[Machine] In the statement "Their appearance on their faces from the trace of prostration" (Al-Fath 29), As-Samt Al-Hasan said…  

فِي قَوْلِهِ {سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ} [الفتح 29] قَالَ السَّمْتُ الْحَسَنُ  

[Machine] This is the mark between your eyes, as I accompanied the Messenger of Allah ﷺ , as well as Abu Bakr, Umar, and Uthman. Do you see anything here?  

هَذَا الْأَثَرُ بَيْنَ عَيْنَيْكَ فَقَدْ صَحِبْتُ رَسُولَ اللهِ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ ؓ فَهَلْ تَرَى هَاهُنَا مِنْ شَيْءٍ؟  

[Machine] O Abdullah, indeed a man's image is his face, so do not tarnish your own image.  

يَا عَبْدَ اللهِ إِنَّ صُورَةَ الرَّجُلِ وَجْهُهُ فَلَا تَشِنْ صُورَتَكَ  

[Machine] Abu Darda saw a woman with a mark on her face resembling a goat's udder. He said, "If this mark was not on your face, it would have been better for you." It was narrated from Al-Sa'ib bin Yazid that he disapproved of this comment and said, "By Allah, it is not a fault."  

رَأَى أَبُو الدَّرْدَاءِ امْرَأَةً بِوَجْهِهَا أَثَرٌ مِثْلُ ثَفِنَةِ الْعَنْزِ فَقَالَ لَوْ لَمْ يَكُنْ هَذَا بِوَجْهِكِ كَانَ خَيْرًا لَكِ وَرُوِّينَا عَنِ السَّائِبِ بْنِ يَزِيدَ أَنَّهُ أَنْكَرَهُ وَقَالَ وَاللهُ مَا هِيَ سِيمَاءُ  

[Machine] He has indeed spoiled his reputation, by Allah it is not just a mark on the face, and by Allah I have prayed on my face many times and prostration did not leave any effect on my face.  

قَدْ أَفْسَدَ وَجْهَهُ وَاللهِ مَا هِيَ سِيمَاءُ وَاللهِ لَقَدْ صَلَّيْتُ عَلَى وَجْهِي مُذْ كَذَا وَكَذَا مَا أَثَّرَ السُّجُودُ فِي وَجْهِي شَيْئًا  

[Machine] I said to Mujahid, "Is the mark of prostration on the face of a person?" He replied, "No, but one of them may have a mark between his eyes like the knee of a goat, which means he may have a mark due to evil, but it is actually a mark of humility." Ja'ir narrated to us from Tha'labah, from Ja'far ibn Abi Mu'ghira, from Sa'id ibn Jubayr, who said, "It is the dew of purification and the soil of the earth."  

قُلْتُ لِمُجَاهِدٍ {سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ} [الفتح 29] أَهُوَ أَثَرُ السُّجُودِ فِي وَجْهِ الْإِنْسَانِ؟ فَقَالَ لَا إِنَّ أَحَدَهُمْ يَكُونُ بَيْنَ عَيْنَيْهِ مِثْلُ رُكْبَةِ الْعَنْزِ وَهُوَ كَمَا شَاءَ اللهُ يَعْنِي مِنَ الشَّرِّ لَكِنَّهُ الْخُشُوعُ قَالَ وَحَدَّثَنَا جَرِيرٌ عَنْ ثَعْلَبَةَ عَنْ جَعْفَرِ بْنِ أَبِي مُغِيرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ نَدَى الطُّهُورِ وَثَرَى الْأَرْضِ  

[Machine] About the waist in prayer.  

عَنِ الْخَصْرِ فِي الصَّلَاةِ  

Abu hurairah said that the Messenger of Allah (May peace be upon him) forbade putting hands on the waist during prayer. Abu Dawud said; The word Ikhtisar means to put one’s hands on one’s waist. (Using translation from Abū Dāʾūd 947)   

نَهَى رَسُولُ اللهِ ﷺ عَنِ التَّخَصُّرِ فِي الصَّلَاةِ  

[Machine] "The Messenger of Allah ﷺ forbade a man from offering a shortened prayer."  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُصَلِّيَ الرَّجُلُ مُخْتَصِرًا  

[Machine] About the Prophet ﷺ, he said with his head, meaning yes. Muhammad bin Abdullah Al-Hafiz informed us, Ahmad bin Ja'far narrated to us, Abdullah, meaning the son of Ahmad bin Hanbal, narrated to me, my father narrated to us, Yazid bin Harun mentioned it in the same way, he added: We asked Hisham, what is the summary? He said, he puts his hand on his waist while praying. Salamah bin Al-Alqama narrated from Muhammad bin Sirin from Abu Huraira, the meaning of this interpretation.  

