عَن النَّبِيّ ﷺ قال إذا زنت أمة أحدكم فليجلدها ثُمَّ إن زنت فليجلدها ثُمَّ إن زنت فليبعها ولو بضفير

[AI] It was narrated by Suhaib, the companion of the Prophet ﷺ, that the Prophet ﷺ never entered a village without saying, "O Allah, Lord of the seven heavens and whatever they shade, and Lord of the earths and whatever they contain, and Lord of the devils and whatever they mislead, and Lord of the winds and whatever they scatter. Indeed, we ask You for the good of this village and the good of its people, and seek Your protection from its evil and the evil of its inhabitants and the evil within it." Abu Abdul Rahman Hafs ibn Maysarah said, "There is no harm in it." And Abdul Rahman ibn Abi al-Zinad is weak. Abdul Rahman ibn Abi al-Zinad reported to us that Harun ibn Abdullah informed us that Saad ibn Abdul Hamid informed us that Ibn Abi al-Zinad reported to us from Musa ibn Uqbah from Ata ibn Abi Marwan from his father that Abdul Rahman ibn Mughith told him that Ka'b said, "Whenever Muhammad ﷺ wanted to enter a village, he would say upon seeing it, 'Their people are all the same, except for the evil among them.'" Ka'b also said, "Suhaib narrated this supplication from the Messenger of Allah." And Ka'b said, "It was the supplication of Dawud (David) when he used to face the enemy." Ibn Ishaq differed with this. Ibn Ishaq reported to us that Ibrahim ibn Ya'qub informed us that al-Nufayli narrated to us that Muhammad ibn Salamah narrated to us from Ibn Ishaq from Ata ibn Abi Marwan from his father from Abu Mughith ibn Amr that when the Messenger of Allah ﷺ approached Khaibar, he said to his companions, "Stop!" Then he said, "O Allah, Lord of the heavens and whatever they shade," and so on, like that. He used to say it upon entering every village. Zakariyya ibn Yahya reported to us that Umar ibn Ali narrated to us that Abdullah ibn Harun narrated to us that his father narrated to us that Muhammad ibn Ishaq narrated to us from someone whose name I do not remember, from Ata ibn Abi Marwan from his father from Abu Mughith ibn Amr, a similar narration.

أَنَّ صُهَيْبًا صَاحِبَ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّ النَّبِيَّ ﷺ لَمْ يَرَ قَرْيَةً يُرِيدُ دُخُولَهَا إِلَّا قَالَ حِينَ يَرَاهَا «اللهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَمَا أَظْلَلْنَ وَرَبَّ الْأَرَضِينَ وَمَا أَقْلَلْنَ وَرَبَّ الشَّيَاطِينِ وَمَا أَضْلَلْنَ وَرَبَّ الرِّيَاحِ وَمَا ذَرَيْنَ فَإِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الْقَرْيَةِ وَخَيْرَ أَهْلِهَا وَنَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ أَهْلِهَا وَشَرِّ مَا فِيهَا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَفْصُ بْنُ مَيْسَرَةَ لَا بَأْسَ بِهِ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ضَعِيفٌ خَالَفَهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ 10303 أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللهِ حَدَّثَنَا سَعْدُ بْنُ عَبْدِ الْحَمِيدِ حَدَّثَنَا ابْنُ أَبِيُ الزِّنَادِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ عَطَاءِ بْنِ أَبِي مَرْوَانَ عَنْ أَبِيهِ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ مُغِيثٍ حَدَّثَهُ قَالَ قَالَ كَعْبٌ مَا أَتَى مُحَمَّدٌ ﷺ قَرْيَةً يُرِيدُ دُخُولَهَا إِلَّا قَالَ حِينَ يَرَاهَا مِثْلَهُ سَوَاءٌ إِلَى «شَرِّ أَهْلِهَا» قَالَ وَقَالَ كَعْبٌ إِنَّ صُهَيْبًا حَدَّثَهُ هَذَا الدُّعَاءَ عَنْ رَسُولِ اللهِ ﷺ قَالَ وَقَالَ كَعْبٌ إِنَّهَا كَانَتْ دَعْوَةَ دَاوُدَ حِينَ يَرَى الْعَدُوَّ [202] خَالَفَهُ ابْنُ إِسْحَاقَ 10304 أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ حَدَّثَنَا النُّفَيْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ إِسْحَاقَ عَنْ عَطَاءِ بْنِ أَبِي مَرْوَانَ عَنْ أَبِيهِ عَنْ أَبِي مُغِيثِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللهِ ﷺ لَمَّا أَشْرَفَ عَلَى خَيْبَرَ قَالَ لِأَصْحَابِهِ وَأَنَا فِيهِمْ «قِفُوا» ثُمَّ قَالَ «اللهُمَّ رَبَّ السَّمَوَاتِ وَمَا أَظْلَلْنَ» نَحْوَهُ قَالَ وَكَانَ يَقُولُهَا لِكُلِّ قَرْيَةٍ دَخَلَهَا 10305 أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ اللهِ بْنُ هَارُونَ حَدَّثَنِي أَبِي حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ حَدَّثَنِي مَنْ لَا أَتَّهِمُ عَنْ عَطَاءِ بْنِ أَبِي مَرْوَانَ عَنْ أَبِيهِ عَنْ أَبِي مُغِيثِ بْنِ عَمْرٍو نَحْوَهُ

[AI] Allah ﷺ said, "The siwak (tooth-stick) cleanses the mouth and pleases the Lord." Muhammad bin Yahya bin Abi 'Umar narrated it from Ibn 'Uyaynah, from Mas'ar, from Muhammad bin Ishaq, from 'Abdullah bin Abi 'Atiqah, from 'Aishah. Abu Sa'id Sa'id bin Muhammad Ash-Sha'bi informed me, and Abu Muhammad Al-Hasan bin Ahmad bin Salih As-Sabii'iy Al-Hafiz informed me in Baghdad, dictated by his memory. 'Ali bin 'Abdul Hamid and Abu 'Abdul Rahman As-Sulami also informed us. I am Al-Hasan bin 'Ali Al-Hafiz, 'Ali bin 'Abdul Hamid Al-Ghadhayiri from Halab, narrated to us Muhammad bin Yahya bin Abi 'Umar Al-'Adani, Sufyan bin 'Uyaynah narrated from Mas'ar. He mentioned it in a similar manner except that he said Aishah, the wife of the Prophet ﷺ , said, "I heard the Shaykh Ibn Abi 'Atiqah, who is 'Abdullah bin Muhammad bin 'Abdul Rahman bin Abi Bakr As-Siddiq. And Muhammad was known by the nickname of Aba 'Atiq."

اللهِ ﷺ قَالَ السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ وَرَوَاهُ مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ عَنِ ابْنِ عُيَيْنَةَ عَنْ مِسْعَرٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ أَبِي عَتِيقٍ عَنْ عَائِشَةَ ؓ 137 أَخْبَرَنَا أَبُو سَعْدٍ سَعِيدُ بْنُ مُحَمَّدٍ الشَّعْبِيُّ حَدَّثَنِي أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ أَحْمَدَ بْنِ صَالِحٍ السَّبِيعِيُّ الْحَافِظُ بِبَغْدَادَ إِمْلَاءً مِنْ حِفْظِهِ حَدَّثَنِي عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا الْحَسَنُ بْنُ عَلِيٍّ الْحَافِظُ أنا عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ الْغَضَائِرِيُّ بِحَلَبَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْعَدَنِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مِسْعَرٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ سَمِعَ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ قَالَ الشَّيْخُ ابْنُ أَبِي عَتِيقٍ هُوَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ ؓ وَمُحَمَّدٌ يُكْنَى أَبَا عَتِيقٍ وَقَدْ

[AI] I heard the Messenger of Allah ﷺ say, "Two men should not go out to relieve themselves uncovering their private parts and speaking, for Allah dislikes that." And Abu Abdullah Al-Hafiz informed us that Abu Bakr Muhammad ibn Abdullah ibn Ahmad Al-Humaidi narrated to us, who narrated to us from Al-Hasan ibn Al-Fadl Al-Bajali, who narrated to us from Muslim ibn Ibrahim Al-Warraq, that Ikrimah ibn Ammar narrated to us from Yahya ibn Abi Kathir, from Iyad ibn Hilal, who mentioned him with similar wording. Abu Bakr Ahmad ibn Ali Al-Hafiz informed us, and Ibrahim ibn Abdullah Al-Asbahani said, Abu Bakr Muhammad ibn Ishaq ibn Khuzayma followed these two narrations, stating that this is authentic and this scholar is Iyad ibn Hilal, who narrated from him Yahya ibn Abi Kathir, without mentioning a specific narration. I consider the doubt in it from Ikrimah ibn Ammar when he said from Hilal ibn Iyad. And Abu Ali Al-Rudhbari informed us, I am Abu Bakr ibn Dasa, I heard Abu Dawood say, and it is only narrated by Ikrimah ibn Ammar. Abu Abdullah Al-Hafiz informed us, saying, I heard Ali ibn Hamshath say, I heard Musa ibn Harun say, narrated by Muhammad ibn Al-Sabah, narrated by Al-Walid from Al-Awza'ee, from Yahya ibn Abi Kathir, from the Messenger of Allah ﷺ in a mursal narration.

