[AI] On the authority of a man from the companions of the Prophet ﷺ from the tribe of Ghifar, it was mentioned that the Prophet ﷺ prohibited a man from purifying himself with the remnants of a woman's ablution, and so forth.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنْ بَنِي غِفَارٍ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَطَهَّرَ الرَّجُلُ بِفَضْلِ وُضُوءِ الْمَرْأَةِ وَهَكَذَا

[AI] He rewarded him by allowing Abu Salih to come between him and Abu Hurayrah in this matter, meaning Ishaq, the slave of Zaidah, said: "And the Hadith of Mus'ab is weak, it has qualities that are not required for action." The Sheikh said, and Abu Isa said: "I asked Muhammad ibn Ismail al-Bukhari about this Hadith and he said: "Ahmad ibn Hanbal and Ali ibn Abdullah said that nothing in this chapter is valid." Muhammad said: "And the Hadith of Aisha in this chapter is not like that 1441." And Abi Saeed ibn Abi Umar told us that Abi Abbas al-Asamm, I am al-Rabi, said: "Al-Shafi'i said: "The reason why I did not mention the obligation of washing from washing the dead is that in its chain of narration there is a man whose knowledge I am not sure of, who reports his Hadith until the present day on what convinces me. But if I find someone who convinces me, I will consider it obligatory and I will consider ablution from touching the dead obligatory towards him, because they are in one Hadith." And Abi Abdullah al-Hafiz told us, Abi Bakr ibn Ishaq narrated to us from Abi Bakr al-Mutarriz, he said: "I heard Muhammad ibn Yahya saying: 'I do not know about the one who washed the dead, let him wash himself with a confirmed Hadith, even if it is confirmed, we must use it.'" Imam Ahmad said: "And it has been narrated from another perspective, it is weak from Abu Salamah, raised."

يُجْزِيهِ الْوُضُوءُ أَدْخَلَ أَبُو صَالِحٍ بَيْنَهُ وَبَيْنَ أَبِي هُرَيْرَةَ فِي هَذَا يَعْنِي إِسْحَاقَ مَوْلَى زَائِدَةَ قَالَ وَحَدِيثُ مُصْعَبٍ ضَعِيفٌ فِيهِ خِصَالٌ لَيْسَ عَلَيْهِ الْعَمَلُ قَالَ الشَّيْخُ وَقَالَ أَبُو عِيسَى سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ إِنَّ أَحْمَدَ بْنَ حَنْبَلٍ وَعَلِيَّ بْنَ عَبْدِ اللهِ قَالَا لَا يَصِحُّ فِي الْبَابِ شَيْءٌ قَالَ مُحَمَّدٌ وَحَدِيثُ عَائِشَةَ فِي هَذَا الْبَابِ لَيْسَ بِذَاكَ 1441 وَأَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ وَإِنَّمَا مَنَعَنِي عَنْ إِيجَابِ الْغُسْلِ مِنْ غُسْلِ الْمَيِّتِ أَنَّ فِي إِسْنَادِهِ رَجُلًا لَمْ أَقْنَعْ عَنْ مَعْرِفَةِ مَنْ ثَبَّتَ حَدِيثَهُ إِلَى يَوْمِي عَلَى مَا يُقْنِعُنِي فَإِنْ وَجَدْتُ مَنْ يُقْنِعُنِي أَوْجَبْتُهُ وَأَوْجَبْتُ الْوُضُوءَ مِنْ مَسِّ الْمَيِّتِ مُفْضِيًا إِلَيْهِ فَإِنَّهُمَا فِي حَدِيثٍ وَاحِدٍ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنٍ إِسْحَاقَ أنبأ أَبُو بَكْرٍ الْمُطَرِّزُ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ لَا أَعْلَمُ فِيمَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ حَدِيثًا ثَابِتًا وَلَوْ ثَبَتَ لَزِمَنَا اسْتِعْمَالُهُ قَالَ الْإِمَامُ أَحْمَدُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنْ أَبِي سَلَمَةَ مَرْفُوعًا

