[Machine] That the Prophet ﷺ used to combine Maghrib and Isha prayers when he was traveling  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا جَدَّ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ  

[Machine] The Prophet Muhammad ﷺ would combine Maghrib and Isha prayers when expedited by travel.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا عَجِلَ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ  

[Machine] He used to combine Maghrib and Isha prayers when the twilight disappears, and it is mentioned that the Messenger of Allah ﷺ used to combine Maghrib and Isha prayers when the twilight disappears.  

أَنَّهُ كَانَ إِذَا جَدَّ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بَعْدَ أَنْ يَغِيبَ الشَّفَقُ وَيُذْكَرُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا جَدَّ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ  

[Machine] The Messenger of Allah, ﷺ , used to combine these two prayers when he was in a hurry during travel. He would continue traveling until sunset disappeared, then he would combine the prayers and continue traveling for the distance between Mecca and Medina three times. Ma'mar narrated from Ayyub and Musa ibn 'Uqbah from Nafi' that he delayed Maghrib after the disappearance of sunset until the darkness of the night disappeared, then he descended and performed Maghrib and Isha prayers. He said, "The Messenger of Allah, ﷺ , used to do that when he was in a hurry or his travel party was in a hurry." Yazid ibn Harun narrated from Yahya ibn Sa'id al-Ansari from Nafi' and mentioned that he traveled near the quarter of the night, then he descended and performed the prayers.  

إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا عَجِلَ بِهِ أَمْرٌ فِي سَفَرٍ جَمَعَ بَيْنَ هَاتَيْنِ الصَّلَاتَيْنِ فَسَارَ حَتَّى إِذْ غَابَ الشَّفَقُ جَمَعَ بَيْنَهُمَا وَسَارَ مَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ ثَلَاثًا وَرَوَاهُ مَعْمَرٌ عَنْ أَيُّوبَ وَمُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ وَقَالَ فِي الْحَدِيثِ فَأَخَّرَ الْمَغْرِبَ بَعْدَ ذَهَابِ الشَّفَقِ حَتَّى ذَهَبَ هَوَى مِنَ اللَّيْلِ ثُمَّ نَزَلَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ وَقَالَ كَانَ رَسُولُ اللهِ ﷺ يَفْعَلُ ذَلِكَ إِذَا جَدَّ بِهِ السَّيْرُ أَوْ حَزِبَهُ أَمْرٌ وَرَوَاهُ يَزِيدُ بْنُ هَارُونَ عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ عَنْ نَافِعٍ فَذَكَرَ أَنَّهُ سَارَ قَرِيبًا مِنْ رُبْعِ اللَّيْلِ ثُمَّ نَزَلَ فَصَلَّى  

[Machine] He (the narrator) said: He (Prophet Muhammad) departed from Mecca and received news of Safiyyah bint Abi Ubaid. He hastened his journey and when the sun set, a man from his companions told him about the prayer. He became silent and walked for an hour and then his companion who had informed him about the prayer told him about it again, but he remained silent. The one who had mentioned the prayer to him said, "He knows something that I do not know." They continued their journey until after twilight had disappeared, and then he stopped and performed the prayer. In travel, he did not call for anything during the prayer. He stood and performed the Maghrib and Isha prayers together, joining them without any delay, and said, "The Messenger of Allah ﷺ used to do this when his journey was prolonged and the twilight disappeared for an hour." He used to pray on the back of his riding animal, wherever the direction of the Subhah (a little stone tied to one end of a cord for counting Tasbih) was, in travel. He used to tell them that the Messenger of Allah ﷺ used to do that. Al-Naysaburi mentioned something about prayers during travel. The narration from Yahya bin Sa'id al-Ansari, Musa bin 'Uqbah, 'Ubaidullah bin 'Umar, Ayub al-Sakhtiyani, and 'Umar bin Muhammad bin Zaid from Nafi' that Ibn 'Umar used to combine the prayers after the twilight had disappeared, and he differed with those who did not rely on their preservation in the Hadith of Nafi'.  