سَمِعْتُ رَسُولَ اللهِ ﷺ يقُولُ لَا يَخْرُجُ الرَّجُلَانِ يَضْرِبَانِ الْغَائِطَ كَاشِفَيْنِ عَنْ عَوْرَتِهِمَا يَتَحَدَّثَانِ فَإِنَّ اللهَ تَعَالَى يَمْقُتُ عَلَى ذَلِكَ 484 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَحْمَدَ الْحُمَيْدِيُّ ثنا الْحَسَنُ بْنُ الْفَضْلِ الْبَجَلِيُّ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ الْوَرَّاقُ أنا عِكْرِمَةُ بْنُ عَمَّارٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِيَاضِ بْنِ هِلَالٍ فَذَكَرَهُ بِمِثْلِهِ أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ نا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ قَالَ قَالَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ عَقِيبَ هَاتَيْنِ الرِّوَايَتَيْنِ هَذَا هُوَ الصَّحِيحُ هَذَا الشَّيْخُ هُوَ عِيَاضُ بْنُ هِلَالٍ رَوَى عَنْهُ يَحْيَى بْنُ أَبِي كَثِيرٍ غَيْرَ حَدِيثٍ وَأَحْسَبُ الْوَهْمَ فِيهِ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ حِينَ قَالَ عَنْ هِلَالِ بْنِ عِيَاضٍ وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاوُدَ وَلَمْ يُسْنِدْهُ إِلَّا عِكْرِمَةُ بْنُ عَمَّارٍ 485 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ سَمِعْتُ عَلِيَّ بْنَ حَمْشَاذٍ يَقُولُ سَمِعْتُ مُوسَى بْنَ هَارُونَ يَقُولُ ثنا مُحَمَّدُ بْنُ الصَّبَّاحِ ثنا الْوَلِيدُ عَنِ الْأَوْزَاعِيِّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ رَسُولِ اللهِ ﷺ مُرْسَلًا

[AI] On the authority of a man from the companions of the Prophet ﷺ from the tribe of Ghifar, it was mentioned that the Prophet ﷺ prohibited a man from purifying himself with the remnants of a woman's ablution, and so forth.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنْ بَنِي غِفَارٍ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَطَهَّرَ الرَّجُلُ بِفَضْلِ وُضُوءِ الْمَرْأَةِ وَهَكَذَا

[AI] That Bilal called the Adhan before the break of dawn, so the Prophet ﷺ commanded him to go back and make the call again, saying, "Indeed, the servant is asleep, indeed, the servant is asleep." Musa ibn Ismail added something to his narration, so he returned and made the call, saying, "Indeed, the servant is asleep." This narration is unique to Hammad bin Salama from Ayyub and it is also narrated from Saeed bin Zarbi from Ayyub, except that Saeed is weak and the narration of Hammad is unique. The narration of Ubaidullah bin Umar from Nafi is more correct than it, and with him is the narration of Zuhri from Salim. Abu Bakr ibn al-Harith al-Faqih informed us, I am Abu Muhammad bin Hayyan, and I am Abu Sheikh, narrated by Abdan, Hudbah, and Talhut who said that Hammad bin Salama mentioned the Hadith similar to the Hadith of Abu Umar al-Dharrir, then Ali bin al-Madinah said that Hammad erred in this Hadith, and the authentic Hadith is the Hadith of Ubaidullah, meaning from Nafi, and the Hadith of Zuhri from Salim. And Abu Bakr ibn Ishaq al-Faqih narrated that I heard Abu Bakr al-Muttariz saying, "I heard Muhammad bin Yahya saying, 'The Hadith of Hammad bin Salama from Ayyub from Nafi from Ibn Umar that Bilal made the Adhan before the break of dawn is deviant and not based on reality.'"

أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَرْجِعَ فَيُنَادِيَ أَلَا إِنَّ الْعَبْدَ نَامَ أَلَا إِنَّ الْعَبْدَ نَامَ ثَلَاثًا زَادَ مُوسَى بْنُ إِسْمَاعِيلَ فِي حَدِيثِهِ فَرَجَعَ فَنَادَى أَلَا إِنَّ الْعَبْدَ نَامَ هَذَا حَدِيثٌ تَفَرَّدَ بِوَصْلِهِ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَرُوِي أَيْضًا عَنْ سَعِيدِ بْنِ زَرْبِيٍّ عَنْ أَيُّوبَ إِلَّا أَنَّ سَعِيدًا ضَعِيفٌ وَرِوَايَةُ حَمَّادٍ مُنْفَرِدَةٌ وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَصَحُّ مِنْهَا وَمَعَهُ رِوَايَةُ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ 1798 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ أَبُو الشَّيْخِ نا عَبْدَانُ ثنا هُدْبَةُ وَطَالُوتُ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَ الْحَدِيثَ نَحْوَ حَدِيثِ أَبِي عُمَرَ الضَّرِيرِ ثُمَّ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ أَخْطَأَ حَمَّادٌ فِي هَذَا الْحَدِيثِ وَالصَّحِيحُ حَدِيثُ عُبَيْدِ اللهِ يَعْنِي عَنْ نَافِعٍ وَحَدِيثُ الزُّهْرِيِّ عَنْ سَالِمٍ 1799 وَأَخْبَرَنَا عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ قَالَ سَمِعْتُ أَبَا بَكْرٍ الْمُطَرِّزُ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ شَاذٌّ غَيْرُ وَاقِعٍ عَلَى الْقَلْبِ وَهُوَ خِلَافُ مَا

[AI] "The middle prayer is the Asr prayer, as narrated with this chain of transmission. It was opposed by others, who narrated it from At-Taymi, said to be from Abu Huraira 2166. Abu Al-Husayn bin Bishran informed us, Isma'il bin Muhammad As-Saffar reported to me, Ibrahim bin Abdullah Al-Basri reported to me, Al-Ansari narrated to me, Sulayman At-Taymi informed me, mentioning it as suspended 2167. Abu Abdullah Al-Hafiz and Abu Sa'id bin Abi Amr narrated to us, they said, Abu Al-Abbas Al-Asamm reported to us, Abdullah bin Ahmad bin Hanbal narrated to me, my father narrated to me, Yahya bin Sa'id narrated to me, from At-Taymi, mentioning it as suspended. Abdullah said, my father said, he is not Abu Salih As-Saman, nor Bazam, this is Basri, I see him weighty, meaning his name is Mizan (balance). The Sheikh said, this is the statement of Ali bin Abi Talib in the two most authentic narrations from him, and the statement of Ubay bin Ka'b, Abu Ayyub Al-Ansari, Abu Huraira, Abdullah bin Amr bin Al-'As, and one of the two narrations from Ibn 'Umar, and Ibn 'Abbas, and Abu Sa'id Al-Khudri, and Aisha, and it was also narrated from Qabisa bin Dhuwib, who is from the Tabi'in, that it is the Maghrib prayer."

ﷺ قَالَ صَلَاةُ الْوُسْطَى صَلَاةُ الْعَصْرِ كَذَا رُوِيَ بِهَذَا الْإِسْنَادِ خَالَفَهُ غَيْرُهُ فَرَوَاهُ عَنِ التَّيْمِيِّ مَوْقُوفًا عَلَى أَبِي هُرَيْرَةَ 2166 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْبَصْرِيُّ ثنا الْأَنْصَارِيُّ حَدَّثَنِي سُلَيْمَانُ التَّيْمِيُّ فَذَكَرَهُ مَوْقُوفًا 2167 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا يَحْيَى بْنُ سَعِيدٍ عَنِ التَّيْمِيِّ فَذَكَرَهُ مَوْقُوفًا قَالَ عَبْدُ اللهِ قَالَ أَبِي لَيْسَ هُوَ أَبُو صَالِحٍ السَّمَّانُ وَلَا بَاذَامُ هَذَا بَصْرِيُّ أُرَاهُ مِيزَانَ يَعْنِي اسْمُهُ مِيزَانُ قَالَ الشَّيْخُ وَهَذَا قَوْلُ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ فِي أَصَحِّ الرِّوَايَتَيْنِ عَنْهُ وَقَوْلُ أُبَيِّ بْنِ كَعْبٍ وَأَبِي أَيُّوبَ الْأَنْصَارِيِّ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَإِحْدَى الرِّوَايَتَيْنِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَعَائِشَةَ ؓ وَرُوِيَ عَنْ قَبِيصَةَ بْنِ ذُوَيْبٍ وَهُوَ مِنَ التَّابِعِينَ أَنَّهَا صَلَاةُ الْمَغْرِبِ

[AI] The Messenger of Allah ﷺ led us in one of the evening prayers, and we heard from Yahya ibn Abi Kathir who heard from Abu Salamah who heard from Abu Hurayrah that he said: "While I was praying the Dhuhr prayer with the Messenger of Allah ﷺ , he mentioned the story of Dhul-Yadayn (the man with two hands). And we heard in the hadith of Abu Sufyan, the freed slave of Ibn Abi Ahmad, who heard from Abu Hurayrah, who said that the Messenger of Allah ﷺ led us in the Dhuhr or Asr prayer and then he made taslim (salam) after two units (rak'ahs), and he mentioned it. Abu Abdullah al-Hafiz narrated to us, who Abu Bakr ibn Abdullah informed, who al-Hasan ibn Sufyan informed, who Harmala ibn Yahya informed, who Ibn Wahb informed, who Ibn Yunus informed, who Ibn Shihab mentioned it. Abu Hurayrah narrated to us that he witnessed this story, and the coming of Abu Hurayrah to the Prophet ﷺ was in Khaybar. Abu Abdullah al-Hafiz narrated to us, who Abu Bakr ibn Ishaq informed, who Bishr ibn Musa informed, who al-Humaydi informed, who Sufyan informed, who al-Zuhri informed, who Anbasah ibn Sa'id ibn al-'As informed, from Abu Hurayrah, that he said: "I went to the Messenger of Allah ﷺ and his companions in Khaybar after they had conquered it, and he mentioned the hadith."

