When the Messenger of Allah ﷺ returned from the Battle of Khaibar, he travelled during the night. When we felt sleep, he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet ﷺ nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah ﷺ got up first of all. The Messenger of Allah ﷺ was embarrassed and said: O Bilal ! He replied: He who detained your soul, detained my soul, Messenger of Allah, my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet ﷺ perfumed ablution and commanded Bilal who made announcement for the prayer. He (the Prophet) led them in the Fajr prayer. When he finished prayer, he said: If anyone forget saying prayer, he should observe it when he recalls it, for Allah has said (in the Qur'an): "Establish prayer for my remembrance". Yunus said: Ibn Shihab used to recite this verse in a similar way (i.e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember). Ahmad (one of the narrator) said: 'Anbasah (a reporter) reported on the authority of Yunus the word li-dhikri (for the sake of my remembrance). Ahmad said: The word nu'as (occurring in this tradition) means "drowsiness". (Using translation from Abū Dāʾūd 435)

أَنَّ رَسُولَ اللهِ ﷺ حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ سَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَهُ الْكَرَى عَرَّسَ وَقَالَ لِبِلَالٍ اكْلَأْ لَنَا اللَّيْلَ فَصَلَّى بِلَالٌ مَا قُدِّرَ لَهُ وَنَامَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ فَلَمَّا تَقَارَبَ الْفَجْرُ اسْتَنَدَ بِلَالٌ إِلَى رَاحِلَتِهِ مُوَاجِهَ الْفَجْرِ فَغَلَبَتْ بِلَالًا عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللهِ ﷺ وَلَا بِلَالٌ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللهِ ﷺ أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللهِ ﷺ فَقَالَ أَيْ بِلَالُ فَقَالَ بِلَالٌ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ قَالَ اقْتَادُوا فَاقْتَادُوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ رَسُولُ اللهِ ﷺ وَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاة فَصَلَّى بِهُمُ الصُّبْحَ فَلَمَّا قَضَى الصَّلَاةَ قَالَ مَنْ نَسِيَ الصَّلَاةَ فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللهَ ﷻ قَالَ {أَقِمِ الصَّلَاةَ لِذِكْرِي} [طه 14] قَالَ يُونُسُ وَكَانَ ابْنُ شِهَابٍ يَقْرَؤُهَا لِذِكْرَى وَفِي حَدِيثِ أَحْمَدَ لِلذِّكْرَى قَالَ يُونُسُ وَكَانَ ابْنُ شِهَابٍ يَقْرَؤُهَا كَذَلِكَ قَالَ أَحْمَدُ قَالَ عَنْبَسَةُ يَعْنِي عَنْ يُونُسَ فِي هَذَا الْحَدِيثِ لِذِكْرَى قَالَ أَحْمَدُ الْكَرَى النُّعَاسُ

[Machine] "The Messenger of Allah ﷺ said: 'Move away from the place where you have been struck with negligence.' He then ordered Bilal to call the Adhan (call to prayer), establish the prayer, and he himself prayed. And this is the news."

رَسُولُ اللهِ ﷺ تَحَوَّلُوا عَنْ مَكَانِكُمُ الَّذِي أَصَابَتْكُمْ فِيهِ الْغَفْلَةُ قَالَ فَأَمَرَ بِلَالًا فَأَذَّنَ وَأَقَامَ وَصَلَّى وَهَذَا الْخَبَرُ

We stopped for rest along with the Messenger of Allah ﷺ and did not awake till the sun rose. The Apostle of Allah ﷺ then told us that everybody should take hold of his camel's nosestring (get out of this ground) for it was the place where devil had visited us. We did accordingly. He then called for water and performed ablution and then performed two prostrations. Ya'qub said: Then he prayed (performed) two prostrations. then takbir was pronounced for prayer and then he offered the morning prayer (in congregation). (Using translation from Muslim 680b)

عَرَّسْنَا مَعَ النَّبِيِّ ﷺ فَلَمْ نَسْتَيْقِظْ حَتَّى طَلَعَتِ الشَّمْسُ فَقَالَ رَسُولُ اللهِ ﷺ لِيَأْخُذْ كُلُّ رَجُلٍ بِرَأْسِ رَاحِلَتِهِ فَإِنَّ هَذَا مَنْزِلٌ حَضَرَنَا فِيهِ الشَّيْطَانُ فَفَعَلْنَا ثُمَّ دَعَا بِالْمَاءِ فَتَوَضَّأَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْغَدَاةَ

[Machine] On the authority of the Prophet ﷺ who said, "Whoever forgets a prayer, then let him offer it as soon as he remembers it, and there is no expiation for it except that. Then he recited the verse, 'Establish prayer for My remembrance' [Surah Taha, verse 14]."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ نَسِيَ صَلَاةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا وَلَا كَفَّارَةَ لَهَا إِلَّا ذَلِكَ ثُمَّ قَرَأَ قَتَادَةُ {أَقِمِ الصَّلَاةَ لِذِكْرِي} [طه 14]

[Machine] The Messenger of Allah ﷺ said, "Whoever forgets a prayer or sleeps through it, his expiation is to pray it whenever he remembers it."

قَالَ رَسُولُ اللهِ ﷺ مَنْ نَسِيَ صَلَاةً أَوْ نَامَ عَنْهَا فَكَفَّارَتُهَا أَنْ يُصَلِّيَهَا إِذَا ذَكَرَهَا

[Machine] We were returning from Al-Hudaybiyah with the Messenger of Allah ﷺ when we got married. He asked, "Who will guard us for our prayers?" Shu'bah said, "Who will take care of us?" Bilal said, "I will." Al-Mas'udi narrated in his Hadith that he said to him, "You sleep." Then he asked again, "Who will guard us for our prayers?" Ibn Mas'ud said, "I said, 'I will, O Messenger of Allah.'" The Messenger of Allah ﷺ said, "You sleep, so I guarded them until the dawn broke. I then slept and we did not wake up except by the sun. The Messenger of Allah ﷺ got up and did what he used to do. Then he said, "If Allah wanted you not to sleep, you would not have slept. But He wanted it to be for those who come after you, so do the same. Whoever among you sleeps or forgets..."

