[Machine] "He heard the Messenger of Allah ﷺ saying, 'Whoever prays in a single garment should separate between its ends.' 'Ubaydullah added in his narration that it should be done on the shoulders."

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ صَلَّى فِي ثَوْبٍ وَاحِدٍ فَلْيُخَالِفْ بَيْنَ طَرَفَيْهِ زَادَ عُبَيْدُ اللهِ فِي رِوَايَتِهِ عَلَى عَاتِقَيْهِ

[Machine] "When we entered upon him, we found him praying in a garment wrapped around him, and his cloak was close to him. If he wanted to take it, it would have reached him. So when he finished praying, we asked him about his prayer in one garment. He said, 'I do this so that the fools like you may see me, and then they may spread the news that Jabir has been granted a permission by the Messenger of Allah, ﷺ .' He told me that while I was out with the Messenger of Allah, ﷺ , on one of his journeys, I came to him one night for a matter of mine and found him praying, and I had only one garment. So, I spread it out and prayed beside him. When he finished, he said, 'What is this, O Jabir?' So, I informed him of my need. He said, 'O Jabir, what is this garment you spread out?' I said, 'O Messenger of Allah, it was a tight garment.' He said, 'When you pray and you have one garment, then wrap yourself in it. And if it is spacious, then spread it out and pray on it. And if it is tight, then cover yourself with it.'" The Sheikh mentioned in my book is Sa'id bin Sulaiman bin Al-Harith, in the handwriting of Al-Shirazi. The correct narration is Sa'id bin Al-Harith."

فَلَمَّا دَخَلْنَا عَلَيْهِ وَجَدْنَاهُ يُصَلِّي فِي ثَوْبٍ مُلْتَحِفًا بِهِ وَرِدَاؤُهُ قَرِيبًا مِنْهُ لَوْ تَنَاوَلَهُ بَلَغَهُ قَالَ فَلَمَّا سَلَّمَ سَأَلْنَاهُ عَنْ صَلَاتِهِ فِي ثَوْبٍ وَاحِدٍ فَقَالَ أَفْعَلُ هَذَا لِيَرَانِيَ الْحَمْقَى أَمْثَالُكُمْ فَيُفْشُونَ عَنْ جَابِرٍ رُخْصَةً رَخَّصَهَا لَهُ رَسُولُ اللهِ ﷺ إِنِّي خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ فَجِئْتُهُ لَيْلَةً لِبَعْضِ أَمْرِي فَوَجَدْتُهُ يُصَلِّي وَعَلَيَّ ثَوْبٌ وَاحِدٌ فَاشْتَمَلْتُ بِهِ وَصَلَّيْتُ إِلَى جَنْبِهِ فَلَمَّا انْصَرَفَ قَالَ مَا السُّرَى يَا جَابِرُ؟ فَأَخْبَرْتُهُ بِحَاجَتِي قَالَ يَا جَابِرُ مَا هَذَا الِاشْتِمَالُ الَّذِي رَأَيْتُ؟ فَقُلْتُ يَا رَسُولَ اللهِ كَانَ ثَوْبًا وَاحِدًا ضَيِّقًا فَقَالَ إِذَا صَلَّيْتَ وَعَلَيْكَ ثَوْبٌ وَاحِدٌ فَإِنْ كَانَ وَاسِعًا فَالْتَحِفْ بِهِ وَإِنْ كَانَ ضَيِّقًا فَاتَّزِرْ بِهِ قَالَ الشَّيْخُ فِي كِتَابِي سَعِيدُ بْنُ سُلَيْمَانَ بْنِ الْحَارِثِ بِخَطِّ الشِّيرَازِيِّ وَالصَّوَابُ سَعِيدُ بْنُ الْحَارِثِ

we came to Jabir b. ‘Abd Allah. He said : I (Jabir) accompanied the Messenger of Allah ﷺ in a battle. He got up to pray. I had a sheet of cloth upon me, and I began to cross both the ends, but they did not reach (my shoulders). It had fringes which I turned over and crossed the two ends, and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah ﷺ. He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah ﷺ began to look at me furtive glances, but I could not understand. When I understood, he hinted at me tie the wrapper. When the Messenger of Allah ﷺ finished the prayer, he said (to me): O Jabir. I said; Yes, Messenger of Allah. He said; if it (the sheet) is wide, cross both its ends (over the shoulders); if it is tight, tie it over your loins. (Using translation from Abū Dāʾūd 634)

