[AI] I heard the Messenger of Allah ﷺ say, "Two men should not go out to relieve themselves uncovering their private parts and speaking, for Allah dislikes that." And Abu Abdullah Al-Hafiz informed us that Abu Bakr Muhammad ibn Abdullah ibn Ahmad Al-Humaidi narrated to us, who narrated to us from Al-Hasan ibn Al-Fadl Al-Bajali, who narrated to us from Muslim ibn Ibrahim Al-Warraq, that Ikrimah ibn Ammar narrated to us from Yahya ibn Abi Kathir, from Iyad ibn Hilal, who mentioned him with similar wording. Abu Bakr Ahmad ibn Ali Al-Hafiz informed us, and Ibrahim ibn Abdullah Al-Asbahani said, Abu Bakr Muhammad ibn Ishaq ibn Khuzayma followed these two narrations, stating that this is authentic and this scholar is Iyad ibn Hilal, who narrated from him Yahya ibn Abi Kathir, without mentioning a specific narration. I consider the doubt in it from Ikrimah ibn Ammar when he said from Hilal ibn Iyad. And Abu Ali Al-Rudhbari informed us, I am Abu Bakr ibn Dasa, I heard Abu Dawood say, and it is only narrated by Ikrimah ibn Ammar. Abu Abdullah Al-Hafiz informed us, saying, I heard Ali ibn Hamshath say, I heard Musa ibn Harun say, narrated by Muhammad ibn Al-Sabah, narrated by Al-Walid from Al-Awza'ee, from Yahya ibn Abi Kathir, from the Messenger of Allah ﷺ in a mursal narration.

سَمِعْتُ رَسُولَ اللهِ ﷺ يقُولُ لَا يَخْرُجُ الرَّجُلَانِ يَضْرِبَانِ الْغَائِطَ كَاشِفَيْنِ عَنْ عَوْرَتِهِمَا يَتَحَدَّثَانِ فَإِنَّ اللهَ تَعَالَى يَمْقُتُ عَلَى ذَلِكَ 484 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَحْمَدَ الْحُمَيْدِيُّ ثنا الْحَسَنُ بْنُ الْفَضْلِ الْبَجَلِيُّ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ الْوَرَّاقُ أنا عِكْرِمَةُ بْنُ عَمَّارٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِيَاضِ بْنِ هِلَالٍ فَذَكَرَهُ بِمِثْلِهِ أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ نا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ قَالَ قَالَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ عَقِيبَ هَاتَيْنِ الرِّوَايَتَيْنِ هَذَا هُوَ الصَّحِيحُ هَذَا الشَّيْخُ هُوَ عِيَاضُ بْنُ هِلَالٍ رَوَى عَنْهُ يَحْيَى بْنُ أَبِي كَثِيرٍ غَيْرَ حَدِيثٍ وَأَحْسَبُ الْوَهْمَ فِيهِ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ حِينَ قَالَ عَنْ هِلَالِ بْنِ عِيَاضٍ وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاوُدَ وَلَمْ يُسْنِدْهُ إِلَّا عِكْرِمَةُ بْنُ عَمَّارٍ 485 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ سَمِعْتُ عَلِيَّ بْنَ حَمْشَاذٍ يَقُولُ سَمِعْتُ مُوسَى بْنَ هَارُونَ يَقُولُ ثنا مُحَمَّدُ بْنُ الصَّبَّاحِ ثنا الْوَلِيدُ عَنِ الْأَوْزَاعِيِّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ رَسُولِ اللهِ ﷺ مُرْسَلًا

[AI] That Bilal called the Adhan before the break of dawn, so the Prophet ﷺ commanded him to go back and make the call again, saying, "Indeed, the servant is asleep, indeed, the servant is asleep." Musa ibn Ismail added something to his narration, so he returned and made the call, saying, "Indeed, the servant is asleep." This narration is unique to Hammad bin Salama from Ayyub and it is also narrated from Saeed bin Zarbi from Ayyub, except that Saeed is weak and the narration of Hammad is unique. The narration of Ubaidullah bin Umar from Nafi is more correct than it, and with him is the narration of Zuhri from Salim. Abu Bakr ibn al-Harith al-Faqih informed us, I am Abu Muhammad bin Hayyan, and I am Abu Sheikh, narrated by Abdan, Hudbah, and Talhut who said that Hammad bin Salama mentioned the Hadith similar to the Hadith of Abu Umar al-Dharrir, then Ali bin al-Madinah said that Hammad erred in this Hadith, and the authentic Hadith is the Hadith of Ubaidullah, meaning from Nafi, and the Hadith of Zuhri from Salim. And Abu Bakr ibn Ishaq al-Faqih narrated that I heard Abu Bakr al-Muttariz saying, "I heard Muhammad bin Yahya saying, 'The Hadith of Hammad bin Salama from Ayyub from Nafi from Ibn Umar that Bilal made the Adhan before the break of dawn is deviant and not based on reality.'"

أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَرْجِعَ فَيُنَادِيَ أَلَا إِنَّ الْعَبْدَ نَامَ أَلَا إِنَّ الْعَبْدَ نَامَ ثَلَاثًا زَادَ مُوسَى بْنُ إِسْمَاعِيلَ فِي حَدِيثِهِ فَرَجَعَ فَنَادَى أَلَا إِنَّ الْعَبْدَ نَامَ هَذَا حَدِيثٌ تَفَرَّدَ بِوَصْلِهِ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَرُوِي أَيْضًا عَنْ سَعِيدِ بْنِ زَرْبِيٍّ عَنْ أَيُّوبَ إِلَّا أَنَّ سَعِيدًا ضَعِيفٌ وَرِوَايَةُ حَمَّادٍ مُنْفَرِدَةٌ وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَصَحُّ مِنْهَا وَمَعَهُ رِوَايَةُ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ 1798 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ أَبُو الشَّيْخِ نا عَبْدَانُ ثنا هُدْبَةُ وَطَالُوتُ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَ الْحَدِيثَ نَحْوَ حَدِيثِ أَبِي عُمَرَ الضَّرِيرِ ثُمَّ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ أَخْطَأَ حَمَّادٌ فِي هَذَا الْحَدِيثِ وَالصَّحِيحُ حَدِيثُ عُبَيْدِ اللهِ يَعْنِي عَنْ نَافِعٍ وَحَدِيثُ الزُّهْرِيِّ عَنْ سَالِمٍ 1799 وَأَخْبَرَنَا عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ قَالَ سَمِعْتُ أَبَا بَكْرٍ الْمُطَرِّزُ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ شَاذٌّ غَيْرُ وَاقِعٍ عَلَى الْقَلْبِ وَهُوَ خِلَافُ مَا

[AI] The Messenger of Allah ﷺ forbade praying in seven places: the graveyard, the slaughterhouse, the garbage dump, the public bath, the roadside rest area, the back of the Kaaba, and the places where camels are slaughtered. Abu Muhammad ibn Yusuf al-Asbahan narrated that Abu Bakr Muhammad ibn al-Hussein al-Qattan narrated from Ali ibn al-Hasan al-Hilali, who narrated from Abdullah ibn Yazid al-Muqri, who narrated from Yahya ibn Ayyub, who mentioned it in a similar way as Zaid ibn Jabir. Abu Sahl al-Mihrawani narrated from Abu al-Hussein Muhammad ibn Ahmad ibn Hamid, who narrated from Abu Abdullah al-Rawasani, who said, "I heard al-Bukhari say that Zaid ibn Jabirah Abu Jabirah narrated from Dawud ibn al-Husayn, who was known for rejecting weak hadiths, and this hadith was narrated from Abdullah al-Umari, who narrated from Nafi, who narrated from Ibn Umar, who narrated from Umar, who narrated from the Prophet ﷺ . The hadith of Dawud is more similar, and Allah knows best." Abu Isa said, "We have also been narrated from Ibn Abbas, from Usamah ibn Zaid, that the Prophet ﷺ prayed two rak'ahs towards the direction of the Kaaba and said, 'This is the Qiblah.'"

نَهَى رَسُولُ اللهِ ﷺ عَنِ الصَّلَاةِ فِي سَبْعَةِ مَوَاطِنَ الْمَقْبَرَةِ وَالْمَجْزَرَةِ وَالْمَزْبَلَةِ وَالْحَمَّامِ وَمَحَجَّةِ الطَّرِيقِ وَظَهْرِ بَيْتِ اللهِ تَعَالَى وَمَوَاطِنِ الْإِبِلِ 3795 وَحَدَّثَنَا أَبُو مُحَمَّدِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ ثنا عَلِيُّ بْنُ الْحَسَنِ الْهِلَالِيُّ ثنا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُ ثنا يَحْيَى بْنُ أَيُّوبَ فَذَكَرَهُ بِمِثْلِهِ تَفَرَّدَ بِهِ زَيْدُ بْنُ جَبِيرَةَ وَقَدْ أَخْبَرَنَا أَبُو سَهْلٍ الْمِهْرَانِيُّ ثنا أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَامِدٍ أَخْبَرَنِي أَبُو عَبْدِ اللهِ الرَّوَاسَانِيُّ قَالَ سَمِعْتُ الْبُخَارِيَّ يَقُولُ زَيْدُ بْنُ جَبِيرَةَ أَبُو جَبِيرَةَ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ مُنْكَرُ الْحَدِيثِ وَرُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ اللهِ الْعُمَرِيِّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ ﷺ وَحَدِيثُ دَاوُدَ أَشْبَهُ وَاللهُ أَعْلَمُ قَالَ أَبُو عِيسَى وَقَدْ رُوِّينَا عَنِ ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ أَنَّ النَّبِيَّ ﷺ صَلَّى فِي قِبَلِ الْبَيْتِ رَكْعَتَيْنِ وَقَالَ هَذِهِ الْقِبْلَةُ