أَنَّهُ أَقْبَلَ مِنْ مَكَّةَ وَجَاءَهُ خَبَرُ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ فَأَسْرَعَ السَّيْرَ فَلَمَّا غَابَتِ الشَّمْسُ قَالَ لَهُ إِنْسَانٌ مِنْ أَصْحَابِهِ الصَّلَاةَ فَسَكَتَ ثُمَّ سَارَ سَاعَةً فَقَالَ لَهُ صَاحِبُهُ الصَّلَاةَ فَسَكَتَ فَقَالَ الَّذِي قَالَ لَهُ الصَّلَاةَ إِنَّهُ لَيَعْلَمُ مِنْ هَذَا عِلْمًا لَا أَعْلَمُهُ فَسَارَ حَتَّى إِذَا كَانَ بَعْدَمَا غَابَ الشَّفَقُ بِسَاعَةٍ نَزَلَ فَأَقَامَ الصَّلَاةَ وَكَانَ لَا يُنَادَى لِشَيْءٍ مِنَ الصَّلَاةِ فِي السَّفَرِ فَقَامَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا جَمَعَ بَيْنَهُمَا ثُمَّ قَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا جَدَّ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بَعْدَ أَنْ يَغِيبَ الشَّفَقُ بِسَاعَةٍ وَكَانَ يُصَلِّي عَلَى ظَهْرِ رَاحِلَتِهِ أَيْنَ تَوَجَّهَتْ بِهِ السُّبْحَةَ فِي السَّفَرِ وَيُخْبِرُهُمْ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَصْنَعُ ذَلِكَ قَالَ وَقَالَ النَّيْسَابُورِيُّ بِشَيْءٍ مِنَ الصَّلَوَاتِ فِي السَّفَرِ اتَّفَقَتْ رِوَايَةُ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ وَمُوسَى بْنِ عُقْبَةَ وَعُبَيْدِ اللهِ بْنِ عُمَرَ وَأَيُّوبَ السَّخْتِيَانِيَّ وَعُمَرَ بْنِ مُحَمَّدِ بْنِ زَيْدٍ عَنْ نَافِعٍ عَلَى أَنَّ جَمْعَ ابْنِ عُمَرَ بَيْنَ الصَّلَاتَيْنِ كَانَ بَعْدَ غَيْبُوبَةِ الشَّفَقِ وَخَالَفَهُمْ مَنْ لَا يُدَانِيهِمْ فِي حَفِظِ أَحَادِيثِ نَافِعٍ  

[Machine] "So he hurriedly came out, accompanied by a man from the Quraysh, and we traveled until the sun set, and he did not tell me to pray, even though my agreement with him was that he would remind me of the prayer, as he was someone who was consistent in performing his prayers. So when he slowed down, I said to him, 'May Allah have mercy on you, perform the prayer.' He did not turn towards me, but rather continued on as he was until he reached the end of twilight and then he prayed the Maghrib prayer. Then he established the prayer, even though the twilight had disappeared, and he prayed with us. Then he turned towards us and said, 'The Messenger of Allah, ﷺ , would do the same when he was in a hurry, with the same meaning.'"  

فَخَرَجَ مُسْرِعًا وَمَعَهُ رَجُلٌ مِنْ قُرَيْشٍ فَسِرْنَا حَتَّى إِذَا غَابَتِ الشَّمْسُ لَمْ يَقُلْ لِيَ الصَّلَاةَ وَكَانَ عَهْدِي بِصَاحِبِي وَهُوَ مُحَافِظٌ عَلَى الصَّلَاةِ فَلَمَّا أَبْطَأَ قُلْتُ الصَّلَاةَ يَرْحَمُكَ اللهُ فَمَا الْتَفَتَ إِلَيَّ ثُمَّ مَضَى كَمَا هُوَ حَتَّى إِذَا كَانَ مِنْ آخِرِ الشَّفَقِ نَزَلَ فَصَلَّى الْمَغْرِبَ ثُمَّ أَقَامَ الصَّلَاةَ وَقَدْ تَوَارَى الشَّفَقُ فَصَلَّى بِنَا ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ كَانَ رَسُولُ اللهِ ﷺ إِذَا عَجِلَ بِهِ الْأَمْرُ صَنَعَ هَكَذَا وَبِمَعْنَاهُ  

I was with Ibn ʿUmar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered the Maghrib and ʿIsha' prayers together. Then he said, "I saw that whenever the Prophet ﷺ had to hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and the ʿIsha prayers together). (Using translation from Bukhārī 1805)   

عَنْ صَفِيَّةَ شِدَّةَ وَجَعٍ فَأَسْرَعَ السَّيْرَ حَتَّى كَانَ بَعْدَ غُرُوبِ الشَّفَقِ ثُمَّ نَزَلَ فَصَلَّى الْمَغْرِبَ وَالْعَتَمَةَ جَمَعَ بَيْنَهُمَا وَقَالَ إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا جَدَّ بِهِ السَّيْرُ أَخَّرَ الْمَغْرِبَ وَجَمَعَ بَيْنَهُمَا  