أَنْ يَدْخُلَ عَلَيَّ الْأَحْمَقُ مِثْلُكَ فَيَرَانِي كَيْفَ أَصْنَعُ فَيَصْنَعُ مِثْلَهُ فذَكَرَ حَدِيثًا طَوِيلًا فِيهِ قَامَ رَسُولُ اللهِ ﷺ يَعْنِي يُصَلِّي وَكَانَتْ عَلَيَّ بُرْدَةٌ ذَهَبْتُ أُخَالِفُ بَيْنَ طَرَفَيْهَا فَلَمْ تَبْلُغْ لِي وَكَانَتْ لَهَا ذُبَابٌ فَنَكَّسْتُهَا ثُمَّ خَالَفْتُ بَيْنَ طَرَفَيْهَا ثُمَّ تَوَاقَصْتُ عَلَيْهَا فَجِئْتُ حَتَّى قُمْتُ عََنْ يَسَارِ رَسُولِ اللهِ ﷺ فَأَخَذَ بِيَدِي فَأَدَارَنِي حَتَّى أَقَامَنِي عَنْ يَمِينِهِ فَجَاءَ ابْنُ صَخْرٍ حَتَّى قَامَ عَنْ يَسَارِهِ فَأَخَذَنَا بِيَدَيْهِ جَمِيعًا فَدَفَعَنَا حَتَّى أَقَامَنَا خَلْفَهُ فَجَعَلَ رَسُولُ اللهِ ﷺ يَرْمُقُنِي وَأَنَا لَا أَشْعُرُ ثُمَّ فَطِنْتُ بِهِ فَقَالَ هَكَذَا يَعْنِي شُدَّ وَسَطَكَ فَلَمَّا فَرَغَ رَسُولُ اللهِ ﷺ قَالَ يَا جَابِرُ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ إِذَا كَانَ وَاسِعًا فَخَالِفْ بَيْنَ طَرَفَيْهِ وَإِذَا كَانَ ضَيِّقًا فَاشْدُدْهُ عَلَى حَقْوَتِكَ

[Machine] The wife of the Prophet ﷺ said, "The Messenger of Allah ﷺ used to pray in a single garment, some of which was over me and some of which was over him, while I was in a state of menstruation. This is also confirmed by Aisha. This serves as evidence for the permissibility of praying in a single garment, even if there is nothing on the shoulder from it."

زَوْجِ النَّبِيِّ ﷺ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي مِرْطٍ بَعْضُهُ عَلَيَّ وَبَعْضُهُ عَلَيْهِ وَأَنَا حَائِضٌ وَكَذَلِكَ ثَبَتَ عَنْ عَائِشَةَ ؓ وَفِيهِ دَلِيلٌ عَلَى جَوَازِالصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ وَإِنْ لَمْ يَكُنْ عَلَى عَاتِقِهِ مِنْهُ شَيْءٌ

I witnesses the Messenger of Allah ﷺ praying in a shirt. (Using translation from Abū Dāʾūd 633)

إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي قَمِيصٍ

[Machine] I heard Umm Salamah, the wife of the Prophet ﷺ , saying: "Nothing among the garments was more beloved to the Messenger of Allah ﷺ than a Qamees (long shirt)."

سَمِعْتُ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ مَا كَانَ شَيْءٌ مِنَ الثِّيَابِ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ مِنَ الْقَمِيصِ

[Machine] The Prophet ﷺ had no garment he loved more than the qamis.

لَمْ يَكُنْ ثَوْبٌ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ مِنَ الْقَمِيصِ

[Machine] I said, "O Messenger of Allah, I am a man who hunts, so can I pray in one garment?" He said, "Yes, as long as it covers your body and even if it has thorns on it."