[AI] That Bilal called the Adhan before the break of dawn, so the Prophet ﷺ commanded him to go back and make the call again, saying, "Indeed, the servant is asleep, indeed, the servant is asleep." Musa ibn Ismail added something to his narration, so he returned and made the call, saying, "Indeed, the servant is asleep." This narration is unique to Hammad bin Salama from Ayyub and it is also narrated from Saeed bin Zarbi from Ayyub, except that Saeed is weak and the narration of Hammad is unique. The narration of Ubaidullah bin Umar from Nafi is more correct than it, and with him is the narration of Zuhri from Salim. Abu Bakr ibn al-Harith al-Faqih informed us, I am Abu Muhammad bin Hayyan, and I am Abu Sheikh, narrated by Abdan, Hudbah, and Talhut who said that Hammad bin Salama mentioned the Hadith similar to the Hadith of Abu Umar al-Dharrir, then Ali bin al-Madinah said that Hammad erred in this Hadith, and the authentic Hadith is the Hadith of Ubaidullah, meaning from Nafi, and the Hadith of Zuhri from Salim. And Abu Bakr ibn Ishaq al-Faqih narrated that I heard Abu Bakr al-Muttariz saying, "I heard Muhammad bin Yahya saying, 'The Hadith of Hammad bin Salama from Ayyub from Nafi from Ibn Umar that Bilal made the Adhan before the break of dawn is deviant and not based on reality.'"

أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَرْجِعَ فَيُنَادِيَ أَلَا إِنَّ الْعَبْدَ نَامَ أَلَا إِنَّ الْعَبْدَ نَامَ ثَلَاثًا زَادَ مُوسَى بْنُ إِسْمَاعِيلَ فِي حَدِيثِهِ فَرَجَعَ فَنَادَى أَلَا إِنَّ الْعَبْدَ نَامَ هَذَا حَدِيثٌ تَفَرَّدَ بِوَصْلِهِ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَرُوِي أَيْضًا عَنْ سَعِيدِ بْنِ زَرْبِيٍّ عَنْ أَيُّوبَ إِلَّا أَنَّ سَعِيدًا ضَعِيفٌ وَرِوَايَةُ حَمَّادٍ مُنْفَرِدَةٌ وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَصَحُّ مِنْهَا وَمَعَهُ رِوَايَةُ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ 1798 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ أَبُو الشَّيْخِ نا عَبْدَانُ ثنا هُدْبَةُ وَطَالُوتُ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَ الْحَدِيثَ نَحْوَ حَدِيثِ أَبِي عُمَرَ الضَّرِيرِ ثُمَّ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ أَخْطَأَ حَمَّادٌ فِي هَذَا الْحَدِيثِ وَالصَّحِيحُ حَدِيثُ عُبَيْدِ اللهِ يَعْنِي عَنْ نَافِعٍ وَحَدِيثُ الزُّهْرِيِّ عَنْ سَالِمٍ 1799 وَأَخْبَرَنَا عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ قَالَ سَمِعْتُ أَبَا بَكْرٍ الْمُطَرِّزُ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ شَاذٌّ غَيْرُ وَاقِعٍ عَلَى الْقَلْبِ وَهُوَ خِلَافُ مَا

[AI] He said, "When one of you sees lightning or thunder, do not point at it, rather describe it." Abu Sa'eed ibn Abi 'Amr informed us, Abu al-'Abbas narrated to us, Rabee'ah narrated to us, Shafi'i narrated to me, from Sulaiman ibn Abdullah who heard it from 'Urwah. This is mentioned in the Musnad compiled by Ibn Ma'tar, and we heard it from Abu Zakariya and others who heard it from Sulaiman ibn Abdullah ibn Uwaymir, who heard it from 'Urwah. And in al-Mabsut, which we heard from Abu Sa'eed ibn Uwaymir, and the authentic narration is the narration of Abu Sa'eed 6473.

أَنَّهُ قَالَ إِذَا رَأَى أَحَدُكُمُ الْبَرْقَ أَوِ الْوَدْقَ فَلَا يُشِرْ إِلَيْهِ وَلْيَصِفْ وَلْيَنْعَتْ 6473 أَخْبَرَنَاهُ أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أَنْبَأَنِي مَنْ لَا أَتَّهِمُ حَدَّثَنِي سُلَيْمَانُ بْنُ عَبْدِ اللهِ عَنْ عُرْوَةَ بِذَلِكَ هُوَ فِي الْمُسْنَدِ الَّذِي خَرَّجَهُ ابْنُ مَطَرٍ وَسَمِعْنَاهُ مِنْ أَبِي زَكَرِيَّا وَغَيْرِهِ عَنْ سُلَيْمَانَ بْنِ عَبْدِ اللهِ بْنِ عُوَيْمِرٍ عَنْ عُرْوَةَ وَفِي الْمَبْسُوطِ الَّذِي سَمِعْنَاهُ مِنْ أَبِي سَعِيدِ ابْنُ عُوَيْمِرٍ وَالصَّحِيحُ رِوَايَةُ أَبِي سَعِيدٍ 6473 فَقَدْ

[AI] He informed him that the Messenger of Allah ﷺ passed by him in Al-Abwaa or Waddaan, and he gifted him a wild donkey. He returned it to him, and when the Messenger of Allah ﷺ saw dislike on his face, he said, "It is not a refusal from us to you, but I am in a state of ihram."