Abdullah ibn Dinar said: The sun set when I was with Abdullah ibn Umar. We proceeded, and when we saw that the evening came, we said prayer. He went on travelling until the twilight disappeared and the stars became thick. He then slighted and combined the two prayers. Then he said: I saw the Messenger of Allah ﷺ; when he hastened his travelling, he would pray like this prayer of mine. He said: He would combine the two prayers after the passing of a part of night. AbuDawud said: This has been transmitted by Asim ibn Muhammad from his brother on the authority of Salim and this has also been narrated by Ibn AbuNajih from Isma'il ibn AbdurRahman ibn Dhuwayb saying that Ibn Umar would combine the two prayers after the disappearance of twilight. (Using translation from Abū Dāʾūd 1217)   

رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا جَدَّ بِهِ السَّيْرُ صَلَّى صَلَاتِي هَذِهِ يَقُولُ جَمَعَ بَيْنَهُمَا بَعْدَ لَيْلٍ وَأَمَّا حَدِيثُ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ  

[Machine] "To tell him, 'Get up and pray.' So when the whiteness of dawn appeared and the darkness of night faded away, he descended and prayed three Rakʿahs and two Rakʿahs, then turned to us and said, 'This is how I saw the Messenger of Allah ﷺ performing the words of the hadith of Fadl ibn Dukayn and the hadith of Shafi'i.' He continued, 'We went with Ibn Umar to Al-Hayy. When the sun set, we thought of telling him to descend and pray. So when the whiteness of dawn appeared and the darkness of night faded away, he descended and prayed three Rakʿahs, then said the salutations, and then prayed two Rakʿahs and again said the salutations. Then he turned to us and said, 'This is how I saw the Messenger of Allah ﷺ doing,' and he narrated from Ismail ibn Abd al-Rahman al-Asadi."  

أَنْ نَقُولَ لَهُ قُمْ إِلَى الصَّلَاةِ فَلَمَّا ذَهَبَ بَيَاضُ الْأُفُقِ وَفَحْمَةُ الْعِشَاءِ نَزَلَ فَصَلَّى ثَلَاثَ رَكَعَاتٍ وَرَكْعَتَيْنِ ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ لَفْظُ حَدِيثِ الْفَضْلِ بْنِ دُكَيْنٍ وَحَدِيثُ الشَّافِعِيِّ أَتَمُّ قَالَ خَرَجْنَا مَعَ ابْنِ عُمَرَ إِلَى الْحِيِّ فَغَرَبَتِ الشَّمْسُ فَهِبْنَا أَنْ نَقُولَ لَهُ انْزِلْ فَصَلِّ فَلَمَّا ذَهَبَ بَيَاضُ الْأُفُقِ وَفَحْمَةُ الْعِشَاءِ نَزَلَ فَصَلَّى ثَلَاثًا ثُمَّ سَلَّمَ ثُمَّ صَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ التَفَتَ إِلَيْنَا فَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ وَقَالَ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ الْأَسَدِيِّ  

[Machine] The Messenger of Allah ﷺ used to delay the Dhuhr prayer until the time of Asr (mid-afternoon) when he would be traveling. Then he would combine them (Dhuhr and Asr). If the sun set before he could start the Dhuhr prayer, he would pray it first and then continue his journey. And in a narration from Ibn Abdullah, it is stated that the Messenger of Allah ﷺ would combine the remaining prayers together.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ إِلَى وَقْتِ الْعَصْرِ ثُمَّ نَزَلَ فَجَمَعَ بَيْنَهُمَا فَإِنْ زَاغَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ صَلَّى الظُّهْرَ ثُمَّ رَكِبَ وَفِي حَدِيثِ ابْنِ عَبْدِ اللهِ أَنَّ رَسُولَ اللهِ ﷺ كَانَ وَالْبَاقِي سَوَاءٌ  

