiya from his grandfather Al-Miqdam. Umar bin Harun Al-Balkhi reported it from Thawr from Yahya bin Al-Miqdam from his father from Khalid. This chain is problematic and contradictory to the narration of reliable narrators. Abu Bakr Muhammad bin Ibrahim Al-Farsi reported that Abu Ishaq Ibrahim bin Abdullah reported that Muhammad bin Sulaiman bin Faris narrated that Muhammad bin Ismail Al-Bukhari said that Salih bin Yahya bin Al-Miqdam bin Ma'di Karib Al-Kindi Ash-Shami reported from his father, narrating from Thawr and Sulaiman bin Suleim with a variation in the wording. Abu Abdur-Rahman As-Sulami and Abu Bakr bin Al-Harith reported that Ali bin Umar Al-Hafiz reported that Abu Sahl bin Ziyad said: I heard Musa bin Harun saying, "Salih bin Yahya and his father are only known through his grandfather." This (narrator) is weak, and Al-Waqidi claimed that Khalid bin Al-Walid accepted Islam after the conquest of Khaybar.

نَهَى رَسُولُ اللهِ ﷺ عَنْ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ 19447 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ قَالَا أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا ابْنُ مُبَشِّرٍ ثنا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ ثنا مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ ثنا ثَوْرُ بْنُ يَزِيدَ فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ إِلَّا أَنَّهُ قَالَ نَهَى يَوْمَ خَيْبَرَ وَرَوَاهُ مُحَمَّدُ بْنُ حِمْيَرٍ عَنْ ثَوْرٍ عَنْ صَالِحٍ أَنَّهُ سَمِعَ جَدَّهُ الْمِقْدَامَ وَرَوَاهُ عُمَرُ بْنُ هَارُونَ الْبَلْخِيُّ عَنْ ثَوْرٍ عَنْ يَحْيَى بْنِ الْمِقْدَامِ عَنْ أَبِيهِ عَنْ خَالِدٍ فَهَذَا إِسْنَادٌ مُضْطَرِبٌ وَمَعَ اضْطِرَابِهِ مُخَالِفٌ لِحَدِيثِ الثِّقَاتِ 19448 أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ أَنْبَأَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ قَالَ صَالِحُ بْنُ يَحْيَى بْنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ الْكِنْدِيُّ الشَّامِيُّ عَنْ أَبِيهِ رَوَى عَنْهُ ثَوْرٌ وَسُلَيْمَانُ بْنُ سُلَيْمٍ فِيهِ نَظَرٌ 19449 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ قَالَا أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَبُو سَهْلِ بْنُ زِيَادٍ قَالَ سَمِعْتُ مُوسَى بْنَ هَارُونَ يَقُولُ لَا يُعْرَفُ صَالِحُ بْنُ يَحْيَى وَلَا أَبُوهُ إِلَّا بِجَدِّهِ وَهَذَا ضَعِيفٌ وَزَعَمَ الْوَاقِدِيُّ أَنَّ خَالِدَ بْنَ الْوَلِيدِ أَسْلَمَ بَعْدَ فَتْحِ خَيْبَرَ

[AI] He (someone) said, "O Messenger of Allah, do you think there is a remedy that we can use for treatment, a charm that we can wear for protection, and a precaution that we can take? Will any of that contradict Allah's decree?" The Messenger of Allah ﷺ said, "It is all from Allah's decree." And Abu al-Husayn ibn al-Fadl al-Qattan informed us in Baghdad that Abdullah ibn Ja'far al-Farisi narrated to us, Ya'qub ibn Sufyan narrated to us, Abu Salih informed me, Al-Laith informed me, and Yunus ibn Shihab narrated to me from Abu Khuzama One of the sons of Harith bin Sa'd, that his father informed him that he asked the Messenger of Allah ﷺ about a similar question. Ya'qub, Abu Khuzama ibn Ma'mar al-Sa'di, also narrated to us, and Abu al-Husayn ibn Bashran informed us, Abu Amr ibn al-Sammak narrated to us, Hanbal ibn Ishaq narrated to me, Abu Abdullah Muhammad ibn Abdullah al-Ansari, the judge, narrated to me, Talha ibn Yahya narrated to me, Yunus narrated to me, and Ibn Shihab narrated to me from Abu Khuzama Zaid ibn al-Harith that his father asked the Messenger of Allah ﷺ , and he said, "This is what he said. And the first narration is more authentic, and Allah knows best." The shaykh (teacher) narrated it from Ma'mar and Abdurrahman ibn Ishaq, from al-Zuhri, from Ibn Abi Khuzama, from his father and the first narration is more authentic.