صَلَّى بِنَا رَسُولُ اللهِ ﷺ إِحْدَى صَلَاتِي الْعَشِيِّ وَرُوِّينَا عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ قَالَ بَيْنَمَا أَنَا أُصَلِّي مَعَ رَسُولِ اللهِ ﷺ صَلَاةَ الظُّهْرِ فَذَكَرَ قِصَّةَ ذِي الْيَدَيْنِ وَرُوِّينَا فِي حَدِيثِ أَبِي سُفْيَانَ مَوْلَى ابْنِ أَبِي أَحْمَدَ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ صَلَّى بِنَا رَسُولُ اللهِ ﷺ 3921 وَفِي حَدِيثِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَأَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ وَعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ أَنَّ أَبَا هُرَيْرَةَ ؓ قَالَ صَلَّى لَنَا رَسُولُ اللهِ ﷺ الظُّهْرَ أَوِ الْعَصْرَ فَسَلَّمَ فِي رَكْعَتَيْنِ فَذَكَرَهُ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ اللهِ أنبأ الْحَسَنُ بْنُ سُفْيَانَ ثنا حَرْمَلَةُ بْنُ يَحْيَى أنبأ ابْنُ وَهْبٍ أَخْبَرَنِي ابْنُ يُونُسَ عَنِ ابْنِ شِهَابٍ فَذَكَرَهُ أَخْبَرَنَا أَبُو هُرَيْرَةَ ؓ أَنَّهُ شَهِدَ هَذِهِ الْقِصَّةَ وَقُدُومُ أَبِي هُرَيْرَةَ ؓ عَلَى النَّبِيِّ ﷺ كَانَ وَهُوَ بِخَيْبَرَ 3922 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ ثنا الزُّهْرِيُّ أَخْبَرَنِي عَنْبَسَةُ بْنُ سَعِيدِ بْنِ الْعَاصِ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ بِخَيْبَرَ بَعْدَ مَا فَتَحُوهَا وَذَكَرَ الْحَدِيثَ

[AI] Othman Saed ibn Al-Aas ibn Muhammad ibn Ali Al-Qurashi was with us as a pilgrim in the mosque of the Messenger ﷺ. Muhammad ibn Abdullah ibn Muhammad ibn Yusuf ibn Sayyar and Abu Amr Muhammad ibn Abi Bakr ibn Al-Hasan Al-Jawhary narrated to us. They said: Yahya ibn Ahmad ibn Ziyad Abu Mansur narrated to us, who narrated from Yahya ibn Ma'in, who narrated from Marwan ibn Muawiyah, who narrated from Yazid ibn Kaysan, from Abu Hazim, from Abu Hurairah, that the Prophet ﷺ recited in the two rak'ahs before Fajr: "Say, O disbelievers" and "He is Allah, the One." And Abu Abdullah Al-Hafiz narrated to us, who narrated from Abu Al-Walid Al-Faqih, who narrated from Ahmad ibn Al-Hasan ibn Abd Al-Jabbar, who narrated from Muhammad ibn Abbad Al-Makky, who narrated from Marwan. And he mentioned it in a similar way.

عُثْمَانَ سَعِيدُ بْنُ الْعَاصِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ الْقُرَشِيُّ وَكَانَ مَعَنَا حَاجًّا فِي مَسْجِدِ الرَّسُولِ ﷺ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ يُوسُفَ بْنِ سَيَّارٍ وَأَبُو عَمْرٍو مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ الْحَسَنِ الْجَوْهَرِيُّ قَالَا ثنا يَحْيَى بْنُ أَحْمَدَ بْنِ زِيَادٍ أَبُو مَنْصُورٍ ثنا يَحْيَى بْنُ مَعِينٍ ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ ثنا يَزِيدُ بْنُ كَيْسَانَ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ قَرَأَ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ 4874 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ الْفَقِيهُ ثنا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ ثنا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ثنا مَرْوَانُ فَذَكَرَهُ بِنَحْوِهِ

[AI] That the Messenger of Allah ﷺ said: "Indeed, Allah loves that His concessions are granted just as He loves that His commands are fulfilled." 5416 And likewise.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻ يُحِبُّ أَنْ تُؤْتَى رُخَصُهُ كَمَا يُحِبُّ أَنْ تُؤْتَى عَزَائِمُهُ 5416 وَكَذَلِكَ

[AI] Abdullah ibn Umar and Abu Hurairah reported that they heard the Messenger of Allah ﷺ saying while standing on the steps of his pulpit, "A time will come when some people will stop attending Friday prayers, or Allah will seal their hearts, and they will become among the heedless."

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ وَأَبَا هُرَيْرَةَ حَدَّثَاهُ أَنَّهُمَا سَمِعَا رَسُولَ اللهِ ﷺ يَقُولُ وَهُوَ عَلَى أَعْوَادِ مِنْبَرِهِ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللهُ عَلَى قُلُوبِهِمْ ثُمَّ لَيَكُونُنَّ مِنَ الْغَافِلِينَ

[AI] He said, "When one of you sees lightning or thunder, do not point at it, rather describe it." Abu Sa'eed ibn Abi 'Amr informed us, Abu al-'Abbas narrated to us, Rabee'ah narrated to us, Shafi'i narrated to me, from Sulaiman ibn Abdullah who heard it from 'Urwah. This is mentioned in the Musnad compiled by Ibn Ma'tar, and we heard it from Abu Zakariya and others who heard it from Sulaiman ibn Abdullah ibn Uwaymir, who heard it from 'Urwah. And in al-Mabsut, which we heard from Abu Sa'eed ibn Uwaymir, and the authentic narration is the narration of Abu Sa'eed 6473.

أَنَّهُ قَالَ إِذَا رَأَى أَحَدُكُمُ الْبَرْقَ أَوِ الْوَدْقَ فَلَا يُشِرْ إِلَيْهِ وَلْيَصِفْ وَلْيَنْعَتْ 6473 أَخْبَرَنَاهُ أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أَنْبَأَنِي مَنْ لَا أَتَّهِمُ حَدَّثَنِي سُلَيْمَانُ بْنُ عَبْدِ اللهِ عَنْ عُرْوَةَ بِذَلِكَ هُوَ فِي الْمُسْنَدِ الَّذِي خَرَّجَهُ ابْنُ مَطَرٍ وَسَمِعْنَاهُ مِنْ أَبِي زَكَرِيَّا وَغَيْرِهِ عَنْ سُلَيْمَانَ بْنِ عَبْدِ اللهِ بْنِ عُوَيْمِرٍ عَنْ عُرْوَةَ وَفِي الْمَبْسُوطِ الَّذِي سَمِعْنَاهُ مِنْ أَبِي سَعِيدِ ابْنُ عُوَيْمِرٍ وَالصَّحِيحُ رِوَايَةُ أَبِي سَعِيدٍ 6473 فَقَدْ

[AI] I went to the Messenger of Allah ﷺ and embraced Islam. Then I said, "O Messenger of Allah, make something for my people that they can embrace Islam with from their wealth." So the Messenger of Allah ﷺ did so and appointed me to collect it from them. Abu Bakr also appointed me, then Umar appointed me. Saad was one of the people of Sura, and I spoke to my people about honey and said to them, "It is a form of charity because there is no good in a fruit that is not purified." They asked, "How much?" I said, "One tenth." So I took one tenth from them and went to Umar bin Khattab and informed him. Umar took it and sold it, and then placed its price in the charities of the Muslims.

قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمْتُ ثُمَّ قُلْتُ يَا رَسُولَ اللهِ اجْعَلْ لِقَوْمِي مَا أَسْلَمُوا عَلَيْهِ مِنْ أَمْوَالِهِمْ فَفَعَلَ رَسُولُ اللهِ ﷺ وَاسْتَعْمَلَنِي عَلَيْهِمْ ثُمَّ اسْتَعْمَلَنِي أَبُو بَكْرٍ ثُمَّ عُمَرُ قَالَ وَكَانَ سَعْدٌ مِنْ أَهْلِ السُّرَاةِ قَالَ فَكَلَّمْتُ قَوْمِي فِي الْعَسَلِ فَقُلْتُ لَهُمْ زَكَاةٌ فَإِنَّهُ لَا خَيْرَ فِي ثَمَرَةٍ لَا تُزَكَّى فَقَالُوا كَمْ قَالَ؟ فَقُلْتُ الْعُشْرُ فَأَخَذْتُ مِنْهُمُ الْعُشْرَ فَأَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ فَأَخْبَرْتُهُ بِمَا كَانَ قَالَ فَقَبَضَهُ عُمَرُ ؓ فَبَاعَهُ ثُمَّ جَعَلَ ثَمَنَهُ فِي صَدَقَاتِ الْمُسْلِمِينَ 7463 وَأَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ثنا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ثنا أَنَسُ بْنُ عِيَاضٍ أَبُو ضَمْرَةَ فَذَكَرَهُ بِنَحْوِهِ وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ ابْنِ أَبِي ذُبَابٍ عَنْ أَبِيهِ عَنْ جَدِّهِ فِي الْعَسَلِ وَرَوَاهُ الصَّلْتُ بْنُ مُحَمَّدٍ عَنْ أَنَسِ بْنِ عِيَاضٍ عَنِ الْحَارِثِ بْنِ أَبِي ذُبَابٍ عَنْ مُنِيرٍ هُوَ ابْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ سَعْدٍ وَكَذَلِكَ

[AI] The Messenger of Allah ﷺ gifted a camel to Abu Jahl during the year of Hudaybiyah, and on its head was a silver piece. Abu Jahl had taken from the spoils of the Battle of Badr a statement of Abd al-A'la bin Abd al-A'la, or according to another narration, Yazid bin Zurai, and on his nose was a gold piece. The rest of the passage is omitted for translation.