كُنَّا مَعَ رَسُولِ اللهِ ﷺ مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ فَعَرَّسْنَا فَقَالَ مَنْ يَحْرُسُنَا لِصَلَاتِنَا؟ وَقَالَ شُعْبَةُ مَنْ يَكْلَؤُنَا؟ فَقَالَ بِلَالٌ أَنَا قَالَ الْمَسْعُودِيُّ فِي حَدِيثِهِ إِنَّكَ تَنَامُ ثُمَّ قَالَ مَنْ يَحْرُسُنَا لِصَلَاتِنَا؟ فَقَالَ ابْنُ مَسْعُودٍ قُلْتُ أَنَا يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّكَ تَنَامُ فَحَرَسْتُهُمْ حَتَّى إِذَا كَانَ فِي وَجْهِ الصُّبْحِ أَدْرَكَنِي مَا قَالَ رَسُولُ اللهِ ﷺ فَنِمْتُ فَمَا اسْتَيْقَظْنَا إِلَّا بِالشَّمْسِ قَالَ فَقَامَ رَسُولُ اللهِ ﷺ فَصَنَعَ مَا كَانَ يَصْنَعُ ثُمَّ قَالَ إِنَّ اللهَ لَوْ أَرَادَ أَنْ لَا تَنَامُوا عَنْهَا لَمْ تَنَامُوا وَلَكِنْ أَرَادَ أَنْ تَكُونَ لِمَنْ بَعْدَكُمْ فَهَكَذَا فَافْعَلُوا مَنْ نَامَ مِنْكُمْ أَوْ نَسِيَ

[Machine] "That the Prophet ﷺ said: 'Whoever forgets a prayer and remembers it after its due time, should offer it as soon as he remembers it.'"

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ نَسِيَ صَلَاةً فَوَقْتُهَا إِذَا ذَكَرَهَا كَذَا

"The Prophet ﷺ said, "Last night a big demon (afreet) from the Jinns came to me and wanted to interrupt my prayers (or said something similar) but Allah enabled me to overpower him. I wanted to fasten him to one of the pillars of the mosque so that all of you could See him in the morning but I remembered the statement of my brother Solomon (as stated in Quran): My Lord! Forgive me and bestow on me a kingdom such as shall not belong to anybody after me (38.35)." The sub narrator Rauh said, "He (the demon) was dismissed humiliated." (Using translation from Bukhārī 461)

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ عِفْرِيتًا مِنَ الْجِنِّ تَفَلَّتَ عَلَيَّ الْبَارِحَةَ لِيَقْطَعَ عَلَيَّ الصَّلَاةَ فَأَمْكَنَنِي اللهُ مِنْهُ فَذَرَعْتُهُ وَأَرَدْتُ أَنْ أَرْبِطَهُ إِلَى جَنْبِ سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى تُصْبِحُوا فَتَنْظُرُوا إِلَيْهِ كُلُّكُمْ أَجْمَعُونَ قَالَ فَذَكَرْتُ دَعْوَةَ أَخِي سُلَيْمَانَ رَبِّ هَبْ لِي مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي قَالَ فَرَدَّهُ خَاسِئًا

[Machine] The Messenger of Allah, ﷺ , said, "I encountered the Shaytan, so I grabbed him and strangled him until I felt the coolness of his tongue in my hand. He said, 'You have hurt me, you have hurt me. If it were not for the supplication of Sulaiman, ﷺ , I would have him tied to a post in the mosque, and the children of Medina would have looked at him.' Jabir ibn Samurah narrated this from the Prophet, ﷺ , with a similar meaning."

قَالَ رَسُولُ اللهِ ﷺ مَرَّ عَلَيَّ الشَّيْطَانُ فَتَنَاوَلْتُهُ فَأَخَذْتُهُ فَخَنَقْتُهُ حَتَّى وَجَدْتُ بَرْدَ لِسَانِهِ عَلَى يَدِي وَقَالَ أَوْجَعْتَنِي أَوْجَعْتَنِي وَلَوْلَا مَا دَعَا سُلَيْمَانُ عَلَيْهِ السَّلَامُ لَأَصْبَحَ مُنَاطًا إِلَى أُسْطُوَانَةٍ مِنْ أَسَاطِينِ الْمَسْجِدِ يَنْظُرُ إِلَيْهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ تَابَعَهُ جَابِرُ بْنُ سَمُرَةَ فَرَوَاهُ عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

[Machine] Umar came to the Prophet Muhammad ﷺ on the day of the ditch and he began to curse the disbelievers of Quraysh and said, "O Messenger of Allah, I did not pray the Asr prayer until the sun was about to set." The Prophet Muhammad ﷺ said, "By Allah, I did not pray it either." Umar went down to But'han, performed ablution, and prayed the Asr prayer after the sun had set. Then he prayed the Maghrib prayer afterwards. 3187- Abu Abdullah Al-Hafiz informed us, Abu Al-Walid Al-Faqih informed me, Al-Hasan bin Sufyan informed me, Abu Bakr bin Abi Shaybah informed me, Waki' reported something similar.

جَاءَ عُمَرُ ؓ إِلَى النَّبِيِّ ﷺ يَوْمَ الْخَنْدَقِ فَجَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ وَيَقُولُ يَا رَسُولَ اللهِ مَا صَلَّيْتُ صَلَاةَ الْعَصْرِ حَتَّى كَادَتْ أَنْ تَغِيبَ الشَّمْسُ قَالَ النَّبِيُّ ﷺ وَأَنَا وَاللهِ مَا صَلَّيْتُهَا بَعْدُ قَالَ فَنَزَلَ إِلَى بُطْحَانَ فَتَوَضَّأَ وَصَلَّى الْعَصْرَ بَعْدَ مَا غَابَتِ الشَّمْسُ ثُمَّ صَلَّى الْمَغْرِبَ بَعْدَهَا 3187 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ الْفَقِيهُ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا وَكِيعٌ بِنَحْوِهِ

[Machine] We were with the Messenger of Allah ﷺ opposing the enemy, so they distracted the Messenger of Allah ﷺ from the Dhuhr, Asr, Maghrib, and Isha prayers. This continued until half of the night had passed. Then the Messenger of Allah ﷺ stood up and started with the Dhuhr prayer, then he performed the Asr prayer, followed by the Maghrib prayer, and then the Isha prayer. Some of the prayers were performed consecutively without any break in between. Al-Walid ibn Muslim reported this from Abu Amr al-Awzai, who narrated it from Abu Sa'eed al-Khudri, who heard it from the Prophet ﷺ regarding the issue of the Adhan.