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ دَوَاءً نَتَدَاوَى بِهِ وَرُقًى نَسْتَرْقِي بِهَا وَاتِّقَاءً نَتَّقِيهَا هَلْ يَرُدُّ ذَلِكَ مِنْ قَدَرِ اللهِ مِنْ شَيْءٍ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهُ مِنْ قَدَرِ اللهِ 19599 وأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ الْفَارِسِيُّ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا أَبُو صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي أَبُو خُزَامَةَ أَحَدُ بَنِي الْحَارِثِ بْنِ سَعْدٍ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّهُ سَأَلَ فَذَكَرَهُ بِمِثْلِهِ قَالَ يَعْقُوبُ أَبُو خُزَامَةَ بْنُ مَعْمَرٍ السَّعْدِيُّ سَعْدُ هُذَيْمٍ قُضَاعِيٌّ 19600 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ أَبُو عَمْرِو بْنُ السَّمَّاكِ ثنا حَنْبَلُ بْنُ إِسْحَاقَ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ الْقَاضِي ثنا طَلْحَةُ بْنُ يَحْيَى عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي خُزَامَةَ زَيْدِ بْنِ الْحَارِثِ عَنْ أَبِيهِ أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ كَذَا قَالَ وَالْأَوَّلُ أَصَحُّ وَاللهُ أَعْلَمُ قَالَ الشَّيْخُ وَرُوِي عَنْ مَعْمَرٍ وَعَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنِ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَالْأَوَّلُ أَصَحُّ

[AI] Indeed, the Messenger of Allah ﷺ said, "There is no vow in disobedience to Allah, and its expiation is similar to the expiation of an oath." 20063 It was reported to us by Abdul Khaliqu ibn Ali ibn Abdul Khaliqu al-Muadhin, who informed us Abu Bakr Muhammad ibn Ahmad ibn Khanb, who informed us Muhammad ibn Ismail al-Tirmidhi, who narrated to us Ayyub ibn Sulaiman ibn Bilal, who told me Abu Bakr ibn Abu Uwais, who narrated to me Sulaiman ibn Bilal. So the sheikh (may Allah have mercy on him) mentioned it, and this is a misconception from Sulaiman ibn Arqam, as Yahya ibn Abi Kathir mentioned that it is only.

Note: The translation provided is a literal translation and may not be a perfect interpretation of the original passage.

إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ 20063 أَخْبَرَنَا عَبْدُ الْخَالِقِ بْنُ عَلِيِّ بْنِ عَبْدِ الْخَالِقِ الْمُؤَذِّنُ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ خَنْبٍ أنبأ مُحَمَّدُ بْنُ إِسْمَاعِيلَ التِّرْمِذِيُّ ثنا أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ فَذَكَرَهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهَذَا وَهْمٌ مِنْ سُلَيْمَانَ بْنِ أَرْقَمَ فَيَحْيَى بْنُ أَبِي كَثِيرٍ إِنَّمَا

