[Machine] The Messenger of Allah ﷺ prohibited mutual deception, hypocrisy, spying, and deceit. He also forbade the selling of years, the practice of Thunya, and permitted the practice of Ara'aya. Abu Abdullah Al-Hafiz informed us that Abu Al-Walid Al-Faqih narrated to us that Ahmad ibn Al-Hasan ibn Abdul Jabbar narrated to us, and he mentioned him as Hammad ibn Zaid.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ قَالَ أَحَدُهُمَا وَبَيْعِ السِّنِينَ وَعَنِ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا 10619 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ الْفَقِيهُ ثنا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ ثنا عُبَيْدُ اللهِ الْقَوَارِيرِيُّ ثنا حَمَّادُ بْنُ زَيْدٍ فَذَكَرَهُ  

[Machine] On the authority of the Prophet ﷺ , he said: "Whichever man sells goods and then finds his goods with a bankrupt person who has not received anything from its price, then it belongs to him. But if he has received anything from its price, then whatever remains is an example of ill-gotten gains." Al-Ruadhbari added in his narration: "And whoever dies while having someone else's property in his possession, and he takes something from it or does not take anything, then he is an example of ill-gotten gains." Abu Muhammad ibn Yusuf informed us, who told us about Abu Ishaq, who narrated from Ja'far ibn Muhammad, who narrated from Abdullah ibn Abdul Jabbar al-Khatabari, who narrated from Ismail ibn Ayyash, who narrated from Musa ibn Uqbah, who narrated from al-Zuhri, who mentioned it in a similar way without the story of destruction. And it was narrated by al-Yaman ibn Adi from al-Zubaidi from al-Zuhri from Abu Salamah from Abu Hurairah from the Prophet ﷺ , and he is weak. Abu al-Hasan ibn Abi al-Ma'ruf al-Isfira'iini informed us, who told us about Bashir ibn Ahmad, who told us about Abu al-Husayn Abdullah ibn Muhammad al-Simnani, who told us about Amr ibn Uthman, who told us about al-Yaman ibn Adi, who narrated from al-Zubaidi, who mentioned it in the meaning of the hadith of Ismail in the text and its difference in the chain. Abu Abd al-Rahman al-Sulami informed us, who told us about Abu al-Hasan Ali ibn Umar al-Hafith, who said: Ismail ibn Ayyash is a doubtful narrator and this narration cannot be attributed to al-Zuhri. It is only a forged one, and al-Yaman ibn Adi contradicted him in his chain, and al-Yaman bn Adi is weak.  

عَنِ النَّبِيِّ ﷺ قَالَ أَيُّمَا رَجُلٍ بَاعَ سِلْعَةً فَأَدْرَكَ سِلْعَتَهُ بِعَيْنِهَا عِنْدَ رَجُلٍ قَدْ أَفْلَسَ وَلَمْ يَقْبِضْ مِنْ ثَمَنِهَا شَيْئًا فَهِيَ لَهُ فَإِنْ كَانَ قَضَاهُ مِنْ ثَمَنِهَا شَيْئًا فَمَا بَقِيَ فَهُوَ أُسْوَةُ الْغُرَمَاءِ زَادَ الرُّوذْبَارِيُّ فِي رِوَايَتِهِ وَأَيُّمَا امْرِئٍ هَلَكَ وَعِنْدَهُ مَتَاعُ امْرِئٍ بِعَيْنِهِ اقْتَضَى مِنْهُ شَيْئًا أَوْ لَمْ يَقْتَضِ فَهُوَ أُسْوَةُ الْغُرَمَاءِ 11257 وَأَخْبَرَنَا أَبُو مُحَمَّدِ بْنُ يُوسُفَ أنبأ أَبُو إِسْحَاقَ ثنا جَعْفَرُ بْنُ مُحَمَّدٍ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْجَبَّارِ الْخَبَائِرِيُّ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنِ الزُّهْرِيِّ فَذَكَرَهُ بِنَحْوِهِ دُونَ قِصَّةِ الْهَلَاكِ 11258 وَرَوَاهُ الْيَمَانُ بْنُ عَدِيٍّ عَنِ الزُّبَيْدِيِّ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ وَهُوَ ضَعِيفٌ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ أَبِي الْمَعْرُوفِ الْإِسْفِرَايِينِيُّ أنبأ بِشْرُ بْنُ أَحْمَدَ ثنا أَبُو الْحُسَيْنِ عَبْدُ اللهِ بْنُ مُحَمَّدٍ السِّمْنَانِيُّ ثنا عَمْرُو بْنُ عُثْمَانَ ثنا الْيَمَانُ بْنُ عَدِيٍّ حَدَّثَنِي الزُّبَيْدِيُّ فَذَكَرَهُ بِمَعْنَى حَدِيثِ إِسْمَاعِيلَ فِي الْمَتْنِ وَخِلَافِهِ فِي الْإِسْنَادِ 11259 أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنْبَأَ أَبُو الْحَسَنِ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ قَالَ إِسْمَاعِيلُ بْنُ عَيَّاشٍ مُضْطَرِبُ الْحَدِيثِ وَلَا يَثْبُتُ هَذَا عَنِ الزُّهْرِيِّ وَإِنَّمَا هُوَ مُرْسَلٌ وَخَالَفَهُ الْيَمَانُ بْنُ عَدِيٍّ فِي إِسْنَادِهِ وَالْيَمَانُ بْنُ عَدِيٍّ ضَعِيفٌ  

[Machine] He said, "When one of you sees lightning or thunder, do not point at it, rather describe it." Abu Sa'eed ibn Abi 'Amr informed us, Abu al-'Abbas narrated to us, Rabee'ah narrated to us, Shafi'i narrated to me, from Sulaiman ibn Abdullah who heard it from 'Urwah. This is mentioned in the Musnad compiled by Ibn Ma'tar, and we heard it from Abu Zakariya and others who heard it from Sulaiman ibn Abdullah ibn Uwaymir, who heard it from 'Urwah. And in al-Mabsut, which we heard from Abu Sa'eed ibn Uwaymir, and the authentic narration is the narration of Abu Sa'eed 6473.  