كُنَّا مَعَ رَسُولِ اللهِ ﷺ مُوَازِيَ الْعَدُوِّ فَشَغَلُوا رَسُولَ اللهِ ﷺ عَنْ صَلَاةِ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ حَتَّى كَانَ نِصْفُ اللَّيْلِ فَقَامَ رَسُولُ اللهِ ﷺ فَبَدَأَ بِالظُّهْرِ فَصَلَّاهَا ثُمَّ الْعَصْرَ ثُمَّ الْمَغْرِبَ ثُمَّ الْعِشَاءَ يُتْبِعُ بَعْضَهَا بَعْضًا زَادَ فِيهِ الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ أَبِي عَمْرٍو الْأَوْزَاعِيِّ يُتَابِعُ بَعْضُهَا بَعْضًا بِإِقَامَةٍ إِقَامَةٍ وَقَدْ مَضَى ذِكْرُهُ وَرُوِّينَاهُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ ﷺ فِي مَسْأَلَةِ الْأَذَانِ

[Machine] "He said that the Messenger of Allah ﷺ was occupied on the Day of the Confederates, that he missed the Asr prayer until he prayed between Maghrib and Isha. Thus, he said, 'They have occupied us from the middle prayer of Asr. May Allah fill their graves and homes with fire.'"

أَنَّهُ قَالَ شُغِلَ رَسُولُ اللهِ ﷺ يَوْمَ الْأَحْزَابِ عَنْ صَلَاةِ الْعَصْرِ حَتَّى صَلَّى مَا بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فَقَالَ شَغَلُونَا عَنِ الصَّلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ مَلَأَ اللهُ قُبُورَهُمْ وَبُيُوتَهُمْ نَارًا

[Machine] The Messenger of Allah ﷺ said on the Day of the Confederates: "They distracted us from the middle prayer, the Asr prayer. May Allah fill their homes and graves with fire. Then he prayed it between Maghrib and Isha."

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ الْأَحْزَابِ شَغَلُونَا عَنِ الصَّلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ مَلَأَ اللهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا ثُمَّ صَلَّاهَا بَيْنَ الْعِشَاءَيْنِ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ

[Machine] Narrated Abu Jumah Habib bin Sibaa', who was one of the companions of the Messenger of Allah, ﷺ , that on the day of Al-Ahzab (the Confederates), the Messenger of Allah, ﷺ , prayed Maghrib (evening prayer) and forgot to pray Asr (afternoon prayer). So the Messenger of Allah, ﷺ , said to his companions, "Did you see me pray Asr?" They replied, "No, O Messenger of Allah." So the Messenger of Allah, ﷺ , commanded the Muadh-dhin (caller to prayer) to make the call to prayer, then he established the prayer and prayed Asr, nullifying the previous one. Then he prayed Maghrib. This narration has been narrated from Jaabir ibn Abdullah, from the Prophet, ﷺ , that he prayed Asr and then prayed Maghrib after it. It is also narrated from Ali, from the Prophet, ﷺ , that he prayed between Maghrib and Isha (evening) prayer, between the setting of the sun and the time of Isha. This is consistent with the narration of Jaabir, and Allah knows best.

عَنْ أَبِي جُمَعَةَ حَبِيبِ بْنِ سِبَاعٍ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ عَامَ الْأَحْزَابِ صَلَّى الْمَغْرِبَ وَنَسِيَ الْعَصْرَ فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ هَلْ رَأَيْتُمُونِي صَلَّيْتُ الْعَصْرَ؟ قَالُوا لَا يَا رَسُولَ اللهِ فَأَمَرَ رَسُولُ اللهِ ﷺ الْمُؤَذِّنَ فَأَذَّنَ ثُمَّ أَقَامَ الصَّلَاةَ فَصَلَّى الْعَصْرَ وَنَقَضَ الْأُولَى ثُمَّ صَلَّى الْمَغْرِبَ وَرُوِّينَا فِي الْحَدِيثِ الثَّابِتِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى الْعَصْرَ ثُمَّ صَلَّى الْمَغْرِبَ بَعْدَهَا فَيُحْتَمَلُ أَنْ يَكُونَ فَعَلَ ذَلِكَ فِي يَوْمٍ وَمَا رُوِّينَا عَنْ عَلِيٍّ ؓ عَنِ النَّبِيِّ ﷺ فِي يَوْمٍ آخَرَ وَمَا رُوِّينَاهُ فِي حَدِيثِ ابْنِ مَسْعُودٍ وَأَبِي سَعِيدٍ فِي يَوْمٍ آخَرَ وَيُحْتَمَلُ أَنْ يَكُونَ الْمُرَادُ بِقَوْلِ عَلِيٍّ ؓ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بَيْنَ غُرُوبِ الشَّمْسِ وَوَقْتِ الْعِشَاءِ فَيَكُونَ مُوَافِقًا لِرِوَايَةِ جَابِرٍ وَاللهُ أَعْلَمُ

[Machine] The Messenger of Allah ﷺ said, "When you come to prayer, do not come crawling but come walking, and inner peace be upon you. Pray what you have caught up with and make up for what you have missed."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَتَيْتُمُ الصَّلَاةَ فَلَا تَأْتُوهَا تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَصَلُّوا مَا أَدْرَكْتُمْ وَاقْضُوا مَا فَاتَكُمْ

[Machine] The Messenger of Allah ﷺ said, "Whoever forgets a prayer and only remembers it while he is with the Imam, then let him pray with the Imam. When he finishes his prayer, let him make up for the prayer that he forgot and then let him make up for the prayer that he prayed with the Imam." Abu Ibrahim Al-Tarjumani narrated this Hadith in a raised manner, but the correct narration is that it is a statement of Ibn Umar, in a suspended manner, and this is...

رَسُولَ اللهِ ﷺ قَالَ مَنْ نَسِيَ صَلَاةً فَلَمْ يَذْكُرْهَا إِلَّا وَهُوَ مَعَ الْإِمَامِ فَلْيُصَلِّ مَعَ الْإِمَامِ فَإِذَا فَرَغَ مِنَ صَلَاتِهِ فَلْيُعِدِ الصَّلَاةَ الَّتِي نَسِيَ ثُمَّ لِيُعِدِ الصَّلَاةَ الَّتِي صَلَّى مَعَ الْإِمَامِ تَفَرَّدَ أَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّ بِرِوَايَةِ هَذَا الْحَدِيثِ مَرْفُوعًا وَالصَّحِيحُ أَنَّهُ مِنْ قَوْلِ ابْنِ عُمَرَ مَوْقُوفًا وَهَذَا

[Machine] Whoever forgets a prayer from his prayers, and he only remembers it while behind the imam, then when the imam says the salutation, he should perform the prayer that he forgot, and then perform another prayer after the other prayer. Ibn Wahb, Malik, Layth bin Sa`d, and Yahya bin Abdullah bin Salim said the same. The Sheikh, may Allah have mercy on him, said that repeating the prayer that he prayed with the imam according to Ash-Shafi'i, may Allah have mercy on him, is recommended, not obligatory. And Allah knows best.

