Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:5516Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Bakr b. al-Ḥasan al-Qāḍī > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-ʿAbbās b. al-Walīd b. Mazyad from my father > Ibn Jābir > Nāfiʿ

[Machine] "So he hurriedly came out, accompanied by a man from the Quraysh, and we traveled until the sun set, and he did not tell me to pray, even though my agreement with him was that he would remind me of the prayer, as he was someone who was consistent in performing his prayers. So when he slowed down, I said to him, 'May Allah have mercy on you, perform the prayer.' He did not turn towards me, but rather continued on as he was until he reached the end of twilight and then he prayed the Maghrib prayer. Then he established the prayer, even though the twilight had disappeared, and he prayed with us. Then he turned towards us and said, 'The Messenger of Allah, ﷺ , would do the same when he was in a hurry, with the same meaning.'"  

البيهقي:٥٥١٦أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدَ أَخْبَرَنِي أَبِي قَالَ سَمِعْتُ ابْنَ جَابِرٍ يَقُولُ حَدَّثَنِي نَافِعٌ قَالَ خَرَجْتُ مَعَ عَبْدِ اللهِ بْنِ عُمَرَ وَهُوَ يُرِيدُ أَرْضًا لَهُ فَنَزَلَ مَنْزِلًا فَأَتَاهُ رَجُلٌ فَقَالَ لَهُ إِنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ لِمَا بِهَا وَلَا أَظُنُّ أَنْ تُدْرِكَهَا وَذَلِكَ بَعْدَ الْعَصْرِ قَالَ

فَخَرَجَ مُسْرِعًا وَمَعَهُ رَجُلٌ مِنْ قُرَيْشٍ فَسِرْنَا حَتَّى إِذَا غَابَتِ الشَّمْسُ لَمْ يَقُلْ لِيَ الصَّلَاةَ وَكَانَ عَهْدِي بِصَاحِبِي وَهُوَ مُحَافِظٌ عَلَى الصَّلَاةِ فَلَمَّا أَبْطَأَ قُلْتُ الصَّلَاةَ يَرْحَمُكَ اللهُ فَمَا الْتَفَتَ إِلَيَّ ثُمَّ مَضَى كَمَا هُوَ حَتَّى إِذَا كَانَ مِنْ آخِرِ الشَّفَقِ نَزَلَ فَصَلَّى الْمَغْرِبَ ثُمَّ أَقَامَ الصَّلَاةَ وَقَدْ تَوَارَى الشَّفَقُ فَصَلَّى بِنَا ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ كَانَ رَسُولُ اللهِ ﷺ إِذَا عَجِلَ بِهِ الْأَمْرُ صَنَعَ هَكَذَا وَبِمَعْنَاهُ  

رَوَاهُ فُضَيْلُ بْنُ غَزْوَانَ وَعَطَّافُ بْنُ خَالِدٍ عَنْ نَافِعٍ وَرِوَايَةُ الْحُفَّاظِ مِنْ أَصْحَابِ نَافِعٍ أَوْلَى بِالصَّوَابِ فَقَدْ رَوَاهُ سَالِمُ بْنُ عَبْدِ اللهِ وَأَسْلَمُ مَوْلَى عُمَرَ وَعَبْدِ اللهِ بْنِ دِينَارٍ وَإِسْمَاعِيلُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُؤَيْبٍ وَقِيلَ ابْنُ ذُؤَيْبٍ عَنِ ابْنِ عُمَرَ نَحْوَ رِوَايَتِهِمْ أَمَّا حَدِيثُ سَالِمٍ فَرَوَاهُ عَاصِمُ بْنُ مُحَمَّدٍ عَنْ أَخِيهِ عَنْ عُمَرَ بْنِ مُحَمَّدٍ عَنْ سَالِمٍ