Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:3982Abū Muḥammad b. Isḥāq al-Baghdādī > Muʿādh b. Najdah > Kāmil > Ḥammād > Abū Ḥamzah > Ibrāhīm > Abū Mūsá al-Ashʿarī

[Machine] "So you did not read, so he repeated the prayer 3983 times. And Abu Nasr narrated, Abu Muhammad narrated, Mu'adh narrated from Kamil, from Hammad, from Ibn Awun, from Al-Sha'bi, that Abu Musa Al-Ash'ari said to Umar ibn Al-Khattab, 'O Amir al-Mu'minin, did you not read within yourself?' He said, 'No.' So he commanded the mu'adhdhin and they called the adhan and established the prayer again with them. And these narrations are transmitted from Ibrahim and Al-Sha'bi, as Al-Shafi'i said, and the narration of Abu Salamah, and if it is transmitted, it is the most correct chains of transmission. And his hadith in Al-Madinah, in the place of the incident, as Al-Shafi'i said, no one denies it except that the hadith of Al-Sha'bi is traced back to another source, and repeating the prayer is more similar to the Sunnah in the obligation of recitation, and that it does not fall due to forgetfulness like the other pillars."  

البيهقي:٣٩٨٢وَأنبأ أَبُو نَصْرٍ أنبأ أَبُو مُحَمَّدِ بْنُ إِسْحَاقَ الْبَغْدَادِيُّ أنبأ مُعَاذُ بْنُ نَجْدَةَ ثنا كَامِلٌ ثنا حَمَّادٌ عَنْ أَبِي حَمْزَةَ عَنْ إِبْرَاهِيمَ أَنَّ أَبَا مُوسَى الْأَشْعَرِيَّ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَقْرَأْتَ فِي نَفْسِكَ قَالَ لَا قَالَ

فَإِنَّكَ لَمْ تَقْرَأْ فَأَعَادَ الصَّلَاةَ 3983 وَأنبأ أَبُو نَصْرٍ أنبأ أَبُو مُحَمَّدٍ أنبأ مُعَاذٌ ثنا كَامِلٌ ثنا حَمَّادٌ عَنِ ابْنِ عَوْنٍ عَنِ الشَّعْبِيِّ أَنَّ أَبَا مُوسَى الْأَشْعَرِيَّ قَالَ لِعُمَرَ بْنِ الْخَطَّابِ ؓ يَا أَمِيرَ الْمُؤْمِنِينَ أَقَرَأْتَ فِي نَفْسِكَ قَالَ لَا فَأَمَرَ الْمُؤَذِّنِينَ فَأَذَّنُوا وَأَقَامُوا وَأَعَادَ الصَّلَاةَ بِهِمْ وَهَذِهِ الرِّوَايَاتُ عَنْ إِبْرَاهِيمَ وَالشَّعْبِيِّ مُرْسَلَةٌ كَمَا قَالَ الشَّافِعِيُّ وَرِوَايَةُ أَبِي سَلَمَةَ وَإِنْ كَانَتْ مُرْسَلَةً فَهُوَ أَصَحُّ مَرَاسِيلَ وَحَدِيثُهُ بِالْمَدِينَةِ فِي مَوْضِعِ الْوَاقِعَةِ كَمَا قَالَ الشَّافِعِيُّ لَا يُنْكِرُهُ أَحَدٌ إِلَّا أَنَّ حَدِيثَ الشَّعْبِيِّ قَدْ أُسْنِدَ مِنْ وَجْهٍ آخَرَ وَالْإِعَادَةُ أَشْبَهُ بِالسُّنَّةِ فِي وُجُوبِ الْقِرَاءَةِ وَأَنَّهَا لَا تَسْقُطُ بِالنِّسْيَانِ كَسَائِرِ الْأَرْكَانِ