أَهْدَى رَسُولُ اللهِ ﷺ جَمَلَ أَبِي جَهْلٍ فِي هَدْيِهِ عَامَ الْحُدَيْبِيَةِ وَفِي رَأْسِهِ بُرَةٌ مِنْ فِضَّةٍ وَكَانَ أَبُو جَهْلٍ اسْتُلِبَ يَوْمَ بَدْرٍ لَفْظَ حَدِيثِ عَبْدِ الْأَعْلَى بْنِ عَبْدِ الْأَعْلَى وَفِي رِوَايَةِ يَزِيدَ بْنِ زُرَيْعٍ وَفِي أَنْفِهِ بُرَةٌ مِنْ ذَهَبٍ وَالْبَاقِي بِمَعْنَاهُ وَكَذَلِكَ

[AI] The Messenger of Allah ﷺ prohibited that a migrant sells to an Arab, that a woman asks for the divorce of her sister, that a man feels ashamed of bidding against his brother, and prohibited slander and cursing. This is the narration of Hafs bin 'Umar.

نَهَى رَسُولُ اللهِ ﷺ عَنِ التَّلَقِّي وَأَنْ يَبِيعَ مُهَاجِرٌ لِأَعْرَابِيٍّ وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلَاقَ أُخْتِهَا وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَعَنِ التَّصْرِيَةِ وَالنَّجْشِ لَفْظُ حَدِيثِ حَفْصِ بْنِ عُمَرَ

[AI] Narrated by Abu Abdullah, on the authority of ibn Umar, who said: The Prophet ﷺ forbade the sale of a pack of animals for what is inside the belly of a female camel. The Sheikh said: This Hadith is specific to Musa bin Ubaidah. Yahya bin Ma'een disapproved of Musa for reporting this, and it was one of the causes for considering him weak. Abu Muhammad al-Sukkari narrated to us on the authority of Abu Bakr al-Shafi'i, on the authority of Ja'far bin Muhammad bin al-Azhar, on the authority of al-Mufaddal bin Ghasan, on the authority of Yahya bin Ma'een that he mentioned it. Imam Ahmad also mentioned it.

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْمَجْرِ فَأَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا أَبُو الْحَسَنِ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو عُبَيْدٍ حَدَّثَنِي زَيْدُ بْنُ الْحُبَابِ عَنْ مُوسَى بْنِ عُبَيْدَةَ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ بِذَلِكَ قَالَ أَبُو عُبَيْدٍ قَالَ أَبُو زَيْدٍ الْمَجْرُ أَنْ يُبَاعَ الْبَعِيرُ أَوْ غَيْرُهُ بِمَا فِي بَطْنِ النَّاقَةِ قَالَ الشَّيْخُ وَهَذَا الْحَدِيثُ بِهَذَا اللَّفْظِ تَفَرَّدَ بِهِ مُوسَى بْنُ عُبَيْدَةَ قَالَ يَحْيَى بْنُ مَعِينٍ فَأُنْكِرَ عَلَى مُوسَى هَذَا وَكَانَ مِنْ أَسْبَابِ تَضْعِيفِهِ 10865 أَخْبَرَنَاهُ أَبُو مُحَمَّدٍ السُّكَّرِيُّ أنا أَبُو بَكْرٍ الشَّافِعِيُّ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْأَزْهَرِ ثنا الْمُفَضَّلُ بْنُ غَسَّانَ عَنْ يَحْيَى بْنِ مَعِينٍ فَذَكَرَهُ قَالَ الْإِمَامُ أَحْمَدُ وَقَدْ

[AI] The Messenger of Allah ﷺ said: "Whoever brings life to a dead land, for him is the reward of what the living beings have eaten, and it is a form of charity for him." And Abu Abdullah Al-Hafiz and Abu Saeed bin Abi Amr reported to us, they said: Abu Abbas narrated to us, he said: Ahmed bin Abdul Jabbar narrated to us, he said: Abu Muawiya informed us from Hisham, from Ubaidullah bin Abdul Rahman bin Rafi, from Jabir bin Abdullah, he said: The Messenger of Allah ﷺ said: "He mentioned it to me except that it is a form of charity for him." And Hammad bin Zaid narrated it from Hisham, from Wahb bin Kaysan, from Jabir, and Abu Hassan Al-Muqri informed us, and Al-Hasan bin Muhammad bin Ishaq narrated to us, Yusuf bin Ya'qub narrated to us, Muhammad bin Ubaid narrated to us, Hammad bin Zaid narrated to us, Hisham bin Urwah mentioned it, except that he said: "And it is for him." And Abu Hassan Al-Muqri informed us, Al-Hasan bin Muhammad bin Ishaq narrated to us, Yusuf bin Ya'qub narrated to us, Abdul Wahid bin Ghayath narrated to us, Hammad bin Salama narrated to us, from Abu Al-Zubair, from Jabir, that the Prophet ﷺ mentioned it in a similar Hadith to the Hadith of Abu Muawiya from Hisham, with the addition of birds and wild animals.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَحْيَا أَرْضًا مَيْتَةً فَلَهُ فِيهَا أَجْرُ مَا أَكَلَتِ الْعَافِيَةُ فَهُوَ لَهُ صَدَقَةٌ 11815 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا أَبُو مُعَاوِيَةَ عَنْ هِشَامٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَهُ زَادَ مِنْهَا فَهُوَ لَهُ صَدَقَةٌ 11816 وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامٍ عَنْ وَهْبِ بْنِ كَيْسَانَ عَنْ جَابِرٍ أَخْبَرَنَاهُ أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ ثنا حَمَّادُ بْنُ زَيْدٍ ثنا هِشَامُ بْنُ عُرْوَةَ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ فَهِيَ لَهُ 11817 وَأَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ ﷺ قَالَ فَذَكَرَهُ بِمِثْلِ حَدِيثِ أَبِي مُعَاوِيَةَ عَنْ هِشَامٍ زَادَ يَعْنِي الطَّيْرَ وَالسِّبَاعَ

[AI] The Messenger of Allah, ﷺ , sent Umar ibn Al-Khattab to collect charity. Ibn Jameel, Khalid ibn Al-Walid, and Al-Abbas refused to give charity. The Messenger of Allah, ﷺ , said, "Ibn Jameel will not face any consequences unless he is in need, and Allah will enrich him. As for Khalid, you have wronged him. He has dedicated his arms and effort in the path of Allah. As for Al-Abbas, he is my uncle, and the same applies to him." Then he asked, "Have you not heard that a man resembles his father or his paternal uncle?"

بَعَثَ رَسُولُ اللهِ ﷺ عُمَرَ بْنَ الْخَطَّابِ ؓ عَلَى الصَّدَقَةِ فَمَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَالْعَبَّاسُ فَقَالَ رَسُولُ اللهِ ﷺ مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلَّا أَنْ كَانَ فَقِيرًا فَأَغْنَاهُ اللهُ وَأَمَّا خَالِدٌ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا؛ فَقَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتَادَهُ فِي سَبِيلِ اللهِ وَأَمَّا الْعَبَّاسُ عَمُّ رَسُولِ اللهِ ﷺ فَهِيَ عَلَيَّ وَمِثْلُهَا ثُمَّ قَالَ أَمَا شَعَرْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ الْأَبِ أَوْ صِنْوُ أَبِيهِ؟

[AI] The Messenger of Allah ﷺ said: "There is no newborn among the children of Adam except that he is born upon the fitrah (natural disposition), until his parents make him Jewish, Christian, or Magian, just as an animal gives birth to a perfect offspring. Do you find any among them imperfect? Then Abu Hurairah recited: 'The fitrah (natural disposition) of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know.'" [Quran 30:30]

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ مَوْلُودٍ فِي بَنِي آدَمَ إِلَّا يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ؟ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ {فِطْرَةَ اللهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ} [الروم 30]

[AI] Saad, the son of Abi Waqqas, came to the Messenger of Allah ﷺ and said, "Who am I, O Messenger of Allah?" The Messenger of Allah ﷺ said, "Saad bin Malik bin Wuhayb bin Abd Manaf bin Zuhrah. Whoever says otherwise, may the curse of Allah be upon him. As for Taim, he was a brother to the dogs. And as for Makhzoom, he was not their brother, but his actual name was Makhzoom bin Yaqdha bin Murrah. However, the tribe became famous with the name Makhzoom, so they were attributed to him. Bani Taim were considered superior to Bani Makhzoom, as they were from the tribe of excellence and nobility.” It is also said that he mentioned the predecessor, referring to Abu Bakr As-Siddiq. For he is Abu Bakr Abdullah bin Uthman bin Amer bin Amr bin Ka'b bin Saad bin Taim bin Murrah bin Ka'b bin Lu'ayy bin Ghalib bin Fihr. Abu Abdullah Al-Hafiz narrated to us, Abu Al-Abbas Muhammad bin Ya'qub narrated to us, Abdullah bin Abi Usamah Al-Halabi narrated to us, HAJJAJ bin Abi Maneh narrated from his grandfather from Az-Zuhri, and he mentioned this lineage. Abu Al-Husayn bin Al-Fadl informed us that Abdullah bin Ja'far narrated to us, Ya'qub bin Sufyan narrated to us, and HAJJAJ bin Abi Maneh narrated from his grandfather from Az-Zuhri, and he mentioned it, except that he said "Atiq" instead of Abdullah. Then he said, "Atiq is a title, and his name is Abdullah." The Sheikh said, "And he was the first among the free men to embrace Islam."

