[Machine] And the saying of Al-Maswar, it is similar to the saying of the majority in regards to someone who turns his back to the Qibla intentionally, that he begins the prayer. He said, "And it is not permissible for him to be in a state where prayer is not permissible, then he builds upon his prayer. And Allah knows best." And in the past, he used to say, "He builds." And he said in regards to the written text, "If it were not for the school of jurists, I would have seen that whoever deviates from the Qibla due to illness or otherwise, he must start over. But there is only submission in the narrations." He said that regarding this issue and other issues. And he has reverted in the recent times to the saying of Al-Maswar ibn Makhrama. And with Allah is the success.  

وَقَوْلُ الْمِسْوَرِ أَشْبَهُ بِقَوْلِ الْعَامَّةِ فِيمَنْ وَلَّى ظَهْرَهُ الْقِبْلَةَ عَامِدًا أَنَّهُ يَبْتَدِئُ قَالَ وَلَا يَجُوزُ أَنْ يَكُونَ فِي حَالٍ لَا يَحِلُّ لَهُ فِيهَا الصَّلَاةُ مَا كَانَ بِهَا ثُمَّ يَبْنِي عَلَى صَلَاتِهِ وَاللهُ أَعْلَمُ وَكَانَ فِي الْقَدِيمِ يَقُولُ يَبْنِي وَقَالَ فِي الْإِمْلَاءِ لَوْلَا مَذْهَبُ الْفُقَهَاءِ لَرَأَيْتُ أَنَّ مَنْ تَحَرَّفَ عَنِ الْقِبْلَةِ لِرُعَافٍ أَوْ غَيْرِهِ فَعَلَيْهِ الِاسْتِئْنَافُ وَلَكِنْ لَيْسَ فِي الْآثَارِ إِلَّا التَّسْلِيمُ قَالَ ذَلِكَ بِهَذِهِ الْمَسْأَلَةِ وَمَسَائِلَ أُخَرَ وَقَدْ رَجَعَ فِي الْجَدِيدِ إِلَى قَوْلِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَبِاللهِ التَّوْفِيقُ