[AI] The Messenger of Allah ﷺ commanded us to do seven things and prohibited us from doing seven things. He commanded us to visit the sick, follow the funeral processions, spread peace, respond to the caller for help, say "May Allah have mercy on you" to a person who sneezes, support the oppressed, fulfill promises, and prohibited us from drinking from silver vessels because whoever drinks from them in this world will not drink from them in the hereafter. He also prohibited us from sealing things with gold, riding on silk saddles, wearing silk and wool together, wearing silk and brocade, and using yellow dye. Abu Abdullah al-Hafiz informed us that Abu al-Walid narrated to us that Ali ibn Zatiya informed us that Uthman ibn Abi Shaybah informed him that Jarir narrated to him from Al-Shaibani, and he mentioned it with its meaning.

أَمَرَنَا رَسُولُ اللهِ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَإِفْشَاءِ السَّلَامِ وَإِجَابَةِ الدَّاعِي وَتَشْمِيتِ الْعَاطِسِ وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْقَسَمِ وَنَهَانَا عَنِ الشُّرْبِ فِي الْفِضَّةِ؛ فَإِنَّهُ مَنْ يشْرَبْ فِيهَا فِي الدُّنْيَا لَا يَشْرَبُ فِيهَا فِي الْآخِرَةِ وَعَنِ التَّخَتُّمِ بِالذَّهَبِ وَرُكُوبِ الْمَيَاثِرِ وَلِبَاسِ الْقِسِّيِّ وَالْحَرِيرِ وَالدِّيبَاجِ وَالْإِسْتَبْرَقِ 6068 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنَا أَبُو الْوَلِيدِ ثنا عَلِيُّ بْنُ زَاطِيَّا ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا جَرِيرٌ ثنا الشَّيْبَانِيُّ فَذَكَرَهُ بِمَعْنَاهُ

[AI] He said, "When one of you sees lightning or thunder, do not point at it, rather describe it." Abu Sa'eed ibn Abi 'Amr informed us, Abu al-'Abbas narrated to us, Rabee'ah narrated to us, Shafi'i narrated to me, from Sulaiman ibn Abdullah who heard it from 'Urwah. This is mentioned in the Musnad compiled by Ibn Ma'tar, and we heard it from Abu Zakariya and others who heard it from Sulaiman ibn Abdullah ibn Uwaymir, who heard it from 'Urwah. And in al-Mabsut, which we heard from Abu Sa'eed ibn Uwaymir, and the authentic narration is the narration of Abu Sa'eed 6473.

أَنَّهُ قَالَ إِذَا رَأَى أَحَدُكُمُ الْبَرْقَ أَوِ الْوَدْقَ فَلَا يُشِرْ إِلَيْهِ وَلْيَصِفْ وَلْيَنْعَتْ 6473 أَخْبَرَنَاهُ أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أَنْبَأَنِي مَنْ لَا أَتَّهِمُ حَدَّثَنِي سُلَيْمَانُ بْنُ عَبْدِ اللهِ عَنْ عُرْوَةَ بِذَلِكَ هُوَ فِي الْمُسْنَدِ الَّذِي خَرَّجَهُ ابْنُ مَطَرٍ وَسَمِعْنَاهُ مِنْ أَبِي زَكَرِيَّا وَغَيْرِهِ عَنْ سُلَيْمَانَ بْنِ عَبْدِ اللهِ بْنِ عُوَيْمِرٍ عَنْ عُرْوَةَ وَفِي الْمَبْسُوطِ الَّذِي سَمِعْنَاهُ مِنْ أَبِي سَعِيدِ ابْنُ عُوَيْمِرٍ وَالصَّحِيحُ رِوَايَةُ أَبِي سَعِيدٍ 6473 فَقَدْ

[AI] The Messenger of Allah ﷺ said: "Performing Umrah after Umrah is an expiation for what is between them, and there is no reward for accepted Hajj except Paradise." Abu Abdullah Al-Hafiz informed us that Abu Bakr Ibn Ishaq Al-Faqih narrated to us that Isma'il ibn Qutaybah narrated to us that Yahya ibn Yahya said: "I recited it upon Malik, and he mentioned it similarly."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةَ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أنا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ بِنَحْوِهِ