[AI] I gave my pledge of allegiance to the Prophet ﷺ , and there remained with him a group of people. I promised him that I would bring them to him in that place. He said, "I am waiting for you here from three days ago." He mentioned this with regard to Abdullah ibn Shaaqiq, narrated from his father. And Abu Abdullah al-Haafiz, Abu Bakr al-Qaadi, and Abu Abdullah al-Sulami narrated from Abu al-Abbas Muhammad ibn Ya'qub, narrated from Abu Umayyah, narrated from Muhammad ibn Sinaan al-Basri, narrated from Ibrahim ibn Tahman, narrated from Budayl ibn Maisarah, narrated from Abdul Kareem, narrated from Abdullah ibn Shaaqiq, narrated from his father, narrated from Abdullah ibn Abi al-Hamsa. He said, "I gave my pledge of allegiance to the Messenger of Allah ﷺ before he was sent as a prophet." And he mentioned this narration in its essence. And Abu Ali al-Rudhbari narrated from Abu Bakr ibn Dassah, narrated from Abu Dawood, narrated from Muhammad ibn Yahya al-Naysaburi, narrated from Muhammad ibn Sinaan, and he mentioned this narration. Abu Dawood said, "Muhammad ibn Yahya said, 'This is attributed to Abdul Kareem ibn Abdullah ibn Shaaqiq.' Sheikh Ahmad, may Allah have mercy on him, narrated it. And Ibrahim ibn Hane' narrated it from Muhammad ibn Sinaan, and he said it was narrated by Mu'adh ibn Hane' from Ibrahim ibn Tahman, and there was no doubt about Abdullah ibn Abi al-Hamsa."

بَايَعْتُ النَّبِيَّ ﷺ فَبَقِيَتْ لَهُ بَقِيَّةٌ فَوَعَدْتُهُ أَنْ آتِيَهُ بِهَا فِي مَكَانِهِ ذَلِكَ قَالَ فَنَسِيتُهُ يَوْمِي ذَاكَ وَالْغَدَ فَأَتَيْتُهُ فِي الْيَوْمِ الثَّالِثِ وَهُوَ فِي مَكَانِهِ فَقَالَ لِي يَا فَتًى لَقَدْ شَقَقْتَ عَلَيَّ أَنَا هَهُنَا مِنْ ثَلَاثٍ أَنْتَظِرُكَ هَكَذَا قَالَ فِي عَبْدِ اللهِ بْنِ شَقِيقٍ عَنْ أَبِيهِ 20836 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ الْقَاضِي وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو أُمَيَّةَ ثنا مُحَمَّدُ بْنُ سِنَانٍ الْبَصْرِيُّ ثنا إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ عَنْ عَبْدِ الْكَرِيمِ عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ قَالَ بَايَعْتُ رَسُولَ اللهِ ﷺ بِبَيْعٍ قَبْلَ أَنْ يُبْعَثَ فَذَكَرَ هَذَا الْحَدِيثَ بِمَعْنَاهُ 20837 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَهْ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ ثنا مُحَمَّدُ بْنُ سِنَانٍ فَذَكَرَ هَذَا الْحَدِيثَ قَالَ أَبُو دَاوُدَ قَالَ مُحَمَّدُ بْنُ يَحْيَى هَذَا عِنْدَنَا عَبْدُ الْكَرِيمِ بْنُ عَبْدِ اللهِ بْنِ شَقِيقٍ قَالَ الشَّيْخُ أَحْمَدُ رَحِمَهُ اللهُ وَرَوَاهُ إِبْرَاهِيمُ بْنُ هَانِئٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ فَقَالَ عَنْ عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ أَوِ الْحَمْسَاءِ بِالشَّكِّ وَرَوَاهُ مُعَاذُ بْنُ هَانِئٍ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ وَلَمْ يَشُكَّ فِي عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ

[AI] "The Prophet ﷺ said: Loyalty is like a piece of flesh, it cannot be bought or gifted. This is a misconception of Yahya bin Sulaim or someone below him in the chain of narration. The narrators have indeed narrated it from Ubaidullah bin Umar, from Abdullah bin Dinar, from Ibn Umar, from the Prophet ﷺ that he prohibited the sale of loyalty and its gifting. Abu Abdullah al-Hafiz informed us, narrated by Abu Abbas Muhammad bin Ya'qub verbally, narrated by Muhammad bin Ishaq al-Saghani, narrated by Shuja' bin al-Walid, narrated by Ubaidullah bin Umar and he mentioned it."

