[Machine] Jibril ﷺ came to the Prophet ﷺ and said, "Arise and pray, for this is the time when the sun declines." So he got up and prayed four units of Duhr prayer. Then Jibril came to him when his shadow was equal to his height and said, "Arise and pray." So he prayed four units of Asr prayer. Then Jibril came to him when the sun had set and said, "Arise and pray." So he prayed three units of Maghrib prayer. Then Jibril came to him when the twilight had faded and said, "Arise and pray." So he prayed four units of Isha prayer. Then Jibril came to him when the dawn began to break and said, "Arise and pray." So he prayed two units of Fajr prayer. Then he came to him on the following day at Dhuhr time when the shadow of everything was equal to its height and said, "Arise and pray." So he prayed four units of Duhr prayer. Then Jibril came to him when his shadow was equal to his height and said, "Arise and pray." So he prayed four units of Asr prayer. Then he came to him at the previous day's Maghrib time when the sun had set and said, "Arise and pray." So he prayed three units of Maghrib prayer. Then he came to him after the twilight had faded and it was dark and said, "Arise and pray." So he prayed four units of Isha prayer. Then he came to him when the dawn was approaching and said, "Arise and pray." So he prayed two units of Fajr prayer. Then he said, "There is a prayer that Abu Bakr ibn Muhammad ibn Amr ibn Hazm did not hear from Abu Mas'ud Al-Ansari, but it has been conveyed to him. It has also been narrated in another Mursal Hadith."  

أَتَى جِبْرِيلُ عَلَيْهِ السَّلَامُ النَّبِيَّ ﷺ فَقَالَ قُمْ فَصَلِّ وَذَلِكَ دُلُوكَ الشَّمْسِ حِينَ مَالَتِ الشَّمْسُ فَقَامَ فَصَلَّى الظُّهْرَ أَرْبَعًا ثُمَّ أَتَاهُ حِينَ كَانَ ظِلُّهُ مِثْلَهُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْعَصْرَ أَرْبَعًا ثُمَّ أَتَاهُ حِينَ غَرَبَتِ الشَّمْسُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْمَغْرِبَ ثَلَاثًا ثُمَّ أَتَاهُ حِينَ غَابَ الشَّفَقُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْعِشَاءَ الْآخِرَةَ أَرْبَعًا ثُمَّ أَتَاهُ حِينَ بَرَقَ الْفَجْرُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الصُّبْحَ رَكْعَتَيْنِ ثُمَّ أَتَاهُ مِنَ الْغَدِ فِي الظُّهْرِ حِينَ صَارَ ظِلُّ كُلِّ شَيْءٍ مِثْلَهُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الظُّهْرَ أَرْبَعًا ثُمَّ أَتَاهُ حِينَ صَارَ ظِلُّهُ مِثْلَيْهِ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْعَصْرَ أَرْبَعًا ثُمَّ أَتَاهُ الْوَقْتَ بِالْأَمْسِ حِينَ غَرَبَتِ الشَّمْسُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْمَغْرِبَ ثَلَاثًا ثُمَّ أَتَاهُ بَعْدَ أَنْ غَابَ الشَّفَقُ وَأَظْلَمَ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْعِشَاءَ الْآخِرَةَ أَرْبَعًا ثُمَّ أَتَاهُ حِينَ أَسْفَرَ الْفَجْرُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الصُّبْحَ رَكْعَتَيْنِ ثُمَّ قَالَ مَا بَيْنَ هَذَيْنِ صَلَاةٌ أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ لَمْ يَسْمَعْهُ مِنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ وَإِنَّمَا هُوَ بَلَاغٌ بَلَغَهُ وَقَدْ رُوِيَ ذَلِكَ فِي حَدِيثٍ آخَرَ مُرْسَلٍ  