[AI] I heard the Messenger of Allah ﷺ say, "Taking oaths excessively is a depletion of goods and a destruction of blessings." Abu Abdullah Al-Hafiz informed us that I am Abu Bakr ibn Ishaq the jurist, and I am Ahmad ibn Ibrahim. Yahya ibn Bukair narrated it to me and mentioned it in a similar manner, except that he attributed it to Ibn Musayyib and said, "A destruction of blessings."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْحَلِفُ مَنْفَقَةٌ لِلسِّلْعَةِ مَمْحَقَةٌ لِلرِّبْحِ 10407 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أنا أَحْمَدُ بْنُ إِبْرَاهِيمَ ثنا يَحْيَى بْنُ بُكَيْرٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ عَنِ ابْنِ الْمُسَيِّبِ وَقَالَ مَمْحَقَةٌ لِلْبَرَكَةِ

[AI] "He said that the Messenger of Allah ﷺ forbade the selling of animals for animals, considering it as a form of riba (usury)."

أَنَّهُ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَكَذَلِكَ

[AI] He informed him that he heard Saad bin Abi Waqqas saying that the Messenger of Allah ﷺ prohibited selling fresh dates with dried dates. And Abu Al-Hassan bin Abdan narrated to us that Ahmad bin Ubayd informed us that Hisham bin Ali narrated to him from Abdullah bin Raja'a, from Harb, from Yahya, from Abdullah bin Yazid, he mentioned it in a similar way. Abu Abdur Rahman Al-Salmi and Abu Bakr bin Al-Harith Al-Faqeeh narrated to us that Abu Al-Hassan Al-Daraqutni Al-Hafiz said: Malik, Ismail bin Umayyah, Dahhak bin Uthman, and Usama bin Zaid differed with him, and they narrated it from Abdullah bin Yazid without mentioning any disapproval. And the agreement of these four on the contrary of what... [rest is missing].

أَخْبَرَهُ أَنَّهُ سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الرُّطَبِ بِالتَّمْرِ نَسِيئَةً 10561 وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ ثنا هِشَامُ بْنُ عَلِيٍّ ثنا عَبْدُ اللهِ بْنُ رَجَاءٍ ثنا حَرْبٌ عَنْ يَحْيَى ثنا عَبْدُ اللهِ بْنُ يَزِيدَ فَذَكَرَهُ بِنَحْوِهِ 10562 أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَا ثنا أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ قَالَ خَالَفَهُ مَالِكٌ وَإِسْمَاعِيلُ بْنُ أُمَيَّةَ وَالضَّحَّاكُ بْنُ عُثْمَانَ وَأُسَامَةُ بْنُ زَيْدٍ رَوَوْهُ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ وَلَمْ يَقُولُوا فِيهِ نَسِيئَةً وَاجْتِمَاعُ هَؤُلَاءِ الْأَرْبَعَةِ عَلَى خِلَافِ مَا

[AI] On the authority of the Prophet ﷺ , he said: "Whichever man sells goods and then finds his goods with a bankrupt person who has not received anything from its price, then it belongs to him. But if he has received anything from its price, then whatever remains is an example of ill-gotten gains." Al-Ruadhbari added in his narration: "And whoever dies while having someone else's property in his possession, and he takes something from it or does not take anything, then he is an example of ill-gotten gains." Abu Muhammad ibn Yusuf informed us, who told us about Abu Ishaq, who narrated from Ja'far ibn Muhammad, who narrated from Abdullah ibn Abdul Jabbar al-Khatabari, who narrated from Ismail ibn Ayyash, who narrated from Musa ibn Uqbah, who narrated from al-Zuhri, who mentioned it in a similar way without the story of destruction. And it was narrated by al-Yaman ibn Adi from al-Zubaidi from al-Zuhri from Abu Salamah from Abu Hurairah from the Prophet ﷺ , and he is weak. Abu al-Hasan ibn Abi al-Ma'ruf al-Isfira'iini informed us, who told us about Bashir ibn Ahmad, who told us about Abu al-Husayn Abdullah ibn Muhammad al-Simnani, who told us about Amr ibn Uthman, who told us about al-Yaman ibn Adi, who narrated from al-Zubaidi, who mentioned it in the meaning of the hadith of Ismail in the text and its difference in the chain. Abu Abd al-Rahman al-Sulami informed us, who told us about Abu al-Hasan Ali ibn Umar al-Hafith, who said: Ismail ibn Ayyash is a doubtful narrator and this narration cannot be attributed to al-Zuhri. It is only a forged one, and al-Yaman ibn Adi contradicted him in his chain, and al-Yaman bn Adi is weak.