مَنْ نَسِيَ صَلَاةً مِنْ صَلَوَاتِهِ فَلَمْ يَذْكُرْهَا إِلَّا وَهُوَ وَرَاءَ الْإِمَامِ فَإِذَا سَلَّمَ الْإِمَامُ فَلْيُصَلِّ الصَّلَاةَ الَّتِي نَسِيَهَا ثُمَّ لِيُصَلِّ بَعْدُ الصَّلَاةَ الْأُخْرَى قَالَ ابْنُ وَهْبٍ وَقَالَ مَالِكٌ وَاللَّيْثُ بْنُ سَعْدٍ وَيَحْيَى بْنُ عَبْدِ اللهِ بْنِ سَالِمٍ مِثْلَهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَإِعَادَةُ الصَّلَاةِ الَّتِي صَلَّاهَا مَعَ الْإِمَامِ عِنْدَ الشَّافِعِيِّ رَحِمَهُ اللهُ اسْتِحْبَابٌ لَا إِيجَابٌ وَاللهُ أَعْلَمُ

[Machine] The Messenger of Allah ﷺ said, "If any of you forgets a prayer and remembers it while in a prescribed prayer, let him start with the one he is in. When he finishes, let him pray the one he forgot." Abu Ahmad (may Allah have mercy on him) said: 'Umar ibn Abu 'Umar is unknown, I do not know anyone besides Baqiyyah who narrates from him.' The sheikh (may Allah have mercy on him) said: The act of a man marrying a woman could involve various rules regarding prayer, which are subject to privacy. Whatever is concealed in these rules is within the woman's duty to perform, and the subsequent discussions about them explain and clarify them, and with Allah is success.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا نَسِيَ أَحَدُكُمْ صَلَاةً فَذَكَرَهَا وَهُوَ فِي صَلَاةٍ مَكْتُوبَةٍ فَلْيَبْدَأْ بِالَّتِي هُوَ فِيهَا فَإِذَا فَرَغَ صَلَّى الَّتِي نَسِيَ قَالَ أَبُو أَحْمَدَ رَحِمَهُ اللهُ عُمَرُ بْنُ أَبِي عُمَرَ مَجْهُولٌ لَا أَعْلَمُ يَرْوِي عَنْهُ غَيْرُ بَقِيَّةَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَجُمَّاعُ مَا يُفَارِقُ الْمَرْأَةَ فِيهِ الرَّجُلُ مِنْ أَحْكَامِ الصَّلَاةِ رَاجِعٌ إِلَى السِّتْرِ وَهُوَ أَنَّهَا مَأْمُورَةٌ بِكُلِّ مَا كَانَ أَسْتَرَ لَهَا وَالْأَبْوَابُ الَّتِي تَلِي هَذِهِ تَكْشِفُ عَنْ مَعْنَاهُ وَتُفَصِّلُهُ وَبِاللهِ التَّوْفِيقُ

[Machine] Ali said, "When a woman prostrates, let her squeeze her thighs together. It has been narrated that there are two weak hadiths about this matter, which cannot be used as evidence."

قَالَ عَلِيٌّ ؓ إِذَا سَجَدْتِ الْمَرْأَةُ فَلْتَضُمَّ فَخِذَيْهَا وَقَدْ رُوِيَ فِيهِ حَدِيثَانِ ضَعِيفَانِ لَا يُحْتَجُّ بِأَمْثَالِهِمَا

[Machine] Narrated Abu Sa'id Al-Khudri, the companion of the Messenger of Allah, that the Messenger of Allah said:

"The best rows for men are the first rows, and the best rows for women are the last rows. He used to command men to straighten their rows in their prostration and command women to sit low in their prostration. He used to command men to place their right hand on their left during the Tashahhud, while he used to command women to sit cross-legged. He said, 'O women, do not raise your gazes in your prayer, for you might see the private parts of men.'"

This hadith was narrated to us by Abu Abdullah Al-Haafiz, who narrated to us from Abu Al-Abbas Muhammad bin Ya'qoob, who narrated to us from Al-Abbas bin Al-Waleed bin Mazyad Al-Bayrooti, who was informed by Muhammad bin Shu'ayb, who was informed by Abdul Rahman bin Sulaim, who was informed by Atta bin Ajlan, who was told by the Prophet. The first version and the second version of this hadith are well-known, while the version in between them is rejected. And Allah knows best.

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ صَاحِبِ رَسُولِ اللهِ ﷺ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ خَيْرُ صُفُوفِ الرِّجَالِ الْأَوَّلُ وَخَيْرُ صُفُوفِ النِّسَاءِ الصَّفُّ الْآخِرُ وَكَانَ يَأْمُرُ الرِّجَالَ أَنْ يَتَجَافَوْا فِي سُجُودِهِمْ وَيَأْمُرُ النِّسَاءَ يَنْخَفِضْنَ فِي سُجُودِهِنَّ وَكَانَ يَأْمُرُ الرِّجَالَ أَنْ يَفْرِشُوا الْيُسْرَى وَيَنْصِبُوا الْيُمْنَى فِي التَّشَهُّدِ وَيَأْمُرُ النِّسَاءَ أَنْ يَتَرَبَّعْنَ وَقَالَ يَا مَعْشَرَ النِّسَاءِ لَا تَرْفَعْنَ أَبْصَارَكُنَّ فِي صَلَاتِكُنَّ تَنْظُرْنَ إِلَى عَوْرَاتِ الرِّجَالِ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ الْبَيْرُوتِيُّ أنبأ مُحَمَّدُ بْنُ شُعَيْبٍ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمٍ عَنْ عَطَاءِ بْنِ عَجْلَانَ أَنَّهُ حَدَّثَهُمْ فَذَكَرَهُ وَاللَّفْظُ الْأَوَّلُ وَاللَّفْظُ الْآخِرُ مِنْ هَذَا الْحَدِيثِ مَشْهُورَانِ عَنِ النَّبِيِّ ﷺ وَمَا بَيْنَهُمَا مُنْكَرٌ وَاللهُ أَعْلَمُ

[Machine] The Messenger of Allah ﷺ said: "When a woman sits in prayer, she should place one thigh against the other thigh. And when she prostrates, she should press her stomach against her thighs like a cup. Verily, Allah looks at her and says to the angels: 'Bear witness that I have forgiven her 3200 times.'" Abu Saad As-Sufi informed us that Abu Ahmad bin Adi narrated to us, from Ubaid bin Muhammad As-Sarkhasi, from Muhammad bin Al-Qasim Al-Balkhi, from Abu Muti, from Umar bin Thar. Abu Ahmad said: Abu Muti is considered weak in his hadiths and generally what he narrates is not followed upon. The sheikh, may Allah have mercy on him, said: Yahya bin Ma'in and others have deemed him weak. Similarly, Ata bin Ajlan is weak and a disconnected hadith has been narrated about him, although it is better than the two consecutive hadiths before him.

