[Machine] When Hilal bin Umayyah threw his wife, it was said to him, "By Allah, the Messenger of Allah ﷺ will surely order you to be lashed eighty times." He said, "Allah is more just than that. It is more just for Him to strike me eighty times, knowing that I have seen until I am certain, and I have heard until I am convinced. No, by Allah, He will never strike me." Then the verse of cursing was revealed, so the Messenger of Allah ﷺ called them when the verse was revealed and said, "Allah knows that one of you is lying. Is there anyone among you who will repent?" Hilal said, "By Allah, I am telling the truth." The Messenger of Allah ﷺ said to him, "Swear by Allah, the One besides whom there is no god, that you are telling the truth." So he said that four times, and if he was lying, the curse of Allah would be upon him. The Messenger of Allah ﷺ said, "Stop at the fifth one, as that is deserving." He swore, then she said four times, "By Allah, the One besides whom there is no god, he is one of the liars." So if he was telling the truth, the anger of Allah would be upon her. The Messenger of Allah ﷺ said, "Stop at the fifth one, as that is deserving." She hesitated and thought about confessing, then she said, "I don't want to expose my people." The Messenger of Allah ﷺ said, "If she comes with him and her eyelids are painted with kohl, her eyes are smeared with antimony, her thighs are dark and plump, her shins are well-built, then it is for the man with whom she was accused. And if she comes with him and he is pale, thin, with a thin beard, then it is for Hilal bin Umayyah." She came with him in a brazen manner. Ayub said, "The man who accused her was Hilal bin Umayyah, the son of Sahma, who was the brother of Bara bin Malik, the brother of Anas bin Malik's mother. His mother was black, and Sharik used to go to Hilal's house and stay with him. The sheikh named the word of cursing an oath."  

لَمَّا قَذَفَ هِلَالُ بْنُ أُمَيَّةَ امْرَأَتَهُ قِيلَ لَهُ وَاللهِ لَيَحُدَّنَّكَ رَسُولُ اللهِ ﷺ ثَمَانِينَ جَلْدَةً قَالَ اللهُ أَعْدَلُ مِنْ ذَلِكَ أَنْ يَضْرِبَنِي ثَمَانِينَ ضَرْبَةً وَقَدْ عَلِمَ أَنِّي رَأَيْتُ حَتَّى اسْتَوْثَقْتُ وَسَمِعْتُ حَتَّى اسْتَبَنْتُ لَا وَاللهِ لَا يَضْرِبُنِي أَبَدًا فَنَزَلَتْ آيَةُ الْمُلَاعَنَةِ فَدَعَاهُمَا رَسُولُ اللهِ ﷺ حِينَ نَزَلَتِ الْآيَةُ فَقَالَ اللهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ؟ فَقَالَ هِلَالٌ وَاللهِ إِنِّي لَصَادِقٌ فَقَالَ لَهُ احْلِفْ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنِّي لَصَادِقٌ تَقُولُ ذَلِكَ أَرْبَعَ مَرَّاتٍ فَإِنْ كُنْتَ كَاذِبًا فَعَلَيَّ لَعْنَةُ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ قِفُوهُ عِنْدَ الْخَامِسَةِ فَإِنَّهَا مُوجِبَةٌ فَحَلَفَ ثُمَّ قَالَتْ أَرْبَعًا وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنَّهُ لَمِنَ الْكَاذِبِينَ فَإِنْ كَانَ صَادِقًا فَعَلَيْهَا غَضَبُ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ قِفُوهَا عِنْدَ الْخَامِسَةِ فَإِنَّهَا مُوجِبَةٌ فَتَرَدَّدَتْ وَهَمَّتْ بِالِاعْتِرَافِ ثُمَّ قَالَتْ لَا أَفْضَحُ قَوْمِي فَقَالَ رَسُولُ اللهِ ﷺ إِنْ جَاءَتْ بِهِ أَكْحَلَ أَدْعَجَ سَابِغَ الْأَلْيَتَيْنِ أَلِفَ الْفَخِذَيْنِ خَدَلَّجَ السَّاقَيْنِ فَهُوَ لِلَّذِي رُمِيَتْ بِهِ وَإِنْ جَاءَتْ بِهِ أَصْفَرَ قَضِيفًا سَبِطًا فَهُوَ لِهِلَالِ بْنِ أُمَيَّةَ فَجَاءَتْ بِهِ عَلَى صِفَةِ الْبَغِيِّ قَالَ أَيُّوبُ وَقَالَ مُحَمَّدُ بْنُ سِيرِينَ كَانَ الرَّجُلُ الَّذِي قَذَفَهَا بِهِ هِلَالُ بْنُ أُمَيَّةَ شَرِيكَ بْنَ سَحْمَاءَ وَكَانَ أَخَا الْبَرَاءِ بْنِ مَالِكٍ أَخِي أَنَسِ بْنِ مَالِكٍ لِأُمِّهِ وَكَانَتْ أُمُّهُ سَوْدَاءَ وَكَانَ شَرِيكٌ يَأْوِي إِلَى مَنْزِلِ هِلَالٍ وَيَكُونُ عِنْدَهُ قَالَ الشَّيْخُ فَسَمَّى كَلِمَةَ اللِّعَانِ حَلِفًا  

[Machine] The Messenger of Allah ﷺ separated between a man and a woman from the Ansar. He castigated his wife and asked both of them to swear in front of him, the Messenger of Allah ﷺ , and then he separated them.  

