[Machine] "It used to call for prayer, establish, and lead women in prayer, and stand among them."  

أَنَّهَا كَانَتْ تُؤَذِّنُ وَتُقِيمُ وَتَؤُمُّ النِّسَاءَ وَتَقُومُ وَسْطَهُنَّ  

[Machine] If the call to prayer is made, then establish the prayer, for that is better. Even if they do not increase in performing the prayer, it is acceptable. Ibn Thawban said, "Even if they do not establish it, then Al-Zuhri narrated from Urwah, who narrated from Aisha, and he said, 'We used to pray without establishing the prayer,' and if this is correct with the first statement, it does not contradict the permissibility of doing it sometimes and leaving it other times, as both actions are permissible. Allah knows best. It is also mentioned that it was said to Jabir ibn Abdullah, "Do women establish the prayer?" He said, "Yes."  

إِذَا أَذَّنَّ فَأَقَمْنَ فَذَلِكَ أَفْضَلُ وَإِنْ لَمْ يَزِدْنَ عَلَى الْإِقَامَةِ أَجْزَأَتْ عَنْهُنَّ قَالَ ابْنُ ثَوْبَانَ وَإِنْ لَمْ يُقِمْنَ فَإِنَّ الزُّهْرِيَّ حَدَّثَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ كُنَّا نُصَلِّي بِغَيْرِ إِقَامَةٍ وَهَذَا إِنْ صَحَّ مَعَ الْأَوَّلِ فَلَا يُنَافِيَانِ لِجَوازِ فِعْلِهَا ذَلِكَ مَرَّةً وَتَرْكِهَا أُخْرَى لِجَوَازِ الْأَمْرَيْنِ جَمِيعًا وَاللهُ أَعْلَمُ وَيُذْكَرُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ أَنَّهُ قِيلَ لَهُ أَتُقِيمُ الْمَرْأَةُ؟ قَالَ نَعَمْ