قَالَ رَسُولُ اللهِ ﷺ إِذَا جَلَسَتِ الْمَرْأَةُ فِي الصَّلَاةِ وَضَعَتْ فَخِذَهَا عَلَى فَخِذِهَا الْأُخْرَى وَإِذَا سَجَدَتْ أَلْصَقَتْ بَطْنَهَا فِي فَخِذَيْهَا كَأَسْتَرِ مَا يَكُونُ لَهَا وَإِنَّ اللهَ تَعَالَى يَنْظُرُ إِلَيْهَا وَيَقُولُ يَا مَلَائِكَتِي أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لَهَا 3200 أَخْبَرَنَا أَبُو سَعْدٍ الصُّوفِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا عُبَيْدُ بْنُ مُحَمَّدٍ السَّرْخَسِيُّ ثنا مُحَمَّدُ بْنُ الْقَاسِمِ الْبَلْخِيُّ ثنا أَبُو مُطِيعٍ ثنا عُمَرُ بْنُ ذَرٍّ فَذَكَرَهُ قَالَ أَبُو أَحْمَدَ أَبُو مُطِيعٍ بَيْنَ الضَّعْفِ فِي أَحَادِيثِهِ وَعَامَّةُ مَا يَرْوِيهِ لَا يُتَابَعُ عَلَيْهِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَقَدْ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ وَغَيْرُهُ وَكَذَلِكَ عَطَاءُ بْنُ عَجْلَانَ ضَعِيفٌ وَرُوِي فِيهِ حَدِيثٌ مُنْقَطِعٌ وَهُوَ أَحْسَنُ مِنَ الْمَوْصُولَيْنِ قَبْلَهُ

[Machine] The Messenger of Allah ﷺ passed by two women who were praying, so he said, "When you prostrate, press and touch some of your flesh to the ground, for indeed the woman is not like the man in that."

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ عَلَى امْرَأَتَيْنِ تُصَلِّيَانِ فَقَالَ إِذَا سَجَدْتُمَا فَضُمَّا بَعْضَ اللَّحْمِ إِلَى الْأَرْضِ فَإِنَّ الْمَرْأَةَ لَيْسَتْ فِي ذَلِكَ كَالرَّجُلِ

فِي قَوْلِهِ تَعَالَى {خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ} [الأعراف 31] قَالَ كَانَتِ الْمَرْأَةُ إِذَا طَافَتْ بِالْبَيْتِ تُخْرِجُ صَدْرَهَا وَمَا هُنَاكَ فَأَنْزَلَ اللهُ تَعَالَى {خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ} [الأعراف 31]

[Machine] The woman used to roam the house naked during the time of ignorance, with a cloth covering her private parts. She would say, "Today, some or all of it (her body) will be exposed, so I will not make it permissible." Then, this verse was revealed: "Say, 'Who has forbidden the adornment of Allah'" (Surah Al-A'raf, 7:32).

كَانَتِ الْمَرْأَةُ تَطُوفُ بِالْبَيْتِ فِي الْجَاهِلِيَّةِ وَهِيَ عُرْيَانَةٌ وَعَلَى فَرْجِهَا خِرْقَةٌ وَهِيَ تَقُولُ الْيَوْمَ يَبْدُو بَعْضُهُ أَوْ كَلُّهُ فَمَا بَدَا مِنْهُ فَلَا أُحِلُّهُ فَنَزَلَتْ هَذِهِ الْآيَةُ {قُلْ مَنْ حَرَّمَ زِينَةَ اللهِ} [الأعراف 32] الْآيَةُ

[Machine] Narrated by the Prophet ﷺ: "None of you should pray in a single garment that does not cover anything from his shoulders."

عَنِ النَّبِيِّ ﷺ قَالَ لَا يُصَلِّيَنَّ أَحَدُكُمْ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى عَاتِقِهِ مِنْهُ شَيْءٌ

[Machine] He said, "A man should not pray in a single garment that does not cover anything on his shoulder."

أَنَّهُ قَالَ لَا يُصَلِّي الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى عَاتِقِهِ مِنْهُ شَيْءٌ

[Machine] The Messenger of Allah ﷺ forbade a man to wrap himself in a single garment in such a way that nothing is left covering his private parts.

نَهَى رَسُولُ اللهِ ﷺ عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهُ مِنْهُ شَيْءٌ

[Machine] The Messenger of Allah ﷺ forbade wearing two garments at once, wrapping oneself in a single garment that exposes one's private parts towards the sky. This was narrated in the two Sahihs from the Hadith of Ubaidullah ibn Umar.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسَتَيْنِ عَنِ اشْتِمَالِ الصَّمَّاءِ وَعَنِ الِاحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ يُفْضِي بِفَرْجِهِ إِلَى السَّمَاءِ أَخْرَجَاهُ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ عُبَيْدِ اللهِ بْنِ عُمَرَ

[Machine] "That the Messenger of Allah, ﷺ , prohibited a man from eating with his left hand or walking with one shoe, and from covering the head and wrapping himself with one garment while exposing his private parts."

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يَأْكُلَ الرَّجُلُ بِشِمَالِهِ أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ وَأَنْ يَشْتَمِلَ الصَّمَّاءَ وَأَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ كَاشِفًا عَنْ فَرْجِهِ

[Machine] The Messenger of Allah ﷺ prohibited wearing two garments on one's body and raising one leg over the other while lying on one's back.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَالِاحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ وَأَنْ يَرْفَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ

[Machine] I saw the Messenger of Allah ﷺ in the mosque lying down, placing one of his legs on top of the other. Sufyan ibn 'Uyaynah and his uncle, Abdullah ibn Zaid, said...