"If the Messenger of Allah ﷺ wanted to travel quickly, he would delay Zuhr until the time of 'Asr and combine them, and he would delay Maghrib until he combined it with 'Isha' when the twilight had disappeared." (Using translation from Nasāʾī 594)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ إِذَا عَجِلَ بِهِ السَّيْرُ يُؤَخِّرُ الظُّهْرَ إِلَى أَوَّلِ وَقْتِ الْعَصْرِ فَيَجْمَعُ بَيْنَهُمَا وَيُؤَخِّرُ الْمَغْرِبَ حَتَّى يَجْمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ حِينَ يَغِيبُ الشَّفَقُ  

[Machine] The Prophet ﷺ used to delay the Dhuhr prayer when he wanted to combine it with the Asr prayer while traveling, until the beginning of the Asr prayer time.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي السَّفَرِ أَخَّرَ الظُّهْرَ حَتَّى يَدْخُلَ أَوَّلُ وَقْتِ الْعَصْرِ  

[Machine] About Anas ibn Malik, the Messenger of Allah ﷺ , when he was traveling, he would combine the Dhuhr and Asr prayers together, then he would begin his journey.  

عَنْ أَنَسِ بْنِ مَالِكٍ كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ فِي سَفَرٍ فَزَالَتِ الشَّمْسُ صَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ ارْتَحَلَ  

[Machine] That the Messenger of Allah ﷺ combined Dhuhr, Asr, Maghrib, and Isha prayers during the year of Tabuk. Uthman ibn Umar was the only one who did this, and others narrated it from Thawri from Abu Zubair from Abu Tufail.  

أَنَّ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ عَامَ تَبُوكَ تَفَرَّدَ بِهِ عُثْمَانُ بْنُ عُمَرَ هَكَذَا وَرَوَاهُ غَيْرُهُ عَنِ الثَّوْرِيِّ عَنْ أَبِي الزُّبَيْرِ عَنْ أَبِي الطُّفَيْلِ  

[Machine] The Messenger of Allah ﷺ gathered the companions in the expedition of Tabuk between the times of midday and afternoon, and between the times of sunset and nightfall.  

جَمَعَ رَسُولُ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ  

[Machine] "That Muadh ibn Jabal informed them that they went out with the Messenger of Allah ﷺ for the Battle of Tabuk. The Messenger of Allah ﷺ would combine Zuhr, Asr, Maghrib, and Isha prayers, then delay one prayer and go out and offer Zuhr and Asr prayers, then enter (his house), then go out and offer Maghrib and Isha prayers together. They are both reported in the same wording of the narration."  

أَنَّ مُعَاذَ بْنَ جَبَلٍ ؓ أَخْبَرَهُمْ أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ تَبُوكَ فَكَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ وَأَخَّرَ الصَّلَاةَ يَوْمًا ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ ثُمَّ دَخَلَ ثُمَّ خَرَجَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا لَفْظُ حَدِيثِهِمَا سَوَاءٌ  

On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah ﷺ moved off, he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian, he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off, he combined the sunset and the night prayers, but if he moved off before sunset, he delayed the sunset prayer till he halted for the night prayer and then combined them. Abu Dawud said: Hisham b. 'Urwah narrated this tradition from Husain b. 'Abd Allah, from Kuraib on the authority of Ibn 'Abbas from the Prophet ﷺ like the tradition narrated by Mufaddal and al-Laith. (Using translation from Abū Dāʾūd 1208)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي غَزْوَةِ تَبُوكَ إِذَا زَاغَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِنْ يَرْتَحِلْ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ حَتَّى يَنْزِلَ لِلْعَصْرِ وَفِي الْمَغْرِبِ مِثْلُ ذَلِكَ إِنْ غَابَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ وَإِنِ ارْتَحَلَ قَبْلَ أَنْ تَغِيبَ الشَّمْسُ أَخَّرَ الْمَغْرِبَ حَتَّى يَنْزِلَ لِلْعِشَاءِ ثُمَّ جَمَعَ بَيْنَهُمَا  