عَنِ النَّبِيِّ ﷺ؟ فَقَالَ بِرَأْسِهِ أَيْ نَعَمْ 3565 أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَحْمَدُ بْنُ جَعْفَرٍ ثنا عَبْدُ اللهِ يَعْنِي ابْنَ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا يَزِيدُ بْنُ هَارُونَ فَذَكَرَهُ بِمِثْلِهِ زَادَ فَقَالَ قُلْنَا لِهِشَامٍ مَا الِاخْتِصَارُ؟ قَالَ يَضَعُ يَدَهُ عَلَى خَصْرِهِ وَهُوَ يُصَلِّي وَرَوَى سَلَمَةُ بْنُ عَلْقَمَةَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ ؓ مَعْنَى هَذَا التَّفْسِيرِ  

[Machine] The Messenger of Allah ﷺ said that shortening the prayer is the comfort of the people of hell. Imam Abu Uthman informed us that Muhammad bin Al-Fadl bin Muhammad bin Ishaq bin Khuzaimeh narrated to us from my grandfather, who narrated from Ali bin Abdul Rahman bin Al-Mughirah Al-Misri, who narrated from Abu Salih Al-Harrani, who narrated from Isa bin Yunus, who mentioned it.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الِاخْتِصَارُ فِي الصَّلَاةِ رَاحَةُ أَهْلِ النَّارِ أَخْبَرَنَا الْإِمَامُ أَبُو عُثْمَانَ أنبأ مُحَمَّدُ بْنُ الْفَضْلِ بْنِ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ خُزَيْمَةَ أنبأ جَدِّي أنبأ عَلِيُّ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْمُغِيرَةِ الْمِصْرِيُّ ثنا أَبُو صَالِحٍ الْحَرَّانِيُّ ثنا عِيسَى بْنُ يُونُسَ فَذَكَرَهُ  

[Machine] That the Prophet ﷺ prohibited shortening the prayer and likewise.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّخَصُّرِ فِي الصَّلَاةِ وَكَذَلِكَ  

[Machine] Indeed, the Messenger of Allah ﷺ prohibited crucifixion during prayer, narrated by Makki ibn Ibrahim from Sa'eed. And he also forbade hunching over during prayer, and we have narrated from Aisha and Ibn Abbas that they disliked it.  

إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَى عَنِ الصَّلْبِ فِي الصَّلَاةِ وَرَوَاهُ مَكِّيُّ بْنُ إِبْرَاهِيمَ عَنْ سَعِيدٍ وَقَالَ عَنِ التَّخَصُّرِ فِي الصَّلَاةِ وَرُوِّينَا عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ أَنَّهُمَا كَرِهَا ذَلِكَ  

[Machine] Regarding the translation "On the authority of the Prophet ﷺ , he said, "There are two steps, one of which is the dearest to Allah ﷻ and the other is the most detestable to Allah. As for the step that Allah ﷻ loves, it is when a person observes a defect in the row and corrects it. As for the step that Allah ﷻ hates, it is when a person desires to stand up, extends his right leg and places his hand on it, then stabilizes his left leg and stands up."  

عَنِ النَّبِيِّ ﷺ قَالَ خُطْوَتَانِ إِحْدَاهُمَا أَحَبُّ الْخُطَا إِلَى اللهِ ﷻ وَالْأُخْرَى أَبْغَضُ الْخُطَا إِلَى اللهِ فَأَمَّا الْخُطْوَةُ الَّتِي يُحِبُّهَا اللهُ ﷻ فَرَجُلٌ نَظَرَ إِلَى خَلَلٍ فِي الصَّفِّ فَسَدَّهُ وَأَمَّا الَّتِي يُبْغِضُ اللهُ فَإِذَا أَرَادَ الرَّجُلُ أَنْ يَقُومَ مَدَّ رِجْلَهُ الْيُمْنَى وَوَضَعَ يَدَهُ عَلَيْهَا وَأَثْبَتَ الْيُسْرَى ثُمَّ قَامَ  

[Machine] "The Sunnah made a mistake, for if he had attended, it would have been more beloved to me. It has been narrated to us from Abdullah bin Zubair that he straightened his rows and joined them in prayer, and it has been narrated to us from him in the past that he said straightening the feet and placing the hand on the hand is from the Sunnah. The hadith of Ibn Zubair is connected and the hadith of Abu Ubaydah from his father is Mursal. And Allah knows best."  

