Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:5530Abū al-Ḥusayn ʿAlī b. Muḥammad b. ʿAbdullāh b. Bishrān al-ʿAdl> Abū Jaʿfar Muḥammad b. ʿAmr al-Razzāz > ʿAbdullāh b. Rawḥ > ʿUthmān b. ʿUmar > Ibn Jurayj > Ḥusayn > ʿIkrimah > Ibn ʿAbbās

[Machine] The Prophet ﷺ used to combine the Dhuhr and Asr prayers when the sun had set and he was still in his house, and he would combine the Maghrib and Isha prayers when the sun had disappeared and he was still in his house. And if he did not leave his house until it was time for Asr, he would combine the Dhuhr and Asr prayers, and if he did not leave his house until it was dark, he would combine the Maghrib and Isha prayers. This narration was reported by Hajjaj ibn Muhammad from Ibn Jurayj, who said: Husayn informed me, and Husayn heard it from both of them.  

البيهقي:٥٥٣٠أَخْبَرَنَا أَبُو الْحُسَيْنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أنبأ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرٍو الرَّزَّازُ ثنا عَبْدُ اللهِ بْنُ رَوْحٍ ثنا عُثْمَانُ بْنُ عُمَرَ ثنا ابْنُ جُرَيْجٍ عَنْ حُسَيْنٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا زَالَتِ الشَّمْسُ وَهُوَ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا لَمْ تَزَلْ حَتَّى يَرْتَحِلَ سَارَ حَتَّى إِذَا دَخَلَ وَقْتُ الْعَصْرِ نَزَلَ فَجَمَعَ الظُّهْرَ وَالْعَصْرَ وَإِذَا غَابَتِ الشَّمْسُ وَهُوَ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ وَإِذَا لَمْ تَغِبْ حَتَّى يَرْتَحِلَ سَارَ حَتَّى إِذَا أَتَى الْعَتَمَةَ نَزَلَ فَجَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ وَرَوَاهُ حَجَّاجُ بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي حُسَيْنٌ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ وَكَانَ حُسَيْنٌ سَمِعَهُ مِنْهُمَا جَمِيعًا فَقَدْ  


See similar narrations below:

Collected by Ṭabarānī, Suyūṭī
tabarani:11522Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Ibn Jurayj > Ḥusayn b. ʿAbdullāh b. ʿUbaydullāh b. ʿAbbās > ʿIkrimah Wkurayb > Ibn ʿAbbās > Alā Ukhbirukum

[Machine] About the prayer of the Messenger of Allah ﷺ , we said: "Yes." He said, "Whenever the sun moved from his place, he would combine the noon and afternoon prayers before he mounted his ride. And if the sun did not move from his place, he would walk until the afternoon prayer time, then he would combine the noon and afternoon prayers. And when the sunset time came and he was at his place, he would combine between it and the night prayer. And if it did not become due at his place, he would ride until the night prayer time and then he would combine them." Abdul Razzaq said, "Ibn Juraij never mentioned this, nor did anyone narrate it to me except you."  

الطبراني:١١٥٢٢حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنَا عَبْدُ الرَّزَّاقِ أَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي حُسَيْنُ بْنُ عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ بْنِ عَبَّاسٍ عَنْ عِكْرِمَةَ وكُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ أَلَا أُخْبِرُكُمْ

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ قُلْنَا بَلَى قَالَ «كَانَ إِذَا زَاغَتْ لَهُ الشَّمْسُ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَبْلَ أَنْ يَرْكَبَ وَإِذَا لَمْ تَزِغْ لَهُ فِي مَنْزِلِهِ سَارَ حَتَّى إِذَا كَانَتِ الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا حَانَتِ الْمَغْرِبُ وَهُوَ فِي مَنْزِلِهِ جَمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ وَإِذَا لَمْ تَحِنْ لَهُ فِي مَنْزِلِهِ رَكِبَ حَتَّى إِذَا حَانَتِ الْعِشَاءُ نَزَلَ فَجَمَعَ بَيْنَهُمَا» قَالَ عَبْدُ الرَّزَّاقِ وَقَالَ لِي ابْنُ الْمِقْدَامِ مَا سَمِعْنَا بِهَذَا مِنَ ابْنِ جُرَيْجٍ وَلَا جَاءَ بِهِ غَيْرُكَ  

suyuti:420-149bIbn ʿAbbās > Alā Ukhbirukum
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السيوطي:٤٢٠-١٤٩b

"عَنِ ابْنِ عَبَّاس قَالَ: أَلا أُخْبِرُكُمْ عَنْ صَلاةِ رَسولِ اللهِ ﷺ في السَّفَر؟ (قُلنَا: بَلَى)، (قَالَ: كَانَ إِذَا زَاغَتْ (لَهُ) الشَّمْسُ فِى مَنْزِلهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَبْلَ أَنْ يَرْكَبَ، وَإِذَا لَمْ تَزغْ لَهُ في مَنْزِلِهِ سَارَ حَتَّى إِذَا كانَتْ (حَانَتِ) الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْر وَالْعَصْرِ، وَإذَا حَانَتْ (لَهُ) الْمَغْرِبُ وَهُوَ في مَنْزلِهِ يَجْمَعُ بَيْنَهَا وَبَيْنَ العشَاءِ، وَإذَا لَمْ يَحِنْ لَهُ فِى مَنْزِلهِ رَكِبَ حَتَّى إِذَا حَانَتِ العِشَاءُ نَزَلَ فَجَمَعَ بَيْنَهُمَا.  

[عب] عبد الرازق وابن جرير