[Machine] The sun set during the time of the Messenger of Allah ﷺ, so he mentioned the prayer of the Prophet ﷺ. He then breathed at the end of his prostration and said, "Uff, uff." Then he said, "My Lord, did you not promise me not to torment them while I am among them? Did you not promise me not to torment them while they seek forgiveness?" The Messenger of Allah ﷺ finished his prayer, and the sun had already set. The sheikh explained that it seems that this breathing was comparable to a sigh. This was because he was shown the torment of those who deserved it, and thus he felt empathy in his prayer, as he was a mercy to his father and mother ﷺ, just as he was not like anyone else in witnessing what he saw of their torment.  

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَذَكَرَ صَلَاةَ النَّبِيِّ ﷺ قَالَ ثُمَّ نَفَخَ فِي آخِرِ سُجُودِهِ فَقَالَ أُفْ أُفْ ثُمَّ قَالَ رَبِّ أَلَمْ تَعِدْنِي أَلَّا تُعَذِّبَهُمْ وَأَنَا فِيهِمْ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ فَفَرَغَ رَسُولُ اللهِ ﷺ مِنْ صَلَاتِهِ وَقَدِ امَّحَصَتِ الشَّمْسُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَالَّذِي يُشْبِهُ أَنْ يَكُونَ هَذَا نَفْخًا يُشْبِهُ الْغَطِيطَ وَذَلِكَ لَمَّا عُرِضَ عَلَيْهِ مِنْ تَعْذِيبِ بَعْضِ مَنْ وَجَبَ عَلَيْهِ الْعَذَابُ فَلَيْسَ غَيْرُهُ فِي التَّأْفِيفِ فِي الصَّلَاةِ كَهُوَ بِأَبِي هُوَ وَأُمِّي ﷺ كَمَا لَمْ يَكُنْ كَهُوَ فِي رُؤْيَةِ مَا رَأَى مِنْ تَعْذِيبِهِمْ وَقَدْ  

[Machine] I was with Umm Salamah, and a relative of hers, a young man with a beard, came to her. He stood up to pray and blow. She said, "My son, do not blow, for I heard the Messenger of Allah ﷺ say to a servant of ours named Aswad, 'O Aswad, do not puff up your face like this.'"  

كُنْتُ عِنْدَ أُمِّ سَلَمَةَ فَدَخَلَ عَلَيْهَا ذُو قَرَابَةٍ لَهَا شَابٌّ ذُو جُمَّةٍ فَقَامَ يُصَلِّي وَيَنْفُخُ فَقَالَتْ يَا بُنِيَّ لَا تَنْفُخُ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لِعَبْدٍ لَنَا أَسْوَدَ أَيْ رَبَاحُ تَرِّبْ وَجْهَكَ كَذَا  

[Machine] The Sheikh and the blow are not words unless speech emerges from them which has meaning. But if no meaningful speech is understood from them, then it is not speech.  

الشَّيْخُ وَالنَّفْخُ لَا يَكُونُ كَلَامًا إِلَّا إِذَا بَانَ مِنْهُ كَلَامٌ لَهُ هِجَاءٌ وَأَمَّا إِذَا لَمْ يُفْهَمْ مِنْهُ كَلَامٌ لَهُ هِجَاءٌ فَلَا يَكُونُ كَلَامًا  

[Machine] I said to Qudamah bin Abdullah bin Ammar al-Kalabi, the companion of the Messenger of Allah ﷺ , "We are bothered by the feathers of the pigeon in the Masjid al-Haram when we prostrate." He said, "Blow (them away)."  

قُلْتُ لِقُدَامَةَ بْنِ عَبْدِ اللهِ بْنِ عَمَّارٍ الْكِلَابِيِّ صَاحِبِ رَسُولِ اللهِ ﷺ إِنَّا نَتَأَذَّى بِرِيشِ الْحَمَامِ فِي مَسْجِدِ الْحَرَامِ إِذَا سَجَدْنَا فَقَالَ انْفُخُوا