جَاءَ سَعْدٌ يَعْنِي ابْنَ أَبِي وَقَّاصٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ مَنْ أَنَا يَا رَسُولَ اللهِ؟ قَالَ سَعْدُ بْنُ مَالِكِ بْنِ وُهَيْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ مَنْ قَالَ غَيْرَ هَذَا فَعَلَيْهِ لَعْنَةُ اللهِ وَأَمَّا تَيْمٌ فَإِنَّهُ كَانَ أَخًا لِكِلَابٍ وَأَمَّا مَخْزُومٌ فَإِنَّهُ لَمْ يَكُنْ أَخًا لَهُمْ وَإِنَّمَا هُوَ مَخْزُومُ بْنُ يَقَظَةَ بْنِ مُرَّةَ إِلَّا أَنَّ الْقَبِيلَةَ اشْتُهِرَتْ بِمَخْزُومٍ فَنُسِبَتْ إِلَيْهِ وَإِنَّمَا قَدَّمَ بَنِي تَيْمٍ عَلَى بَنِي مَخْزُومٍ؛ لِأَنَّهُمْ كَانُوا مِنْ حِلْفِ الْفُضُولِ وَالْمُطَيَّبِينَ 13091 وَقِيلَ ذَكَرَ سَابِقَةً يُرِيدُ سَابِقَةَ أَبِي بَكْرٍ الصِّدِّيقِ ؓ؛ فَإِنَّهُ أَبُو بَكْرٍ عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ عَامِرِ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمِ بْنِ مُرَّةَ بْنِ كَعْبِ بْنِ لُؤِيِّ بْنِ غَالِبِ بْنِ فِهْرٍ 13092 حَدَّثَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا عَبْدُ اللهِ بْنُ أَبِي أُسَامَةَ الْحَلَبِيُّ ثنا حَجَّاجُ بْنُ أَبِي مَنِيعٍ عَنْ جَدِّهِ عَنِ الزُّهْرِيِّ فَذَكَرَ هَذَا النَّسَبَ 13093 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ أنبأ الْحَجَّاجُ بْنُ أَبِي مَنِيعٍ عَنْ جَدِّهِ عَنِ الزُّهْرِيِّ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ عَتِيقٌ بَدَلَ عَبْدِ اللهِ ثُمَّ قَالَ وَعَتِيقٌ لَقَبٌ وَاسْمُهُ عَبْدُ اللهِ قَالَ الشَّيْخُ وَهُوَ أَوَّلُ مَنْ أَسْلَمَ مِنَ الرِّجَالِ الْأَحْرَارِ

[AI] The Messenger of Allah ﷺ did not choose between two matters except that he would take the easier one, as long as it was not sinful. And if it was sinful, he would distance himself the most from it. And the Messenger of Allah ﷺ did not seek revenge for himself unless the sanctity of Allah was violated, so he would take revenge for the sake of Allah. 13284 And Abu Abdullah Al-Hafiz informed us, Ali ibn Isa informed us, Musa ibn Muhammad Al-Dhuhli informed us, Yahya ibn Yahya said: I read it to Malik, and he mentioned it except that he did not mention his saying "so he would take revenge for the sake of Allah."

مَا خُيِّرَ رَسُولُ اللهِ ﷺ فِي أَمْرَيْنِ إِلَّا أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِذَا كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللهِ ﷺ لِنَفْسِهِ إِلَّا أَنْ تُنْتَهَكَ حُرْمَةُ اللهِ فَيَنْتَقِمُ لِلَّهِ بِهَا 13284 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ عِيسَى ثنا مُوسَى بْنُ مُحَمَّدٍ الذُّهْلِيُّ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَهُ فَيَنْتَقِمُ لِلَّهِ بِهَا

[AI] He married a virgin woman, then he had sexual intercourse with her and found her lacking in sexual experience. He mentioned this to the Prophet ﷺ , and the Prophet separated them. Then, he said that if she becomes pregnant, then flog her with the prescribed punishment and let her have her bridal gift for what he has enjoyed from her vagina, and likewise.

أَنَّهُ تَزَوَّجَ امْرَأَةً بِكْرًا فَدَخَلَ بِهَا فَوَجَدَهَا حُبْلَى فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَفَرَّقَ بَيْنَهُمَا ثُمَّ قَالَ إِذَا وَضَعَتْ فَاجْلِدُوهَا الْحَدَّ وَجَعَلَ لَهَا صَدَاقَهَا بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَكَذَلِكَ

[AI] Allah said to Ghaylan ibn Salamah, when he embraced Islam and had ten wives, "Choose four of them and divorce the rest." This information was narrated to us by Muhammad ibn Abdullah al-Hafiz, who was informed by Abu al-Hasan Ahmad ibn Muhammad ibn Abdus, who was informed by Uthman ibn Sa'id al-Darimi, who was informed by Abdullah ibn Salih, who was informed by Layth, who mentioned it in the same way.

اللهِ ﷺ قَالَ لِغَيْلَانَ بْنِ سَلَمَةَ لَمَّا أَسْلَمَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ اخْتَرْ مِنْهُنَّ أَرْبَعًا وَطَلِّقْ سَائِرَهُنَّ أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ أنبأ اللَّيْثُ عَنْ عُقَيْلٍ فَذَكَرَهُ وَكَذَلِكَ

[AI] He entered upon her while she was covered with a quilt that had a picture of statues on it. He then colored his face and leaned towards the quilt, tearing it with his hand. Then he said, "Indeed, the most severe punishment on the Day of Resurrection is for those who resemble the creation of Allah." Qatada said, "And Abu Hamid informed us, Muhammad bin Yahya narrated to us from Abu Al-Mughirah, from Al-Awza'i, from Az-Zuhri, from Al-Qasim bin Muhammad, from Aisha. She said, "And Muhammad bin Yahya narrated to us, Ya'qub bin Ibrahim bin Sa'd narrated to us from his father, from Ibn Shihab, from Al-Qasim bin Muhammad, from Aisha. They mentioned something similar, but did not mention him tearing it with his hand or the presence of statues."

دَخَلَ عَلَيْهَا وَهِيَ مُسْتَتِرَةٌ بِقِرَامٍ فِيهِ صُورَةُ تَمَاثِيلَ فَتَلَوَّنَ وَجْهُهُ ثُمَّ أَهْوَى إِلَى الْقِرَامِ فَهَتَكَهُ بِيَدِهِ ثُمَّ قَالَ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُشَبِّهُونَ بِخَلْقِ اللهِ ﷻ ح قَالَ وَأَخْبَرَنَا أَبُو حَامِدٍ ثنا مُحَمَّدُ بْنُ يَحْيَى ثنا أَبُو الْمُغِيرَةِ ثنا الْأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ ؓ ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ثنا أَبِي عَنِ ابْنِ شِهَابٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ ؓ بِمِثْلِهِ وَلَمْ يَذْكُرَا بِيَدِهِ وَلَا تَمَاثِيلَ

[AI] He was asked while on the pulpit about a man who divorced his wife three times, then someone else married her, closed the door, removed the veil, and revealed her face, then divorced her. He said, "She is not permissible for the first man until the other man tastes her honey." This is the wording of the Hadith of Al-'Abdiyy. Al-'Abdiyy also said it in his narration, as did Abu Ahmad Al-Zubayri. The authentic narration is from 'Abd Al-Rahman bin Mahdi, and it was narrated by Waki' once from Sufyan, who narrated from 'Alqamah, from Razeen bin Sulaiman Al-Ahmarri. He was contradicted by Shu'bah in his chain of narrators, so he narrated it from 'Alqamah bin Marthad, from Salim bin Razeen, from Salim bin 'Abdullah, from Sa'id bin Al-Musayyib, from Ibn 'Umar. The Prophet informed us of this and it was narrated by Abu 'Abdullah Al-Hafiz and Abu Bakr Ahmad bin Al-Hasan. They said, "Abu Al-Abbas Muhammad bin Ya'qub informed us, Muhammad bin Ishaq informed me, and I am the successor of Yahya bin Ma'in." They said, "Ghandar informed us, Shu'bah mentioned it to us, and I received it from Muhammad bin Isma'il Al-Bukhari that he weakened the Hadith of Shu'bah and Sufyan together. And Abi Zar'ah said that the Hadith of Sufyan is the most authentic."

ﷺ سُئِلَ وَهُوَ عَلَى الْمِنْبَرِ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَتَزَوَّجَهَا غَيْرُهُ وَأَغْلَقَ الْبَابَ وَأَرْخَى السِّتْرَ وَكَشَفَ الْخِمَارَ ثُمَّ فَارَقَهَا قَالَ لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يَذُوقَ عُسَيْلَتَهَا الْآخَرُ لَفْظُ حَدِيثِ الْعَبْدِيِّ وَكَمَا قَالَ الْعَبْدِيُّ فِي إِسْنَادِهِ قَالَهُ أَيْضًا أَبُو أَحْمَدَ الزُّبَيْرِيُّ وَالصَّحِيحُ رِوَايَةُ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ وَرَوَاهُ وَكِيعٌ مَرَّةً عَنْ سُفْيَانَ فَقَالَ عَنْ عَلْقَمَةَ عَنْ رَزِينِ بْنِ سُلَيْمَانَ الْأَحْمَرِيِّ 15199 وَخَالَفَهُ شُعْبَةُ فِي إِسْنَادِهِ فَرَوَاهُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سَالِمِ بْنِ رَزِينٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنِ ابْنِ عُمَرَ ؓ عَنِ النَّبِيِّ ﷺ أَخْبَرَنَاه أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ قَالَا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نَا مُحَمَّدُ بْنُ إِسْحَاقَ أَنَا خَلَف وَيَحْيَى بْنِ مَعِين قَالاَ نَا غَنْدَر نَا شُعْبَة فَذَكَرَه وَبَلَغَنِي عَنْ مُحَمَّدٌ بْنِ إِسْمَاعِيلِ البُخَارِي أَنَّهُ وَهَنَ حَدِيث شُعْبَة وَسُفْيَان جَمِيعاً وَعَنْ أَبِي زَرْعَةَ أَنَّهُ قَالَ حَدِيثُ سُفْيَان أَصَح 15200 فَقَدْ

[AI] The Messenger of Allah ﷺ said: There are four characteristics that do not exist between a free person and a slave, between a free woman and a slave woman, between a Muslim and a Jewish woman, and between a Muslim and a Christian woman. Abu Al-Hassan Al-Darqutni, the memorizer Uthman bin Abdul Rahman, said: His name is Al-Waqqasi, weak in hadith #15300. Abu Abdullah Al-Hafiz narrated to us, Abu Al-Abbas Muhammad bin Ya'qub narrated to us, Abbas bin Muhammad Al-Duri said: I heard Yahya bin Ma'in say: Al-Waqqasi is his name, Uthman bin Abdul Rahman, and he is weak. #15301. Abu Abdullah Al-Sulami and Abu Bakr bin Al-Harith Al-Faqih said: We are Ali bin Omar Al-Hafiz, narrated by Al-Rahawi, Hasan bin Ahmad bin Saeed, narrated by Muhammad bin Abi Furwah, narrated by Abu, narrated by Imad bin Matar, narrated by Hammad bin Amr, from Zaid bin Rufai, from Amr bin Shuayb, from his father, from his grandfather, that the Messenger of Allah ﷺ sent Attab bin Asid and mentioned something similar to it. Ali (may Allah have mercy on him) said: Hammad bin Amr, Imad bin Matar, and Zaid bin Rufai are weak. We have narrated it from Yahya bin Ma'in and Al-Bukhari regarding Hammad bin Amr. And Al-Darqutni said: It is narrated from Ibn Juraij and Al-Awza'i, and they are two imams, from Amr bin Shuayb, from his father, from his grandfather. His saying: Neither of them raised it to the Prophet ﷺ .