رَسُولَ اللهِ ﷺ فَرَّقَ بَيْنَ رَجُلٍ وَامْرَأَةٍ مِنَ الْأَنْصَارِ قَذَفَ امْرَأَتَهُ أَحْلَفَهُمَا رَسُولُ اللهِ ﷺ ثُمَّ فَرَّقَ بَيْنَهُمَا  

[Machine] The Prophet ﷺ said: "There are four things that do not curse their husbands: Jewish women, Christian women under Muslim men, free women under slave men, and slave women under free men. And Christian women under a Christian man." So we said to them, "Have you heard this from an unknown man and a mistaken man? And the narration of 'Amr ibn Shuayb from Abdullah ibn Amr is broken, and the two narrations contradict each other. One of them narrates from the Prophet ﷺ , and the other contradicts Abdullah ibn Amr." So it does not establish the narration from Amr ibn Shuayb or Abdullah ibn Amr, and no one accepts it except a mistaken man. And 'Amr ibn Shuayb has narrated to us rulings that are in accordance with our sayings and contradict yours, narrated by trustworthy people who attribute them to the Prophet ﷺ . So you rejected it from us and rejected his narration and attributed it to a mistake, so you are invalidated. If his hadith is established by his own hadiths that we agreed upon, and you contradicted it in about thirty rulings from the Prophet ﷺ , you have contradicted most of them, so you are unjust. If you argue with his narration, and he is not among those whose narrations we accept, and then you argue with it as if it were established from him, and he is among those whose narrations we accept, we do not accept it because it is broken between him and Abdullah ibn Amr.  

النَّبِيِّ ﷺ أَنَّهُ قَالَ أَرْبَعٌ لَا لِعَانَ بَيْنَهُنَّ وَبَيْنَ أَزْوَاجِهِنَّ الْيَهُودِيَّةُ وَالنَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ وَالْحُرَّةُ تَحْتَ الْعَبْدِ وَالْأَمَةُ عِنْدَ الْحُرِّ وَالنَّصْرَانِيَّةُ عِنْدَ النَّصْرَانِيِّ فَقُلْنَا لَهُمْ رَوَيْتُمْ هَذَا عَنْ رَجُلٍ مَجْهُولٍ وَرَجُلٍ غَلَطَ وَعَمْرُو بْنُ شُعَيْبٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو مُنْقَطِعٌ وَاللَّذَانِ رَوَيَا يَقُولُ أَحَدُهُمَا عَنِ النَّبِيِّ ﷺ وَالْآخَرُ يَقِفُهُ عَلَى عَبْدِ اللهِ بْنِ عَمْرٍو فَهُوَ لَا يَثْبُتُ عَنْ عَمْرٍو وَلَا عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو وَلَا يَبْلُغُ بِهِ النَّبِيَّ ﷺ إِلَّا رَجُلٌ غَلِطَ قَالَ وَعَمْرُو بْنُ شُعَيْبٍ قَدْ رَوَى لَنَا عَنِ النَّبِيِّ ﷺ أَحْكَامًا تُوَافِقُ أَقَاوِيلَنَا وَتُخَالِفُ أَقَاوِيلَكُمْ يَرْوِيهَا عَنْهُ الثِّقَاتُ فَيُسْنِدُهَا إِلَى النَّبِيِّ ﷺ فَرَدَدْتُمُوهَا عَلَيْنَا وَرَدَدْتُمْ رِوَايَتَهُ وَنَسَبْتُمُوهَا إِلَى الْغَلَطِ فَأَنْتُمْ مَحْجُوجُونَ إِنْ كَانَ مِمَّنْ يَثْبُتُ حَدِيثُهُ بِأَحَادِيثِهِ الَّتِي وَافَقْنَاهَا وَخَالَفْتُمُوهَا فِي نَحْوٍ مِنْ ثَلَاثِينَ حُكْمًا عَنِ النَّبِيِّ ﷺ خَالَفْتُمْ أَكْثَرَهَا فَأَنْتُمْ غَيْرُ مُنْصِفِينَ إِنِ احْتَجَجْتُمْ بِرِوَايَتِهِ وَهُوَ مِمَّنْ لَا نُثْبِتُ رِوَايَتَهُ ثُمَّ احْتَجَجْتُمْ مِنْهَا بِمَا لَوْ كَانَ ثَابِتًا عَنْهُ وَهُوَ مِمَّنْ يَثْبُتُ حَدِيثُهُ لَمْ نُثْبِتْهُ لِأَنَّهُ مُنْقَطِعٌ بَيْنَهُ وَبَيْنَ عَبْدِ اللهِ بْنِ عَمْرٍو  