[Machine] "When the Prophet ﷺ brought them (the prayers) to his people, he secluded himself from them until the sun set from the sky. Then, the congregational prayer was called upon them and the people were frightened by it, so they gathered and the Messenger of Allah ﷺ prayed four units of prayer with them, without reciting aloud. The people followed the Prophet of Allah ﷺ , and he followed Jibril ﷺ . When the sun moved from the meridian to the side of the sky, while it was pure white, the congregational prayer was called upon them and the people were frightened by it, so they gathered and the Prophet ﷺ prayed four units of prayer with them, without reciting aloud. The people followed the Prophet of Allah ﷺ , and he followed Jibril ﷺ . When the sun set, the congregational prayer was called upon them and they gathered, so the Prophet of Allah ﷺ prayed three units of prayer with them, reciting aloud in the first two units, and not reciting aloud in the third unit. The people followed the Prophet of Allah ﷺ , and he followed Jibril ﷺ .

It is mentioned in this Hadith and what is narrated in its meaning is evidence that this occurred in Makkah after the Mi'raj (Ascension), and that the five daily prayers were obligatory at that time in their prescribed numbers. This is also confirmed by the narration of Aisha (may Allah be pleased with her), in contradiction to what was mentioned."  

ﷺ لَمَّا جَاءَ بِهِنَّ إِلَى قَوْمِهِ خَلَا عَنْهُمْ حَتَّى إِذَا زَالَتِ الشَّمْسُ عَنْ بَطْنِ السَّمَاءِ نُودِيَ فِيهِمُ الصَّلَاةُ جَامِعَةٌ قَالَ فَفَزِعَ الْقَوْمُ لِذَلِكَ فَاجْتَمَعُوا فَصَلَّى بِهِمْ رَسُولُ اللهِ ﷺ أَرْبَعَ رَكَعَاتٍ لَا يَقْرَأُ فِيهِنَّ عَلَانِيَةً يَقْتَدِي النَّاسُ بِنَبِيِّ اللهِ ﷺ وَيَقْتَدِي النَّبِيُّ ﷺ بِجِبْرِيلَ عَلَيْهِ السَّلَامُ حَتَّى إِذَا تَصَوَّبَتِ الشَّمْسُ عَنْ بَطْنِ السَّمَاءِ وَهِيَ بَيْضَاءُ نَقِيَّةٌ نُودِيَ فِيهِمْ بِالصَّلَاةِ جَامِعَةٌ فَفَزِعَ الْقَوْمُ لِذَلِكَ فَاجْتَمَعُوا فَصَلَّى بِهِمُ النَّبِيُّ ﷺ أَرْبَعَ رَكَعَاتٍ لَا يَقْرَأُ فِيهِنَّ عَلَانِيَةً يَقْتَدِي النَّاسُ بِنَبِيِّ اللهِ ﷺ وَيَقْتَدِي نَبِيُّ اللهِ ﷺ بِجِبْرِيلَ عَلَيْهِ السَّلَامُ حَتَّى إِذَا غَرَبَتِ الشَّمْسُ نُودِيَ فِيهِمْ بِالصَّلَاةِ جَامِعَةٌ فَاجْتَمَعُوا فَصَلَّى بِهِمْ نَبِيُّ اللهِ ﷺ ثَلَاثَ رَكَعَاتٍ يَقْرَأُ فِي الْأُولَيَيْنِ وَلَا يَقْرَأُ فِي الْوَاحِدَةِ يَعْنِي عَلَانِيَةً يَقْتَدِي النَّاسُ بِنَبِيِّ اللهِ ﷺ وَيَقْتَدِي نَبِيُّ اللهِ ﷺ بِجِبْرِيلَ عَلَيْهِ السَّلَامُ حَتَّى إِذَا غَابَ الشَّفَقُ نُودِيَ فِيهِمْ بِالصَّلَاةِ جَامِعَةً فَاجْتَمَعُوا فَصَلَّى بِهِمْ نَبِيُّ اللهِ ﷺ أَرْبَعَ رَكَعَاتٍ يَقْرَأُ فِي الرَّكْعَتَيْنِ عَلَانِيَةً وَلَا يَقْرَأُ فِي الثِّنْتَيْنِ يَقْتَدِي النَّاسُ بِنَبِيِّ اللهِ ﷺ وَيَقْتَدِي نَبِيُّ اللهِ ﷺ بِجِبْرِيلَ عَلَيْهِ السَّلَامُ قَالَ فَبَاتَ الْقَوْمُ وَهُمْ لَا يَدْرُونَ أَيُزَادُونَ عَلَى ذَلِكَ أَمْ لَا حَتَّى إِذَا طَلَعَ الْفَجْرُ نُودِيَ فِيهِمُ الصَّلَاةُ جَامِعَةٌ فَاجْتَمَعُوا فَصَلَّى بِهِمْ نَبِيُّ اللهِ ﷺ رَكْعَتَيْنِ يُطِيلُ فِيهِمَا الْقِرَاءَةَ يَقْتَدِي النَّاسُ بِنَبِيِّ اللهِ ﷺ وَيَقْتَدِي نَبِيُّ اللهِ ﷺ بِجِبْرِيلَ عَلَيْهِ السَّلَامُ فَفِي هَذَا الْحَدِيثِ وَمَا رُوِيَ فِي مَعْنَاهُ دَلِيلٌ عَلَى أَنَّ ذَلِكَ كَانَ بِمَكَّةَ بَعْدَ الْمِعْرَاجِ وَأَنَّ الصَّلَوَاتِ الْخَمْسَ فَرْضٌ حِينَئِذٍ بِأَعْدَادِهِنَّ وَقَدْ ثَبَتَ ذَلِكَ عَنْ عَائِشَةَ ؓ خِلَافُ ذَلِكَ  