قَالَ رَسُولُ اللهِ ﷺ أَرْبَعَةٌ لَيْسَ بَيْنَهُمْ لِعَانٌ لَيْسَ بَيْنَ الْحُرِّ وَالْأَمَةِ لِعَانٌ وَلَيْسَ بَيْنَ الْحُرَّةِ وَالْعَبْدِ لِعَانٌ وَلَيْسَ بَيْنَ الْمُسْلِمِ وَالْيَهُودِيَّةِ لِعَانٌ وَلَيْسَ بَيْنَ الْمُسْلِمِ وَالنَّصْرَانِيَّةِ لِعَانٌ قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ هُوَ الْوَقَّاصِيُّ مَتْرُوكُ الْحَدِيثِ 15300 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ قَالَ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ الْوَقَّاصِيُّ اسْمُهُ عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ وَهُوَ ضَعِيفٌ 15301 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَا أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ نا الرَّهَاوِيُّ الْحَسَنُ بْنُ أَحْمَدَ بْنِ سَعِيدٍ نا مُحَمَّدُ بْنُ أَبِي فَرْوَةَ نا أَبِي نا عِمَادُ بْنُ مَطَرٍ نا حَمَّادُ بْنُ عَمْرٍو عَنْ زَيْدِ بْنِ رُفَيْعٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ عَتَّابَ بْنَ أَسِيدٍ فَذَكَرَ نَحْوَهُ قَالَ عَلِيٌّ رَحِمَهُ اللهُ حَمَّادُ بْنُ عَمْرٍو وَعِمَادُ بْنُ مَطَرٍ وَزَيْدُ بْنُ رُفَيْعٍ ضُعَفَاءُ وَقَدْ رُوِّينَاهُ عَنْ يَحْيَى بْنِ مَعِينٍ وَالْبُخَارِيِّ فِي حَمَّادِ بْنِ عَمْرٍو وَقَالَ الدَّارَقُطْنِيُّ وَرُوِيَ عَنِ ابْنِ جُرَيْجٍ وَالْأَوْزَاعِيِّ وَهُمَا إِمَامَانِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَوْلُهُ لَمْ يَرْفَعَاهُ إِلَى النَّبِيِّ ﷺ

[AI] "A Bedouin man from the tribe of Banu Fazara came to the Prophet ﷺ and said, 'Indeed, my wife has given birth to a dark-skinned boy.' The Prophet ﷺ said to him, 'Do you have any camels?' He replied, 'Yes.' The Prophet ﷺ asked, 'What are their colors?' He answered, 'Red.' The Prophet ﷺ then asked, 'Do any of them have white markings?' He replied, 'Yes, some of them have white markings.' The Prophet ﷺ said, 'Perhaps it is from the genes of one of them that the child inherited this.' The phrase 'perhaps it is from the genes of one of them' is a narration from Imam Shafi'i, and in the narration of Qutaiba, it mentions that a man from the tribe of Banu Fazara came to the Prophet ﷺ and said, 'Perhaps it is from the genes of one of them.'"

أَنَّ أَعْرَابِيًّا مِنْ بَنِي فَزَارَةَ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ فَقَالَ لَهُ النَّبِيُّ ﷺ هَلْ لَكَ مِنْ إِبِلٍ؟ قَالَ نَعَمْ قَالَ فَمَا أَلْوَانُهَا؟ قَالَ حُمْرٌ قَالَ هَلْ فِيهَا مِنْ أَوْرَقَ؟ قَالَ إِنَّ فِيهَا لَوُرْقًا قَالَ فَأَنَّى أَصَابَهَا ذَلِكَ؟ قَالَ لَعَلَّهُ عِرْقٌ نَزَعَهُ فَقَالَ النَّبِيُّ ﷺ وَهَذَا لَعَلَّهُ نَزَعَهُ عِرْقٌ لَفْظُ حَدِيثِ الشَّافِعِيِّ وَفِي رِوَايَةِ قُتَيْبَةَ جَاءَ رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَى النَّبِيِّ ﷺ وَقَالَ عَسَى أَنْ يَكُونَ نَزَعَهُ عِرْقٌ

قَالَ رَسُولُ اللهِ ﷺ مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا تَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ سَوْطٍ فَعَلَيْهِ عَقْلُ خَطَأٍ وَمَنْ قَتَلَ عَمْدًا فَقَوَدُ يَدِهِ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَصَلَهُ سُلَيْمَانُ بْنُ كَثِيرٍ وَالْحَسَنُ بْنُ عُمَارَةَ وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ فِي آخَرِينَ عَنْ عَمْرٍو عَنْ طَاوُسٍ مُرْسَلًا 15885 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ ثنا الْحَكَمُ بْنُ مُوسَى ثنا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ عَنِ الزُّهْرِيِّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ ﷺ أَنَّهُ كَتَبَ إِلَى أَهْلِ الْيَمَنِ فَذَكَرَ الْحَدِيثَ قَالَ وَكَانَ فِي الْكِتَابِ إِنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ وَرَوَاهُ أَيْضًا عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى عَنِ النَّبِيِّ ﷺ مُرْسَلًا

[AI] I heard the Messenger of Allah ﷺ say: "If the slave woman of any of you commits adultery, then let him ascertain her adultery, then let him lash her with one hundred lashes and let there be no compassion for her. If she commits adultery again, then let him lash her with one hundred lashes and there be no compassion for her. If she commits adultery for the third time, then let him ascertain her adultery, then let him sell her, even for a rope of hair."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا الْحَدَّ وَلَا يُثَرِّبْ عَلَيْهَا ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا الْحَدَّ وَلَا يُثَرِّبْ عَلَيْهَا ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعْرٍ

[AI] The Messenger of Allah ﷺ was asked about a female slave who commits adultery but is not married. He said, "If she commits adultery, flog her. If she commits adultery again, flog her. Then, sell her even if it is for a rope." Ibn Shihab said, "I do not know if the third or fourth time was meant." Abu Ali Ar-Rawzbary informed us that Abu Bakr ibn Dasa narrated to us from Abu Dawud, who narrated from Abdullah ibn Muslimah from Malik, who mentioned it with a similar chain of narration except that he said it was narrated from Abu Hurairah and Zaid ibn Khalid Al-Juhani. He added, "If she commits adultery again, sell her even if it is for a rope." Ibn Shihab said, "I do not know if it was meant for the third or fourth time. The rope refers to a piece of string."

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصَنْ قَالَ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ قَالَ ابْنُ شِهَابٍ لَا أَدْرِي أبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ 17099 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ إِلَّا أَنَّهُ قَالَ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ زَادَ قَالَ ثُمَّ إِنْ زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ قَالَ ابْنُ شِهَابٍ لَا أَدْرِي فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ وَالضَّفِيرُ الْحَبْلُ

[AI] And recite this verse: "And whoever allies himself with them from among you, then indeed, he is one of them." [Al-Ma'idah 51] And Abu Abdullah Al-Hafiz informed us, narrating from Abu Bakr ibn Balwayh, narrating from Ahmad ibn Ali Al-Jazzaar, narrating from Khalid ibn Khidash, narrating from Abdullah ibn Wahb, who informed me, Malik, from Thawr ibn Zaid, from Ikrimah, from Ibn Abbas, who mentioned it in a similar manner. Abu Zakariyya ibn Abi Ishaq and Abu Bakr ibn Al Hassan narrated to us, narrating from Abu Al Abbas Muhammad ibn Ya'qub, who was informed by Rabi'a ibn Sulaiman, who was informed by Al-Shafi'i, who said, "By the one whose narration is known regarding the permissibility of their slaughtered animals, it is indeed a narration from Ikrimah." Ibn Al Darawardi and Ibn Abi Yahya narrated it from Thawr Al-Dili, from Ikrimah, from Ibn Abbas, that he was asked about the slaughtered animals of the Christian Arabs, and he answered with a statement attributed to him: "It is permissible." And recite: "And whoever allies himself with them from among you, then indeed, he is one of them." [Al-Ma'idah 51]. However, our companion, may Allah have mercy on him, remained silent regarding the names of Ikrimah and Thawr ibn Zaid. Ibn Abbas did not mention them in most of the narrations from him, as if he did not see them as means of evidence. And Thawr Al-Dili, it is only through him that this narration is known.