أَنَّهُ قَالَ إِذَا رَأَى أَحَدُكُمُ الْبَرْقَ أَوِ الْوَدْقَ فَلَا يُشِرْ إِلَيْهِ وَلْيَصِفْ وَلْيَنْعَتْ 6473 أَخْبَرَنَاهُ أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أَنْبَأَنِي مَنْ لَا أَتَّهِمُ حَدَّثَنِي سُلَيْمَانُ بْنُ عَبْدِ اللهِ عَنْ عُرْوَةَ بِذَلِكَ هُوَ فِي الْمُسْنَدِ الَّذِي خَرَّجَهُ ابْنُ مَطَرٍ وَسَمِعْنَاهُ مِنْ أَبِي زَكَرِيَّا وَغَيْرِهِ عَنْ سُلَيْمَانَ بْنِ عَبْدِ اللهِ بْنِ عُوَيْمِرٍ عَنْ عُرْوَةَ وَفِي الْمَبْسُوطِ الَّذِي سَمِعْنَاهُ مِنْ أَبِي سَعِيدِ ابْنُ عُوَيْمِرٍ وَالصَّحِيحُ رِوَايَةُ أَبِي سَعِيدٍ 6473 فَقَدْ  

[Machine] The Messenger of Allah ﷺ forbade praying in seven places: the graveyard, the slaughterhouse, the garbage dump, the public bath, the roadside rest area, the back of the Kaaba, and the places where camels are slaughtered. Abu Muhammad ibn Yusuf al-Asbahan narrated that Abu Bakr Muhammad ibn al-Hussein al-Qattan narrated from Ali ibn al-Hasan al-Hilali, who narrated from Abdullah ibn Yazid al-Muqri, who narrated from Yahya ibn Ayyub, who mentioned it in a similar way as Zaid ibn Jabir. Abu Sahl al-Mihrawani narrated from Abu al-Hussein Muhammad ibn Ahmad ibn Hamid, who narrated from Abu Abdullah al-Rawasani, who said, "I heard al-Bukhari say that Zaid ibn Jabirah Abu Jabirah narrated from Dawud ibn al-Husayn, who was known for rejecting weak hadiths, and this hadith was narrated from Abdullah al-Umari, who narrated from Nafi, who narrated from Ibn Umar, who narrated from Umar, who narrated from the Prophet ﷺ . The hadith of Dawud is more similar, and Allah knows best." Abu Isa said, "We have also been narrated from Ibn Abbas, from Usamah ibn Zaid, that the Prophet ﷺ prayed two rak'ahs towards the direction of the Kaaba and said, 'This is the Qiblah.'"  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الصَّلَاةِ فِي سَبْعَةِ مَوَاطِنَ الْمَقْبَرَةِ وَالْمَجْزَرَةِ وَالْمَزْبَلَةِ وَالْحَمَّامِ وَمَحَجَّةِ الطَّرِيقِ وَظَهْرِ بَيْتِ اللهِ تَعَالَى وَمَوَاطِنِ الْإِبِلِ 3795 وَحَدَّثَنَا أَبُو مُحَمَّدِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ ثنا عَلِيُّ بْنُ الْحَسَنِ الْهِلَالِيُّ ثنا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُ ثنا يَحْيَى بْنُ أَيُّوبَ فَذَكَرَهُ بِمِثْلِهِ تَفَرَّدَ بِهِ زَيْدُ بْنُ جَبِيرَةَ وَقَدْ أَخْبَرَنَا أَبُو سَهْلٍ الْمِهْرَانِيُّ ثنا أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَامِدٍ أَخْبَرَنِي أَبُو عَبْدِ اللهِ الرَّوَاسَانِيُّ قَالَ سَمِعْتُ الْبُخَارِيَّ يَقُولُ زَيْدُ بْنُ جَبِيرَةَ أَبُو جَبِيرَةَ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ مُنْكَرُ الْحَدِيثِ وَرُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ اللهِ الْعُمَرِيِّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ ﷺ وَحَدِيثُ دَاوُدَ أَشْبَهُ وَاللهُ أَعْلَمُ قَالَ أَبُو عِيسَى وَقَدْ رُوِّينَا عَنِ ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ أَنَّ النَّبِيَّ ﷺ صَلَّى فِي قِبَلِ الْبَيْتِ رَكْعَتَيْنِ وَقَالَ هَذِهِ الْقِبْلَةُ  

[Machine] The Messenger of Allah ﷺ said, "Charity is not permissible for the rich or for one who is satisfied with little." 13156  

قَالَ رَسُولُ اللهِ ﷺ لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ 13156