أَخْطَأَ السُّنَّةَ أَمَا إِنَّهُ لَوْ رَاوَحَ كَانَ أَحَبَّ إِلَيَّ وَرُوِّينَا عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ أَنَّهُ صَفَّ قَدَمَيْهِ وَضَمَّهُمَا فِي الصَّلَاةِ وَرُوِّينَا عَنْهُ فِيمَا مَضَى أَنَّهُ قَالَ صَفُّ الْقَدَمَيْنِ وَوَضْعُ الْيَدِ عَلَى الْيَدِ مِنَ السُّنَّةِ وَحَدِيثُ ابْنِ الزُّبَيْرِ مَوْصُولٌ وَحَدِيثُ أَبِي عُبَيْدَةَ عَنْ أَبِيهِ مُرْسَلٌ وَاللهُ تَعَالَى أَعْلَمُ  

Hilal ibn Yasaf said: I came to ar-Raqqah (a place in Syria). One of my companions said to me: Do you want to see any of the Companions of the Prophet ﷺ? I said: A good opportunity. So we went to Wabisah. I said to my friend: Let us first see his mode of living. He had a cap with two ears stuck (to his head), and wearing a brown silken robe. He was resting on a staff during prayer. We asked him (about resting on the staff) after salutation; He said: Umm Qays daughter of Mihsan said to me that when the Messenger of Allah ﷺ became aged and the flesh grew increasingly on him, he took a prop at his place of prayer and rested on it. (Using translation from Abū Dāʾūd 948)   

بَعْضُ أَصْحَابِي هَلْ لَكَ فِي رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ؟ قَالَ قُلْتُ غَنِيمَةٌ فَدَفَعْنَا إِلَى وَابِصَةَ بْنِ مَعْبَدٍ فَقُلْتُ لِصَاحِبِي نَبْدَأُ فَنَنْظُرُ إِلَى دَلِّهِ فَإِذَا عَلَيْهِ قَلَنْسُوَةٌ لَاطِيَةٌ ذَاتُ أُذُنَيْنِ وَبُرْنُسُ خَزٍّ أَغْبَرُ وَإِذَا هُوَ مُعْتَمِدٌ عَلَى عَصًا فِي صَلَاتِهِ فَقُلْنَا لَهُ بَعْدَ أَنْ سَلَّمْنَا فَقَالَ حَدَّثَتْنِي أُمُّ قَيْسٍ بِنْتُ مِحْصَنٍ ؓ أَنَّ رَسُولَ اللهِ ﷺ لَمَّا أَسَنَّ وَحَمَلَ اللَّحْمَ اتَّخَذَ عَمُودًا فِي مُصَلَّاهُ يَعْتَمِدُ عَلَيْهِ  

[Machine] The companions of the Messenger of Allah ﷺ used to lean on sticks during prayer.  

كَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ يَتَوَكَّئُونَ عَلَى الْعِصِيِّ فِي الصَّلَاةِ  

[Machine] About linking fingers after performing Wudu or after entering the prayer position, it is mentioned in the book Al-Jumua that it is a confirmed practice in all prayers.  

عَنِ التَّشْبِيكِ بَيْنَ الْأَصَابِعِ بَعْدَمَا يَتَوَضَّأُ أَوْ بَعْدَمَا يَدْخُلُ الصَّلَاةَ مَوْضِعُهُ كِتَابُ الْجُمُعَةِ وَهُوَ إِنْ ثَبَتَ عَامٌّ فِي جَمِيعِ الصَّلَوَاتِ  

[Machine] Narrated Mu'adh ibn Jabal: My father told me that the Messenger of Allah ﷺ said, "The person who laughs during prayer, or turns his head around, or sits in a position which is not appropriate, his fingers are all equal to one strike. Mu'adh ibn Anas al-Juhani is that person. Zabban ibn Fa'id is not strong. And Allah knows best."  

عَنْ أَبِيهِ مُعَاذٍ صَاحِبِ رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ الضَّاحِكُ فِي الصَّلَاةِ وَالْمُلْتَفِتُ وَالْمُتَفَقِّعُ أَصَابِعَهُ بِمَنْزِلَةٍ وَاحِدَةٍ مُعَاذٌ هُوَ ابْنُ أَنَسٍ الْجُهَنِيُّ وَزَبَّانُ بْنُ فَائِدٍ غَيْرُ قَوِيٍّ وَاللهُ أَعْلَمُ  

The Prophet ﷺ said, "Allah loves sneezing but dislikes yawning; so if anyone of you sneezes and then praises Allah, every Muslim who hears him (praising Allah) has to say Tashmit to him. But as regards yawning, it is from Satan, so if one of you yawns, he should try his best to stop it, for when anyone of you yawns, Satan laughs at him." (Using translation from Bukhārī 6226)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ تَعَالَى يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ فَإِذَا عَطَسَ أَحَدُكُمْ وَحَمِدَ اللهَ كَانَ حَقًّا عَلَى كُلِّ مُسْلِمٍ يَسْمَعُهُ أَنْ يَقُولَ يَرْحَمُكَ اللهُ وَأَمَّا التَّثَاؤُبُ فَإِنَّمَا هُوَ مِنَ الشَّيْطَانِ فَإِذَا تَثَاوَبَ أَحَدُكُمْ فَلْيَرُدَّ مَا اسْتَطَاعَ فَإِنَّ أَحَدَكُمْ إِذَا قَالَ هَاهْ ضَحِكَ الشَّيْطَانُ مِنْهُ  