وَتَلَا هَذِهِ الْآيَةَ {وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ} [المائدة 51] 18803 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ بَالَوَيْهِ ثنا أَحْمَدُ بْنُ عَلِيٍّ الْجَزَّارُ ثنا خَالِدُ بْنُ خِدَاشٍ ثنا عَبْدُ اللهِ بْنُ وَهْبٍ أَخْبَرَنِي مَالِكٌ عَنْ ثَوْرِ بْنِ زَيْدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ فَذَكَرَهُ بِمِثْلِهِ 18804 أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ قَالَ وَالَّذِي يُرْوَى مِنْ حَدِيثِ ابْنِ عَبَّاسٍ فِي إِحْلَالِ ذَبَائِحِهِمْ إِنَّمَا هُوَ مِنْ حَدِيثِ عِكْرِمَةَ أَخْبَرَنِيهِ ابْنُ الدَّرَاوَرْدِيِّ وَابْنُ أَبِي يَحْيَى عَنْ ثَوْرٍ الدِّيلِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّهُ سُئِلَ عَنْ ذَبَائِحِ نَصَارَى الْعَرَبِ فَقَالَ قَوْلًا حَكَيَاهُ هُوَ إِحْلَالُهَا وَتَلَا {وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ} [المائدة 51] وَلَكِنَّ صَاحِبَنَا سَكَتَ عَنِ اسْمِ عِكْرِمَةَ وَثَوْرٌ لَمْ يَلْقَ ابْنَ عَبَّاسٍ قَالَ الشَّيْخُ رَحِمَهُ اللهُ يَعْنِي بِصَاحِبِنَا مَالِكَ بْنَ أَنَسٍ لَمْ يَذْكُرْ عِكْرِمَةَ فِي أَكْثَرِ الرِّوَايَاتِ عَنْهُ وَكَأَنَّهُ كَانَ لَا يَرَى أَنْ يُحْتَجَّ بِهِ وَثَوْرٌ الدِّيلِيُّ إِنَّمَا

[AI] Bin al-Walid narrated that they both entered the house of Maymuna with the Prophet Muhammad. A roasted lizard was brought, and the Messenger of Allah inclined towards it with his hand. Some of the women in the house of Maymuna said, "Inform the Messenger of Allah about what he wants to eat." They said, "It is a lizard, O Messenger of Allah." So, the Messenger of Allah raised his hand, and I said, "Is it haram?" He said, "No, but it was not found in my people's land, so I find it repulsive." Khalid said, "So I repeated it and ate it, and the Messenger of Allah observed."

بْنِ الْوَلِيدِ ؓ أَنَّهُمَا دَخَلَا مَعَ النَّبِيِّ ﷺ بَيْتَ مَيْمُونَةَ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللهِ ﷺ بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ اللَّاتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللهِ ﷺ بِمَا يُرِيدُ أَنْ يَأْكُلَ فَقَالُوا هُوَ ضَبٌّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ؟ فَقَالَ لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ 19413 أَخْبَرَنَاهُ أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ هُوَ الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ ؓ عَنْ خَالِدِ بْنِ الْوَلِيدِ ؓ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ بَيْتَ مَيْمُونَةَ فَذَكَرَ الْحَدِيثَ بِمِثْلِهِ

[AI] He (someone) said, "O Messenger of Allah, do you think there is a remedy that we can use for treatment, a charm that we can wear for protection, and a precaution that we can take? Will any of that contradict Allah's decree?" The Messenger of Allah ﷺ said, "It is all from Allah's decree." And Abu al-Husayn ibn al-Fadl al-Qattan informed us in Baghdad that Abdullah ibn Ja'far al-Farisi narrated to us, Ya'qub ibn Sufyan narrated to us, Abu Salih informed me, Al-Laith informed me, and Yunus ibn Shihab narrated to me from Abu Khuzama One of the sons of Harith bin Sa'd, that his father informed him that he asked the Messenger of Allah ﷺ about a similar question. Ya'qub, Abu Khuzama ibn Ma'mar al-Sa'di, also narrated to us, and Abu al-Husayn ibn Bashran informed us, Abu Amr ibn al-Sammak narrated to us, Hanbal ibn Ishaq narrated to me, Abu Abdullah Muhammad ibn Abdullah al-Ansari, the judge, narrated to me, Talha ibn Yahya narrated to me, Yunus narrated to me, and Ibn Shihab narrated to me from Abu Khuzama Zaid ibn al-Harith that his father asked the Messenger of Allah ﷺ , and he said, "This is what he said. And the first narration is more authentic, and Allah knows best." The shaykh (teacher) narrated it from Ma'mar and Abdurrahman ibn Ishaq, from al-Zuhri, from Ibn Abi Khuzama, from his father and the first narration is more authentic.

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ دَوَاءً نَتَدَاوَى بِهِ وَرُقًى نَسْتَرْقِي بِهَا وَاتِّقَاءً نَتَّقِيهَا هَلْ يَرُدُّ ذَلِكَ مِنْ قَدَرِ اللهِ مِنْ شَيْءٍ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهُ مِنْ قَدَرِ اللهِ 19599 وأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ الْفَارِسِيُّ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا أَبُو صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي أَبُو خُزَامَةَ أَحَدُ بَنِي الْحَارِثِ بْنِ سَعْدٍ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّهُ سَأَلَ فَذَكَرَهُ بِمِثْلِهِ قَالَ يَعْقُوبُ أَبُو خُزَامَةَ بْنُ مَعْمَرٍ السَّعْدِيُّ سَعْدُ هُذَيْمٍ قُضَاعِيٌّ 19600 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ أَبُو عَمْرِو بْنُ السَّمَّاكِ ثنا حَنْبَلُ بْنُ إِسْحَاقَ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ الْقَاضِي ثنا طَلْحَةُ بْنُ يَحْيَى عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي خُزَامَةَ زَيْدِ بْنِ الْحَارِثِ عَنْ أَبِيهِ أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ كَذَا قَالَ وَالْأَوَّلُ أَصَحُّ وَاللهُ أَعْلَمُ قَالَ الشَّيْخُ وَرُوِي عَنْ مَعْمَرٍ وَعَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنِ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَالْأَوَّلُ أَصَحُّ

[AI] "I came to the messenger of Allah ﷺ in a group of Ash'ariyyin, requesting to carry him. He said, 'By Allah, I will not have you carry me, and I have nothing that I can rely on to make you carry me.' We waited as Allah willed, and then he was brought three young she-camels. He ordered us to ride on them. When we started, we said to each other, 'May Allah not bless us. We came to the messenger of Allah ﷺ requesting to carry him, and he swore not to have us carry him, but he did.' So we informed him, and he said, 'I did not carry you. Rather, Allah carried you. By Allah, if Allah wills, I will not swear an oath on something and then see something else better than it except that I will make atonement for my oath and come to what is better.'" This is the hadith of Khalaf.

أَتَيْتُ رَسُولَ اللهِ ﷺ فِي رَهْطٍ مِنَ الْأَشْعَرِيِّينَ نَسْتَحْمِلُهُ قَالَ وَاللهِ لَا أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ قَالَ فَلَبِثْنَا مَا شَاءَ اللهُ ثُمَّ أُتِيَ بِإِبِلٍ فَأَمَرَ لَنَا بِثَلَاثِ ذَوْدٍ غُرِّ الذُّرَى فَلَمَّا انْطَلَقْنَا قُلْنَا أَوْ قَالَ بَعْضُنَا لِبَعْضٍ لَا يُبَارِكُ اللهُ لَنَا أَتَيْنَا رَسُولَ اللهِ ﷺ نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لَا يَحْمِلَنَا ثُمَّ حَمَلَنَا فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ مَا أَنَا حَمَلْتُكُمْ وَلَكِنَّ اللهَ حَمَلَكُمْ إِنِّي وَاللهِ إِنْ شَاءَ اللهُ لَا أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلَّا كَفَّرْتُ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ هَذَا حَدِيثُ خَلَفٍ

[AI] The Messenger of Allah ﷺ said to me, "O Abdullah bin Samurah, do not ask for leadership, for if you are given it because of asking, you will be held accountable for it. And if you are given it without asking, you will be aided in it. And if you are sworn in an oath and then see something better than it, expiate for your oath and go to what is better."

قَالَ لِي رَسُولُ اللهِ ﷺ يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ لَا تَسْأَلِ الْإِمَارَةَ فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا وَإِنْ أُعْطِيتَهَا مِنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا وَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَكَفِّرْ عَنْ يَمِينِكَ وَائْتِ الَّذِي هُوَ خَيْرٌ

[AI] I gave my pledge of allegiance to the Prophet ﷺ , and there remained with him a group of people. I promised him that I would bring them to him in that place. He said, "I am waiting for you here from three days ago." He mentioned this with regard to Abdullah ibn Shaaqiq, narrated from his father. And Abu Abdullah al-Haafiz, Abu Bakr al-Qaadi, and Abu Abdullah al-Sulami narrated from Abu al-Abbas Muhammad ibn Ya'qub, narrated from Abu Umayyah, narrated from Muhammad ibn Sinaan al-Basri, narrated from Ibrahim ibn Tahman, narrated from Budayl ibn Maisarah, narrated from Abdul Kareem, narrated from Abdullah ibn Shaaqiq, narrated from his father, narrated from Abdullah ibn Abi al-Hamsa. He said, "I gave my pledge of allegiance to the Messenger of Allah ﷺ before he was sent as a prophet." And he mentioned this narration in its essence. And Abu Ali al-Rudhbari narrated from Abu Bakr ibn Dassah, narrated from Abu Dawood, narrated from Muhammad ibn Yahya al-Naysaburi, narrated from Muhammad ibn Sinaan, and he mentioned this narration. Abu Dawood said, "Muhammad ibn Yahya said, 'This is attributed to Abdul Kareem ibn Abdullah ibn Shaaqiq.' Sheikh Ahmad, may Allah have mercy on him, narrated it. And Ibrahim ibn Hane' narrated it from Muhammad ibn Sinaan, and he said it was narrated by Mu'adh ibn Hane' from Ibrahim ibn Tahman, and there was no doubt about Abdullah ibn Abi al-Hamsa."

