[Machine] The Messenger of Allah ﷺ said that the thigh is considered as 'awrah. Imam Bukhari mentioned in the Tarjama the hadith of Ibn Abbas, Jarhad, and Muhammad bin Jahsh without Isnad (chain of narration). The Sheikh said, "And these are authentic chains of narration that can be relied upon."

قَالَ رَسُولُ اللهِ ﷺ الْفَخِذُ عَوْرَةٌ وَقَدْ ذَكَرَ الْبُخَارِيُّ فِي التَّرْجَمَةِ حَدِيثَ ابْنِ عَبَّاسٍ وَجَرْهَدٍ وَمُحَمَّدِ بْنِ جَحْشٍ بِلَا إِسْنَادٍ قَالَ الشَّيْخُ وَهَذِهِ أَسَانِيدُ صَحِيحَةٌ يُحْتَجُّ بِهَا

[Machine] The Messenger of Allah ﷺ said, "Do not uncover your thigh, and do not look at the thigh of a living or dead person." This is from the statements of Hajjaj, and in the narration of Rawh, it is mentioned that the Messenger of Allah ﷺ came to me while I was uncovering my thigh, and he said, "O Ali, cover your thigh, as it is from the private areas."

قَالَ رَسُولُ اللهِ ﷺ لَا تَكْشِفَ فَخِذَكَ وَلَا تَنْظُرْ إِلَى فَخِذِ حَيٍّ وَلَا مَيِّتٍ لَفْظُ حَدِيثِ حَجَّاجٍ وَفِي رِوَايَةِ رَوْحٍ قَالَ دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا كَاشِفٌ عَنْ فَخِذِي فَقَالَ يَا عَلِيُّ غَطِّ فَخِذَكَ فَإِنَّهَا مِنَ الْعَوْرَةِ

[Machine] The Messenger of Allah ﷺ said: "Command your children to pray when they are seven years old, and discipline them for it when they are ten, and separate their sleeping places. And when one of you marries his servant or freedman, he should not see the private parts between his navel and his knees, for that area is part of his 'awrah (intimate parts)."

قَالَ رَسُولُ اللهِ ﷺ مُرُوا صِبْيَانَكُمْ بِالصَّلَاةِ فِي سَبْعِ سِنِينَ وَاضْرِبُوهُمْ عَلَيْهَا فِي عَشْرٍ وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ وَإِذَا زَوَّجَ الرَّجُلُ مِنْكُمْ عَبْدَهُ أَوْ أَجِيرَهُ فَلَا يَرَيْنَ مَا بَيْنَ سُرَّتِهِ وَرُكْبَتِهِ فَإِنَّ مَا بَيْنَ سُرَّتِهِ وَرُكْبَتِهِ مِنْ عَوْرَتِهِ

[Machine] The Messenger of Allah, ﷺ , said: "Command your children to pray when they are seven years old, and discipline them for it at ten, and separate them in their beds. And when one of you marries his slave or servant or hired worker, do not let the slave-girls see anything of his 'Awrah (private parts), as what is between the navel and the knees is from the 'Awrah. And it has been narrated from Sawaar, from Muhammad bin Juhadah, from 'Amr, but it is not authentic."

قَالَ رَسُولُ اللهِ ﷺ مُرُوا صِبْيَانَكُمْ بِالصَّلَاةِ لِسَبْعٍ وَاضْرِبُوهُمْ عَلَيْهَا لِعَشْرٍ وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ وَإِذَا زَوَّجَ أَحَدُكُمْ عَبْدَهُ أَوْ أَمَتَهُ أَوْ أَجِيرَهُ فَلَا تَنْظُرُ الْأَمَةُ إِلَى شَيْءٍ مِنْ عَوْرَتِهِ فَإِنَّ مَا تَحْتَ السُّرَّةِ إِلَى رُكْبَتِهِ مِنَ الْعَوْرَةِ وَقَدْ قِيلَ عَنْ سَوَّارٍ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ عَنْ عَمْرٍو وَلَيْسَ بِشَيْءٍ

[Machine] The Messenger of Allah ﷺ said, "Command your children to pray when they are seven years old, and discipline them for it when they are ten. Separate their sleeping places, and when you marry off one of your servants or slaves, do not look at any part of their nakedness. Indeed, all that is below the navel to the knees is considered nakedness."

قَالَ رَسُولُ اللهِ ﷺ مُرُوا صِبْيَانَكُمْ بِالصَّلَاةِ فِي سَبْعِ سِنِينَ وَاضْرِبُوهُمْ عَلَيْهَا فِي عَشْرٍ وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ وَإِذَا زَوَّجَ أَحَدُكُمْ خَادِمَهُ مِنْ عَبْدِهِ أَوْ أَجِيرِهِ فَلَا يَنْظُرَنَّ إِلَى شَيْءٍ مِنْ عَوْرَتِهِ فَإِنَّ كُلَّ شَيْءٍ أَسْفَلَ مِنْ سُرَّتِهِ إِلَى رُكْبَتِهِ مِنْ عَوْرَتِهِ

[Machine] "Indeed, the Messenger of Allah ﷺ said: Teach your children prayer in seven years, discipline them in it in ten years, and separate them in the beds. And when one of you marries his servant or his slave, do not look at his nakedness, and his nakedness is between the navel and the knees."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ عَلِّمُوا صِبْيَانَكُمُ الصَّلَاةَ فِي سَبْعِ سِنِينَ وَأَدِّبُوهُمْ عَلَيْهَا فِي عَشْرِ سِنِينَ وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ وَإِذَا زَوَّجَ أَحَدُكُمْ أَمَتَهُ عَبْدَهُ أَوْ أَجِيرَهُ فَلَا تَنْظُرْ إِلَى عَوْرَتِهِ وَالْعَوْرَةُ فِيمَا بَيْنَ السُّرَّةِ وَالرُّكْبَةِ

[Machine] I heard the Prophet ﷺ saying that the area above the knees and below the navel is considered part of the 'awrah. Ahmad ibn Muhammad ibn al-Harith al-Faqih informed us that Ali ibn Umar al-Hafiz narrated to us, who was informed by Yusuf ibn Ya'qub ibn Ishaq ibn Buhlul, who was narrated by my grandfather, who was narrated by my father Sa'id ibn Abi Rashid. He mentioned it and what was mentioned before is sufficient with the help of Allah.