The yawning as from the devil. So when one of you yawns he should try to restrain it as far as it lies in his power. (Using translation from Muslim 2994)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ التَّثَاؤُبُ مِنَ الشَّيْطَانِ فَإِذَا تَثَاوَبَ أَحَدُكُمْ فَلْيَكْظِمْ مَا اسْتَطَاعَ  

[Machine] From the Messenger of Allah ﷺ , he said: "When one of you yawns during prayer, let him suppress it as much as he can, for indeed, the devil enters..."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِذَا تَثَاوَبَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَكْظِمْ مَا اسْتَطَاعَ فَإِنَّ الشَّيْطَانَ يَدْخُلُ  

[Machine] The Messenger of Allah ﷺ used to cover his face and lower his voice when he sneezed.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا عَطَسَ غَضَّ صَوْتَهُ وَخَمَّرَ وَجْهَهُ  

[Machine] The Messenger of Allah ﷺ used to cover his hand or garment with it when he sneezed, then he would lower his voice with it.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا عَطَسَ أَمْسَكَ يَدَهُ أَوْ ثَوْبَهُ عَلَى فِيهِ ثُمَّ خَفَضَ بِهَا صَوْتَهُ  

[Machine] The Messenger of Allah, ﷺ , disliked excessive sneezing in the mosque. Abu Sa'id al-Malini informed us that Abu Ahmad ibn Adi told us that Umar ibn Sinan al-Manbijiy reported to us that Ibrahim ibn Sa'id al-Jawhari informed us that Yahya ibn Yazid ibn Abdul Malik said: "Abu Ahmad Yahya ibn Yazid is weak and his father Yazid is weak." The Shaykh said: "And in the first hadith, it is sufficient."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَكْرَهُ الْعَطْسَةَ الشَّدِيدَةَ فِي الْمَسْجِدِ أَخْبَرَنَاهُ أَبُو سَعِيدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ أنبأ عُمَرُ بْنُ سِنَانٍ الْمَنْبِجِيُّ ثنا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ ثنا يَحْيَى بْنُ يَزِيدَ بْنِ عَبْدِ الْمَلِكِ قَالَ أَبُو أَحْمَدَ يَحْيَى بْنُ يَزِيدَ ضَعِيفٌ وَوَالِدُهُ يَزِيدُ ضَعِيفٌ قَالَ الشَّيْخُ وَفِي الْحَدِيثِ الْأَوَّلِ كِفَايَةٌ  

I was with Uthman, and he called for ablution water and said: I heard Messenger of Allah ﷺ say: When the time for a prescribed prayer comes, if any Muslim performs ablution well and offers his prayer with humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and this applies for all times. (Using translation from Muslim 228)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنِ امْرِئٍ مُسْلِمٍ تَحْضُرُهُ صَلَاةٌ مَكْتُوبَةٌ فَيُحْسِنُ وَضُوءَهَا وَخُشُوعَهَا وَرُكُوعَهَا إِلَّا كَانَتْ كَفَّارَةً لِمَا قَبْلَهَا مِنَ الذُّنُوبِ مَا لَمْ يُؤْتِ كَبِيرَةً وَذَلِكَ الدَّهْرَ كُلَّهُ  

One day the Messenger of Allah ﷺ led the prayer. Then turning (towards his Companions) he said: O you man, why don't you say your prayer well? Does the observer of prayer not see how he is performing the prayer, for he performs it for himself? By Allah, I see behind me as I see in front of me. (Using translation from Muslim 423)   

صَلَّى رَسُولُ اللهِ ﷺ يَوْمًا ثُمَّ انْصَرَفَ فَقَالَ يَا فُلَانُ أَلَا تُحْسِنُ صَلَاتَكَ؟ أَلَا يَنْظُرُ الْمُصَلِّي إِذَا صَلَّى كَيْفَ يُصَلِّي فَإِنَّمَا يُصَلِّي لِنَفْسِهِ إِنِّي وَاللهِ لَأُبْصِرُ مَنْ وَرَائِي كَمَا أُبْصِرُ مَنْ بَيْنِ يَدِيَّ  

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever performs the prayer in the best manner in the sight of the people but corrupts it in private, then that is a form of hypocrisy by which he belittles his Lord."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَحْسَنَ الصَّلَاةَ حَيْثُ يَرَاهُ النَّاسُ وَأَسَاءَهَا حَيْثُ يَخْلُو فَتِلْكَ اسْتِهَانَةٌ يَسْتَهِينُ بِهَا رَبَّهُ  

[Machine] The Prophet ﷺ went out and said, "O people, beware of showing off in secret actions." They said, "O Messenger of Allah, what is the showing off in secret actions?" He said, "When a person stands to pray and beautifies his prayer eagerly because of what he sees from the people looking at him, that is showing off in secret actions."  