[Machine] It is narrated that the Prophet ﷺ, during the Battle of Tabuk, would delay Dhuhr prayer until just before Asr prayer, so that he could combine them and pray them together. And when he traveled after the declining of the sun, he would pray Dhuhr and Asr prayers together, then he would continue on. And if he traveled before Maghrib, he would delay Maghrib prayer until he could pray it with Isha prayer. But if he traveled after Maghrib, he would hasten to pray Isha with Maghrib prayer. Qutaybah ibn Sa'id, from Laith, from Yazid 5529, reported that Muhammad ibn Abdullah al-Hafiz said: I heard Abu al-Hasan Muhammad ibn Musa ibn Imran al-Faqih al-Saydalani saying: I heard Abu Bakr Muhammad ibn Ishaq ibn Khuzaymah saying: I heard Salih ibn Hafsawayh, the man of the hadith from Naysabur, saying: I heard Muhammad ibn Isma'il al-Bukhari saying: I said to Qutaybah ibn Sa'id, "With whom did you record the hadith of Yazid ibn Abu Habib, from Abu al-Tufail?" He replied, "I recorded it with Khalid al-Mada'ini." Muhammad ibn Isma'il said, "And Khalid al-Mada'ini is the one who includes these hadith in his book on elderly narrators." The Sheikh said, "And it is only the narration of Yazid ibn Abu Habib from Abu al-Tufail that they criticized, but as for the narration of Abu al-Zubayr from Abu al-Tufail, it is preserved and authentic."  

أَنَّ النَّبِيَّ ﷺ كَانَ فِي غَزْوَةِ تَبُوكَ إِذَا ارْتَحَلَ قَبْلَ زَيْغِ الشَّمْسِ أَخَّرَ الظُّهْرَ حَتَّى يَجْمَعَهَا إِلَى الْعَصْرِ فَيُصَلِّيَهُمَا جَمِيعًا وَإِذَا ارْتَحَلَ بَعْدَ زَيْغِ الشَّمْسِ صَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ سَارَ وَكَانَ إِذَا ارْتَحَلَ قَبْلَ الْمَغْرِبِ أَخَّرَ الْمَغْرِبَ حَتَّى يُصَلِّيَهَا مَعَ الْعِشَاءِ وَإِذَا ارْتَحَلَ بَعْدَ الْمَغْرِبِ عَجَّلَ الْعِشَاءَ فَصَلَّاهَا مَعَ الْمَغْرِبِ تَفَرَّدَ بِهِ قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ لَيْثٍ عَنْ يَزِيدَ 5529 أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ قَالَ سَمِعْتُ أَبَا الْحَسَنِ مُحَمَّدَ بْنَ مُوسَى بْنِ عِمْرَانَ الْفَقِيهَ الصَّيْدَلَانِيَّ يَقُولُ سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدَ بْنَ إِسْحَاقَ بْنِ خُزَيْمَةَ يَقُولُ سَمِعْتُ صَالِحَ بْنَ حَفْصَوَيْهِ نَيْسَابُورِيٌّ صَاحِبُ حَدِيثٍ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ يَقُولُ قُلْتُ لِقُتَيْبَةَ بْنِ سَعِيدٍ مَعَ مَنْ كَتَبْتَ عَنِ اللَّيْثِ بْنِ سَعْدٍ حَدِيثَ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي الطُّفَيْلِ؟ فَقَالَ كَتَبْتُهُ مَعَ خَالِدٍ الْمَدَائِنِيِّ قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ وَكَانَ خَالِدٌ الْمَدَائِنِيُّ هَذَا يُدْخِلُ الْأَحَادِيثَ عَلَى الشُّيُوخِ قَالَ الشَّيْخُ وَإِنَّمَا أَنْكَرُوا مِنْ هَذَا رِوَايَةَ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي الطُّفَيْلِ فَأَمَّا رِوَايَةُ أَبِي الزُّبَيْرِ عَنْ أَبِي الطُّفَيْلِ فَهِيَ مَحْفُوظَةٌ صَحِيحَةٌ  

[Machine] The Prophet ﷺ used to combine the Dhuhr and Asr prayers when the sun had set and he was still in his house, and he would combine the Maghrib and Isha prayers when the sun had disappeared and he was still in his house. And if he did not leave his house until it was time for Asr, he would combine the Dhuhr and Asr prayers, and if he did not leave his house until it was dark, he would combine the Maghrib and Isha prayers. This narration was reported by Hajjaj ibn Muhammad from Ibn Jurayj, who said: Husayn informed me, and Husayn heard it from both of them.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا زَالَتِ الشَّمْسُ وَهُوَ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا لَمْ تَزَلْ حَتَّى يَرْتَحِلَ سَارَ حَتَّى إِذَا دَخَلَ وَقْتُ الْعَصْرِ نَزَلَ فَجَمَعَ الظُّهْرَ وَالْعَصْرَ وَإِذَا غَابَتِ الشَّمْسُ وَهُوَ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ وَإِذَا لَمْ تَغِبْ حَتَّى يَرْتَحِلَ سَارَ حَتَّى إِذَا أَتَى الْعَتَمَةَ نَزَلَ فَجَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ وَرَوَاهُ حَجَّاجُ بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي حُسَيْنٌ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ وَكَانَ حُسَيْنٌ سَمِعَهُ مِنْهُمَا جَمِيعًا فَقَدْ  