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَا فَوْقَ الرُّكْبَتَيْنِ مِنَ الْعَوْرَةِ وَمَا أَسْفَلَ مِنَ السُّرَّةِ مِنَ الْعَوْرَةِ أَخْبَرَنَاهُ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ بُهْلُولٍ ثنا جَدِّي ثنا أَبِي عَنْ سَعِيدِ بْنِ أَبِي رَاشِدٍ فَذَكَرَهُ وَفِيمَا مَضَى كِفَايَةٌ وَبِاللهِ التَّوْفِيقُ

[Machine] The Messenger of Allah ﷺ had besieged Khaybar. He then prayed the Fajr prayer near it using a vessel as a Qibla. The Prophet ﷺ rode a camel, and Abu Talhah rode another one, while I was behind Abu Talhah. The Prophet ﷺ rode swiftly through the alleys of Khaybar, and my knee touched the thigh of the Prophet ﷺ . He then tightened his Izaar (waist-wrapper) until I could see the whiteness of his thigh. When he entered the town, he said, "Allahu Akbar! Khaibar is destroyed. Whenever we approach a (hostile) nation, then evil will be the morning for those who have been warned." And he mentioned the Hadith in full.

أَنَّ رَسُولَ اللهِ ﷺ غَزَا خَيْبَرَ قَالَ فَصَلَّيْنَا عِنْدَهَا صَلَاةَ الْغَدَاةِ بِغَلَسٍ فَرَكِبَ نَبِيُّ اللهِ ﷺ وَرَكِبَ أَبُو طَلْحَةَ وَأَنَا رَدِيفُ أَبِي طَلْحَةَ فَأَجْرَى نَبِيُّ اللهِ ﷺ فِي زِقَاقِ خَيْبَرَ وَإِنَّ رُكْبَتِي لَتَمَسُّ فَخِذَ نَبِيِّ اللهِ ﷺ ثُمَّ حَسَرَ الْإِزَارَ عَنْ فَخَذِهِ حَتَّى إِنِّي لَأَنْظُرُ إِلَى بَيَاضِ فَخِذِ نَبِيِّ اللهِ ﷺ فَلَمَّا دَخَلَ الْقَرْيَةَ قَالَ اللهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ وَذَكَرَ الْحَدِيثَ بِطُولِهِ

[Machine] The Messenger of Allah, ﷺ , arrived at Khaybar at night. When morning came, he and the Muslims with him mounted their rides. The people of Khaybar came out with their plows and hoe-tines, as they used to do every day. But when they saw the Prophet, ﷺ , they said, "Muhammad, by Allah. Muhammad, by Allah. It is Thursday." Then they retreated. The Messenger of Allah, ﷺ , said, "Khaybar is ruined. Whenever we come to a people’s territory, it is surely a bad morning for those who have been warned." Anas bin Malik said, "I was standing next to Abu Talhah that day, and my knee touched the knee of the Messenger of Allah, ﷺ ." In another narration, he said, "Indeed, my foot touched the foot of the Messenger of Allah, ﷺ ." 3241 Abu Tahir al-Faqih informed us, Abu al-Fadl Abdus bin al-Husain bin Mansur reported from Abu Hatim al-Razi, who reported from al-Ansari, who reported from Humaid, who reported from Anas bin Malik, and he mentioned it in a similar way. Abu Hatim said, "I said to al-Ansari, 'What does "the Khamees" mean?' He said, 'The army.' And he used as evidence those who claimed that the thigh is not an awrah (private part) based on the story of Uthman, and the confirmed narrative from the story of Uthman regarding that."

انْتَهَى رَسُولُ اللهِ ﷺ إِلَى خَيْبَرَ لَيْلًا فَلَمَّا أَصْبَحَ رَكِبَ وَرَكِبَ الْمُسْلِمُونَ مَعَهُ فَخَرَجَ أَهْلُ خَيْبَرَ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ كَمَا كَانُوا يَصْنَعُونَ كُلَّ يَوْمٍ فَلَمَّا بَصُرُوا بِالنَّبِيِّ ﷺ قَالُوا مُحَمَّدٌ وَاللهِ مُحَمَّدٌ وَالْخَمِيسُ ثُمَّ رَجَعُوا هِرَابَا فَقَالَ رَسُولُ اللهِ ﷺ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ قَالَ أَنَسٌ وَأَنَا رَدِيفُ أَبِي طَلْحَةَ يَوْمَئِذٍ وَإِنَّ رُكْبَتِي لَتَمَسُّ رُكْبَةَ رَسُولِ اللهِ ﷺ وَقَالَ فِي الرِّوَايَةِ الْأُخْرَى وَإِنَّ قَدَمِي لَتَمَسُّ قَدِمَ رَسُولِ اللهِ ﷺ 3241 أَخْبَرَنَاهُ أَبُو طَاهِرٍ الْفَقِيهُ أنبأ أَبُو الْفَضْلِ عَبْدُوسُ بْنُ الْحُسَيْنِ بْنِ مَنْصُورٍ ثنا أَبُو حَاتِمٍ الرَّازِيُّ ثنا الْأَنْصَارِيُّ حَدَّثَنِي حُمَيْدٌ عَنْ أَنَسِ بْنِ مَالِكٍ فَذَكَرَهُ بِنَحْوِهِ قَالَ أَبُو حَاتِمٍ قُلْتُ لِلْأَنْصَارِيِّ مَا مَعْنَى الْخَمِيسِ؟ قَالَ الْجُنْدُ الْجَيْشُ وَاحْتَجَّ مَنْ زَعَمَ أَنَّ الْفَخِذَ لَيْسَتْ بِعَوْرَةٍ بِشَيْءٍ يَرْوِيهِ فِي ذَلِكَ فِي قِصَّةِ عُثْمَانَ ؓ وَالثَّابِتُ مِنْ قِصَّةِ عُثْمَانَ فِي ذَلِكَ

[Machine] The Prophet Muhammad ﷺ was lying down in his home, with his thighs or legs exposed. Abu Bakr sought permission to enter, and he was granted permission while the Prophet remained in that position. They spoke, then Umar sought permission and he was granted permission while the Prophet remained in the same position. They spoke again, then Uthman sought permission and the Prophet sat up and fixed his clothing. Muhammad said, "I do not speak of this in a single day." After Uthman left, Aisha said, "O Messenger of Allah, Abu Bakr entered and you did not pay attention to him nor did you mind it. Then Umar entered and you did not pay attention to him nor did you mind it. Then Uthman entered and you sat up and fixed your clothing. Shouldn't you feel shy before a man that the angels feel shy before?" I am paraphrasing the narration of Qutaybah.