خَرَجَ النَّبِيُّ ﷺ فَقَالَ أَيُّهَا النَّاسُ إِيَّاكُمْ وَشِرْكَ السَّرَائِرِ قَالُوا يَا رَسُولَ اللهِ مَا شِرْكُ السَّرَائِرِ؟ قَالَ يَقُومُ الرَّجُلُ فَيُصَلِّي فَيُزَيِّنُ صَلَاتَهُ جَاهِدًا؛ لِمَا يَرَى مِنْ نَظَرِ النَّاسِ إِلَيْهِ فَذَاكَ شِرْكُ السَّرَائِرِ  

[Machine] "He ﷺ said: Prayer is a measure, so whoever fulfills it, it is counted for him, and whoever falls short, you have known what is said regarding the unjust. And Abu Al-Husayn bin Al-Fadl Al-Qattan informed us that Abdullah bin Ja'far narrated to us, from Ya'qub bin Sufyan, from Abu Nu'aim, from Sufyan, from Abu Nasr, who is Abdullah bin Abdul Rahman, with similar wording."  

أَنَّهُ قَالَ الصَّلَاةُ مِكْيَالٌ فَمَنْ وَفَّى أُوفِيَ لَهُ وَمَنْ نَقَصَ فَقَدْ عَلِمْتُمْ مَا قِيلَ لِلْمُطَفِّفِينَ 3587 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا أَبُو نُعَيْمٍ ثنا سُفْيَانُ عَنْ أَبِي نَصْرٍ وَهُوَ عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بِمَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ said: Spitting in the mosque is a sin, and its expiation is to bury it.  

قَالَ رَسُولُ اللهِ ﷺ الْبُزَاقُ فِي الْمَسْجِدِ خَطِيئَةٌ وَكَفَّارَتُهَا دَفْنُهَا  

[Machine] The Messenger of Allah ﷺ said: "Spitting in the mosque is a sin and its expiation is to bury it."  

قَالَ رَسُولُ اللهِ ﷺ الْبُزَاقُ فِي الْمَسْجِدِ خَطِيئَةٌ وَكَفَّارَتُهَا دَفْنُهَا  

The Apostle of Allah ﷺ said: The deeds of my people, good and bad, were presented before me, and I found the removal of something objectionable from the road among their good deeds, and the sputum mucus left unburied in the mosque among their evil deeds. (Using translation from Muslim 553)   

قَالَ رَسُولُ اللهِ ﷺ عُرِضَتْ عَلَيَّ أَعْمَالُ أُمَّتِي حَسَنُهَا وَسَيِّئُهَا فَوَجَدْتُ فِي مَحَاسِنِ أَعْمَالِهَا الْأَذَى يُمَاطُ عَنِ الطَّرِيقِ وَوَجَدْتُ فِي مَسَاوِئ أَعْمَالِهَا النُّخَاعَةَ تَكُونُ فِي الْمَسْجِدِ لَا تُدْفَنُ  

The Messenger of Allah ﷺ said: if anyone enters the mosque, and spits in it, or ejects phlegm, he should remove some earth and bury it there. If he does not do so, then he should spit in his clothes and not come out with it. (Using translation from Abū Dāʾūd 477)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ دَخَلَ الْمَسْجِدَ فَبَزَقَ فِيهِ أَوْ تَنَخَّمَ فَلْيَحْفِرْ فَلْيَدْفِنْهُ فَإِنْ لَمْ يَفْعَلْ فَلْيَبْزُقْ فِي ثَوْبِهِ ثُمَّ لِيَخْرُجْ بِهِ  

[Machine] From the Prophet ﷺ that he saw spittle or phlegm in the direction of the qiblah, so I stood up and wiped it away. The Messenger of Allah ﷺ said, "Would any of you like that a man comes to him while he is praying and spits or coughs in his face? When one of you prays, let him not spit in front of him or to his right, but to his left or under his foot. Otherwise, let him spit on his garment." This is the wording of the hadith of Ghundar.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ رَأَى نُخَامَةً أَوْ بُزَاقًا فِي الْقِبْلَةِ فَقُمْتُ فَنَحَّيْتُهَا فَقَالَ رَسُولُ اللهِ ﷺ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْتِيَهُ رَجُلٌ وَهُوَ يُصَلِّي فَيَبْزُقَ أَوْ يَتَنَخَّعَ فِي وَجْهِهِ؟ إِذَا صَلَّى أَحَدُكُمْ فَلَا يَبْزُقْ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ وَإِلَّا بَزَقَ فِي ثَوْبِهِ فَدَلَّكَهُ لَفْظُ حَدِيثِ غُنْدَرٍ  

