[Machine] On the authority of the Prophet ﷺ , he said: "Whichever man sells goods and then finds his goods with a bankrupt person who has not received anything from its price, then it belongs to him. But if he has received anything from its price, then whatever remains is an example of ill-gotten gains." Al-Ruadhbari added in his narration: "And whoever dies while having someone else's property in his possession, and he takes something from it or does not take anything, then he is an example of ill-gotten gains." Abu Muhammad ibn Yusuf informed us, who told us about Abu Ishaq, who narrated from Ja'far ibn Muhammad, who narrated from Abdullah ibn Abdul Jabbar al-Khatabari, who narrated from Ismail ibn Ayyash, who narrated from Musa ibn Uqbah, who narrated from al-Zuhri, who mentioned it in a similar way without the story of destruction. And it was narrated by al-Yaman ibn Adi from al-Zubaidi from al-Zuhri from Abu Salamah from Abu Hurairah from the Prophet ﷺ , and he is weak. Abu al-Hasan ibn Abi al-Ma'ruf al-Isfira'iini informed us, who told us about Bashir ibn Ahmad, who told us about Abu al-Husayn Abdullah ibn Muhammad al-Simnani, who told us about Amr ibn Uthman, who told us about al-Yaman ibn Adi, who narrated from al-Zubaidi, who mentioned it in the meaning of the hadith of Ismail in the text and its difference in the chain. Abu Abd al-Rahman al-Sulami informed us, who told us about Abu al-Hasan Ali ibn Umar al-Hafith, who said: Ismail ibn Ayyash is a doubtful narrator and this narration cannot be attributed to al-Zuhri. It is only a forged one, and al-Yaman ibn Adi contradicted him in his chain, and al-Yaman bn Adi is weak.  

عَنِ النَّبِيِّ ﷺ قَالَ أَيُّمَا رَجُلٍ بَاعَ سِلْعَةً فَأَدْرَكَ سِلْعَتَهُ بِعَيْنِهَا عِنْدَ رَجُلٍ قَدْ أَفْلَسَ وَلَمْ يَقْبِضْ مِنْ ثَمَنِهَا شَيْئًا فَهِيَ لَهُ فَإِنْ كَانَ قَضَاهُ مِنْ ثَمَنِهَا شَيْئًا فَمَا بَقِيَ فَهُوَ أُسْوَةُ الْغُرَمَاءِ زَادَ الرُّوذْبَارِيُّ فِي رِوَايَتِهِ وَأَيُّمَا امْرِئٍ هَلَكَ وَعِنْدَهُ مَتَاعُ امْرِئٍ بِعَيْنِهِ اقْتَضَى مِنْهُ شَيْئًا أَوْ لَمْ يَقْتَضِ فَهُوَ أُسْوَةُ الْغُرَمَاءِ 11257 وَأَخْبَرَنَا أَبُو مُحَمَّدِ بْنُ يُوسُفَ أنبأ أَبُو إِسْحَاقَ ثنا جَعْفَرُ بْنُ مُحَمَّدٍ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْجَبَّارِ الْخَبَائِرِيُّ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنِ الزُّهْرِيِّ فَذَكَرَهُ بِنَحْوِهِ دُونَ قِصَّةِ الْهَلَاكِ 11258 وَرَوَاهُ الْيَمَانُ بْنُ عَدِيٍّ عَنِ الزُّبَيْدِيِّ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ وَهُوَ ضَعِيفٌ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ أَبِي الْمَعْرُوفِ الْإِسْفِرَايِينِيُّ أنبأ بِشْرُ بْنُ أَحْمَدَ ثنا أَبُو الْحُسَيْنِ عَبْدُ اللهِ بْنُ مُحَمَّدٍ السِّمْنَانِيُّ ثنا عَمْرُو بْنُ عُثْمَانَ ثنا الْيَمَانُ بْنُ عَدِيٍّ حَدَّثَنِي الزُّبَيْدِيُّ فَذَكَرَهُ بِمَعْنَى حَدِيثِ إِسْمَاعِيلَ فِي الْمَتْنِ وَخِلَافِهِ فِي الْإِسْنَادِ 11259 أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنْبَأَ أَبُو الْحَسَنِ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ قَالَ إِسْمَاعِيلُ بْنُ عَيَّاشٍ مُضْطَرِبُ الْحَدِيثِ وَلَا يَثْبُتُ هَذَا عَنِ الزُّهْرِيِّ وَإِنَّمَا هُوَ مُرْسَلٌ وَخَالَفَهُ الْيَمَانُ بْنُ عَدِيٍّ فِي إِسْنَادِهِ وَالْيَمَانُ بْنُ عَدِيٍّ ضَعِيفٌ