كَانَ رَسُولُ اللهِ ﷺ مُضْطَجِعًا فِي بَيْتِهِ كَاشِفًا عَنْ فَخِذَيْهِ أَوْ سَاقَيْهِ فَاسْتَأْذَنَ أَبُو بَكْرٍ فَأَذِنَ لَهُ وَهُوَ عَلَى تِلْكَ الْحَالِ فَتَحَدَّثَ ثُمَّ اسْتَأْذَنَ عُمَرُ فَأَذِنَ لِعُمَرَ وَهُوَ كَذَلِكَ فَتَحَدَّثَ ثُمَّ اسْتَأْذَنَ عُثْمَانُ فَجَلَسَ رَسُولُ اللهِ ﷺ وَسَوَّى ثِيَابَهُ قَالَ مُحَمَّدٌ وَلَا أَقُولُ ذَلِكَ فِي يَوْمٍ وَاحِدٍ فَتَحَدَّثَ فَلَمَّا خَرَجَ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ دَخَلَ أَبُو بَكْرٍ فَلَمْ تَهْتَشَّ لَهُ وَلَمْ تُبَالِهِ ثُمَّ دَخَلَ عُمَرُ فَلَمْ تَهْتَشَّ لَهُ وَلَمْ تُبَالِهِ ثُمَّ دَخَلَ عُثْمَانُ فَجَلَسْتَ وَسَوَّيْتَ ثِيَابَكَ فَقَالَ أَلَا أَسْتَحْيِي مِنْ رَجُلٍ تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ لَفْظُ حَدِيثِ قُتَيْبَةَ

Then I asked permission to enter and he set up and said to ʿAʿishah: ʿCover yourself properly.ʿ I fulfilled my need then I went away, ʿAʿishah said: O Messenger of Allah ﷺ, why did I not see you stirring for Abu Bakr and ‘Umar as you did for ʿUthman? The Messenger of Allah (SWT) said: ʿʿUthman is a shy man, and I was afraid that if I gave him permission to enter when I was in that state, he would not tell me of his need.ʿ Al-Laith said: Some people said: The Messenger of Allah ﷺ said to ʿAʿishah ؓ : ʿShould I not feel shy before a man before whom the angels feel shy?ʿ Saʿeed bin al-ʿAs narrated that ʿUthman and ʿAʿishah narrated that Abu Bakr asked for permission to enter upon the Messenger of Allah ﷺ when he was lying down on his bed, wearing the cover of ʿAʿishah. And he narrated a hadeeth similar to that of ‘Uqail. (Using translation from Aḥmad 514)

بَكْرٍ اسْتَأْذَنَ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِهِ لَابِسٌ مِرْطَ عَائِشَةَ فَأُذِنَ لِأَبِي بَكْرٍ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ كَذَلِكَ فَقَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ ثُمَّ اسْتَأْذَنَ عُمَرُ ؓ فَأَذِنَ لَهُ وَهُوَ عَلَى ذَلِكَ الْحَالِ فَقَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ قَالَ عُثْمَانُ ؓ ثُمَّ اسْتَأْذَنْتُ عَلَيْهِ فَجَلَسَ رَسُولُ اللهِ ﷺ وَقَالَ لِعَائِشَةَ اجْمَعِي عَلَيْكِ ثِيَابَكِ قَالَ فَقَضَيْتُ إِلَيْهِ حَاجَتِي ثُمَّ انْصَرَفْتُ قَالَ فَقَالَتْ عَائِشَةُ ؓ يَا رَسُولَ اللهِ لَمْ أَرَكَ فَزِعْتَ لِأَبِي بَكْرٍ وَعُمَرَ كَمَا فَزِعْتَ لِعُثْمَانَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ عُثْمَانَ رَجُلٌ حَيِيٌّ وَأَنَى خَشِيتُ إِنْ أَذِنْتُ لَهُ وَأَنَا عَلَى تِلْكَ الْحَالِ أَنْ لَا يَبْلُغَ إِلَيَّ حَاجَتَهُ

[Machine] The Prophet ﷺ was sitting one day with his thighs uncovered and Abu Bakr came and sought permission, so he granted it to him. Then Umar came with a similar situation, then Ali, then some of his companions, and the Prophet ﷺ granted them permission while in that state. Then Uthman came and sought permission, so the Messenger of Allah ﷺ took his garment and covered himself with it. I said, "O Messenger of Allah, Abu Bakr, Umar, Ali, and all your companions came to you while you were in your state, but when Uthman came, you covered yourself with your garment." She (the narrator) said, "So the Prophet ﷺ said, 'Should I not be modest from someone before whom the angels are modest?'" The shaikh said, "And likewise."

كَانَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ جَالِسًا وَقَدْ وَضَعَ ثَوْبَهُ بَيْنَ فَخِذَيْهِ فَجَاءَ أَبُو بَكْرٍ فَاسْتَأْذَنَ فَأَذِنَ لَهُ وَالنَّبِيُّ ﷺ عَلَى هَيْئَتِهِ ثُمَّ عُمَرُ بِمِثْلِ هَذِهِ الْقِصَّةِ ثُمَّ عَلِيٌّ ثُمَّ أُنَاسٌ مِنْ أَصْحَابِهِ وَالنَّبِيُّ ﷺ عَلَى هَيْئَتِهِ ثُمَّ جَاءَ عُثْمَانُ يَسْتَأْذِنُ فَأَخَذَ رَسُولُ اللهِ ﷺ ثَوْبَهُ فَتَجَلَّلَهُ قَالَتْ فَتَحَدَّثُوا ثُمَّ خَرَجُوا قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ جَاءَ أَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ وَسَائِرُ أَصْحَابِكَ وَأَنْتَ عَلَى هَيْئَتِكَ فَلَمَّا جَاءَ عُثْمَانُ تَجَلَّلْتَ بِثَوْبِكَ قَالَتْ فَقَالَ أَلَا أَسْتَحْيِي مِمَّنْ تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ قَالَ الشَّيْخُ وَكَذَلِكَ

