Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:5531 – Abū Bakr b. al-Ḥārith al-Faqīh > ʿAlī b. ʿUmar al-Ḥāfiẓ > Abū Bakr al-Naysābūrī > al-Ḥasan b. Yaḥyá al-Jurjānī > ʿAbd al-Razzāq > Ibn Jurayj > Ḥusayn b. ʿAbdullāh b. ʿUbaydullāh b. ʿAbbās > ʿIkrimah > Kurayb a freed slave of Ibn ʿAbbās > Ibn ʿAbbās > Alā Ukhbirukum

[Machine] Regarding the prayer of the Messenger of Allah ﷺ during travel? We said yes. He said, "When the sun declined in his dwelling place, he would combine Dhuhr and Asr before boarding. And if it did not decline in his dwelling place, he would travel until Asr time and then combine Dhuhr and Asr. And when the Maghrib time came in his dwelling place, he would combine it with Isha. And if it did not come in his dwelling place, he would continue his journey until Isha time and then combine them. Ali reported this, as did Abd al-Majid bin Abd al-Aziz from Ibn Jurayj from Hisham bin Urwah from Husayn from Kurayb from Ibn Abbas. It is possible that Ibn Jurayj heard it first from Hisham, as reported by Abd al-Razzaq and Hajjaj from Ibn Jurayj. The Shaykh reported that Muhammad bin Ajlan, Yazid bin al-Had, and Abu Uwais al-Madani also reported it from Husayn bin Abdullah. And Allah's help is sought.  

البيهقي:٥٥٣١ – أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا الْحَسَنُ بْنُ يَحْيَى الْجُرْجَانِيُّ ثنا عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ بْنِ عَبَّاسٍ عَنْ عِكْرِمَةَ وَعَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ أَنَّ ابْنَ عَبَّاسٍ ؓ قَالَ أَلَا أُخْبِرُكُمْ

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي السَّفَرِ؟ قُلْنَا بَلَى قَالَ كَانَ إِذَا زَاغَتْ لَهُ الشَّمْسُ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَبْلَ أَنْ يَرْكَبَ وَإِذَا لَمْ تَزِغْ لَهُ فِي مَنْزِلِهِ سَارَ حَتَّى إِذَا حَانَتِ الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا حَانَتْ لَهُ الْمَغْرِبُ فِي مَنْزِلِهِ جَمَعَ بَيْنَهَا وَبَيْنِ الْعِشَاءِ وَإِذَا لَمْ تَحِنْ فِي مَنْزِلِهِ رَكِبَ حَتَّى إِذَا حَانَتِ الْعِشَاءُ نَزَلَ فَجَمَعَ بَيْنَهُمَا قَالَ عَلِيٌّ وَرَوَاهُ عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ عَنِ ابْنِ جُرَيْجٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ حُسَيْنٍ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ فَاحْتَمَلَ أَنْ يَكُونَ ابْنُ جُرَيْجٍ سَمِعَهُ أَوَّلًا مِنْ هِشَامِ بْنِ عُرْوَةَ عَنْ حُسَيْنٍ كَقَوْلِ عَبْدِ الْمَجِيدِ عَنْهُ ثُمَّ لَقِيَ ابْنُ جُرَيْجٍ حُسَيْنًا فَسَمِعَهُ مِنْهُ كَقَوْلِ عَبْدِ الرَّزَّاقِ وَحَجَّاجٍ عَنِ ابْنِ جُرَيْجٍ قَالَ الشَّيْخُ وَرُوِيَ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ وَيَزِيدَ بْنِ الْهَادِ وَأَبِي أُوَيْسٍ الْمَدَنِيِّ عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ وَهُوَ بِمَا تَقَدَّمَ مِنْ شَوَاهِدِهِ يَقْوَى وَبِاللهِ التَّوْفِيقُ  

See similar narrations below:

Collected by Ṭabarānī, Suyūṭī
tabarani:11522 – Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Ibn Jurayj > Ḥusayn b. ʿAbdullāh b. ʿUbaydullāh b. ʿAbbās > ʿIkrimah Wkurayb > Ibn ʿAbbās > Alā Ukhbirukum

[Machine] About the prayer of the Messenger of Allah ﷺ , we said: "Yes." He said, "Whenever the sun moved from his place, he would combine the noon and afternoon prayers before he mounted his ride. And if the sun did not move from his place, he would walk until the afternoon prayer time, then he would combine the noon and afternoon prayers. And when the sunset time came and he was at his place, he would combine between it and the night prayer. And if it did not become due at his place, he would ride until the night prayer time and then he would combine them." Abdul Razzaq said, "Ibn Juraij never mentioned this, nor did anyone narrate it to me except you."  

الطبراني:١١٥٢٢ – حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنَا عَبْدُ الرَّزَّاقِ أَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي حُسَيْنُ بْنُ عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ بْنِ عَبَّاسٍ عَنْ عِكْرِمَةَ وكُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ أَلَا أُخْبِرُكُمْ

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ قُلْنَا بَلَى قَالَ «كَانَ إِذَا زَاغَتْ لَهُ الشَّمْسُ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَبْلَ أَنْ يَرْكَبَ وَإِذَا لَمْ تَزِغْ لَهُ فِي مَنْزِلِهِ سَارَ حَتَّى إِذَا كَانَتِ الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا حَانَتِ الْمَغْرِبُ وَهُوَ فِي مَنْزِلِهِ جَمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ وَإِذَا لَمْ تَحِنْ لَهُ فِي مَنْزِلِهِ رَكِبَ حَتَّى إِذَا حَانَتِ الْعِشَاءُ نَزَلَ فَجَمَعَ بَيْنَهُمَا» قَالَ عَبْدُ الرَّزَّاقِ وَقَالَ لِي ابْنُ الْمِقْدَامِ مَا سَمِعْنَا بِهَذَا مِنَ ابْنِ جُرَيْجٍ وَلَا جَاءَ بِهِ غَيْرُكَ  

suyuti:420-149b – Ibn ʿAbbās > Alā Ukhbirukum
Request/Fix translation

  

السيوطي:٤٢٠-١٤٩b –

"عَنِ ابْنِ عَبَّاس قَالَ: أَلا أُخْبِرُكُمْ عَنْ صَلاةِ رَسولِ اللهِ ﷺ في السَّفَر؟ (قُلنَا: بَلَى)، (قَالَ: كَانَ إِذَا زَاغَتْ (لَهُ) الشَّمْسُ فِى مَنْزِلهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَبْلَ أَنْ يَرْكَبَ، وَإِذَا لَمْ تَزغْ لَهُ في مَنْزِلِهِ سَارَ حَتَّى إِذَا كانَتْ (حَانَتِ) الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْر وَالْعَصْرِ، وَإذَا حَانَتْ (لَهُ) الْمَغْرِبُ وَهُوَ في مَنْزلِهِ يَجْمَعُ بَيْنَهَا وَبَيْنَ العشَاءِ، وَإذَا لَمْ يَحِنْ لَهُ فِى مَنْزِلهِ رَكِبَ حَتَّى إِذَا حَانَتِ العِشَاءُ نَزَلَ فَجَمَعَ بَيْنَهُمَا.  

[عب] عبد الرازق وابن جرير