[Machine] The prayer was initially prescribed for the Prophet ﷺ as two units of prayer in Makkah. Then, when he migrated to Madinah, it was prescribed as four units of prayer, and the prayer of travel was established as two units of prayer.  

فُرِضَتِ الصَّلَاةُ عَلَى النَّبِيِّ ﷺ بِمَكَّةَ رَكْعَتَيْنِ رَكْعَتَيْنِ فَلَمَّا خَرَجَ إِلَى الْمَدِينَةِ فُرِضَتْ أَرْبَعًا وَأُقِرَّتْ صَلَاةُ السَّفَرِ رَكْعَتَيْنِ  

[Machine] Al-Zuhri: How was the prayer of the Prophet ﷺ in Mecca before he migrated to Medina? He said: Urwah ibn Az-Zubair informed me that Aisha said, "Allah first ordained the prayer as two units, then completed it in Al-Hudaybiyah. The prayer of travel was established after the first obligation, and it was narrated from 'Amir Ash-Sha'bi from Masruq from Aisha."  

الزُّهْرِيُّ كَيْفَ كَانَتْ صَلَاةُ النَّبِيِّ ﷺ بِمَكَّةَ قَبْلَ أَنْ يُهَاجِرَ إِلَى الْمَدِينَةِ؟ فَقَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ فَرَضَ اللهُ الصَّلَاةَ أَوَّلَ مَا فَرَضَهَا رَكْعَتَيْنِ ثُمَّ أَتَمَّهَا فِي الْحَضَرِ وَأُقِرَّتْ صَلَاةُ السَّفَرِ عَلَى الْفَرِيضَةِ الْأُولَى وَرُوِيَ عَنْ عَامِرٍ الشَّعْبِيِّ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ ؓ  

[Machine] The first prayer that was made obligatory was two units (rak'ahs). When the Prophet ﷺ arrived in Madinah and settled down, he added two more units of prayer, excluding the Maghrib prayer, because it is odd in number. As for the Fajr prayer, he added more units due to its lengthy recitation. It is said that when he traveled, he would perform his first prayer.  

إِنَّ أَوَّلَ مَا فُرِضَتِ الصَّلَاةُ رَكْعَتَيْنِ فَلَمَّا قَدِمَ نَبِيُّ اللهِ ﷺ الْمَدِينَةَ وَاطْمَأَنَّ زَادَ رَكْعَتَيْنِ غَيْرَ الْمَغْرِبِ لِأَنَّهَا وِتْرٌ وَصَلَاةُ الْغَدَاةِ لِطُولِ قِرَاءَتِهَا قَالَتْ وَكَانَ إِذَا سَافَرَ صَلَّى صَلَاتَهُ الْأُولَى