[Machine] He entered upon the Messenger of Allah ﷺ one day and placed his garment between his thighs. He mentioned its meaning, and it is more likely that he ﷺ took the edge of his garment and placed it between his thighs, as no other interpretation is imagined, and it is only revealed in most cases in his knees, below his thighs. Abu Musa Al-Ash'ari's narration clarified that he was in another story. 3246 Abu Al-Hassan Ali ibn Muhammad Al-Muqri informed Al-Hassan ibn Muhammad ibn Ishaq, who narrated from Yusuf ibn Ya'qub Al-Qadi, who narrated from Sulaiman ibn Harb, who narrated from Hammad ibn Zaid in a hadith mentioned by Ayyub from Abu Uthman from Abu Musa who said: Hammad narrated to me that Ali ibn Al-Hakam and Asim Al-Ahwal heard Abu Uthman narrating from Abu Musa something similar to this, except that Asim added that when the Prophet ﷺ was in a place where water was visible up to his knees, when Uthman approached, he covered his knees.

دَخَلَ عَلَى رَسُولِ اللهِ ﷺ ذَاتَ يَوْمٍ فَوَضَعَ ثَوْبَهُ بَيْنَ فَخِذَيْهِ فَذَكَرَ مَعْنَاهُ وَالَّذِي هُوَ أَشْبَهُ أَنْ يَكُونَ ﷺ أَخَذَ بِطَرَفِ ثَوْبِهِ فَوَضَعَهُ بَيْنَ فَخِذَيْهِ إِذْ لَا يُظَنُّ بِهِ غَيْرُ ذَلِكَ وَإِنَّمَا يَنْكَشِفُ بِذَلِكَ فِي الْغَالِبِ رُكْبَتَاهُ دُونَ فَخِذَيْهِ وَرِوَايَةُ أَبِي مُوسَى الْأَشْعَرِيِّ قَدْ صَرَّحَتْ بِذَلِكَ أَظُنُّهُ فِي قِصَّةٍ أُخْرَى 3246 أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ زَيْدٍ فِي حَدِيثٍ ذَكَرَهُ عَنْ أَيُّوبَ عَنْ أَبِي عُثْمَانَ عَنْ أَبِي مُوسَى قَالَ حَمَّادٌ فَحَدَّثَنِي عَلِيُّ بْنُ الْحَكَمِ وَعَاصِمٌ الْأَحْوَلُ أَنَّهُمَا سَمِعَا أَبَا عُثْمَانَ يُحَدِّثُهُ عَنْ أَبِي مُوسَى نَحْوًا مِنْ هَذَا غَيْرَ أَنَّ عَاصِمًا زَادَ فِيهِ أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي مَكَانٍ فِيهِ مَاءٌ قَدْ كَشَفَ عَنْ رُكْبَتَيْهِ فَلَمَّا أَقْبَلَ عُثْمَانُ غَطَّاهُمَا

[Machine] From your stomach until I reached where I saw the Messenger of Allah ﷺ kissing, he lifted his garment and kissed his navel. That is what Hammad said, and others said it is narrated from Hammad and Ibn Auf, from Abu Muhammad, who is Umayr ibn Ishaq.
(Note: The translation may have some variation depending on the interpretation of certain phrases or words.)

عَنْ بَطْنِكَ حَتَّى أُقَبِّلَ حَيْثُ رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُ فَرَفَعَ قَمِيصَهُ فَقَبَّلَ سُرَّتَهُ كَذَا قَالَ عَنْ حَمَّادٍ وَقَالَ غَيْرُهُ عَنْ حَمَّادٍ وَعَنِ ابْنِ عَوْفٍ عَنْ أَبِي مُحَمَّدٍ وَهُوَ عُمَيْرُ بْنُ إِسْحَاقَ

[Machine] Show me where I can kiss you, as I saw the Messenger of Allah ﷺ kiss, so [the person] pointed towards his two lips, then he placed his mouth on his thumb.

أَرِنِي أُقَبِّلُ مِنْكَ حَيْثُ رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُ فَقَالَ بِفُقْمَيْهِ فَوَضَعَ فَاهُ عَلَى سُرَّتِهِ

[Machine] I saw Ali wearing a waist-wrap above the navel, and this does not contradict the statement of those who claim that the navel is not considered an 'awrah (private area). Because whoever claims that has tied the waist-wrap above the navel in order to cover all the 'awrah with a covering, and with Allah is the success.

رَأَيْتُ عَلِيًّا ؓ يَتَّزِرُ فَوْقَ السُّرَّةِ وَهَذَا لَا يُخَالِفُ قَوْلَ مَنْ زَعَمَ أَنَّ السُّرَّةَ لَيْسَتْ بِعَوْرَةٍ؛ لِأَنَّ مَنْ زَعَمَ ذَلِكَ عَقَدَ الْإِزَارَ فَوْقَ السُّرَّةِ لِيَسْتَوْعِبَ جَمِيعَ الْعَوْرَةِ بِالسِّتْرِ وَبِاللهِ التَّوْفِيقُ

[Machine] She asked Umm Salamah, the Prophet's wife, what clothes a woman should pray in. Umm Salamah said that she should wear a khimar (head covering) and a long, loose-fitting garment that covers her feet, as well as her back.

أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ مَاذَا تُصَلِّي فِيهِ الْمَرْأَةُ مِنَ الثِّيَابِ؟ فَقَالَتْ فِي الْخِمَارِ وَالدِّرْعِ السَّابِغِ الَّذِي يُغَيِّبُ ظُهُورَ قَدَمَيْهَا وَكَذَلِكَ

if the shirt is ample and covers the surface of her feet. Abu Dawud said: This tradition has been transmitted by Malik b. Anas, Bakr b. Mudar, Hafs b. Ghiyaht, Isma'il b. Ja'far, Ibn Abu Dhi'b, and Ibn Ishaq from Muhammad b. Zaid on the authority of his mother who narrated from Umm Salamah. None of these narrators mention the name of the Prophet ﷺ. They reported it directly from Umm Salamah. (Using translation from Abū Dāʾūd 640)

أَنَّهَا سَأَلَتِ النَّبِيَّ ﷺ أَتُصَلِّي الْمَرْأَةُ فِي دِرْعٍ وَخِمَارٍ لَيْسَ عَلَيْهَا إِزَارٌ؟ فَقَالَ إِذَا كَانَ الدِّرْعُ سَابِغًا يُغَطِّي ظُهُورَ قَدَمَيْهَا

[Machine] The Messenger of Allah ﷺ said, "Indeed, one who drags his garment out of pride, Allah will not look at him on the Day of Resurrection." Umm Salamah then asked, "O Messenger of Allah, what about women?" He replied, "They should lower their hemline a hand span."

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الَّذِي يَجُرُّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَا يَنْظُرُ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ فَقَالَتْ أُمُّ سَلَمَةَ يَا رَسُولَ اللهِ فَكَيْفَ بِالنِّسَاءِ؟ قَالَ شِبْرٌ قَالَتْ إِذَا تَخْرُجُ سُوقُهُنَّ أَوْ قَالَتْ أَقْدَامُهُنَّ قَالَ فَذِرَاعٌ وَلَا يَزِدْنَ عَلَيْهِ

[Machine] From the Prophet ﷺ, "The end of a woman's garment should be a span. I said: Then her feet would be exposed? He said: Let them be a forearm's length, and in this is evidence of the obligation to cover her feet."

عَنِ النَّبِيِّ ﷺ ذَيْلُ الْمَرْأَةِ شِبْرٌ قُلْتُ إِذًا تَخْرُجُ قَدَمَاهَا قَالَ فَذِرَاعٌ لَا يَزِدْنَ عَلَيْهِ وَفِي هَذَا دَلِيلٌ عَلَى وُجُوبِ سَتْرِ قَدَمَيْهَا

[Machine] The Prophet ﷺ said that the prayer of a menstruating woman is not accepted unless she wears a headscarf. This hadith was narrated by Hajjaj and reported by Sa'id ibn Abi 'Aruba from Qatadah from Al-Hasan from the Prophet ﷺ.

النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا تُقْبَلُ صَلَاةُ حَائِضٍ إِلَّا بِخِمَارٍ لَفْظُ حَدِيثِ حَجَّاجٍ وَرَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ النَّبِيِّ ﷺ

The Prophet said: "Allah does not accept the prayer of a woman who menstruates (i.e., an adult woman) except with a head cover." (Using translation from Ibn Mājah 655)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُقْبَلُ صَلَاةُ حَائِضٍ إِلَّا بِخِمَارٍ

[Machine] I saw Maymuna praying in a cloak and a veil without a garment. 3257 Abu Ahmad Al-Mihrjani informed us that Abu Bakr ibn Ja'far narrated to him that Muhammad ibn Ibrahim narrated to him from Ibn Abi Bakr from Malik from Al-Thiqah from Bukair from Abdullah ibn Al-Ashajj, who mentioned it in a similar way. He said, "She used to pray in the cloak and the veil without a garment." He said, "And Malik informed us that he heard from Aisha, the wife of the Prophet ﷺ, that she used to pray in the cloak and the veil."

رَأَيْتُ مَيْمُونَةَ تُصَلِّي فِي دِرْعٍ سَابِغٍ وَخِمَارٍ لَيْسَ عَلَيْهَا إِزَارٌ
3257 أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ أَبِي بُكَيْرٍ ثنا مَالِكٌ عَنِ الثِّقَةِ عَنْ بُكَيْرٍ عَنْ عَبْدِ اللهِ بْنِ الْأَشَجِّ فَذَكَرَهُ بِنَحْوِهِ قَالَ وَكَانَتْ تُصَلِّي فِي الدِّرْعِ وَالْخِمَارِ لَيْسَ عَلَيْهَا إِزَارٌ قَالَ وَحَدَّثَنَا مَالِكٌ أَنَّهُ بَلَغَهُ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا كَانَتْ تُصَلِّي فِي الدِّرْعِ وَالْخِمَارِ

May Allah have mercy on the early immigrant women. When the verse "That they should draw their veils over their bosoms" was revealed, they tore their thick outer garments and made veils from them. (Using translation from Abū Dāʾūd 4102)

يَرْحَمُ اللهُ نِسَاءَ الْمُهَاجِرَاتِ الْأُوَلِ لَمَّا أَنْزَلَ اللهُ تَعَالَى {وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ} [النور 31] شَقَقْنَ أَكْنَفَ قَالَ ابْنُ صَالِحٍ أَكْثَفَ مُرُوطِهِنَّ فَاخْتَمَرْنَ بِهَا

[Machine] When this verse was revealed: "...and to draw forth their headcoverings over their bosoms" [Quran 24:31], the women of the Ansar took their aprons and tore them from the sides to cover themselves with it.

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ} [النور 31] أَخَذَ نِسَاءُ الْأَنْصَارِ أُزُرَهُنَّ فَشَقَقْنَهُ مِنْ نَحْوَ الْحَوَاشِي فَاخْتَمَرْنَ بِهِ

Two are the types of the denizens of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and make their husbands incline towards it. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its odour whereas its odour would be smelt from such and such distance. (Using translation from Muslim 2128)

قَالَ رَسُولُ اللهِ ﷺ صِنْفَانِ مِنْ أَهْلِ النَّارِ لَمْ أَرَهُمَا قَطُّ قَوْمٌ مَعَهُمْ سِيَاطٌ كَأَذْنَابِ الْبَقَرِ يَضْرِبُونَ بِهَا النَّاسَ وَنِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مَائِلَاتٌ مُمِيلَاتٌ رُءُوسُهُنَّ كَأَمْثَالِ أَسْنِمَةِ الْبُخْتِ الْمَائِلَةِ لَا يَدْخُلْنَ الْجَنَّةَ وَلَا يَجِدْنَ رِيحَهَا وَإِنَّ رِيحَهَا لَتُوجَدُ مِنْ كَذَا وَكَذَا

[Machine] The Messenger of Allah ﷺ sent him to Heraclius, and when he returned, the Messenger of Allah ﷺ gave him a Byzantine garment. He said, "Make it a shirt and give your wife a piece of it to wear underneath." When he turned away, he called him and said, "Order her to place something under it so that it does not touch her skin." And some say it was Abbas ibn Abd Allah who said, "Ibn Abi Shaybah related from Yahya ibn Ayub and Ibn Juraij that the sheikh narrated and Abdullah ibn Lahi'ah narrated from Musa ibn Jubair that Ubaid Allah ibn Abbas told him."

