[Machine] When Hilal bin Umayyah threw his wife, it was said to him, "By Allah, the Messenger of Allah ﷺ will surely order you to be lashed eighty times." He said, "Allah is more just than that. It is more just for Him to strike me eighty times, knowing that I have seen until I am certain, and I have heard until I am convinced. No, by Allah, He will never strike me." Then the verse of cursing was revealed, so the Messenger of Allah ﷺ called them when the verse was revealed and said, "Allah knows that one of you is lying. Is there anyone among you who will repent?" Hilal said, "By Allah, I am telling the truth." The Messenger of Allah ﷺ said to him, "Swear by Allah, the One besides whom there is no god, that you are telling the truth." So he said that four times, and if he was lying, the curse of Allah would be upon him. The Messenger of Allah ﷺ said, "Stop at the fifth one, as that is deserving." He swore, then she said four times, "By Allah, the One besides whom there is no god, he is one of the liars." So if he was telling the truth, the anger of Allah would be upon her. The Messenger of Allah ﷺ said, "Stop at the fifth one, as that is deserving." She hesitated and thought about confessing, then she said, "I don't want to expose my people." The Messenger of Allah ﷺ said, "If she comes with him and her eyelids are painted with kohl, her eyes are smeared with antimony, her thighs are dark and plump, her shins are well-built, then it is for the man with whom she was accused. And if she comes with him and he is pale, thin, with a thin beard, then it is for Hilal bin Umayyah." She came with him in a brazen manner. Ayub said, "The man who accused her was Hilal bin Umayyah, the son of Sahma, who was the brother of Bara bin Malik, the brother of Anas bin Malik's mother. His mother was black, and Sharik used to go to Hilal's house and stay with him. The sheikh named the word of cursing an oath."
لَمَّا قَذَفَ هِلَالُ بْنُ أُمَيَّةَ امْرَأَتَهُ قِيلَ لَهُ وَاللهِ لَيَحُدَّنَّكَ رَسُولُ اللهِ ﷺ ثَمَانِينَ جَلْدَةً قَالَ اللهُ أَعْدَلُ مِنْ ذَلِكَ أَنْ يَضْرِبَنِي ثَمَانِينَ ضَرْبَةً وَقَدْ عَلِمَ أَنِّي رَأَيْتُ حَتَّى اسْتَوْثَقْتُ وَسَمِعْتُ حَتَّى اسْتَبَنْتُ لَا وَاللهِ لَا يَضْرِبُنِي أَبَدًا فَنَزَلَتْ آيَةُ الْمُلَاعَنَةِ فَدَعَاهُمَا رَسُولُ اللهِ ﷺ حِينَ نَزَلَتِ الْآيَةُ فَقَالَ اللهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ؟ فَقَالَ هِلَالٌ وَاللهِ إِنِّي لَصَادِقٌ فَقَالَ لَهُ احْلِفْ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنِّي لَصَادِقٌ تَقُولُ ذَلِكَ أَرْبَعَ مَرَّاتٍ فَإِنْ كُنْتَ كَاذِبًا فَعَلَيَّ لَعْنَةُ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ قِفُوهُ عِنْدَ الْخَامِسَةِ فَإِنَّهَا مُوجِبَةٌ فَحَلَفَ ثُمَّ قَالَتْ أَرْبَعًا وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنَّهُ لَمِنَ الْكَاذِبِينَ فَإِنْ كَانَ صَادِقًا فَعَلَيْهَا غَضَبُ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ قِفُوهَا عِنْدَ الْخَامِسَةِ فَإِنَّهَا مُوجِبَةٌ فَتَرَدَّدَتْ وَهَمَّتْ بِالِاعْتِرَافِ ثُمَّ قَالَتْ لَا أَفْضَحُ قَوْمِي فَقَالَ رَسُولُ اللهِ ﷺ إِنْ جَاءَتْ بِهِ أَكْحَلَ أَدْعَجَ سَابِغَ الْأَلْيَتَيْنِ أَلِفَ الْفَخِذَيْنِ خَدَلَّجَ السَّاقَيْنِ فَهُوَ لِلَّذِي رُمِيَتْ بِهِ وَإِنْ جَاءَتْ بِهِ أَصْفَرَ قَضِيفًا سَبِطًا فَهُوَ لِهِلَالِ بْنِ أُمَيَّةَ فَجَاءَتْ بِهِ عَلَى صِفَةِ الْبَغِيِّ قَالَ أَيُّوبُ وَقَالَ مُحَمَّدُ بْنُ سِيرِينَ كَانَ الرَّجُلُ الَّذِي قَذَفَهَا بِهِ هِلَالُ بْنُ أُمَيَّةَ شَرِيكَ بْنَ سَحْمَاءَ وَكَانَ أَخَا الْبَرَاءِ بْنِ مَالِكٍ أَخِي أَنَسِ بْنِ مَالِكٍ لِأُمِّهِ وَكَانَتْ أُمُّهُ سَوْدَاءَ وَكَانَ شَرِيكٌ يَأْوِي إِلَى مَنْزِلِ هِلَالٍ وَيَكُونُ عِنْدَهُ قَالَ الشَّيْخُ فَسَمَّى كَلِمَةَ اللِّعَانِ حَلِفًا