عَنِ النَّبِيِّ ﷺ قَالَ أَيُّمَا رَجُلٍ بَاعَ سِلْعَةً فَأَدْرَكَ سِلْعَتَهُ بِعَيْنِهَا عِنْدَ رَجُلٍ قَدْ أَفْلَسَ وَلَمْ يَقْبِضْ مِنْ ثَمَنِهَا شَيْئًا فَهِيَ لَهُ فَإِنْ كَانَ قَضَاهُ مِنْ ثَمَنِهَا شَيْئًا فَمَا بَقِيَ فَهُوَ أُسْوَةُ الْغُرَمَاءِ زَادَ الرُّوذْبَارِيُّ فِي رِوَايَتِهِ وَأَيُّمَا امْرِئٍ هَلَكَ وَعِنْدَهُ مَتَاعُ امْرِئٍ بِعَيْنِهِ اقْتَضَى مِنْهُ شَيْئًا أَوْ لَمْ يَقْتَضِ فَهُوَ أُسْوَةُ الْغُرَمَاءِ 11257 وَأَخْبَرَنَا أَبُو مُحَمَّدِ بْنُ يُوسُفَ أنبأ أَبُو إِسْحَاقَ ثنا جَعْفَرُ بْنُ مُحَمَّدٍ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْجَبَّارِ الْخَبَائِرِيُّ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنِ الزُّهْرِيِّ فَذَكَرَهُ بِنَحْوِهِ دُونَ قِصَّةِ الْهَلَاكِ 11258 وَرَوَاهُ الْيَمَانُ بْنُ عَدِيٍّ عَنِ الزُّبَيْدِيِّ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ وَهُوَ ضَعِيفٌ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ أَبِي الْمَعْرُوفِ الْإِسْفِرَايِينِيُّ أنبأ بِشْرُ بْنُ أَحْمَدَ ثنا أَبُو الْحُسَيْنِ عَبْدُ اللهِ بْنُ مُحَمَّدٍ السِّمْنَانِيُّ ثنا عَمْرُو بْنُ عُثْمَانَ ثنا الْيَمَانُ بْنُ عَدِيٍّ حَدَّثَنِي الزُّبَيْدِيُّ فَذَكَرَهُ بِمَعْنَى حَدِيثِ إِسْمَاعِيلَ فِي الْمَتْنِ وَخِلَافِهِ فِي الْإِسْنَادِ 11259 أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنْبَأَ أَبُو الْحَسَنِ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ قَالَ إِسْمَاعِيلُ بْنُ عَيَّاشٍ مُضْطَرِبُ الْحَدِيثِ وَلَا يَثْبُتُ هَذَا عَنِ الزُّهْرِيِّ وَإِنَّمَا هُوَ مُرْسَلٌ وَخَالَفَهُ الْيَمَانُ بْنُ عَدِيٍّ فِي إِسْنَادِهِ وَالْيَمَانُ بْنُ عَدِيٍّ ضَعِيفٌ

[AI] The Messenger of Allah ﷺ said: "Whoever brings life to a dead land, for him is the reward of what the living beings have eaten, and it is a form of charity for him." And Abu Abdullah Al-Hafiz and Abu Saeed bin Abi Amr reported to us, they said: Abu Abbas narrated to us, he said: Ahmed bin Abdul Jabbar narrated to us, he said: Abu Muawiya informed us from Hisham, from Ubaidullah bin Abdul Rahman bin Rafi, from Jabir bin Abdullah, he said: The Messenger of Allah ﷺ said: "He mentioned it to me except that it is a form of charity for him." And Hammad bin Zaid narrated it from Hisham, from Wahb bin Kaysan, from Jabir, and Abu Hassan Al-Muqri informed us, and Al-Hasan bin Muhammad bin Ishaq narrated to us, Yusuf bin Ya'qub narrated to us, Muhammad bin Ubaid narrated to us, Hammad bin Zaid narrated to us, Hisham bin Urwah mentioned it, except that he said: "And it is for him." And Abu Hassan Al-Muqri informed us, Al-Hasan bin Muhammad bin Ishaq narrated to us, Yusuf bin Ya'qub narrated to us, Abdul Wahid bin Ghayath narrated to us, Hammad bin Salama narrated to us, from Abu Al-Zubair, from Jabir, that the Prophet ﷺ mentioned it in a similar Hadith to the Hadith of Abu Muawiya from Hisham, with the addition of birds and wild animals.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَحْيَا أَرْضًا مَيْتَةً فَلَهُ فِيهَا أَجْرُ مَا أَكَلَتِ الْعَافِيَةُ فَهُوَ لَهُ صَدَقَةٌ 11815 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا أَبُو مُعَاوِيَةَ عَنْ هِشَامٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَهُ زَادَ مِنْهَا فَهُوَ لَهُ صَدَقَةٌ 11816 وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامٍ عَنْ وَهْبِ بْنِ كَيْسَانَ عَنْ جَابِرٍ أَخْبَرَنَاهُ أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ ثنا حَمَّادُ بْنُ زَيْدٍ ثنا هِشَامُ بْنُ عُرْوَةَ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ فَهِيَ لَهُ 11817 وَأَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ ﷺ قَالَ فَذَكَرَهُ بِمِثْلِ حَدِيثِ أَبِي مُعَاوِيَةَ عَنْ هِشَامٍ زَادَ يَعْنِي الطَّيْرَ وَالسِّبَاعَ