[Machine] The Messenger of Allah ﷺ said, "When one of you is in prayer, he should not spit in front of him, for indeed he is facing his Lord. Nor should he spit to his right, but rather to his left or beneath his left foot. However, if he is unable, then he may spit to the side of his garment and then move the garment with part of it touching another part." Abu Hurairah said, "It is as if I can see the Messenger of Allah ﷺ moving his garment with part of it touching another part."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ أَحَدُكُمْ فِي صَلَاتِهِ فَلَا يَبْزُقَنَّ أَمَامَهُ فَإِنَّهُ مُسْتَقْبِلٌ رَبَّهُ وَلَا عَنْ يَمِينِهِ وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى فَإِنْ لَمْ يَقْدِرْ فَلْيَبْزُقْ فِي نَاحِيَةِ ثَوْبِهِ ثُمَّ يَرُدَّ ثَوْبَهُ بَعْضَهُ بِبَعْضٍ قَالَ أَبُو هُرَيْرَةَ ؓ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ ﷺ يَرُدُّ ثَوْبَهُ بَعْضَهُ بِبَعْضٍ  

[Machine] The Prophet ﷺ saw mucus in the direction of the qibla (the direction of prayer) and disliked it until it was visible on his face. He then wiped it off and said, "Indeed, when one of you stands in prayer, he is actually conversing with his Lord, or his Lord is speaking to him in between himself and the qibla. Therefore, let him spit to his left or beneath his foot. Then he took hold of the corner of his garment, spat into it, brought some of it back to the other part, and said, "Or let him do like this."  

رَأَى رَسُولُ اللهِ ﷺ نُخَامَةً فِي الْقِبْلَةِ فَكَرِهَهُ حَتَّى عُرِفَ ذَلِكَ فِي وَجْهِهِ فَحَكَّهُ ثُمَّ قَالَ إِنَّ أَحَدَكُمْ أَوْ إِنَّ الْمَرْءَ إِذَا قَامَ فِي صَلَاتِهِ فَإِنَّمَا يُنَاجِي رَبَّهُ أَوْ قَالَ رَبُّهُ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَلْيَبْزُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ ثُمَّ أَخَذَ بِطَرَفِ ثَوْبِهِ فَبَزَقَ فِيهِ وَرَدَّ بَعْضَهُ عَلَى بَعْضٍ ثُمَّ قَالَ أَوْ لِيَفْعَلْ هَكَذَا  

The Prophet ﷺ saw some sputum in the direction of the Qibla (on the wall of the mosque) and he disliked that and the sign of disgust was apparent from his face. So he got up and scraped it off with his hand and said, "Whenever anyone of you stands for the prayer, he is speaking in private to his Lord or his Lord is between him and his Qibla. So, none of you should spit in the direction of the Qibla but one can spit to the left or under his foot." The Prophet ﷺ then took the corner of his sheet and spat in it and folded it and said, "Or you can do this. " (Using translation from Bukhārī 405)   

أَنَّ النَّبِيَّ ﷺ رَأَى نُخَامَةً فِي الْقِبْلَةِ فَشَقَّ ذَلِكَ عَلَيْهِ حَتَّى رُئِيَ فِي وَجْهِهِ فَقَامَ فَحَكَّهَا بِيَدِهِ ثُمَّ قَالَ إِنَّ أَحَدَكُمْ إِذَا قَامَ فِي صَلَاتِهِ فَإِنَّهُ يُنَاجِي رَبَّهُ وَإِنَّ رَبَّهُ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَلَا يَبْصُقَنَّ أَحَدُكُمْ فِي قِبْلَتِهِ وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ ثُمَّ أَخَذَ بِطَرَفِ رِدَائِهِ فَبَصَقَ فِيهِ ثُمَّ رَدَّ بَعْضَهُ إِلَى بَعْضٍ فَقَالَ أَوْ يَفْعَلُ كَذَا  

The Prophet ﷺ said, "A faithful believer while in prayer is speaking in private to his Lord, so he should neither spit in front of him nor to his right side but he could spit either on his left or under his foot." (Using translation from Bukhārī 413)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمُؤْمِنَ إِذَا كَانَ فِي صَلَاتِهِ فَإِنَّمَا يُنَاجِي رَبَّهُ فَلَا يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ وَلَكِنْ عَنْ يَسَارِهِ أَوَ تَحْتَ قَدَمِهِ قَالَ أَبُو عُمَرَ الْحَوْضِيُّ عَنْ شُعْبَةَ وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ رِجْلِهِ  

[Machine] The Prophet ﷺ said, "None of you should spit in front of him or to his right, but he should spit to his left or under his foot."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَتْفِلَنَّ أَحَدُكُمْ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ رِجْلِهِ  

[Machine] The Messenger of Allah ﷺ said to me: "When you pray, do not spit in front of you or to your right, but instead spit to your left if it is empty or under your left foot." And he said with his foot, he used to scrape it with his foot. Abu Al-Ahwas narrated it from Mansoor and he said: "Or under his left foot."  