[Machine] Regarding the prayer of the Messenger of Allah ﷺ during travel? We said yes. He said, "When the sun declined in his dwelling place, he would combine Dhuhr and Asr before boarding. And if it did not decline in his dwelling place, he would travel until Asr time and then combine Dhuhr and Asr. And when the Maghrib time came in his dwelling place, he would combine it with Isha. And if it did not come in his dwelling place, he would continue his journey until Isha time and then combine them. Ali reported this, as did Abd al-Majid bin Abd al-Aziz from Ibn Jurayj from Hisham bin Urwah from Husayn from Kurayb from Ibn Abbas. It is possible that Ibn Jurayj heard it first from Hisham, as reported by Abd al-Razzaq and Hajjaj from Ibn Jurayj. The Shaykh reported that Muhammad bin Ajlan, Yazid bin al-Had, and Abu Uwais al-Madani also reported it from Husayn bin Abdullah. And Allah's help is sought.  

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي السَّفَرِ؟ قُلْنَا بَلَى قَالَ كَانَ إِذَا زَاغَتْ لَهُ الشَّمْسُ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَبْلَ أَنْ يَرْكَبَ وَإِذَا لَمْ تَزِغْ لَهُ فِي مَنْزِلِهِ سَارَ حَتَّى إِذَا حَانَتِ الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا حَانَتْ لَهُ الْمَغْرِبُ فِي مَنْزِلِهِ جَمَعَ بَيْنَهَا وَبَيْنِ الْعِشَاءِ وَإِذَا لَمْ تَحِنْ فِي مَنْزِلِهِ رَكِبَ حَتَّى إِذَا حَانَتِ الْعِشَاءُ نَزَلَ فَجَمَعَ بَيْنَهُمَا قَالَ عَلِيٌّ وَرَوَاهُ عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ عَنِ ابْنِ جُرَيْجٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ حُسَيْنٍ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ فَاحْتَمَلَ أَنْ يَكُونَ ابْنُ جُرَيْجٍ سَمِعَهُ أَوَّلًا مِنْ هِشَامِ بْنِ عُرْوَةَ عَنْ حُسَيْنٍ كَقَوْلِ عَبْدِ الْمَجِيدِ عَنْهُ ثُمَّ لَقِيَ ابْنُ جُرَيْجٍ حُسَيْنًا فَسَمِعَهُ مِنْهُ كَقَوْلِ عَبْدِ الرَّزَّاقِ وَحَجَّاجٍ عَنِ ابْنِ جُرَيْجٍ قَالَ الشَّيْخُ وَرُوِيَ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ وَيَزِيدَ بْنِ الْهَادِ وَأَبِي أُوَيْسٍ الْمَدَنِيِّ عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ وَهُوَ بِمَا تَقَدَّمَ مِنْ شَوَاهِدِهِ يَقْوَى وَبِاللهِ التَّوْفِيقُ  

[Machine] That the Messenger of Allah ﷺ would combine Dhuhr and Asr prayers while traveling, when he was on the back of his mount. And he would also combine Maghrib and Isha prayers.  

أَنَّ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي السَّفَرِ إِذَا كَانَ عَلَى ظَهْرِ سَيْرِهِ وَيَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ  

[Machine] He used to, when he would descend to a dwelling during travel and the dwelling pleased him, stay in it until he gathered between noon and afternoon prayer. Then he would depart. If a dwelling did not present itself to him on the journey, he would delay the afternoon prayer until he reached the dwelling in which he desired to gather between the noon and afternoon prayers. Isma'il reported on 'Arim who reported from Hammad bin Zaid who reported from Ayyub who reported from Abu Qilabah who reported from Ibn Abbas, "I do not know this except as a narration that is elevated." 'Arim said, "Hammad narrated it to me in this manner." He said, "If he would travel and then descend to a dwelling that pleased him, he would stay in it until he gathered between noon and afternoon prayer."  