أَنَّ النَّبِيَّ ﷺ قَالَ الْوَلَاءُ لُحْمَةٌ كَلُحْمَةِ النَّسَبِ لَا يُبَاعُ وَلَا يُوهَبُ هَذَا وَهْمٌ مِنْ يَحْيَى بْنِ سُلَيْمٍ أَوْ مَنْ دُونَهُ فِي الْإِسْنَادِ وَالْمَتْنِ جَمِيعًا فَإِنَّ الْحُفَّاظَ إِنَّمَا رَوَوْهُ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ 21438 أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ إِمْلَاءً أنبأ مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا شُجَاعُ بْنُ الْوَلِيدِ ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ فَذَكَرَهُ

[AI] The Messenger of Allah ﷺ said, "There is no harm in selling the service of a supervisor if he is needed." Abu Abdullah Al-Hafiz informed us that Abu Al-Walid narrated to us that Abu Ja'far Muhammad bin Dharih Al-Ukbary narrated to us that Muhammad bin Tareef narrated to us that Muhammad bin Fudayl narrated to us that Abdul Malik said, "This is a mistake from Ibn Tareef, narrating from Abu Bakr bin Al-Harith Al-Faqih, narrating from Abu Al-Hasan Ad-Daraqutni, who said, "This report is mistaken from Ibn Tareef, and the correct narration is from Abdul Malik, narrating from Abu Ja'far as a Mursal narration." The Sheikh, may Allah have mercy on him, Muhammad bin Tareef, may Allah have mercy on him and us, a Hadith was mentioned to him within a Hadith, because the trustworthy narrators only narrated from Abdul Malik bin Abi Suleiman, narrating from Ata, narrating from Jabir that a man freed a slave for the sake of Allah, and he did not have any other money except that. So the Messenger of Allah ﷺ commanded that he be sold for nine hundred or seven hundred (currency), and Abdul Malik bin Abi Suleiman narrated from Abu Ja'far, who said that the Messenger of Allah ﷺ sold the service of the supervisor. Abu Al-Hasan bin Abdan informed us that Ahmad bin Ubaid narrated to us that Ziyad bin Al-Khalil narrated to us that Musaddad narrated to us that Hushaym narrated to us from Abdul Malik, narrating from Ata, and he mentioned the Hadith in the same way.

قَالَ رَسُولُ اللهِ ﷺ لَا بَأْسَ بِبَيْعِ خِدْمَةِ الْمُدَبَّرِ إِذَا احْتَاجَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو الْوَلِيدِ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ ذَرِيحٍ الْعُكْبَرِيُّ ثنا مُحَمَّدُ بْنُ طَرِيفٍ ثنا مُحَمَّدُ بْنُ فُضَيْلٍ ثنا عَبْدُ الْمَلِكِ وَهَذَا خَطَأٌ مِنِ ابْنِ طَرِيفٍ 21552 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أَنْبَأَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ قَالَ عُقَيْبَ هَذَا الْحَدِيثِ هَذَا خَطَأٌ مِنِ ابْنِ طَرِيفٍ وَالصَّوَابُ عَنْ عَبْدِ الْمَلِكِ عَنْ أَبِي جَعْفَرٍ مُرْسَلًا قَالَ الشَّيْخُ رَحِمَهُ اللهُ مُحَمَّدُ بْنُ طَرِيفٍ رَحِمَنَا اللهُ وَإِيَّاهُ دَخَلَ لَهُ حَدِيثٌ فِي حَدِيثٍ لِأَنَّ الثِّقَاتِ إِنَّمَا رَوَوْا عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ عَطَاءٍ عَنْ جَابِرٍ أَنَّ رَجُلًا أَعْتَقَ غُلَامًا عَنْ دُبُرٍ مِنْهُ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَبِيعَ بِتِسْعِمِائَةٍ أَوْ بِسَبْعِمِائَةٍ 21552 وَعَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ أَبِي جَعْفَرٍ قَالَ بَاعَ رَسُولُ اللهِ ﷺ خِدْمَةَ الْمُدَبَّرِ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا زِيَادُ بْنُ الْخَلِيلِ ثنا مُسَدَّدٌ ثنا هُشَيْمٌ عَنْ عَبْدِ الْمَلِكِ عَنْ عَطَاءٍ فَذَكَرَ الْحَدِيثَ وَكَذَلِكَ

