[Machine] I said, "O Messenger of Allah, I am a man who hunts, so can I pray in one garment?" He said, "Yes, as long as it covers your body and even if it has thorns on it."  

قُلْتُ يَا رَسُولَ اللهِ إِنِّي رَجُلٌ أَصِيدُ أَفَأُصَلِّي فِي الْقَمِيصِ الْوَاحِدِ؟ قَالَ نَعَمْ وَزِرَّهُ وَلَوْ بِشَوْكَةٍ  

[Machine] The Messenger of Allah ﷺ prohibited a man from praying until he belted himself. Abdullah ibn al-Mubarak narrated from Ibn Jurayj who said, "I was informed by Yahya ibn Abi Kathir that the Prophet ﷺ prohibited a man from praying while wearing a shirt with its buttons unfastened, fearing that his private parts would be visible when he bows in prayer, until he fastens it." Yahya said, "If the shirt does not have buttons, and therefore it is stitched together, then it is permissible for him to pray in it just like the shirt with buttons fastened."  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُصَلِّيَ الرَّجُلُ حَتَّى يَحْتَزِمَ وَرَوَى عَبْدُ اللهِ بْنُ الْمُبَارَكِ عَنِ ابْنِ جُرَيْجٍ قَالَ حُدِّثْتُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُصَلِّيَ الرَّجُلُ فِي قَمِيصٍ مَحْلُولَةٍ أَزْرَارُهُ مَخَافَةَ أَنْ يُرَى فَرْجُهُ إِذَا رَكَعَ حَتَّى يَزُرَّهُ قَالَ يَحْيَى إِذْ لَمْ يَكُنْ عَلَيْهِ أَزْرَارٌ وَهَذَا إِنْ كَانَ مُنْقَطِعًا فَهُوَ مُوَافِقٌ لِلْمَوْصُولِ قَبْلَهُ  

[Machine] I saw the Messenger of Allah ﷺ doing it alone. Zuhayr ibn Muhammad informed me that Abu Isa al-Tirmidhi said, "I asked Muhammad ibn Isma'il al-Bukhari about the hadith of Zuhayr and he said, 'I consider this sheikh not reliable and I don't have any hadith from Zuhayr ibn Muhammad.' Ahmad ibn Hanbal used to weaken this sheikh and say, 'This sheikh should change his name.'" Al-Bukhari pointed out some of this in the history, and it was narrated from Ibn Umar from various sources other than the chain of narration.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ تَفَرَّدَ بِهِ زُهَيْرُ بْنُ مُحَمَّدٍ وَبَلَغَنِي عَنْ أَبِي عِيسَى التِّرْمِذِيِّ أَنَّهُ قَالَ سَأَلْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ عَنْ حَدِيثِ زُهَيْرٍ هَذَا فَقَالَ أَنَا أَتَّقِي هَذَا الشَّيْخَ كَأَنَّ حَدِيثَهُ مَوْضُوعٌ وَلَيْسَ هَذَا عِنْدِي بِزُهَيْرِ بْنِ مُحَمَّدٍ وَكَانَ أَحْمَدُ بْنُ حَنْبَلٍ يُضَعِّفُ هَذَا الشَّيْخَ وَيَقُولُ هَذَا شَيْخٌ يَنْبَغِي أَنْ يَكُونُوا قَلَبُوا اسْمَهُ وَأَشَارَ الْبُخَارِيُّ إِلَى بَعْضِ هَذَا فِي التَّارِيخِ وَرُوِيَ ذَلِكَ عَنِ ابْنِ عُمَرَ مِنْ أَوْجُهٍ دُونَ السَّنَدِ  

[Machine] About Ibn Umar himself, while he was in prayer, he would carry it out as we would even if his pocket was tight, and Allah knows best.  

عَنِ ابْنِ عُمَرَ نَفْسِهِ وَهُوَ إِذَا كَانَ فِي الصَّلَاةِ مَحْمُولٌ عِنْدَنَا عَلَى مَا لَوْ كَانَ الْجَيْبُ ضَيِّقًا وَاللهُ أَعْلَمُ