[AI] The Messenger of Allah ﷺ said, "Charity is not permissible for the rich or for one who is satisfied with little." 13156

قَالَ رَسُولُ اللهِ ﷺ لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ 13156

[AI] Ibn Abbas, yes, indeed the Messenger of Allah ﷺ ruled on that and Hisham narrated it from Yahya, from Amr ibn Muattib, and some narrators mentioned Ali ibn Mubarak, from Yahya, from Amr ibn Muattib, and Muawiyah ibn Salamah also said the same, from Yahya, from Umar. Abu Dawud mentioned, from Ahmad ibn Hanbal, from Abdul Razzaq, that Ibn Mubarak said to Ma'mar, "Who is Abu al-Hasan? He has endured a great rock to dispute what has come in this hadith." 15181 Abu Abdullah al-Hafith informed us, I am al-Hasan ibn Muhammad ibn Ishaq, narrated by Muhammad ibn Ahmad al-Baraa' who said Ali ibn al-Madinii was asked about Amr ibn Muattib, from whom Yahya ibn Abi Kathir narrated the narration of Ibn Abbas, that the Messenger of Allah ﷺ ruled regarding a slave girl who was owned by him, and an unknown person who was only narrated from by Yahya said, "The scholar and the majority of the jurists are in disagreement with what has been narrated."

ابْنُ عَبَّاسٍ نَعَمْ إِنَّ رَسُولَ اللهِ ﷺ قَضَى بِذَلِكَ وَكَذَلِكَ قَالَهُ هِشَامٌ عَنْ يَحْيَى عَنْ عَمْرِو بْنِ مُعَتِّبٍ وَقَالَ بَعْضُ الرُّوَاةِ عَلِيُّ بْنُ الْمُبَارَكِ عَنْ يَحْيَى عَنْ عَمْرِو بْنِ مُعَتِّبٍ وَكَذَلِكَ قَالَهُ مُعَاوِيَةُ بْنُ سَلَّامٍ عَنْ يَحْيَى عَنْ عُمَرَ وَذَكَرَ أَبُو دَاوُدَ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ عَنْ عَبْدِ الرَّزَّاقِ أَنَّ ابْنَ الْمُبَارَكِ قَالَ لِمَعْمَرٍ مَنْ أَبُو الْحَسَنِ هَذَا لَقَدْ تَحَمَّلَ صَخْرَةً عَظِيمَةً يُرِيدُ بِهِ إِنْكَارَ مَا جَاءَ بِهِ مِنْ هَذَا الْحَدِيثِ 15181 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ نا مُحَمَّدُ بْنُ أَحْمَدَ الْبَرَاءُ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَسُئِلَ عَنْ عَمْرِو بْنِ مُعَتِّبٍ الَّذِي رَوَى عَنْهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي الْحَسَنِ حَدِيثَ ابْنِ عَبَّاسٍ قَضَى رَسُولُ اللهِ ﷺ فِي مَمْلُوكٍ كَانَتْ تَحْتَهُ أَمَةٌ فَقَالَ مَجْهُولٌ لَمْ يَرْوِ عَنْهُ غَيْرُ يَحْيَى قَالَ الشَّيْخُ وَعَامَّةُ الْفُقَهَاءِ عَلَى خِلَافِ مَا

[AI] A man stabbed another man in his knee with a horn, so he came to the Prophet ﷺ seeking healing. The Prophet ﷺ said to him, "Keep seeking treatment until you are healed." In the narration of Abu Ali Al-Hafith, it is said that he was told, "Keep seeking treatment until you are healed" and he refused and hurried to get treated. As a result, the leg of the one seeking treatment was cured, but the leg of the one who treated him was afflicted. So he came to the Prophet ﷺ and the Prophet ﷺ said to him, "You have no rights, as you have decided without consulting others."