قَالَ لِي رَسُولُ اللهِ ﷺ إِذَا صَلَّيْتَ فَلَا تَبْصُقَنَّ بَيْنَ يَدَيْكَ وَلَا عَنْ يَمِينِكَ وَابْصُقْ تِلْقَاءَ شِمَالِكَ إِنْ كَانَ فَارِغًا أَوْ تَحْتَ قَدَمِكَ وَقَالَ بِرِجْلِهِ كَانَ يَحُكُّهُ بِقَدَمِهِ وَرَوَاهُ أَبُو الْأَحْوَصِ عَنْ مَنْصُورٍ فَقَالَ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى  

[Machine] The Messenger of Allah ﷺ said, "When one of you stands for prayer, he should not spit before him, for he is having a conversation with Allah as long as he is in prayer. Nor should he spit to his right, for there is an angel to his right. However, he may spit to his left or under his foot, burying it."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ أَحَدُكُمْ لِلصَّلَاةِ فَلَا يَبْصُقْ أَمَامَهُ إِنَّهُ يُنَاجِي اللهَ مَا دَامَ فِي مُصَلَّاهُ وَلَا عَنْ يَمِينِهِ فَإِنَّ عَنْ يَمِينِهِ مَلَكًا وَلَكِنْ لِيَبْصُقْ عَنْ شِمَالِهِ أَوْ تَحْتَ رِجْلِهِ فَيَدْفِنْهَا  

[Machine] "He prayed with the Prophet ﷺ, then he stumbled and scratched it with his left foot."  

أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ فَتَنَخَّعَ فَدَلَكَهَا بِنَعْلِهِ الْيُسْرَى  

[Machine] Hurayrah and Abu Sa'eed al-Khudri reported that they saw the Messenger of Allah ﷺ spit on a flaw in the direction of the qibla (the direction of prayer). Then he said, "One of you should not spit in the direction of the qibla or to his right, but should spit to his left or under his left foot."  

هُرَيْرَةَ وَأَبَا سَعِيدٍ الْخُدْرِيَّ ؓ يَقُولَانِ رَأَى رَسُولُ اللهِ ﷺ نُخَامَةً فِي الْقِبْلَةِ فَتَنَاوَلَ حَصَاةً فَحَكَّهَا ثُمَّ قَالَ لَا يَتَنَخَّمُ أَحَدُكُمْ فِي الْقِبْلَةِ وَلَا عَنْ يَمِينِهِ وَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ رِجْلِهِ الْيُسْرَى  

[Machine] The Messenger of Allah ﷺ saw saliva on the wall of the qibla, so he wiped it off and then turned towards the people and said, "If any one of you is praying, do not spit in the direction of his face, for Allah exalted His face when he prays." And Abu Abdillah informed us, and Abu An-Nadr Al-Faqih informed me, and Muhammad ibn Nasr Al-Imam and Abu Ishaq Ibrahim ibn Ismail Al-Annbari narrated to me, they said, Yahya ibn Yahya said, "I recited it to Malik, and he mentioned it in a similar way."  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى بُصَاقًا فِي جِدَارِ الْقِبْلَةِ فَحَكَّهُ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلَا يَبْصُقْ قِبَلَ وَجْهِهِ فَإِنَّ اللهَ تَعَالَى قِبَلَ وَجْهِهِ إِذَا صَلَّى 3603 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ أَخْبَرَنِي أَبُو النَّضْرِ الْفَقِيهُ ثنا مُحَمَّدُ بْنُ نَصْرٍ الْإِمَامُ وَأَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ الْعَنْبَرِيُّ قَالَا ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ بِمِثْلِهِ  

[Machine] The Prophet ﷺ was delivering a sermon when he noticed a stain on the Qibla side of the mosque and became angry with the people of the mosque. Then he said, "Indeed, Allah, the Exalted, faces one of you when he prays, so let him not spit or blow his nose. Then he descended and wiped it with his hand, then he smeared it with what I think was saffron." Ibn Umar said, "When one of you blows his nose, let him blow it with his left hand."  