بَعَثَهُ رَسُولُ اللهِ ﷺ إِلَى هِرَقْلَ فَلَمَّا رَجَعَ أَعْطَاهُ رَسُولُ اللهِ ﷺ قُبْطِيَّةً فَقَالَ اجْعَلْ صَدْعَيْهَا قَمِيصًا وَأَعْطِ صَاحِبَتَكَ صَدِيعًا تَخْتَمِرُ بِهِ فَلَمَّا وَلَّى دَعَاهُ قَالَ مُرْهَا تَجْعَلُ تَحْتَهُ شَيْئًا لِئَلَّا يَصِفَ وَقَالَ بَعْضُهُمْ عَبَّاسُ بْنُ عُبَيْدِ اللهِ قَالَ الْبُخَارِيُّ مَنْ قَالَ ابْنُ عُبَيْدِ اللهِ أَكْثَرُ وَذَكَرَ فِيمَنْ قَالَ ابْنُ عُبَيْدِ اللهِ يَحْيَى بْنُ أَيُّوبَ وَابْنُ جُرَيْجٍ قَالَ الشَّيْخُ وَرَوَاهُ عَبْدُ اللهِ بْنُ لَهِيعَةَ عَنْ مُوسَى بْنِ جُبَيْرٍ أَنَّ عُبَيْدَ اللهِ بْنَ عَبَّاسٍ حَدَّثَهُ

[Machine] The Prophet ﷺ gave me a thick Coptic garment as a gift that he received from Dahyah al-Kalbi. I then gave it to my wife to wear. The Prophet ﷺ asked me, "Why don't you wear the Coptic garment?" I replied, "I gave it to my wife to wear." He said, "Tell her to put underneath it a garment, for I fear that it may describe her bones."

كَسَانِي رَسُولُ اللهِ ﷺ قُبْطِيَّةً كَثِيفَةً أَهْدَاهَا لَهُ دِحْيَةُ الْكَلْبِيُّ فَكَسَوْتُهَا امْرَأَتِي فَقَالَ رَسُولُ اللهِ ﷺ مَا لَكَ لَا تَلْبَسُ الْقُبْطِيَّةَ؟ قُلْتُ كَسَوْتُهَا امْرَأَتِي فَقَالَ مُرْهَا فَلْتَجْعَلْ تَحْتَهَا غِلَالَةً فَإِنِّي أَخَافُ أَنْ تَصِفَ عِظَامَهَا

[Machine] A man, O Commander of the Faithful, I dressed her in it, my wife, and she entered the house and left, and I did not see her healing. So Umar said, "If she is not healing, then she is describing." And it is

أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ كَسَا النَّاسَ الْقَبَاطِيَّ ثُمَّ قَالَ لَا تَدْرَعَنَّهَا نِسَاؤُكُمْ فَقَالَ رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ قَدْ أَلْبَسْتُهَا امْرَأَتِي فَأَقْبَلَتْ فِي الْبَيْتِ وَأَدْبَرَتْ فَلَمْ أَرَهُ يَشِفُّ فَقَالَ عُمَرُ إِنْ لَمْ يَكُنْ يَشِفُّ فَإِنَّهُ يَصِفُ وَقَدْ

[Machine] The woman prays in three pieces of clothing: a dress, a headscarf, and a waist wrap. It has been narrated from Umm Salama that she prayed in a dress and a headscarf, then said, "Give me the wrap." Similarly, a narration from Aisha is mentioned, and Aisha was asked about the headscarf, to which she replied, "The headscarf is what covers the skin and the hair."

تُصَلِّي الْمَرْأَةُ فِي ثَلَاثَةِ أَثْوَابٍ دِرْعٍ وَخِمَارٍ وَإِزَارٍ وَرُوِّينَا عَنْ أُمِّ سَلَمَةَ أَنَّهَا صَلَّتْ فِي دِرْعٍ وَخِمَارٍ ثُمَّ قَالَتْ نَاوِلِينِي الْمِلْحَفَةَ وَعَنْ عَائِشَةَ نَحْوَ ذَلِكَ وَعَنْ عَائِشَةَ أَنَّهَا سُئِلَتْ عَنِ الْخِمَارِ فَقَالَتْ إِنَّمَا الْخِمَارُ مَا وَارَى الْبَشَرَةَ وَالشَّعَرَ

[Machine] She said: Hafsah bint Abdul Rahman entered upon Aisha the Mother of the Believers and upon Hafsah wearing a thin veil, so Aisha tore it and covered her with a thick veil.

أَنَّهَا قَالَتْ دَخَلَتْ حَفْصَةُ بِنْتُ عَبْدِ الرَّحْمَنِ عَلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ وَعَلَى حَفْصَةَ خِمَارٌ رَقِيقٌ فَشَقَّتْهُ عَائِشَةُ وَكَسَتْهَا خِمَارًا كَثِيفًا

[Machine] She used to not pray except when urged.

أَنَّهَا كَانَتْ لَا تُصَلِّي إِلَّا مُؤْتَزِرَةً

[Machine] Abu Ubaid's statement is that it refers to the one that cannot be adorned and is confirmed by Aisha regarding women among the believing women who used to attend prayer with covered faces.