بَايَعْتُ النَّبِيَّ ﷺ فَبَقِيَتْ لَهُ بَقِيَّةٌ فَوَعَدْتُهُ أَنْ آتِيَهُ بِهَا فِي مَكَانِهِ ذَلِكَ قَالَ فَنَسِيتُهُ يَوْمِي ذَاكَ وَالْغَدَ فَأَتَيْتُهُ فِي الْيَوْمِ الثَّالِثِ وَهُوَ فِي مَكَانِهِ فَقَالَ لِي يَا فَتًى لَقَدْ شَقَقْتَ عَلَيَّ أَنَا هَهُنَا مِنْ ثَلَاثٍ أَنْتَظِرُكَ هَكَذَا قَالَ فِي عَبْدِ اللهِ بْنِ شَقِيقٍ عَنْ أَبِيهِ 20836 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ الْقَاضِي وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو أُمَيَّةَ ثنا مُحَمَّدُ بْنُ سِنَانٍ الْبَصْرِيُّ ثنا إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ عَنْ عَبْدِ الْكَرِيمِ عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ قَالَ بَايَعْتُ رَسُولَ اللهِ ﷺ بِبَيْعٍ قَبْلَ أَنْ يُبْعَثَ فَذَكَرَ هَذَا الْحَدِيثَ بِمَعْنَاهُ 20837 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَهْ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ ثنا مُحَمَّدُ بْنُ سِنَانٍ فَذَكَرَ هَذَا الْحَدِيثَ قَالَ أَبُو دَاوُدَ قَالَ مُحَمَّدُ بْنُ يَحْيَى هَذَا عِنْدَنَا عَبْدُ الْكَرِيمِ بْنُ عَبْدِ اللهِ بْنِ شَقِيقٍ قَالَ الشَّيْخُ أَحْمَدُ رَحِمَهُ اللهُ وَرَوَاهُ إِبْرَاهِيمُ بْنُ هَانِئٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ فَقَالَ عَنْ عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ أَوِ الْحَمْسَاءِ بِالشَّكِّ وَرَوَاهُ مُعَاذُ بْنُ هَانِئٍ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ وَلَمْ يَشُكَّ فِي عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ

[AI] A man from the Ansar was entrusted with something, and he had a freed slave woman and a woman who had children from him. There was some dispute between the two women, so the freed slave woman sent a message to the man, saying, "Your slave is going to be sold, O Laqa." The news reached the Messenger of Allah ﷺ, so he said, "She should not be sold." He ordered her to be freed. This hadith was narrated to us by Abu Bakr bin al-Harith al-Faqih, who heard it from Ali bin Umar al-Hafiz, who heard it from Muhammad bin Ismail al-Farisi, who heard it from Ahmad bin Muhammad bin al-Hajjaj bin Rushdeen, who heard it from Yunus bin Abdullah bin Rahim al-Asqalani. And Yunus has heard it from me, Ahmad bin Hanbal. Rashdeen bin Saad al-Mahri narrated it to me, and Talhah bin Abi Sa'id narrated it from Ubaidullah bin Abi Ja'far, who narrated it from Ya'qub bin al-Ashajj, who narrated it from Busr bin Sa'id, who heard it from Khawwat bin Jubair, who said that a man was entrusted with something, and he mentioned the hadith in a similar manner. He said that Rashdeen narrated it from Ibn Lahiyah, who heard it from Ubaidullah bin Abi Ja'far, who narrated it from Bukair instead of Ya'qub. And Allah knows best.

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَوْصَى إِلَيْهِ وَكَانَ فِيمَا تَرَكَ أُمُّ وَلَدٍ لَهُ وَامْرَأَةٌ حُرَّةٌ فَكَانَ بَيْنَ الْمَرْأَةِ وَبَيْنَ أُمِّ الْوَلَدِ بَعْضُ الشَّيْءِ فَأَرْسَلَتْ إِلَيْهَا الْحَرَّةُ لَتُبَاعَنَّ رَقَبَتُكِ يَا لَكَاعِ فَرَجَعَ خَوَّاتٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ لَا تُبَاعُ وَأَمَرَ بِهَا فَأُعْتِقَتْ 21779 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَجَّاجِ بْنِ رِشْدِينَ ثنا يُونُسُ بْنُ عَبْدِ الرَّحِيمِ الْعَسْقَلَانِيُّ قَالَ وَسَمِعَهُ مِنِّي أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنِي رِشْدِينُ بْنُ سَعْدٍ الْمَهْرِيُّ ثنا طَلْحَةُ بْنُ أَبِي سَعِيدٍ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي جَعْفَرٍ عَنْ يَعْقُوبَ بْنِ الْأَشَجِّ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ خَوَّاتِ بْنِ جُبَيْرٍ أَنَّ رَجُلًا أَوْصَى إِلَيْهِ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ قَالَ وَحَدَّثَنِي رِشْدِينُ عَنِ ابْنِ لَهِيعَةَ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي جَعْفَرٍ عَنْ يَعْقُوبَ بْنِ الْأَشَجِّ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ خَوَّاتِ بْنِ جُبَيْرٍ عَنِ النَّبِيِّ ﷺ مِثْلَهُ 21780 وَأَخْبَرَنَا أَبُو بَكْرٍ أنبأ عَلِيٌّ ثنا مُحَمَّدٌ ثنا أَحْمَدُ ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ ثنا ابْنُ لَهِيعَةَ بِإِسْنَادِهِ نَحْوَهُ وَقَدْ قِيلَ عَنِ ابْنِ لَهِيعَةَ عَنْ عُبَيْدِ اللهِ عَنْ بُكَيْرٍ بَدَلَ يَعْقُوبَ وَاللهُ أَعْلَمُ

"قال ابن النجار في تاريخه: أخبرنا ذاكرُ بن كامل النَّعَّال قال: كتب إلىَّ الشريف أبو القاسم على بن إبراهيم العلوى، وأبو محمد هبة الله بن أحمد الأكفانى قالا: حدثنا عبد العزيز بن أحمد الكنانى، قال: أخبرنا أبو الحسين أحمد بن على بن محمد الدولابى البغدادى الخلال، أنبأنا القاضى أبو محمد عبد الله بن محمد بن عبد الغفار بن أحمد بن ذكوان، حدثنى يعقوب إسحاق بن عمار بن حشو بن محمد بن حسن بالمصيصة، حدثنا أبو بكر محمد بن إبراهيم بن مهدى، حدثنا عبد الله بن محمد بن ربيعة القدامى، حدثنا صالح بن مسلم أبو هاشم الواسطى، عن عبد الله بن عبيد عن محمد بن يوسف الأنصارى، عن سهيل بن سعد، عن أبى بكر - ؓ - أن سورة: {إذا جاءَ نصرُ اللهِ والفتْح ... } حين أُنزلت على رسول الله ﷺ أَن نَفْسَهُ نُعِيتْ إِلَيْه" .

"أَخْبَرَنَا أَبُو القَاسِم بْنُ السَّمْرَقَنْدِى، ثَنَا أَبُو القَاسِمِ بْنُ مسعدَةَ، ثَنَا أَبوُ عَمْرو عَبْدُ الرَّحْمَنِ بْنُ مْحَمَّدٍ الفارسِى، ثَنَا أَبُو أَحْمَدَ بْنُ عَدِىٍّ، ثَنَا حُسَيْنُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَ الْقَطَّانُ، ثَنَا أَيوبُ الْوَزَّان، ثَنَا يَعْلى بنُ الأَشْدَقِ بْنِ بِشْرِ بْنِ ثَوْبِ بْنِ الْمَسْمُوحِ بْنِ زَيْدِ ابْنِ مَالِك بْنِ حَفَافَةَ بْنِ عَمْرو بْنِ عُقَيْلٍ، حَدَّثنِى عَبْدُ الله بْنُ جَرادِ بْنِ مُعاويَةَ بْنِ فَرح بنِ حَفَافَة بْن عَمْرو بْنِ عُقَيْل، أَخْبَرَنَا أَبُو الْقاسِمِ إِسْمَاعِيلُ بْنُ أَحْمَد، ثَنَا مُحَمَّدُ بْنُ هِبَةِ الله بْنِ الْحَسَنِ، ثَنَا عَلىُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ الله بْنِ بشْران، ثَنَا عُثْمَانُ بْنُ أَحْمَدَ بْنِ السَّماك، ثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَراء قَالَ: قَالَ عَلِىُّ بْنُ الْمَدينى، حَديثُ عَبْد اللهِ بْنِ جَراد: صَلَّى بِنَا رَسُولُ الله ﷺ فِى مَسْجِدِ جَمعْ فِى بُرْدَةٍ قَدْ عَقَدَهَا، فَقَالَ حَديِثٌ شَامِىٌّ إِسْنَادُهُ مَجْهُولٌ، وَلَكنَّهُ رَوَاهُ عُمر بْنُ حَمْزَةَ، وَكَانَ لا بَأسَ بِه عَنْ يَعْلِى بْنِ الأَشدَقِ، وَيَعْلِىَ هَذَا لَمْ يَرْوِ عَنْهُ غَيْرُ عُمَرَ بْنِ حَمْزَةَ وَكَانَ بِالْجَزِيرَةِ، وَهُوَ حَدِيثٌ قَدْ رُوى، وَلَمْ يَرْوِ عَنْ عَبْدِ الله ابْنِ جَراد غَيْرُ يَعْلِى هَذَا، كَذَا قَالَ منْ نَسَخَهُ وَمَا شَافَهنى بِه أَبُو عَبْدِ اللهِ الْخَلالُ".