[Machine] He rewarded him by allowing Abu Salih to come between him and Abu Hurayrah in this matter, meaning Ishaq, the slave of Zaidah, said: "And the Hadith of Mus'ab is weak, it has qualities that are not required for action." The Sheikh said, and Abu Isa said: "I asked Muhammad ibn Ismail al-Bukhari about this Hadith and he said: "Ahmad ibn Hanbal and Ali ibn Abdullah said that nothing in this chapter is valid." Muhammad said: "And the Hadith of Aisha in this chapter is not like that 1441." And Abi Saeed ibn Abi Umar told us that Abi Abbas al-Asamm, I am al-Rabi, said: "Al-Shafi'i said: "The reason why I did not mention the obligation of washing from washing the dead is that in its chain of narration there is a man whose knowledge I am not sure of, who reports his Hadith until the present day on what convinces me. But if I find someone who convinces me, I will consider it obligatory and I will consider ablution from touching the dead obligatory towards him, because they are in one Hadith." And Abi Abdullah al-Hafiz told us, Abi Bakr ibn Ishaq narrated to us from Abi Bakr al-Mutarriz, he said: "I heard Muhammad ibn Yahya saying: 'I do not know about the one who washed the dead, let him wash himself with a confirmed Hadith, even if it is confirmed, we must use it.'" Imam Ahmad said: "And it has been narrated from another perspective, it is weak from Abu Salamah, raised."
يُجْزِيهِ الْوُضُوءُ أَدْخَلَ أَبُو صَالِحٍ بَيْنَهُ وَبَيْنَ أَبِي هُرَيْرَةَ فِي هَذَا يَعْنِي إِسْحَاقَ مَوْلَى زَائِدَةَ قَالَ وَحَدِيثُ مُصْعَبٍ ضَعِيفٌ فِيهِ خِصَالٌ لَيْسَ عَلَيْهِ الْعَمَلُ قَالَ الشَّيْخُ وَقَالَ أَبُو عِيسَى سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ إِنَّ أَحْمَدَ بْنَ حَنْبَلٍ وَعَلِيَّ بْنَ عَبْدِ اللهِ قَالَا لَا يَصِحُّ فِي الْبَابِ شَيْءٌ قَالَ مُحَمَّدٌ وَحَدِيثُ عَائِشَةَ فِي هَذَا الْبَابِ لَيْسَ بِذَاكَ 1441 وَأَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ وَإِنَّمَا مَنَعَنِي عَنْ إِيجَابِ الْغُسْلِ مِنْ غُسْلِ الْمَيِّتِ أَنَّ فِي إِسْنَادِهِ رَجُلًا لَمْ أَقْنَعْ عَنْ مَعْرِفَةِ مَنْ ثَبَّتَ حَدِيثَهُ إِلَى يَوْمِي عَلَى مَا يُقْنِعُنِي فَإِنْ وَجَدْتُ مَنْ يُقْنِعُنِي أَوْجَبْتُهُ وَأَوْجَبْتُ الْوُضُوءَ مِنْ مَسِّ الْمَيِّتِ مُفْضِيًا إِلَيْهِ فَإِنَّهُمَا فِي حَدِيثٍ وَاحِدٍ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنٍ إِسْحَاقَ أنبأ أَبُو بَكْرٍ الْمُطَرِّزُ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ لَا أَعْلَمُ فِيمَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ حَدِيثًا ثَابِتًا وَلَوْ ثَبَتَ لَزِمَنَا اسْتِعْمَالُهُ قَالَ الْإِمَامُ أَحْمَدُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنْ أَبِي سَلَمَةَ مَرْفُوعًا