أَبُو عُبَيْدٍ قَوْلُهُ عَطَلًا يَعْنِي الَّتِي لَا حُلِيَّ عَلَيْهَا وَثَابِتٌ عَنْ عَائِشَةَ فِي نِسَاءٍ مِنَ الْمُؤْمِنَاتِ كُنَّ يَشْهَدْنَ الصَّلَاةَ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ

Messenger of Allah ﷺ used to offer the Fajr prayer and some believing women covered with their veiling sheets used to attend the Fajr prayer with him and then they would return to their homes unrecognized . (Using translation from Bukhārī 372)

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ لَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي صَلَاةَ الْفَجْرِ فَيَشْهَدُهَا مَعَهُ النِّسَاءُ مِنَ الْمُؤْمِنَاتِ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ ثُمَّ يَرْجِعْنَ إِلَى بُيُوتِهِنَّ وَمَا يَعْرِفُهُنَّ أَحَدٌ مِنَ النَّاسِ

[Machine] The Prophet ﷺ said, "When one of you prays, let him wear his izār (lower garment) and wrap himself with it." And Abu al-Hasan ibn 'Abdan informed us, Ahmad ibn 'Ubayd al-Saffār narrated to us, Ibn Abi Qumash narrated to us, Mu'thanna ibn Mu'ādh narrated to us, and my father (Shu'bah) narrated to us about Shu'bah, and he mentioned him in its meaning with its chain of narration.

النَّبِيِّ ﷺ قَالَ إِذَا صَلَّى أَحَدُكُمْ فَلْيَأْتَزِرْ وَلْيَرْتَدِ 3270 وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا ابْنُ أَبِي قُمَاشٍ ثنا مُثَنَّى بْنُ مُعَاذٍ ثنا أَبِي عَنْ شُعْبَةَ فَذَكَرَهُ بِمَعْنَاهُ بِإِسْنَادِهِ

[Machine] It was narrated from the Messenger of Allah ﷺ that he said, "When one of you prays, let him wear his two garments, for Allah ﷻ is more deserving of being adorned for him. If he does not have two garments, then let him wrap himself in a garment while praying, and none of you should cover himself in the way the Jews do in their prayers."

أَنَّهُ عَنْ رَسُولِ اللهِ ﷺ قَالَ إِذَا صَلَّى أَحَدُكُمْ فَلْيَلْبَسْ ثَوْبَيْهِ فَإِنَّ اللهَ ﷻ أَحَقُّ أَنْ يُزَيَّنَ لَهُ فَإِنْ لَمْ يَكُنْ لَهُ ثَوْبَانِ فَلْيَأْتَزِرْ إِذَا صَلَّى وَلَا يَشْتَمِلْ أَحَدُكُمْ فِي صَلَاتِهِ اشْتِمَالَ الْيَهُودِ

[Machine] The Messenger of Allah ﷺ said, "When one of you prays in a garment, let him make it tight around his waist and not cover himself like the Jews."

قَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى أَحَدُكُمْ فِي ثَوْبٍ فَلْيَشُدَّهُ عَلَى حَقْوِهِ وَلَا تَشْتَمِلُوا كَاشْتِمَالِ الْيَهُودِ

[Machine] "Have you ever thought, if I were to send you to some of the people of the city, would you go in just one garment? I said, no. He (the speaker) said, then is it not more fitting for Allah to beautify Himself than the people? Then he said, the Messenger of Allah ﷺ or Umar (may Allah be pleased with him) said, whoever has two garments, let him pray in them, and whoever has only one garment, let him wrap himself with it and not include the dressing of the Jews. Abu al-Hasan reported to us, who narrated from al-Hasan, who narrated from Yusuf, who narrated from Abu al-Rabi', who narrated from Hammad ibn Zaid, who narrated from Ayub, who narrated from Nafi', who said, I stayed with him (Abu Huraira) in the (caravan) fodder, and he mentioned the Hadith and said, the Messenger of Allah ﷺ or Umar (may Allah be pleased with him) said, let one of you pray in two garments, and if he finds only one garment, let him wrap himself with it and not include the dressing of the Jews. And it was narrated by Layth ibn Saad from Nafi' in the same way with doubt."

أَرَأَيْتَ لَوْ بَعَثْتُكَ إِلَى بَعْضِ أَهْلِ الْمَدِينَةِ أَكُنْتَ تَذْهَبُ فِي ثَوْبٍ وَاحِدٍ؟ قُلْتُ لَا قَالَ فَاللهُ أَحَقُّ أَنْ يُتَجَمَّلَ لَهُ أَمِ النَّاسُ؟ ثُمَّ قَالَ قَالَ رَسُولُ اللهِ ﷺ أَوْ قَالَ عُمَرُ مَنْ كَانَ لَهُ ثَوْبَانِ فَلْيُصَلِّ فِيهِمَا وَمَنْ لَمْ يَكُنْ لَهُ إِلَّا ثَوْبٌ وَاحِدٌ فَلْيَتَّزِرْ بِهِ وَلَا يَشْتَمِلْ كَاشْتِمَالِ الْيَهُودِ 3274 وَأَخْبَرَنَا أَبُو الْحَسَنِ أنبأ الْحَسَنُ ثنا يُوسُفُ ثنا أَبُو الرَّبِيعِ ثنا حَمَّادُ بْنُ زَيْدٍ ثنا أَيُّوبُ عَنْ نَافِعٍ قَالَ احْتَبَسْتُ لَهُ فِي عَلَفِ الرِّكَابِ وَذَكَرَ الْحَدِيثَ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ أَوْ قَالَ قَالَ عُمَرُ وَأَكْثَرُ ظَنِّي أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ لِيُصَلِّ أَحَدُكُمْ فِي ثَوْبَيْنِ فَإِنْ لَمْ يَجِدْ إِلَّا ثَوْبًا وَاحِدًا فَلْيَتَّزِرْ بِهِ وَلَا يَشْتَمِلْ اشْتِمَالَ الْيَهُودِ وَرَوَاهُ اللَّيْثُ بْنُ سَعْدٍ عَنْ نَافِعٍ هَكَذَا بِالشَّكِّ

A man stood up and asked the Prophet ﷺ about praying in a single garment. The Prophet ﷺ said, "Has every one of you two garments?" A man put a similar question to ʿUmar on which he replied, "When Allah makes you wealthier then you should clothe yourself properly during prayers. Otherwise one can pray with an Izar and a Rida' (a sheet covering the upper part of the body.) Izar and a shirt, Izar and a Qaba', trousers and a Rida, trousers and a shirt or trousers and a Qaba', Tubban and a Qaba' or Tubban and a shirt." (The narrator added, "I think that he also said a Tubban and a Rida. ") (Using translation from Bukhārī 365)

قَامَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ عَنِ الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ أَوَ كُلُّكُمْ يَجِدُ ثَوْبَيْنِ ثُمَّ قَامَ رَجُلٌ إِلَى عُمَرَ فَسَأَلَهُ عَنِ الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ إِذَا وَسَّعَ اللهُ فَأَوْسِعُوا جَمَعَ رَجُلٌ عَلَيْهِ ثِيَابَهُ صَلَّى رَجُلٌ فِي إِزَارٍ وَرِدَاءٍ فِي إِزَارٍ وَقَمِيصٍ فِي إِزَارٍ وَقَبَاءٍ فِي سَرَاوِيلَ وَرِدَاءٍ فِي سَرَاوِيلَ وَقَمِيصٍ فِي سَرَاوِيلَ وَقَبَاءٍ فِي تُبَّانٍ وَقَبَاءٍ فِي تُبَّانٍ وَقَمِيصٍ وَأَحْسِبُهُ قَالَ فِي تُبَّانٍ وَرِدَاءٍ

The Messenger of Allah ﷺ prohibited us to pray in a sheet of cloth without crossing both its ends, and he also prohibited us to pray in a wrapper without putting on a sheet. (Using translation from Abū Dāʾūd 636)

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُصَلِّيَ الرَّجُلُ فِي لِحَافٍ لَا يَتَوَشَّحُ بِهِ وَنَهَى أَنْ يُصَلِّيَ الرَّجُلُ فِي سَرَاوِيلَ وَلَيْسَ عَلَيْهِ رِدَاءٌ

[Machine] A person asked the Messenger of Allah ﷺ about praying in a single garment, so he asked, "Do you each have two garments?"

أَنَّ سَائِلًا سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ أَوَلِكُلِّكُمْ ثَوْبَانِ؟

[Machine] I heard a man asking the Messenger of Allah ﷺ , "Should one of us pray in a single garment?" The Messenger of Allah ﷺ replied, "Are both of your garments clean?" Abu Hurairah رضي الله عنه narrated, "I used to leave my cloak on the peg and pray while covered with a blanket."

سَمِعْتُ رَجُلًا يَسْأَلُ رَسُولَ اللهِ ﷺ أَيُصَلِّي أَحَدُنَا فِي الثَّوْبِ الْوَاحِدِ؟ فَقَالَ رَسُولُ اللهِ ﷺ أَوَلِكُلِّكُمْ ثَوْبَانِ؟ فَكَانَ أَبُو هُرَيْرَةَ ؓ يَقُولُ إِنِّي لَأَتْرُكُ رِدَائِي عَلَى الْمِشْجَبِ وَأُصَلِّي مُلْتَحِفًا

[Machine] That the ignorant ones like you may see me. Verily, the Messenger of Allah ﷺ used to pray like this.

أَنْ يَرَانِي الْجَاهِلُ أَمْثَالُكُمْ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي هَكَذَا

[Machine] He saw the Messenger of Allah, ﷺ , praying in a single garment that was inconsistent between its two sides on his shoulder and his garment was on the ground.

أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُخَالِفًا بَيْنَ طَرَفَيْهِ عَلَى عَاتِقِهِ وَثَوْبُهُ عَلَى الْمِشْجَبِ

[Machine] I entered upon the Messenger of Allah ﷺ while he was praying in a single garment wrapped around him.

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ

The Prophet ﷺ prayed in one garment and crossed its ends. (Using translation from Bukhārī 354)

أَنَّ النَّبِيَّ ﷺ صَلَّى فِي ثَوْبٍ وَاحِدٍ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ عَلَى عَاتِقَيْهِ

[Machine] I saw the Messenger of Allah ﷺ praying in the house of Umm Salama, wearing a single garment and placing its ends on his shoulders.

رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي بَيْتِ أُمِّ سَلَمَةَ فِي ثَوْبٍ وَاحِدٍ وَاضِعًا طَرَفَيْهِ عَلَى مَنْكِبَيْهِ

[Machine] I saw the Prophet ﷺ praying in the house of Umm Salamah wearing only one garment, which he had borrowed from Abu Usamah.

رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي بَيْتِ أُمِّ سَلَمَةَ فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ أَخْرَجَاهُ مِنْ حَدِيثِ أَبِي أُسَامَةَ

[Machine] That two of the companions of Muhammad ﷺ disagree on one thing, from which of your opinions would people benefit? As for Ibn Mas'ood, he did not prefer what Ubayy said. Abu Mas'ood al-Jurrayri narrated it from Abu Nadrah without mentioning Umar. Ibn Mas'ood then said, "This is only the case when there are few garments. But if Allah has given abundance, praying in two clean garments is better. This, along with what came before it, indicates that what Umar and Ibn Mas'ood commanded regarding praying in two garments is recommended, not obligatory."

أَنْ يَخْتَلِفَ اثْنَانِ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ فِي شَيْءٍ وَاحِدٍ فَعَنْ أَيِّ فُتْيَاكُمَا يَصْدُرُ النَّاسُ؟ أَمَّا ابْنُ مَسْعُودٍ فَلَمْ يَأْلُ وَالْقَوْلُ مَا قَالَ أُبَيٌّ وَرَوَاهُ أَبُو مَسْعُودٍ الْجُرَيْرِيُّ عَنْ أَبِي نَضْرَةَ دُونَ ذِكْرِ عُمَرَ وَقَالَ فَقَالَ ابْنُ مَسْعُودٍ إِنَّمَا كَانَ ذَلِكَ إِذَا كَانَ فِي الثِّيَابِ قِلَّةٌ فَأَمَّا إِذَا وَسَّعَ اللهُ فَالصَّلَاةُ فِي ثَوْبَيْنِ أَزْكَى وَهَذَا وَالَّذِي قَبْلَهُ يَدُلَّانِ عَلَى أَنَّ لِلَّذِي أَمَرَ بِهِ عُمَرُ وَابْنُ مَسْعُودٍ فِي الصَّلَاةِ فِي ثَوْبَيْنِ اسْتِحْبَابٌ لَا إِيجَابٌ

[Machine] The Messenger of Allah ﷺ said, "None of you should pray in a garment that is not covering both of his shoulders."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يُصَلِّيَنَّ أَحَدُكُمْ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى عَاتِقَيْهِ مِنْهُ شَيْءٌ