[AI] A man from the Ansar was entrusted with something, and he had a freed slave woman and a woman who had children from him. There was some dispute between the two women, so the freed slave woman sent a message to the man, saying, "Your slave is going to be sold, O Laqa." The news reached the Messenger of Allah ﷺ, so he said, "She should not be sold." He ordered her to be freed. This hadith was narrated to us by Abu Bakr bin al-Harith al-Faqih, who heard it from Ali bin Umar al-Hafiz, who heard it from Muhammad bin Ismail al-Farisi, who heard it from Ahmad bin Muhammad bin al-Hajjaj bin Rushdeen, who heard it from Yunus bin Abdullah bin Rahim al-Asqalani. And Yunus has heard it from me, Ahmad bin Hanbal. Rashdeen bin Saad al-Mahri narrated it to me, and Talhah bin Abi Sa'id narrated it from Ubaidullah bin Abi Ja'far, who narrated it from Ya'qub bin al-Ashajj, who narrated it from Busr bin Sa'id, who heard it from Khawwat bin Jubair, who said that a man was entrusted with something, and he mentioned the hadith in a similar manner. He said that Rashdeen narrated it from Ibn Lahiyah, who heard it from Ubaidullah bin Abi Ja'far, who narrated it from Bukair instead of Ya'qub. And Allah knows best.

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَوْصَى إِلَيْهِ وَكَانَ فِيمَا تَرَكَ أُمُّ وَلَدٍ لَهُ وَامْرَأَةٌ حُرَّةٌ فَكَانَ بَيْنَ الْمَرْأَةِ وَبَيْنَ أُمِّ الْوَلَدِ بَعْضُ الشَّيْءِ فَأَرْسَلَتْ إِلَيْهَا الْحَرَّةُ لَتُبَاعَنَّ رَقَبَتُكِ يَا لَكَاعِ فَرَجَعَ خَوَّاتٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ لَا تُبَاعُ وَأَمَرَ بِهَا فَأُعْتِقَتْ 21779 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَجَّاجِ بْنِ رِشْدِينَ ثنا يُونُسُ بْنُ عَبْدِ الرَّحِيمِ الْعَسْقَلَانِيُّ قَالَ وَسَمِعَهُ مِنِّي أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنِي رِشْدِينُ بْنُ سَعْدٍ الْمَهْرِيُّ ثنا طَلْحَةُ بْنُ أَبِي سَعِيدٍ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي جَعْفَرٍ عَنْ يَعْقُوبَ بْنِ الْأَشَجِّ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ خَوَّاتِ بْنِ جُبَيْرٍ أَنَّ رَجُلًا أَوْصَى إِلَيْهِ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ قَالَ وَحَدَّثَنِي رِشْدِينُ عَنِ ابْنِ لَهِيعَةَ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي جَعْفَرٍ عَنْ يَعْقُوبَ بْنِ الْأَشَجِّ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ خَوَّاتِ بْنِ جُبَيْرٍ عَنِ النَّبِيِّ ﷺ مِثْلَهُ 21780 وَأَخْبَرَنَا أَبُو بَكْرٍ أنبأ عَلِيٌّ ثنا مُحَمَّدٌ ثنا أَحْمَدُ ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ ثنا ابْنُ لَهِيعَةَ بِإِسْنَادِهِ نَحْوَهُ وَقَدْ قِيلَ عَنِ ابْنِ لَهِيعَةَ عَنْ عُبَيْدِ اللهِ عَنْ بُكَيْرٍ بَدَلَ يَعْقُوبَ وَاللهُ أَعْلَمُ