رَأَيْتُ رَسُولَ اللهِ ﷺ فِي الْمَسْجِدِ مُسْتَلْقِيًا وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ وَعَمُّهُ عَبْدُ اللهِ بْنُ زَيْدٍ

[Machine] I saw the Messenger of Allah, ﷺ , lying down in the mosque, with one of his legs raised upon the other. Al-Zuhri said: Sa'id bin Al-Musayyib informed me, meaning from 'Umar and 'Uthman, that they both witnessed it and it was not something uncommon for either of them. Al-Zuhri said: And the people came with a great matter.

رَأَيْتُ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَسَلَّمَ مُسْتَلْقِيًا فِي الْمَسْجِدِ رَافِعًا إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ يَعْنِي عَنْ عُمَرَ وَعُثْمَانَ بِذَلِكَ وَكَانَ لَا يُحْصِي ذَلِكَ مِنْهُمَا قَالَ الزُّهْرِيُّ وَجَاءَ النَّاسُ بِأَمْرٍ عَظِيمٍ

I was carrying a heavy stone and my lower garment was loose, and it, therefore, slipped off (so soon) that I could not place the stone (on the ground) and carry to its proper place. Upon this the Messenger of Allah ﷺ said: Return to your cloth (lower garment), take it (and tie it around your waist) and do not walk naked. (Using translation from Muslim 341)

أَقْبَلْتُ بِحَجَرٍ أَحْمِلُهُ وَعَلَيَّ إِزَارٌ خَفِيفٌ فَانْحَلَّ إِزَارِي وَمَعِيَ الْحَجَرُ لَمْ أَسْتَطِعْ أَنْ أَضَعَهُ حَتَّى بَلَغْتُ بِهِ إِلَى مَوْضِعِهِ فَقَالَ رَسُولُ اللهِ ﷺ ارْجِعْ إِلَى ثَوْبِكَ فَخُذْهُ وَلَا تَمْشُوا عُرَاةً

I said: Messenger of Allah, from whom should we conceal our private parts and to whom can we show? He replied: conceal your private parts except from your wife and from whom your right hands possess (slave-girls). I then asked: Messenger of Allah, (what should we do), if the people are assembled together? He replied: If it is within your power that no one looks at it, then no one should look at it. I then asked: Messenger of Allah if one of us is alone, (what should he do)? He replied: Allah is more entitled than people that bashfulness should be shown to him. (Using translation from Abū Dāʾūd 4017)

أَنَّهُ قَالَ يَا نَبِيَّ اللهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ؟ قَالَ احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجَتِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ قُلْتُ أَرَأَيْتَ إِنْ كَانَ الْقَوْمُ بَعْضُهُمْ مِنْ بَعْضٍ؟ قَالَ إِنِ اسْتَطَعْتَ أَنْ يَرَاهَا أَحَدٌ فَلَا يَرَاهَا قُلْتُ أَرَأَيْتَ إِذَا كَانَ أَحَدُنَا خَالِيًا؟ قَالَ اللهُ أَحَقُّ أَنْ يُسْتَحْيَا مِنْهُ مِنَ النَّاسِ أَشَارَ الْبُخَارِيُّ إِلَى هَذَا الْحَدِيثِ فِي التَّرْجَمَةِ

[Machine] "They should not display their beauty except what is apparent of it." [Surah An-Nur, verse 31] He said, "What is on their hands and faces."

{وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا} [النور 31] قَالَ مَا فِي الْكَفِّ وَالْوَجْهِ

[Machine] "In His statement 'and not expose their adornment,' [Quran 24:31] the verse mentions kohl and rings."

فِي قَوْلِهِ {وَلَا يُبْدِينَ زِينَتَهُنَّ} [النور 31] الْآيَةُ قَالَ الْكُحْلُ وَالْخَاتَمُ

[Machine] In His saying "{and not to reveal their adornment except that which appears thereof}" [An-Nur 31], it was said that it refers to kohl, rings, and we were narrated something similar from Anas ibn Malik.

فِي قَوْلِهِ {وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهْرَ مِنْهَا} [النور 31] قَالَ الْكُحْلُ وَالْخَاتَمُ وَرُوِّينَا عَنْ أَنَسِ بْنِ مَالِكٍ مِثْلُ هَذَا

[Machine] The statement of Al-Awza'i includes the names Ata ibn Abi Rabah and Saeed ibn Jubayr.

مَا ظَهَرَ مِنْهَا الْوَجْهُ وَالْكَفَّانِ وَرُوِّينَا عَنِ ابْنِ عُمَرَ أَنَّهُ قَالَ الزِّينَةُ الظَّاهِرَةُ الْوَجْهُ وَالْكَفَّانِ وَرُوِّينَا مَعْنَاهُ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ وَسَعِيدِ بْنِ جُبَيْرٍ وَهُوَ قَوْلُ الْأَوْزَاعِيِّ

[Machine] That Aisha, the daughter of Abu Bakr, entered upon the Messenger of Allah ﷺ wearing thin, transparent clothing. He turned away from her and said, "What is this, O Aisha? When a woman reaches the age of menstruation, it is not appropriate that anything from her be seen except for this and this." And he pointed to his face and hands. This hadith is narrated by Al-Malini. Abu Dawud said, "This is a mursal hadith from Khalid ibn Durayk, who did not meet Aisha." The scholar said, "With this mursal hadith, along with the statements of the companions (may Allah be pleased with them) explaining what Allah has permitted of apparent adornment, the statement became strong. And with Allah is the success."

أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ دَخَلَتْ عَلَى رَسُولِ اللهِ ﷺ وَعَلَيْهَا ثِيَابٌ شَامِيَّةٌ رِقَاقٌ فَأَعْرَضَ عَنْهَا ثم قَالَ مَا هَذَا يَا أَسْمَاءُ؟ إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَمْ يَصْلُحْ أَنْ يُرَى مِنْهَا إِلَّا هَذَا وَهَذَا وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ لَفْظُ حَدِيثِ الْمَالِينِيِّ قَالَ أَبُو دَاوُدَ هَذَا مُرْسَلٌ خَالِدُ بْنُ دُرَيْكٍ لَمْ يُدْرِكْ عَائِشَةَ قَالَ الشَّيْخُ مَعَ هَذَا الْمُرْسَلِ قَوْلُ مَنْ مَضَى مِنَ الصَّحَابَةِ رَضِيَ اللهُ تعالى عَنْهُمْ فِي بَيَانِ مَا أَبَاحَ اللهُ مِنَ الزِّينَةِ الظَّاهِرَةِ فَصَارَ الْقَوْلُ بِذَلِكَ قَوِيًّا وَبِاللهِ التَّوْفِيقُ

[Machine] "That the Prophet ﷺ said: 'When one of you marries his slave girl or hired worker, he should not look at her private parts.' This is what my father said about her private parts."