قُلْتُ يَا رَسُولَ اللهِ إِنِّي رَجُلٌ أَصِيدُ أَفَأُصَلِّي فِي الْقَمِيصِ الْوَاحِدِ؟ قَالَ نَعَمْ وَزِرَّهُ وَلَوْ بِشَوْكَةٍ

[Machine] The Messenger of Allah ﷺ prohibited a man from praying until he belted himself. Abdullah ibn al-Mubarak narrated from Ibn Jurayj who said, "I was informed by Yahya ibn Abi Kathir that the Prophet ﷺ prohibited a man from praying while wearing a shirt with its buttons unfastened, fearing that his private parts would be visible when he bows in prayer, until he fastens it." Yahya said, "If the shirt does not have buttons, and therefore it is stitched together, then it is permissible for him to pray in it just like the shirt with buttons fastened."

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُصَلِّيَ الرَّجُلُ حَتَّى يَحْتَزِمَ وَرَوَى عَبْدُ اللهِ بْنُ الْمُبَارَكِ عَنِ ابْنِ جُرَيْجٍ قَالَ حُدِّثْتُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُصَلِّيَ الرَّجُلُ فِي قَمِيصٍ مَحْلُولَةٍ أَزْرَارُهُ مَخَافَةَ أَنْ يُرَى فَرْجُهُ إِذَا رَكَعَ حَتَّى يَزُرَّهُ قَالَ يَحْيَى إِذْ لَمْ يَكُنْ عَلَيْهِ أَزْرَارٌ وَهَذَا إِنْ كَانَ مُنْقَطِعًا فَهُوَ مُوَافِقٌ لِلْمَوْصُولِ قَبْلَهُ

[Machine] I saw the Messenger of Allah ﷺ doing it alone. Zuhayr ibn Muhammad informed me that Abu Isa al-Tirmidhi said, "I asked Muhammad ibn Isma'il al-Bukhari about the hadith of Zuhayr and he said, 'I consider this sheikh not reliable and I don't have any hadith from Zuhayr ibn Muhammad.' Ahmad ibn Hanbal used to weaken this sheikh and say, 'This sheikh should change his name.'" Al-Bukhari pointed out some of this in the history, and it was narrated from Ibn Umar from various sources other than the chain of narration.

رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ تَفَرَّدَ بِهِ زُهَيْرُ بْنُ مُحَمَّدٍ وَبَلَغَنِي عَنْ أَبِي عِيسَى التِّرْمِذِيِّ أَنَّهُ قَالَ سَأَلْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ عَنْ حَدِيثِ زُهَيْرٍ هَذَا فَقَالَ أَنَا أَتَّقِي هَذَا الشَّيْخَ كَأَنَّ حَدِيثَهُ مَوْضُوعٌ وَلَيْسَ هَذَا عِنْدِي بِزُهَيْرِ بْنِ مُحَمَّدٍ وَكَانَ أَحْمَدُ بْنُ حَنْبَلٍ يُضَعِّفُ هَذَا الشَّيْخَ وَيَقُولُ هَذَا شَيْخٌ يَنْبَغِي أَنْ يَكُونُوا قَلَبُوا اسْمَهُ وَأَشَارَ الْبُخَارِيُّ إِلَى بَعْضِ هَذَا فِي التَّارِيخِ وَرُوِيَ ذَلِكَ عَنِ ابْنِ عُمَرَ مِنْ أَوْجُهٍ دُونَ السَّنَدِ

[Machine] About Ibn Umar himself, while he was in prayer, he would carry it out as we would even if his pocket was tight, and Allah knows best.

عَنِ ابْنِ عُمَرَ نَفْسِهِ وَهُوَ إِذَا كَانَ فِي الصَّلَاةِ مَحْمُولٌ عِنْدَنَا عَلَى مَا لَوْ كَانَ الْجَيْبُ ضَيِّقًا وَاللهُ أَعْلَمُ

[Machine] We went out to the Prophet of Allah ﷺ with a delegation until we reached him. We pledged allegiance to him and prayed with him. Then a man came and said, "O Prophet of Allah, what do you think about praying in a single garment?" So the Prophet of Allah ﷺ took off his izar and used it as a cloak, covering himself with it. He stood up and prayed with us. After he finished the prayer, he said, "Does anyone of you have two garments?" And the narrations that we have heard about the prayer of the Prophet ﷺ in a single garment refer to a cloak or something similar to a cloak. Allah knows best.

