[Machine] He rewarded him by allowing Abu Salih to come between him and Abu Hurayrah in this matter, meaning Ishaq, the slave of Zaidah, said: "And the Hadith of Mus'ab is weak, it has qualities that are not required for action." The Sheikh said, and Abu Isa said: "I asked Muhammad ibn Ismail al-Bukhari about this Hadith and he said: "Ahmad ibn Hanbal and Ali ibn Abdullah said that nothing in this chapter is valid." Muhammad said: "And the Hadith of Aisha in this chapter is not like that 1441." And Abi Saeed ibn Abi Umar told us that Abi Abbas al-Asamm, I am al-Rabi, said: "Al-Shafi'i said: "The reason why I did not mention the obligation of washing from washing the dead is that in its chain of narration there is a man whose knowledge I am not sure of, who reports his Hadith until the present day on what convinces me. But if I find someone who convinces me, I will consider it obligatory and I will consider ablution from touching the dead obligatory towards him, because they are in one Hadith." And Abi Abdullah al-Hafiz told us, Abi Bakr ibn Ishaq narrated to us from Abi Bakr al-Mutarriz, he said: "I heard Muhammad ibn Yahya saying: 'I do not know about the one who washed the dead, let him wash himself with a confirmed Hadith, even if it is confirmed, we must use it.'" Imam Ahmad said: "And it has been narrated from another perspective, it is weak from Abu Salamah, raised."  

يُجْزِيهِ الْوُضُوءُ أَدْخَلَ أَبُو صَالِحٍ بَيْنَهُ وَبَيْنَ أَبِي هُرَيْرَةَ فِي هَذَا يَعْنِي إِسْحَاقَ مَوْلَى زَائِدَةَ قَالَ وَحَدِيثُ مُصْعَبٍ ضَعِيفٌ فِيهِ خِصَالٌ لَيْسَ عَلَيْهِ الْعَمَلُ قَالَ الشَّيْخُ وَقَالَ أَبُو عِيسَى سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ إِنَّ أَحْمَدَ بْنَ حَنْبَلٍ وَعَلِيَّ بْنَ عَبْدِ اللهِ قَالَا لَا يَصِحُّ فِي الْبَابِ شَيْءٌ قَالَ مُحَمَّدٌ وَحَدِيثُ عَائِشَةَ فِي هَذَا الْبَابِ لَيْسَ بِذَاكَ 1441 وَأَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ وَإِنَّمَا مَنَعَنِي عَنْ إِيجَابِ الْغُسْلِ مِنْ غُسْلِ الْمَيِّتِ أَنَّ فِي إِسْنَادِهِ رَجُلًا لَمْ أَقْنَعْ عَنْ مَعْرِفَةِ مَنْ ثَبَّتَ حَدِيثَهُ إِلَى يَوْمِي عَلَى مَا يُقْنِعُنِي فَإِنْ وَجَدْتُ مَنْ يُقْنِعُنِي أَوْجَبْتُهُ وَأَوْجَبْتُ الْوُضُوءَ مِنْ مَسِّ الْمَيِّتِ مُفْضِيًا إِلَيْهِ فَإِنَّهُمَا فِي حَدِيثٍ وَاحِدٍ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنٍ إِسْحَاقَ أنبأ أَبُو بَكْرٍ الْمُطَرِّزُ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ لَا أَعْلَمُ فِيمَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ حَدِيثًا ثَابِتًا وَلَوْ ثَبَتَ لَزِمَنَا اسْتِعْمَالُهُ قَالَ الْإِمَامُ أَحْمَدُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنْ أَبِي سَلَمَةَ مَرْفُوعًا  

[Machine] On the authority of a man from the companions of the Prophet ﷺ from the tribe of Ghifar, it was mentioned that the Prophet ﷺ prohibited a man from purifying himself with the remnants of a woman's ablution, and so forth.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنْ بَنِي غِفَارٍ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَطَهَّرَ الرَّجُلُ بِفَضْلِ وُضُوءِ الْمَرْأَةِ وَهَكَذَا  

[Machine] Indeed, the Messenger of Allah ﷺ said, "There is no vow in disobedience to Allah, and its expiation is similar to the expiation of an oath." 20063 It was reported to us by Abdul Khaliqu ibn Ali ibn Abdul Khaliqu al-Muadhin, who informed us Abu Bakr Muhammad ibn Ahmad ibn Khanb, who informed us Muhammad ibn Ismail al-Tirmidhi, who narrated to us Ayyub ibn Sulaiman ibn Bilal, who told me Abu Bakr ibn Abu Uwais, who narrated to me Sulaiman ibn Bilal. So the sheikh (may Allah have mercy on him) mentioned it, and this is a misconception from Sulaiman ibn Arqam, as Yahya ibn Abi Kathir mentioned that it is only.

Note: The translation provided is a literal translation and may not be a perfect interpretation of the original passage.  

إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ 20063 أَخْبَرَنَا عَبْدُ الْخَالِقِ بْنُ عَلِيِّ بْنِ عَبْدِ الْخَالِقِ الْمُؤَذِّنُ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ خَنْبٍ أنبأ مُحَمَّدُ بْنُ إِسْمَاعِيلَ التِّرْمِذِيُّ ثنا أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ فَذَكَرَهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهَذَا وَهْمٌ مِنْ سُلَيْمَانَ بْنِ أَرْقَمَ فَيَحْيَى بْنُ أَبِي كَثِيرٍ إِنَّمَا