أَنَّ النَّبِيَّ ﷺ بَيْنَمَا هُوَ يَخْطُبُ إِذْ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَتَغَيَّظَ عَلَى أَهْلِ الْمَسْجِدِ ثُمَّ قَالَ إِنَّ اللهَ تَعَالَى قِبَلَ أَحَدِكُمْ إِذَا صَلَّى فَلَا يَبْزُقَنَّ أَوْ لَا يَتَنَخَّمَنَّ ثُمَّ نَزَلَ فَحَتَّهُ بِيَدِهِ ثُمَّ لَطَخَهُ فِيمَا أَظُنُّهُ بِزَعْفَرَانٍ وَقَالَ ابْنُ عُمَرَ إِذَا تَنَخَّعَ أَحَدُكُمْ فَلْيَتَنَخَّعْ عَنْ يَسَارِهِ  

[Machine] The Prophet ﷺ saw saliva, mucus, or phlegm on the wall of the qibla, so he wiped it away.  

النَّبِيِّ ﷺ أَنَّهُ رَأَى بُصَاقًا فِي جِدَارِ الْقِبْلَةِ أَوْ مُخَاطًا أَوْ نُخَاعَةً فَحَكَّهُ  

We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah ﷺ came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig. He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i.e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off. He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah ﷺ took it and put it at the end of the twig. He then stained the mark of phlegm with it. Jabir said: This is the reason you use perfume in your mosques. (Using translation from Abū Dāʾūd 485)   

أَتَانَا رَسُولُ اللهِ ﷺ فِي مَسْجِدِنَا هَذَا وَفِي يَدِهِ عُرْجُونُ ابْنِ طَابٍ فَرَأَى فِي قِبْلَةِ الْمَسْجِدِ نُخَامَةً فَحَكَّهَا بِالْعُرْجُونِ ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ أَيُّكُمْ يُحِبُّ أَنْ يُعْرِضَ اللهُ عَنْهُ؟ قَالَ فَخَشَعْنَا ثُمَّ قَالَ أَيُّكُمْ يُحِبُّ أَنْ يُعْرِضَ اللهُ عَنْهُ؟ قَالَ فَخَشَعْنَا ثُمَّ قَالَ أَيُّكُمْ يُحِبُّ أَنْ يُعْرِضَ اللهُ عَنْهُ؟ قَالَ قُلْنَا لَا أَيُّنَا يَا رَسُولَ اللهِ؟ قَالَ فَإِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي فَإِنَّ اللهَ قِبَلَ وَجْهِهِ فَلَا يَبْصُقَنَّ قِبَلَ وَجْهِهِ وَلَا عَنْ يَمِينِهِ وَلْيَبْصُقْ تَحْتَ رِجْلِهِ الْيُسْرَى فَإِنْ عَجَلَتْ بِهِ بَادِرَةٌ فَلْيَقُلْ هَكَذَا بِثَوْبِهِ ثُمَّ طَوَى ثَوْبَهُ بَعْضَهُ عَلَى بَعْضٍ أَرُونِي عَبِيرًا فَقَامَ فَتًى مِنَ الْحِيِّ يَشْتَدُّ إِلَى أَهْلِهِ فَجَاءَ بِخَلُوقٍ فِي رَاحَتِهِ فَأَخَذَهُ رَسُولُ اللهِ ﷺ فَجَعَلَهُ فِي رَأْسِ الْعُرْجُونِ ثُمَّ لَطَخَ بِهِ عَلَى أَثَرِ النُّخَامَةِ قَالَ جَابِرٌ فَمِنْ هُنَاكَ جَعَلْتُمُ الْخَلُوقَ فِي مَسَاجِدِكُمْ  

[Machine] "It has been narrated that the Prophet ﷺ said, 'If any of you finds a louse while praying, do not kill it, but instead squeeze it until you finish praying.' Ali bin Mubarak reported from Yahya that he said, 'Squeeze it until you remove it from the mosque.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا وَجَدَ أَحَدُكُمُ الْقَمْلَةَ وَهُوَ يُصَلِّي فَلَا يَقْتُلْهَا وَلَكِنْ يَصُرَّهَا حَتَّى يُصَلِّيَ وَقَالَ عَلِيُّ بْنُ مُبَارَكٍ عَنْ يَحْيَى فَلْيَصُرَّهَا حَتَّى يُخْرِجَهَا يَعْنِي مِنَ الْمَسْجِدِ  

[Machine] The Messenger of Allah ﷺ said: "When one of you finds a louse in the mosque, let him crush it until he kills it. And this is a good and appropriate ruling in such a case."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا وَجَدَ أَحَدُكُمُ الْقَمْلَةَ فِي الْمَسْجِدِ فَلْيَصُرَّهَا حَتَّى يُخْرِجَهَا وَهَذَا مُرْسَلٌ حَسَنٌ فِي مِثْلِ هَذَا