[Machine] The Messenger of Allah ﷺ said that there are four types of women who are not cursed among each other: the Christian woman under the protection of a Muslim, the Jewish woman under the protection of a Muslim, the female slave under the ownership of a free man, and the free woman under the ownership of a slave. Abu Al-Hassan Ad-Daraqutni, the memorizer, said that this is Uthman ibn Ata al-Khorasani, and he is very weak in hadith. He was followed by Ibn Bazieh ar-Ramli from Ata al-Khorasani, and he is also weak. 15298 Abu Bakr ibn al-Harith informed us, I am Abu Muhammad ibn Hayyan, Muhammad ibn al-Hassan ibn Ali ibn Bahri informed us, Abu Musa informed us, Abu Al-Walid informed us, Yazid ibn Bazieh ar-Ramli from Ata al-Khorasani, from Amr ibn Shuayb, from his father, from his grandfather, from the Prophet ﷺ, with a similar narration. The Shaykh and Ata al-Khorasani are also not strong.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَرْبَعٌ مِنَ النِّسَاءِ لَا مُلَاعَنَةَ بَيْنَهُمْ النَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ وَالْيَهُودِيَّةُ تَحْتَ الْمُسْلِمِ وَالْمَمْلُوكَةُ تَحْتَ الْحُرِّ وَالْحُرَّةُ تَحْتَ الْمَمْلُوكِ قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ هَذَا عُثْمَانُ بْنُ عَطَاءٍ الْخُرَاسَانِيُّ وَهُوَ ضَعِيفُ الْحَدِيثِ جِدًّا وَتَابَعَهُ ابْنُ بَزِيعٍ الرَّمْلِيُّ عَنْ عَطَاءٍ الْخُرَاسَانِيِّ وَهُوَ ضَعِيفٌ أَيْضًا 15298 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ نا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ عَلِيِّ بْنِ بَحْرٍ نا أَبُو مُوسَى نا أَبُو الْوَلِيدِ نا يَزِيدُ بْنُ بَزِيعٍ الرَّمْلِيُّ عَنْ عَطَاءٍ الْخُرَاسَانِيِّ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ ﷺ نَحْوَهُ قَالَ الشَّيْخُ وَعَطَاءٌ الْخُرَاسَانِيُّ أَيْضًا غَيْرُ قَوِيٍّ  

[Machine] The Messenger of Allah ﷺ said: There are four characteristics that do not exist between a free person and a slave, between a free woman and a slave woman, between a Muslim and a Jewish woman, and between a Muslim and a Christian woman. Abu Al-Hassan Al-Darqutni, the memorizer Uthman bin Abdul Rahman, said: His name is Al-Waqqasi, weak in hadith #15300. Abu Abdullah Al-Hafiz narrated to us, Abu Al-Abbas Muhammad bin Ya'qub narrated to us, Abbas bin Muhammad Al-Duri said: I heard Yahya bin Ma'in say: Al-Waqqasi is his name, Uthman bin Abdul Rahman, and he is weak. #15301. Abu Abdullah Al-Sulami and Abu Bakr bin Al-Harith Al-Faqih said: We are Ali bin Omar Al-Hafiz, narrated by Al-Rahawi, Hasan bin Ahmad bin Saeed, narrated by Muhammad bin Abi Furwah, narrated by Abu, narrated by Imad bin Matar, narrated by Hammad bin Amr, from Zaid bin Rufai, from Amr bin Shuayb, from his father, from his grandfather, that the Messenger of Allah ﷺ sent Attab bin Asid and mentioned something similar to it. Ali (may Allah have mercy on him) said: Hammad bin Amr, Imad bin Matar, and Zaid bin Rufai are weak. We have narrated it from Yahya bin Ma'in and Al-Bukhari regarding Hammad bin Amr. And Al-Darqutni said: It is narrated from Ibn Juraij and Al-Awza'i, and they are two imams, from Amr bin Shuayb, from his father, from his grandfather. His saying: Neither of them raised it to the Prophet ﷺ .  