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِهِ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَى لَهُ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ فِي وَجْهِهِ الْكَرَاهِيَةَ قَالَ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنِّي مُحْرِمٌ

[AI] He entered upon her while she was covered with a quilt that had a picture of statues on it. He then colored his face and leaned towards the quilt, tearing it with his hand. Then he said, "Indeed, the most severe punishment on the Day of Resurrection is for those who resemble the creation of Allah." Qatada said, "And Abu Hamid informed us, Muhammad bin Yahya narrated to us from Abu Al-Mughirah, from Al-Awza'i, from Az-Zuhri, from Al-Qasim bin Muhammad, from Aisha. She said, "And Muhammad bin Yahya narrated to us, Ya'qub bin Ibrahim bin Sa'd narrated to us from his father, from Ibn Shihab, from Al-Qasim bin Muhammad, from Aisha. They mentioned something similar, but did not mention him tearing it with his hand or the presence of statues."

دَخَلَ عَلَيْهَا وَهِيَ مُسْتَتِرَةٌ بِقِرَامٍ فِيهِ صُورَةُ تَمَاثِيلَ فَتَلَوَّنَ وَجْهُهُ ثُمَّ أَهْوَى إِلَى الْقِرَامِ فَهَتَكَهُ بِيَدِهِ ثُمَّ قَالَ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُشَبِّهُونَ بِخَلْقِ اللهِ ﷻ ح قَالَ وَأَخْبَرَنَا أَبُو حَامِدٍ ثنا مُحَمَّدُ بْنُ يَحْيَى ثنا أَبُو الْمُغِيرَةِ ثنا الْأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ ؓ ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ثنا أَبِي عَنِ ابْنِ شِهَابٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ ؓ بِمِثْلِهِ وَلَمْ يَذْكُرَا بِيَدِهِ وَلَا تَمَاثِيلَ

[AI] The Messenger of Allah ﷺ forbade the meat of horses, mules, and donkeys, and every animal with canines among the wild beasts. Abu Abdur-Rahman As-Sulami and Abu Bakr bin Al-Harith reported that Ali bin Umar Al-Hafiz reported that Ibn Mubashshir narrated that Ahmed bin Sinan Al-Qattan narrated that Muhammad bin Umar Al-Waqidi narrated that Thawr bin Yazid mentioned it with a chain similar to it, except that he said the Prophet forbade it on the day of Khaybar. Muhammad bin Himeir reported it from Thawr from Salih bin Ya'hiya from his grandfather Al-Miqdam. Umar bin Harun Al-Balkhi reported it from Thawr from Yahya bin Al-Miqdam from his father from Khalid. This chain is problematic and contradictory to the narration of reliable narrators. Abu Bakr Muhammad bin Ibrahim Al-Farsi reported that Abu Ishaq Ibrahim bin Abdullah reported that Muhammad bin Sulaiman bin Faris narrated that Muhammad bin Ismail Al-Bukhari said that Salih bin Yahya bin Al-Miqdam bin Ma'di Karib Al-Kindi Ash-Shami reported from his father, narrating from Thawr and Sulaiman bin Suleim with a variation in the wording. Abu Abdur-Rahman As-Sulami and Abu Bakr bin Al-Harith reported that Ali bin Umar Al-Hafiz reported that Abu Sahl bin Ziyad said: I heard Musa bin Harun saying, "Salih bin Yahya and his father are only known through his grandfather." This (narrator) is weak, and Al-Waqidi claimed that Khalid bin Al-Walid accepted Islam after the conquest of Khaybar.