"قال ابن النجار في تاريخه: أخبرنا ذاكرُ بن كامل النَّعَّال قال: كتب إلىَّ الشريف أبو القاسم على بن إبراهيم العلوى، وأبو محمد هبة الله بن أحمد الأكفانى قالا: حدثنا عبد العزيز بن أحمد الكنانى، قال: أخبرنا أبو الحسين أحمد بن على بن محمد الدولابى البغدادى الخلال، أنبأنا القاضى أبو محمد عبد الله بن محمد بن عبد الغفار بن أحمد بن ذكوان، حدثنى يعقوب إسحاق بن عمار بن حشو بن محمد بن حسن بالمصيصة، حدثنا أبو بكر محمد بن إبراهيم بن مهدى، حدثنا عبد الله بن محمد بن ربيعة القدامى، حدثنا صالح بن مسلم أبو هاشم الواسطى، عن عبد الله بن عبيد عن محمد بن يوسف الأنصارى، عن سهيل بن سعد، عن أبى بكر - ؓ - أن سورة: {إذا جاءَ نصرُ اللهِ والفتْح ... } حين أُنزلت على رسول الله ﷺ أَن نَفْسَهُ نُعِيتْ إِلَيْه" .

"أَخْبَرَنَا أَبُو القَاسِم بْنُ السَّمْرَقَنْدِى، ثَنَا أَبُو القَاسِمِ بْنُ مسعدَةَ، ثَنَا أَبوُ عَمْرو عَبْدُ الرَّحْمَنِ بْنُ مْحَمَّدٍ الفارسِى، ثَنَا أَبُو أَحْمَدَ بْنُ عَدِىٍّ، ثَنَا حُسَيْنُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَ الْقَطَّانُ، ثَنَا أَيوبُ الْوَزَّان، ثَنَا يَعْلى بنُ الأَشْدَقِ بْنِ بِشْرِ بْنِ ثَوْبِ بْنِ الْمَسْمُوحِ بْنِ زَيْدِ ابْنِ مَالِك بْنِ حَفَافَةَ بْنِ عَمْرو بْنِ عُقَيْلٍ، حَدَّثنِى عَبْدُ الله بْنُ جَرادِ بْنِ مُعاويَةَ بْنِ فَرح بنِ حَفَافَة بْن عَمْرو بْنِ عُقَيْل، أَخْبَرَنَا أَبُو الْقاسِمِ إِسْمَاعِيلُ بْنُ أَحْمَد، ثَنَا مُحَمَّدُ بْنُ هِبَةِ الله بْنِ الْحَسَنِ، ثَنَا عَلىُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ الله بْنِ بشْران، ثَنَا عُثْمَانُ بْنُ أَحْمَدَ بْنِ السَّماك، ثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَراء قَالَ: قَالَ عَلِىُّ بْنُ الْمَدينى، حَديثُ عَبْد اللهِ بْنِ جَراد: صَلَّى بِنَا رَسُولُ الله ﷺ فِى مَسْجِدِ جَمعْ فِى بُرْدَةٍ قَدْ عَقَدَهَا، فَقَالَ حَديِثٌ شَامِىٌّ إِسْنَادُهُ مَجْهُولٌ، وَلَكنَّهُ رَوَاهُ عُمر بْنُ حَمْزَةَ، وَكَانَ لا بَأسَ بِه عَنْ يَعْلِى بْنِ الأَشدَقِ، وَيَعْلِىَ هَذَا لَمْ يَرْوِ عَنْهُ غَيْرُ عُمَرَ بْنِ حَمْزَةَ وَكَانَ بِالْجَزِيرَةِ، وَهُوَ حَدِيثٌ قَدْ رُوى، وَلَمْ يَرْوِ عَنْ عَبْدِ الله ابْنِ جَراد غَيْرُ يَعْلِى هَذَا، كَذَا قَالَ منْ نَسَخَهُ وَمَا شَافَهنى بِه أَبُو عَبْدِ اللهِ الْخَلالُ".