قَالَ رَسُولُ اللهِ ﷺ أَرْبَعَةٌ لَيْسَ بَيْنَهُمْ لِعَانٌ لَيْسَ بَيْنَ الْحُرِّ وَالْأَمَةِ لِعَانٌ وَلَيْسَ بَيْنَ الْحُرَّةِ وَالْعَبْدِ لِعَانٌ وَلَيْسَ بَيْنَ الْمُسْلِمِ وَالْيَهُودِيَّةِ لِعَانٌ وَلَيْسَ بَيْنَ الْمُسْلِمِ وَالنَّصْرَانِيَّةِ لِعَانٌ قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ هُوَ الْوَقَّاصِيُّ مَتْرُوكُ الْحَدِيثِ 15300 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ قَالَ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ الْوَقَّاصِيُّ اسْمُهُ عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ وَهُوَ ضَعِيفٌ 15301 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَا أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ نا الرَّهَاوِيُّ الْحَسَنُ بْنُ أَحْمَدَ بْنِ سَعِيدٍ نا مُحَمَّدُ بْنُ أَبِي فَرْوَةَ نا أَبِي نا عِمَادُ بْنُ مَطَرٍ نا حَمَّادُ بْنُ عَمْرٍو عَنْ زَيْدِ بْنِ رُفَيْعٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ عَتَّابَ بْنَ أَسِيدٍ فَذَكَرَ نَحْوَهُ قَالَ عَلِيٌّ رَحِمَهُ اللهُ حَمَّادُ بْنُ عَمْرٍو وَعِمَادُ بْنُ مَطَرٍ وَزَيْدُ بْنُ رُفَيْعٍ ضُعَفَاءُ وَقَدْ رُوِّينَاهُ عَنْ يَحْيَى بْنِ مَعِينٍ وَالْبُخَارِيِّ فِي حَمَّادِ بْنِ عَمْرٍو وَقَالَ الدَّارَقُطْنِيُّ وَرُوِيَ عَنِ ابْنِ جُرَيْجٍ وَالْأَوْزَاعِيِّ وَهُمَا إِمَامَانِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَوْلُهُ لَمْ يَرْفَعَاهُ إِلَى النَّبِيِّ ﷺ  

[Machine] "About Amr," or "Amr said."  

عَنْ عَمْرٍو  

[Machine] His grandfather, and this is connected to the people of Hadith, some of whom have named their grandfather. Abdullah ibn Amr said and Shuayb ibn Muhammad ibn Abdullah heard from his grandfather Abdullah that it is authentic from his grandfather Abdullah. However, the chain of narration must be authenticated to Amr, and the chains of narration of this hadith are not authenticated to Amr. And Allah knows best.  

جَدِّهِ وَذَلِكَ مَوْصُولٌ عِنْدَ أَهْلِ الْحَدِيثِ فَقَدْ سَمَّى بَعْضُهُمْ فِي هَذَا جَدَّهُ فَقَالَ عَبْدُ اللهِ بْنُ عَمْرٍو وَسَمَاعُ شُعَيْبِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ صَحِيحٌ مِنْ جَدِّهِ عَبْدِ اللهِ لَكِنْ يَجِبُ أَنْ يَكُونَ الْإِسْنَادُ إِلَى عَمْرٍو صَحِيحًا وَلَمْ تَصِحَّ أَسَانِيدُ هَذَا الْحَدِيثِ إِلَى عَمْرٍو وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said, "O 'Attab bin Asid, I have sent you to the people of Makkah to forbid them from such and such, to mention the hadeeth to them. There are four things between them that are not allowed: the cursing of the Yemeni Jew by the Muslim, the cursing of the Christian by the Muslim, the slave having freedom with the slave-girl, and the free man having concubines. And this hadeeth, with this chain of narration, is false. Yahya bin Salih Al-Aili, his narrations are not reliable. And Allah knows best."  

قَالَ رَسُولُ اللهِ ﷺ يَا عَتَّابُ بْنُ أَسِيدٍ إِنِّي قَدْ بَعَثْتُكَ إِلَى أَهْلِ مَكَّةَ فَانْهَهُمْ عَنْ كَذَا وَذَكَرَ الْحَدِيثَ وَفِيهِ أَرْبَعَةٌ لَيْسَ بَيْنَهُمْ مُلَاعَنَةٌ الْيَهُودِيَّةُ تَحْتَ الْمُسْلِمِ وَالنَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ وَالْعَبْدُ عِنْدَهُ الْحُرَّةُ وَالْحُرُّ عِنْدَهُ الْأَمَةُ وَهَذَا الْحَدِيثُ بِهَذَا الْإِسْنَادِ بَاطِلٌ يَحْيَى بْنُ صَالِحٍ الْأَيْلِيُّ أَحَادِيثُهُ غَيْرُ مَحْفُوظَةٍ وَاللهُ تَعَالَى أَعْلَمُ