نَهَى رَسُولُ اللهِ ﷺ عَنْ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ 19447 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ قَالَا أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا ابْنُ مُبَشِّرٍ ثنا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ ثنا مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ ثنا ثَوْرُ بْنُ يَزِيدَ فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ إِلَّا أَنَّهُ قَالَ نَهَى يَوْمَ خَيْبَرَ وَرَوَاهُ مُحَمَّدُ بْنُ حِمْيَرٍ عَنْ ثَوْرٍ عَنْ صَالِحٍ أَنَّهُ سَمِعَ جَدَّهُ الْمِقْدَامَ وَرَوَاهُ عُمَرُ بْنُ هَارُونَ الْبَلْخِيُّ عَنْ ثَوْرٍ عَنْ يَحْيَى بْنِ الْمِقْدَامِ عَنْ أَبِيهِ عَنْ خَالِدٍ فَهَذَا إِسْنَادٌ مُضْطَرِبٌ وَمَعَ اضْطِرَابِهِ مُخَالِفٌ لِحَدِيثِ الثِّقَاتِ 19448 أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ أَنْبَأَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ قَالَ صَالِحُ بْنُ يَحْيَى بْنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ الْكِنْدِيُّ الشَّامِيُّ عَنْ أَبِيهِ رَوَى عَنْهُ ثَوْرٌ وَسُلَيْمَانُ بْنُ سُلَيْمٍ فِيهِ نَظَرٌ 19449 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ قَالَا أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَبُو سَهْلِ بْنُ زِيَادٍ قَالَ سَمِعْتُ مُوسَى بْنَ هَارُونَ يَقُولُ لَا يُعْرَفُ صَالِحُ بْنُ يَحْيَى وَلَا أَبُوهُ إِلَّا بِجَدِّهِ وَهَذَا ضَعِيفٌ وَزَعَمَ الْوَاقِدِيُّ أَنَّ خَالِدَ بْنَ الْوَلِيدِ أَسْلَمَ بَعْدَ فَتْحِ خَيْبَرَ

[AI] Indeed, the Messenger of Allah ﷺ said, "There is no vow in disobedience to Allah, and its expiation is similar to the expiation of an oath." 20063 It was reported to us by Abdul Khaliqu ibn Ali ibn Abdul Khaliqu al-Muadhin, who informed us Abu Bakr Muhammad ibn Ahmad ibn Khanb, who informed us Muhammad ibn Ismail al-Tirmidhi, who narrated to us Ayyub ibn Sulaiman ibn Bilal, who told me Abu Bakr ibn Abu Uwais, who narrated to me Sulaiman ibn Bilal. So the sheikh (may Allah have mercy on him) mentioned it, and this is a misconception from Sulaiman ibn Arqam, as Yahya ibn Abi Kathir mentioned that it is only.

Note: The translation provided is a literal translation and may not be a perfect interpretation of the original passage.

إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ 20063 أَخْبَرَنَا عَبْدُ الْخَالِقِ بْنُ عَلِيِّ بْنِ عَبْدِ الْخَالِقِ الْمُؤَذِّنُ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ خَنْبٍ أنبأ مُحَمَّدُ بْنُ إِسْمَاعِيلَ التِّرْمِذِيُّ ثنا أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ فَذَكَرَهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهَذَا وَهْمٌ مِنْ سُلَيْمَانَ بْنِ أَرْقَمَ فَيَحْيَى بْنُ أَبِي كَثِيرٍ إِنَّمَا

[AI] The Prophet ﷺ said, "The compensatory gift should be paid according to the value of the slave being freed, and also according to the value of the slave who has been killed unjustly." Abu Dawud added in his narration, "Ali and Marwan both said the same thing." Abu Ali At-Tughlabi said, "So I asked Ahmad Ibn Hanbal about this hadith, and he said, 'I refer to the hadith of Barirah, that the Messenger of Allah ﷺ ordered her to remain under the ruling of slavery until he ordered her freedom. And likewise..."

أَنَّ النَّبِيَّ ﷺ قَالَ يُؤَدِّي الْمُكَاتَبُ بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ وَبِقَدْرِ مَا رَقَّ مِنْهُ دِيَةَ الْعَبْدِ زَادَ أَبُو دَاوُدَ فِي رِوَايَتِهِ قَالَ وَكَانَ عَلِيٌّ ؓ وَمَرْوَانُ يَقُولَانِ ذَلِكَ قَالَ أَبُو عَلِيٍّ التَّغْلِبِيُّ فَسَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ عَنْ هَذَا الْحَدِيثِ فَقَالَ أَنَا أَذْهَبُ إِلَى حَدِيثِ بَرِيرَةَ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِشِرَائِهَا يَعْنِي أَنَّهَا بَقِيَتْ عَلَى حُكْمِ الرِّقِّ حَتَّى أَمَرَ بِشِرَائِهَا وَكَذَلِكَ