أَنَّهُ كَانَ إِذَا نَزَلَ مَنْزِلًا فِي السَّفَرِ فَأَعْجَبَهُ الْمَنْزِلُ أَقَامَ فِيهِ حَتَّى يَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ثُمَّ يَرْتَحِلَ فَإِذَا لَمْ يَتَهَيَّأْ لَهُ الْمَنْزِلُ مَدَّ فِي السَّفَرِ فَسَارَ فَأَخَّرَ الظُّهْرَ حَتَّى يَأْتِيَ الْمَنْزِلَ الَّذِي يُرِيدُ أَنْ يَجْمَعَ فِيهِ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَالَ وَثنا إِسْمَاعِيلُ عَنْ عَارِمٍ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنِ ابْنِ عَبَّاسٍ لَا أَعْلَمُهُ إِلَّا مَرْفُوعًا قَالَ عَارِمٌ هَكَذَا حَدَّثَ بِهِ حَمَّادٌ قَالَ كَانَ إِذَا سَافَرَ فَنَزَلَ مَنْزِلًا فَأَعْجَبَهُ الْمَنْزِلُ أَقَامَ فِيهِ حَتَّى يَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ  

[Machine] "If you are traveling, and a house is nearby, continue until you reach a place where you can stay overnight. But if you are descending, and there is an urgent matter, gather between the two houses and then depart."  

إِذَا كُنْتُمْ سَائِرِينَ فَنَابَكُمُ الْمَنْزِلُ فَسِيرُوا حَتَّى تُصِيبُوا مَنْزِلًا تَجْمَعُونَ بَيْنَهُمَا وَإِنْ كُنْتُمْ نُزُولًا فَعَجِلَ بِكُمْ أَمْرٌ فَاجْمَعُوا بَيْنَهُمَا ثُمَّ ارْتَحِلُوا  

[Machine] That the Messenger of Allah ﷺ's sun disappeared in Makkah, and he gathered them together secretly, and we were informed of that from the narration of Al-Himmani from Abdul Aziz, and it was also narrated by Al-Ajlah from Abu Zubair, like that.  

أَنَّ رَسُولَ اللهِ ﷺ غَابَتْ لَهُ الشَّمْسُ بِمَكَّةَ فَجَمَعَ بَيْنَهُمَا بِسَرِفَ وَرُوِّينَاهُ مِنْ حَدِيثِ الْحِمَّانِيِّ عَنْ عَبْدِ الْعَزِيزِ وَرَوَاهُ الْأَجْلَحُ عَنْ أَبِي الزُّبَيْرِ كَذَلِكَ  

[Machine] Ten miles means the distance between Makkah and Sarif, and combining the prayers with the excuse of traveling is one of the well-known and commonly used practices among the companions and their followers, all agreed upon and confirmed by the Prophet ﷺ , then by his companions, and then by what the Muslims agreed upon in terms of combining the people at Arafah, then at Muzdalifah.  

عَشَرَةُ أَمْيَالٍ يَعْنِي بَيْنَ مَكَّةَ وَسَرِفَ وَالْجَمْعُ بَيْنَ الصَّلَاتَيْنِ بِعُذْرِ السَّفَرِ مِنَ الْأُمُورِ الْمَشْهُورَةِ الْمُسْتَعْمَلَةِ فِيمَا بَيْنَ الصَّحَابَةِ وَالتَّابِعِينَ ؓ أَجْمَعِينَ مَعَ الثَّابِتِ عَنِ النَّبِيِّ ﷺ ثُمَّ عَنْ أَصْحَابِهِ ثُمَّ مَا أَجْمَعَ عَلَيْهِ الْمُسْلِمُونَ مِنْ جَمْعِ النَّاسِ بِعَرَفَةَ ثُمَّ بِالْمُزْدَلِفَةِ  

Salim told me, "ʿAbdullah bin ʿUmar said, 'I saw Messenger of Allah ﷺ delaying the Maghrib prayer till he offered it along with the ʿIsha prayer whenever he was in a hurry during the journey.' " Salim said, "Abdullah bin ʿUmar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three rakʿat and then perform Taslim. After waiting for a short while, he would pronounce the Iqama for the ʿIsha' prayer and offer two rakʿat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the ʿIsha' prayers till he got up in the middle of the night (for Tahajjud prayer)." (Using translation from Bukhārī 1109)   

رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا أَعْجَلَهُ السَّيْرُ فِي السَّفَرِ يُؤَخِّرُ صَلَاةَ الْمَغْرِبِ حَتَّى يَجْمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ قَالَ سَالِمٌ وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ إِذَا أَعْجَلَهُ السَّيْرُ يُقِيمُ صَلَاةَ الْمَغْرِبِ فَيُصَلِّيهَا ثَلَاثًا ثُمَّ يُسَلِّمُ ثُمَّ قَلَّ مَا يَلْبَثُ حَتَّى يُقِيمَ صَلَاةَ الْعِشَاءِ وَيُصَلِّيهَا رَكْعَتَيْنِ ثُمَّ يُسَلِّمُ وَلَا يُسَبِّحُ بَيْنَهُمَا بِرَكْعَةٍ وَلَا يُسَبِّحُ بَعْدَ الْعِشَاءِ بِسَجْدَةٍ حَتَّى يَقُومَ مِنْ جَوْفِ اللَّيْلِ  

[Machine] The sun set on him while he was on a journey, so he prayed it at al-'Aqeeq. Ath-Thawri narrated it from Yahya bin Sa'id and he added eight miles to it. Ibn Jurayj also narrated it from Yahya bin Sa'id and he added, "I said, 'What time is that?' He said, 'A third of the night has passed, or maybe a quarter of it."' Yazid bin Harun also narrated it from Yahya bin Sa'id, from Nafi', who said, "He set out a number of miles, then he camped and prayed." Yahya said, "Nafi' mentioned this Hadith to me another time, and he said, 'He set out near a quarter of the night had passed, then he camped and prayed.'"  

غَرَبَتْ لَهُ الشَّمْسُ بِذَاتِ الْجَيْشِ فَصَلَّاهَا بِالْعَقِيقِ وَرَوَاهُ الثَّوْرِيُّ عَنْ يَحْيَى بْنِ سَعِيدٍ وَزَادَ فِيهِ ثَمَانِيَةَ أَمْيَالٍ وَرَوَاهُ ابْنُ جُرَيْجٍ عَنْ يَحْيَى بْنِ سَعِيدٍ وَزَادَ فِيهِ قَالَ قُلْتُ أِيُّ سَاعَةٍ تِلْكَ؟ قَالَ قَدْ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ رُبْعُهُ وَرَوَاهُ يَزِيدُ بْنُ هَارُونَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ نَافِعٍ قَالَ فَسَارَ أَمْيَالًا ثُمَّ نَزَلَ فَصَلَّى قَالَ يَحْيَى وَذَكَرَ لِي نَافِعٌ هَذَا الْحَدِيثَ مَرَّةً أُخْرَى فَقَالَ سَارَ قَرِيبًا مِنْ رُبْعِ اللَّيْلِ ثُمَّ نَزَلَ فَصَلَّى  

[Machine] He used to combine prayers while traveling and say it is a recommended practice.  

أَنَّهُ كَانَ يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ وَيَقُولُ هِيَ سُنَّةٌ  

[Machine] Saeed bin Zaid and Osama bin Zaid used to combine (their travel) between Dhuhr and Asr, and between Maghrib and Isha, when they were in a hurry.  

كَانَ سَعِيدُ بْنُ زَيْدٍ وَأُسَامَةُ بْنُ زَيْدٍ إِذَا عَجِلَ بِهِمُ السَّيْرُ جَمَعَا بَيْنَ الظُّهْرِ وَالْعَصْرِ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ  

[Machine] Yes, there is no problem with that. Have you not seen the people's prayer in Arafat?  

نَعَمْ لَا بَأْسَ بِذَلِكَ أَلَمْ تَرَ إِلَى صَلَاةِ النَّاسِ بِعَرَفَةَ  

[Machine] "Zaid ibn Aslam, Rabi'ah ibn Abi Abdur Rahman, Muhammad ibn Munkadir, and Abu Zinad reported regarding their sayings. They went to Al-Walid, who had sent for them to seek their opinion on a matter. They would gather between noon and afternoon when the sun disappeared."  

عَنْ زَيْدِ بْنِ أَسْلَمَ وَرَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ وَمُحَمَّدِ بْنِ الْمُنْكَدِرِ وَأَبِي الزِّنَادِ فِي أَمْثَالٍ لَهُمْ خَرَجُوا إِلَى الْوَلِيدِ كَانَ أَرْسَلَ إِلَيْهِمْ لِيَسْتَفْتِيَهُمْ فِي شَيْءٍ فَكَانُوا يَجْمَعُونَ بَيْنَ الظُّهْرِ وَالْعَصْرِ إِذَا زَالَتِ الشَّمْسُ