[Machine] Regarding the prayer of the Messenger of Allah ﷺ during travel? He said, "We said, 'Yes.' He said, 'When the sun declined from its zenith, he prayed the Dhuhr and Asr prayers together before mounting his ride. And if it did not decline for him at his place of residence, he would continue traveling until the time of Asr prayer arrived, then he would stop and combine the Dhuhr and Asr prayers. And when the time of Maghrib prayer arrived at his place of residence, he would combine it with the Isha prayer. And if it did not occur for him at his place of residence, he would continue traveling until the time of Isha prayer arrived, then he would stop and combine them.'"

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي السَّفَرِ؟ قَالَ قُلْنَا بَلَى قَالَ كَانَ إِذَا زَاغَتِ الشَّمْسُ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَبْلَ أَنْ يَرْكَبَ وَإِذَا لَمْ تَزِغْ لَهُ فِي مَنْزِلِهِ سَارَ حَتَّى إِذَا حَانَتِ الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا حَانَتِ الْمَغْرِبُ فِي مَنْزِلِهِ جَمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ وَإِذَا لَمْ تَحِنْ فِي مَنْزِلِهِ رَكِبَ حَتَّى إِذَا حَانَتِ الْعِشَاءُ نَزَلَ فَجَمَعَ بَيْنَهُمَا

[Machine] About the prayer of the Messenger of Allah ﷺ , we said: "Yes." He said, "Whenever the sun moved from his place, he would combine the noon and afternoon prayers before he mounted his ride. And if the sun did not move from his place, he would walk until the afternoon prayer time, then he would combine the noon and afternoon prayers. And when the sunset time came and he was at his place, he would combine between it and the night prayer. And if it did not become due at his place, he would ride until the night prayer time and then he would combine them." Abdul Razzaq said, "Ibn Juraij never mentioned this, nor did anyone narrate it to me except you."

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ قُلْنَا بَلَى قَالَ «كَانَ إِذَا زَاغَتْ لَهُ الشَّمْسُ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَبْلَ أَنْ يَرْكَبَ وَإِذَا لَمْ تَزِغْ لَهُ فِي مَنْزِلِهِ سَارَ حَتَّى إِذَا كَانَتِ الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا حَانَتِ الْمَغْرِبُ وَهُوَ فِي مَنْزِلِهِ جَمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ وَإِذَا لَمْ تَحِنْ لَهُ فِي مَنْزِلِهِ رَكِبَ حَتَّى إِذَا حَانَتِ الْعِشَاءُ نَزَلَ فَجَمَعَ بَيْنَهُمَا» قَالَ عَبْدُ الرَّزَّاقِ وَقَالَ لِي ابْنُ الْمِقْدَامِ مَا سَمِعْنَا بِهَذَا مِنَ ابْنِ جُرَيْجٍ وَلَا جَاءَ بِهِ غَيْرُكَ

[Machine] The Prophet ﷺ used to combine the Dhuhr and Asr prayers when the sun had set and he was still in his house, and he would combine the Maghrib and Isha prayers when the sun had disappeared and he was still in his house. And if he did not leave his house until it was time for Asr, he would combine the Dhuhr and Asr prayers, and if he did not leave his house until it was dark, he would combine the Maghrib and Isha prayers. This narration was reported by Hajjaj ibn Muhammad from Ibn Jurayj, who said: Husayn informed me, and Husayn heard it from both of them.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا زَالَتِ الشَّمْسُ وَهُوَ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا لَمْ تَزَلْ حَتَّى يَرْتَحِلَ سَارَ حَتَّى إِذَا دَخَلَ وَقْتُ الْعَصْرِ نَزَلَ فَجَمَعَ الظُّهْرَ وَالْعَصْرَ وَإِذَا غَابَتِ الشَّمْسُ وَهُوَ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ وَإِذَا لَمْ تَغِبْ حَتَّى يَرْتَحِلَ سَارَ حَتَّى إِذَا أَتَى الْعَتَمَةَ نَزَلَ فَجَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ وَرَوَاهُ حَجَّاجُ بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي حُسَيْنٌ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ وَكَانَ حُسَيْنٌ سَمِعَهُ مِنْهُمَا جَمِيعًا فَقَدْ

[Machine] Regarding the prayer of the Messenger of Allah ﷺ during travel? We said yes. He said, "When the sun declined in his dwelling place, he would combine Dhuhr and Asr before boarding. And if it did not decline in his dwelling place, he would travel until Asr time and then combine Dhuhr and Asr. And when the Maghrib time came in his dwelling place, he would combine it with Isha. And if it did not come in his dwelling place, he would continue his journey until Isha time and then combine them. Ali reported this, as did Abd al-Majid bin Abd al-Aziz from Ibn Jurayj from Hisham bin Urwah from Husayn from Kurayb from Ibn Abbas. It is possible that Ibn Jurayj heard it first from Hisham, as reported by Abd al-Razzaq and Hajjaj from Ibn Jurayj. The Shaykh reported that Muhammad bin Ajlan, Yazid bin al-Had, and Abu Uwais al-Madani also reported it from Husayn bin Abdullah. And Allah's help is sought.

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي السَّفَرِ؟ قُلْنَا بَلَى قَالَ كَانَ إِذَا زَاغَتْ لَهُ الشَّمْسُ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَبْلَ أَنْ يَرْكَبَ وَإِذَا لَمْ تَزِغْ لَهُ فِي مَنْزِلِهِ سَارَ حَتَّى إِذَا حَانَتِ الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا حَانَتْ لَهُ الْمَغْرِبُ فِي مَنْزِلِهِ جَمَعَ بَيْنَهَا وَبَيْنِ الْعِشَاءِ وَإِذَا لَمْ تَحِنْ فِي مَنْزِلِهِ رَكِبَ حَتَّى إِذَا حَانَتِ الْعِشَاءُ نَزَلَ فَجَمَعَ بَيْنَهُمَا قَالَ عَلِيٌّ وَرَوَاهُ عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ عَنِ ابْنِ جُرَيْجٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ حُسَيْنٍ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ فَاحْتَمَلَ أَنْ يَكُونَ ابْنُ جُرَيْجٍ سَمِعَهُ أَوَّلًا مِنْ هِشَامِ بْنِ عُرْوَةَ عَنْ حُسَيْنٍ كَقَوْلِ عَبْدِ الْمَجِيدِ عَنْهُ ثُمَّ لَقِيَ ابْنُ جُرَيْجٍ حُسَيْنًا فَسَمِعَهُ مِنْهُ كَقَوْلِ عَبْدِ الرَّزَّاقِ وَحَجَّاجٍ عَنِ ابْنِ جُرَيْجٍ قَالَ الشَّيْخُ وَرُوِيَ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ وَيَزِيدَ بْنِ الْهَادِ وَأَبِي أُوَيْسٍ الْمَدَنِيِّ عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ وَهُوَ بِمَا تَقَدَّمَ مِنْ شَوَاهِدِهِ يَقْوَى وَبِاللهِ التَّوْفِيقُ