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا زَوَّجَ أَحَدُكُمْ عَبْدَهُ أَمَتَهُ أَوْ أَجِيرَهُ فَلَا يَنْظُرَنَّ إِلَى عَوْرَتِهَا كَذَا قَالَ أَبِي عَوْرَتِهَا

[Machine] The Prophet ﷺ said, "When one of you marries his servant, slave, or hired worker, he should not look at what is below the navel and above the knee." Abu Dawud said that the correct interpretation is the narration of Suwar ibn Dawud. The scholar said that this narration, when combined with the narration of Al-Awza'i, indicates that the purpose of the hadith is to prohibit the master from looking at the 'awrah (private parts) of the female slave after marrying her. And the 'awrah of the female slave is what is between the navel and the knee. Various ways of interpreting this hadith lead to the conclusion that the purpose is to prohibit the female slave from looking at the 'awrah of the master after reaching the age of marriage. So the information about the extent of the 'awrah of the man is mentioned, but not the extent of the 'awrah of the female slave. We will mention this in the following chapter, if Allah wills.

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا زَوَّجَ أَحَدُكُمْ خَادِمَهُ عَبْدَهُ أَوْ أَجِيرَهُ فَلَا يَنْظُرَنَّ إِلَى مَا دُونَ السُّرَّةِ وَفَوْقَ الرُّكْبَةِ قَالَ أَبُو دَاوُدَ صَوَابُهُ سِوَارُ بْنُ دَاوُدَ قَالَ الشَّيْخُ وَهَذِهِ الرِّوَايَةُ إِذَا قُرِنَتْ بِرِوَايَةِ الْأَوْزَاعِيِّ دَلَّنَا عَلَى أَنَّ الْمُرَادَ بِالْحَدِيثِ نَهْيُ السَّيِّدِ عَنِ النَّظَرِ إِلَى عَوْرَتِهَا إِذَا زَوَّجَهَا وَأَنَّ عَوْرَةَ الْأَمَةِ مَا بَيْنَ السُّرَّةِ وَالرُّكْبَةِ وَسَائِرُ طُرُقِ هَذَا الْحَدِيثِ يَدُلُّ وَبَعْضُهَا يَنُصُّ عَلَى أَنَّ الْمُرَادَ بِهِ نُهِيُ الْأَمَةِ عَنِ النَّظَرِ إِلَى عَوْرَةِ السَّيِّدِ بَعْدَ مَا زُوِّجَتْ أَوْ نُهِيُ الْخَادِمِ مِنَ الْعَبْدِ أو الْأَجِيرِ عَنِ النَّظَرِ إِلَى عَوْرَةِ السَّيِّدِ بَعْدَ مَا بَلَغَا النِّكَاحَ فَيَكُونُ الْخَبَرُ وَارِدًا فِي بَيَانِ مِقْدَارِ الْعَوْرَةِ مِنَ الرَّجُلِ لَا فِي بَيَانِ مِقْدَارِهَا مِنَ الْأَمَةِ وَسَنَأْتِي عَلَى ذِكْرِهَا فِي الْبَابِ الَّذِي يَلِيهِ إِنْ شَاءَ اللهُ تَعَالَى

[Machine] "Who is this woman?" He was told, "This is a slave girl of so-and-so, a man from his tribe." So he sent to Hafsah and said, "Who allowed you to bake this bread and bring it to me, and to make her look like a married woman until I was tempted to commit adultery with her? I consider her to be a married woman, don't compare slave girls to married women."

ؓ مَنْ هَذِهِ الْمَرْأَةُ؟ فَقِيلَ لَهُ هَذِهِ جَارِيَةٌ لِفُلَانٍ رَجُلٍ مِنْ بَنِيهِ فَأَرْسَلَ إِلَى حَفْصَةَ ؓ فَقَالَ مَنْ حَمَلَكِ عَلَى أَنْ تُخَمِّرِي هَذِهِ الْأَمَةَ وَتُجَلْبِبِيهَا وَتُشَبِّهِيهَا بِالْمُحْصَنَاتِ حَتَّى هَمَمْتُ أَنْ أَقَعَ بِهَا لَا أَحْسَبُهَا إِلَّا مِنَ الْمُحْصَنَاتِ لَا تُشَبِّهُوا الْإِمَاءَ بِالْمُحْصَنَاتِ

[Machine] Be the handmaidens of Omar, who served us as healers revealing their emotions and striking their chests. The sheikh said, "The narrations from Omar bin Al-Khattab in this regard are authentic and indicate that her head, neck, and what is visible of her in a time of distress should not be considered an 'awrah (a part of the body that should be covered)." As for the hadith of Amr bin Shu'ayb, there is disagreement concerning its content, so it should not be relied upon when determining the 'awrah of a woman. However, it can be used as evidence along with other similar narrations when determining the 'awrah of a man.
And with Allah is the success. Some of our companions have used a hadith as evidence in this matter.

كُنَّ إِمَاءُ عُمَرَ ؓ يَخْدِمْنَنَا كَاشِفَاتٍ عَنْ شُعُورِهِنَّ تَضْرِبُ ثُدِيُّهُنَّ قَالَ الشَّيْخُ وَالْآثَارُ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ فِي ذَلِكَ صَحِيحَةٌ وَإِنَّهَا تَدُلُّ عَلَى أَنَّ رَأْسَهَا وَرَقَبَتَهَا وَمَا يَظْهَرُ مِنْهَا فِي حَالِ الْمِحْنَةِ لَيْسَ بِعَوْرَةٍ فَأَمَّا حَدِيثُ عَمْرِو بْنِ شُعَيْبٍ فَقَدِ اخْتُلِفَ فِي مَتْنِهِ فَلَا يَنْبَغِي أَنْ يُعْتَمَدَ عَلَيْهِ فِي عَوْرَةِ الْأَمَةِ وَإِنْ كَانَ يَصْلُحُ الِاسْتِدْلَالُ بِهِ وَبِسَائِرِ مَا يَأْتِي عَلَيْهِ مَعَهُ فِي عَوْرَةِ الرَّجُلِ وَبِاللهِ التَّوْفِيقُ وَقَدِ احْتَجَّ بَعْضُ أَصْحَابِنَا فِي ذَلِكَ بِحَدِيثٍ