طَعَنَ رَجُلًا بِقَرْنٍ فِي رُكْبَتِهِ فَأَتَى النَّبِيَّ ﷺ يَسْتَقِيدُ فَقَالَ لَهُ حَتَّى تَبْرَأَ وَفِي رِوَايَةِ أَبِي عَلِيٍّ الْحَافِظِ فَقِيلَ لَهُ حَتَّى تَبْرَأَ قَالَ فَأَبَى وَعَجَّلَ فَاسْتَقَادَ فَعَتِبَتْ رِجْلُهُ وَبَرِئَتْ رِجْلُ الْمُسْتَقَادِ فَأَتَى النَّبِيَّ ﷺ فَقَالَ لَهُ لَيْسَ لَكَ شَيْءٌ إِنَّكَ أَبَيْتَ 16108 وَكَذَلِكَ

[AI] The Messenger of Allah ﷺ forbade the meat of horses, mules, and donkeys, and every animal with canines among the wild beasts. Abu Abdur-Rahman As-Sulami and Abu Bakr bin Al-Harith reported that Ali bin Umar Al-Hafiz reported that Ibn Mubashshir narrated that Ahmed bin Sinan Al-Qattan narrated that Muhammad bin Umar Al-Waqidi narrated that Thawr bin Yazid mentioned it with a chain similar to it, except that he said the Prophet forbade it on the day of Khaybar. Muhammad bin Himeir reported it from Thawr from Salih bin Ya'hiya from his grandfather Al-Miqdam. Umar bin Harun Al-Balkhi reported it from Thawr from Yahya bin Al-Miqdam from his father from Khalid. This chain is problematic and contradictory to the narration of reliable narrators. Abu Bakr Muhammad bin Ibrahim Al-Farsi reported that Abu Ishaq Ibrahim bin Abdullah reported that Muhammad bin Sulaiman bin Faris narrated that Muhammad bin Ismail Al-Bukhari said that Salih bin Yahya bin Al-Miqdam bin Ma'di Karib Al-Kindi Ash-Shami reported from his father, narrating from Thawr and Sulaiman bin Suleim with a variation in the wording. Abu Abdur-Rahman As-Sulami and Abu Bakr bin Al-Harith reported that Ali bin Umar Al-Hafiz reported that Abu Sahl bin Ziyad said: I heard Musa bin Harun saying, "Salih bin Yahya and his father are only known through his grandfather." This (narrator) is weak, and Al-Waqidi claimed that Khalid bin Al-Walid accepted Islam after the conquest of Khaybar.

نَهَى رَسُولُ اللهِ ﷺ عَنْ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ 19447 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ قَالَا أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا ابْنُ مُبَشِّرٍ ثنا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ ثنا مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ ثنا ثَوْرُ بْنُ يَزِيدَ فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ إِلَّا أَنَّهُ قَالَ نَهَى يَوْمَ خَيْبَرَ وَرَوَاهُ مُحَمَّدُ بْنُ حِمْيَرٍ عَنْ ثَوْرٍ عَنْ صَالِحٍ أَنَّهُ سَمِعَ جَدَّهُ الْمِقْدَامَ وَرَوَاهُ عُمَرُ بْنُ هَارُونَ الْبَلْخِيُّ عَنْ ثَوْرٍ عَنْ يَحْيَى بْنِ الْمِقْدَامِ عَنْ أَبِيهِ عَنْ خَالِدٍ فَهَذَا إِسْنَادٌ مُضْطَرِبٌ وَمَعَ اضْطِرَابِهِ مُخَالِفٌ لِحَدِيثِ الثِّقَاتِ 19448 أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ أَنْبَأَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ قَالَ صَالِحُ بْنُ يَحْيَى بْنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ الْكِنْدِيُّ الشَّامِيُّ عَنْ أَبِيهِ رَوَى عَنْهُ ثَوْرٌ وَسُلَيْمَانُ بْنُ سُلَيْمٍ فِيهِ نَظَرٌ 19449 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ قَالَا أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَبُو سَهْلِ بْنُ زِيَادٍ قَالَ سَمِعْتُ مُوسَى بْنَ هَارُونَ يَقُولُ لَا يُعْرَفُ صَالِحُ بْنُ يَحْيَى وَلَا أَبُوهُ إِلَّا بِجَدِّهِ وَهَذَا ضَعِيفٌ وَزَعَمَ الْوَاقِدِيُّ أَنَّ خَالِدَ بْنَ الْوَلِيدِ أَسْلَمَ بَعْدَ فَتْحِ خَيْبَرَ