[Machine] The Messenger of Allah ﷺ said: "Whoever wishes to buy a slave girl or has already bought one, let him look at her entire body except for her 'awrah. Her 'awrah is what is between the knot of her waist-wrapper and her knees." Abu Sa'ad al-Malini narrated to us, Abu Ahmad ibn 'Adi al-Hafiz relayed to us, reporting from Ahmad ibn Salih al-Farisi, who reported from Al-Husayn ibn 'Isa, who reported from Muhammad ibn Isma'il al-Madinin, who narrated from Muhammad al-Tamimi, who narrated from 'Isa ibn Maymun. Abu Ahmad (may Allah have mercy on him) said: he mentioned that the name of 'Isa ibn Maymun is actually Muhammad ibn Nuh. The Sheikh said: thus, this chain of narrators is not strong enough to be considered a reliable proof and 'Isa ibn Maymun is weak. It has also been narrated from Hafs ibn 'Umar from Salih ibn Hassan from Muhammad ibn Ka'ab, and he is also weak.

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَرَادَ شِرَاءَ جَارِيَةٍ أَوِ اشْتَرَاهَا فَلْيَنْظُرْ إِلَى جَسَدِهَا كُلِّهِ إِلَّا عَوْرَتَهَا وَعَوْرَتُهَا مَا بَيْنَ مَعْقِدِ إِزَارِهَا إِلَى رُكْبَتِهَا أَخْبَرَنَاهُ أَبُو سَعْدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا أَحْمَدُ بْنُ صَالِحٍ الْفَارِسِيُّ بِصُورَ ثنا الْحُسَيْنُ بْنُ عِيسَى ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْمَدِينِيُّ عَنْ مُحَمَّدٍ التَّمِيمِيِّ عَنْ عِيسَى بْنِ مَيْمُونٍ فَذَكَرَهُ قَالَ أَبُو أَحْمَدَ رَحِمَهُ اللهُ هُوَ مُحَمَّدُ بْنُ نُوحٍ قَالَ الشَّيْخُ فَهَذَا إِسْنَادٌ لَا تَقُومُ بِمِثْلِهِ حُجَّةٌ وَعِيسَى بْنُ مَيْمُونٍ ضَعِيفٌ وَقَدْ رُوِيَ عَنْ حَفْصِ بْنِ عُمَرَ عَنْ صَالِحِ بْنِ حَسَّانَ عَنْ مُحَمَّدِ بْنِ كَعْبٍ وَهُوَ أَيْضًا ضَعِيفٌ

[Machine] The Messenger of Allah ﷺ said, "It is permissible for a man to look at a slave girl if he wants to buy her, and to examine her from her nakedness up to the knot of her waistcloth."

قَالَ رَسُولُ اللهِ ﷺ لَا بَأْسَ أَنْ يُقَلِّبَ الرَّجُلُ الْجَارِيَةَ إِذَا أَرَادَ أَنْ يَشْتَرِيَهَا وَيَنْظُرَ إِلَيْهَا مَا خَلَا عَوْرَتَهَا وَعَوْرَتُهَا مَا بَيْنَ رُكْبَتِهَا إِلَى مَعْقِدِ إِزَارِهَا

[Machine] The Messenger of Allah ﷺ used to carry the stones for the Kaaba with him, and he had his garment on him. His uncle Al-Abbas said to him, "O son of my brother, if you take off your garment and place it on your shoulders instead of the stones." He said, "So he took it off and put it on his shoulders, and then he fell unconscious." He said, "So he was seen after that day naked. The words of their conversation are equal."

رَسُولَ اللهِ ﷺ كَانَ يَنْقُلُ مَعَهُمُ الْحِجَارَةَ لِلْكَعْبَةِ وَعَلَيْهِ إِزَارُهُ فَقَالَ لَهُ الْعَبَّاسُ عَمُّهُ ؓ يَا ابْنَ أَخِي لَوْ حَلَلْتَ إِزَارَكَ فَجَعَلْتَهُ عَلَى مَنْكِبَيْكَ دُونَ الْحِجَارَةِ قَالَ فَحَلَّهُ فَجَعَلَهُ عَلَى مَنْكِبَيْهِ فَسَقَطَ مَغْشِيًّا عَلَيْهِ قَالَ فَمَا رُئِيَ بَعْدَ ذَلِكَ الْيَوْمِ عُرْيَانًا لَفْظُ حَدِيثِهِمْ سَوَاءٌ

The Messenger of Allah ﷺ forbade to enter the hot baths. He then permitted men to enter them in lower garments. (Using translation from Abū Dāʾūd 4009)

رَسُولَ اللهِ ﷺ نَهَى عَنْ دُخُولِ الْحَمَّامَاتِ ثُمَّ رَخَّصَ لِلرِّجَالِ أَنْ يَدْخُلُوهَا فِي الْمَيَازِرِ

[Machine] The Messenger of Allah ﷺ sat with us and my thigh was exposed, so he said, "Cover yourself; do you not know that the thigh is a private part and it has a meaning?"

جَلَسَ عِنْدَنَا رَسُولُ اللهِ ﷺ وَفَخِذِي مُنْكَشِفٌ فَقَالَ خَمِّرْ عَلَيْكَ أَمَا عَلِمْتَ أَنَّ الْفَخِذَ عَوْرَةٌ وَبِمَعْنَاهُ

"Ibn Jarhad informed me from his father, that the Prophet ﷺ passed by him while his thigh was exposed, so the Prophet ﷺ said: 'Cover your thigh, for indeed it is 'Awrah.'" (Using translation from Tirmidhī 2798)

أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَيْهِ وَهُوَ كَاشِفٌ عَنْ فَخِذِهِ فَقَالَ غَطِّهَا فَإِنَّهَا مِنَ الْعَوْرَةِ

[Machine] He said, "I was with the Messenger of Allah ﷺ when we passed by Ma'mar who was sitting near his house in the market, with his thighs exposed. The Prophet ﷺ said, 'O Ma'mar, cover your thighs, for indeed the thighs are a private part, and likewise.' "

أَنَّهُ قَالَ كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فَمَرَّ عَلَى مَعْمَرٍ وَهُوَ جَالِسٌ عِنْدَ دَارِهِ بِالسُّوقِ وَفَخِذَاهُ مَكْشُوفَتَانِ فَقَالَ النَّبِيُّ ﷺ يَا مَعْمَرُ غَطِّ فَخِذَيْكَ فَإِنَّ الْفَخِذَيْنِ عَوْرَةٌ وَكَذَلِكَ