[AI] The Messenger of Allah ﷺ said, "There is no harm in selling the service of a supervisor if he is needed." Abu Abdullah Al-Hafiz informed us that Abu Al-Walid narrated to us that Abu Ja'far Muhammad bin Dharih Al-Ukbary narrated to us that Muhammad bin Tareef narrated to us that Muhammad bin Fudayl narrated to us that Abdul Malik said, "This is a mistake from Ibn Tareef, narrating from Abu Bakr bin Al-Harith Al-Faqih, narrating from Abu Al-Hasan Ad-Daraqutni, who said, "This report is mistaken from Ibn Tareef, and the correct narration is from Abdul Malik, narrating from Abu Ja'far as a Mursal narration." The Sheikh, may Allah have mercy on him, Muhammad bin Tareef, may Allah have mercy on him and us, a Hadith was mentioned to him within a Hadith, because the trustworthy narrators only narrated from Abdul Malik bin Abi Suleiman, narrating from Ata, narrating from Jabir that a man freed a slave for the sake of Allah, and he did not have any other money except that. So the Messenger of Allah ﷺ commanded that he be sold for nine hundred or seven hundred (currency), and Abdul Malik bin Abi Suleiman narrated from Abu Ja'far, who said that the Messenger of Allah ﷺ sold the service of the supervisor. Abu Al-Hasan bin Abdan informed us that Ahmad bin Ubaid narrated to us that Ziyad bin Al-Khalil narrated to us that Musaddad narrated to us that Hushaym narrated to us from Abdul Malik, narrating from Ata, and he mentioned the Hadith in the same way.

قَالَ رَسُولُ اللهِ ﷺ لَا بَأْسَ بِبَيْعِ خِدْمَةِ الْمُدَبَّرِ إِذَا احْتَاجَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو الْوَلِيدِ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ ذَرِيحٍ الْعُكْبَرِيُّ ثنا مُحَمَّدُ بْنُ طَرِيفٍ ثنا مُحَمَّدُ بْنُ فُضَيْلٍ ثنا عَبْدُ الْمَلِكِ وَهَذَا خَطَأٌ مِنِ ابْنِ طَرِيفٍ 21552 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أَنْبَأَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ قَالَ عُقَيْبَ هَذَا الْحَدِيثِ هَذَا خَطَأٌ مِنِ ابْنِ طَرِيفٍ وَالصَّوَابُ عَنْ عَبْدِ الْمَلِكِ عَنْ أَبِي جَعْفَرٍ مُرْسَلًا قَالَ الشَّيْخُ رَحِمَهُ اللهُ مُحَمَّدُ بْنُ طَرِيفٍ رَحِمَنَا اللهُ وَإِيَّاهُ دَخَلَ لَهُ حَدِيثٌ فِي حَدِيثٍ لِأَنَّ الثِّقَاتِ إِنَّمَا رَوَوْا عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ عَطَاءٍ عَنْ جَابِرٍ أَنَّ رَجُلًا أَعْتَقَ غُلَامًا عَنْ دُبُرٍ مِنْهُ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَبِيعَ بِتِسْعِمِائَةٍ أَوْ بِسَبْعِمِائَةٍ 21552 وَعَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ أَبِي جَعْفَرٍ قَالَ بَاعَ رَسُولُ اللهِ ﷺ خِدْمَةَ الْمُدَبَّرِ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا زِيَادُ بْنُ الْخَلِيلِ ثنا مُسَدَّدٌ ثنا هُشَيْمٌ عَنْ عَبْدِ الْمَلِكِ عَنْ عَطَاءٍ فَذَكَرَ الْحَدِيثَ وَكَذَلِكَ

[AI] The Prophet ﷺ said, "The compensatory gift should be paid according to the value of the slave being freed, and also according to the value of the slave who has been killed unjustly." Abu Dawud added in his narration, "Ali and Marwan both said the same thing." Abu Ali At-Tughlabi said, "So I asked Ahmad Ibn Hanbal about this hadith, and he said, 'I refer to the hadith of Barirah, that the Messenger of Allah ﷺ ordered her to remain under the ruling of slavery until he ordered her freedom. And likewise..."

أَنَّ النَّبِيَّ ﷺ قَالَ يُؤَدِّي الْمُكَاتَبُ بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ وَبِقَدْرِ مَا رَقَّ مِنْهُ دِيَةَ الْعَبْدِ زَادَ أَبُو دَاوُدَ فِي رِوَايَتِهِ قَالَ وَكَانَ عَلِيٌّ ؓ وَمَرْوَانُ يَقُولَانِ ذَلِكَ قَالَ أَبُو عَلِيٍّ التَّغْلِبِيُّ فَسَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ عَنْ هَذَا الْحَدِيثِ فَقَالَ أَنَا أَذْهَبُ إِلَى حَدِيثِ بَرِيرَةَ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِشِرَائِهَا يَعْنِي أَنَّهَا بَقِيَتْ عَلَى حُكْمِ الرِّقِّ حَتَّى أَمَرَ بِشِرَائِهَا وَكَذَلِكَ