خَرَجْنَا إِلَى نَبِيِّ اللهِ ﷺ وَفْدًا حَتَّى قَدِمْنَا عَلَيْهِ فَبَايَعْنَاهُ وَصَلَّيْنَا مَعَهُ فَجَاءَ رَجُلٌ فَقَالَ يَا نَبِيَّ اللهِ مَا تَرَى فِي الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ؟ فَأَطْلَقَ نَبِيُّ اللهِ ﷺ إِزَارَهُ وَطَارَقَ بِهِ رِدَاءَهُ وَاشْتَمَلَ بِهَا وَقَامَ فَصَلَّى بِنَا فَلَمَّا قَضَى الصَّلَاةَ قَالَ أَوَكُلُّكُمْ يَجِدُ ثَوْبَيْنِ؟ وَالْأَحَادِيثُ الَّتِي رُوِّينَاهَا فِي صَلَاةِ النَّبِيِّ ﷺ فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ الْمُرَادُ بِهِ الرِّدَاءُ أَوْ مَا يُشْبِهُ الرِّدَاءَ وَاللهُ أَعْلَمُ

Once Jabir prayed with his Izar tied to his back while his clothes were Lying beside him on a wooden peg. Somebody asked him, "Do you offer your prayer in a single Izar?" He replied, "I did so to show it to a fool like you. Had anyone of us two garments in the lifetime of the Prophet?" (Using translation from Bukhārī 352)

صَلَّى جَابِرٌ فِي إِزَارٍ قَدْ عَقَدَهُ مِنْ قِبَلِ قَفَاهُ وَثِيَابُهُ مَوْضُوعَةٌ عَلَى الْمِشْجَبِ فَقَالَ لَهُ قَائِلٌ أَتُصَلِّي فِي ثَوْبٍ وَاحِدٍ؟ قَالَ أَمَا إِنِّي إِنَّمَا صَنَعْتُ ذَلِكَ لِيَرَانِي أَحْمَقُ مِثْلُكَ وَأَيُّنَا كَانَ لَهُ ثَوْبَانِ فِي عَهْدِ رَسُولِ اللهِ ﷺ

The people used to pray with the Prophet ﷺ tying their Izars around their necks because of their small sizes and the women were directed that they should not raise their heads from the prostrations till the men had sat straight. (Using translation from Bukhārī 814)

كَانُوا يُصَلُّونَ مَعَ النَّبِيِّ ﷺ وَهُمْ عَاقِدُونَ أُزُرَهُمْ مِنَ الصِّغَرِ عَلَى رِقَابِهِمْ فَقِيلَ لِلنِّسَاءِ لَا تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى تَسْتَوِيَ الرِّجَالُ جُلُوسًا

I saw the people tying their wrappers over their necks like children due to the narrowness of the wrappers behind the Messenger of Allah (May peace be upon him) during prayer. Someone said: Body of women, do not raise your heads until the men raise (their heads). (Using translation from Abū Dāʾūd 630)

لَقَدْ رَأَيْتُ الرِّجَالَ عَاقِدِينَ أُزُرَهُمْ فِي أَعْنَاقِهِمْ مِثْلَ الصِّبْيَانِ مِنْ ضِيقِ الْأُزُرِ خَلْفَ النَّبِيِّ ﷺ فَقَالَ قَائِلٌ يَا مَعْشَرَ النِّسَاءِ لَا تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَرْفَعَ الرِّجَالُ

I heard the Messenger of Allah ﷺ say: One of you who believes in Allah and in the Last Day should not raise her head until the men raise their heads (after prostration) lest they should see the private parts of men. (Using translation from Abū Dāʾūd 851)

رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَانَتْ مِنْكُنَّ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخَرِ فَلَا تَرْفَعْ رَأْسَهَا حَتَّى يَرْفَعَ الرِّجَالُ رُءُوسَهُمْ كَرَاهِيَةَ أَنْ يَرَيْنَ مِنْ عَوْرَاتِ الرِّجَالِ

I saw seventy of As-Suffa men and none of them had a Rida' (a garment covering the upper part of the body). They had either Izars (only) or sheets which they tied round their necks. Some of these sheets reached the middle of their legs and some reached their heels and they used to gather them with their hands lest their private parts should become naked. (Using translation from Bukhārī 442)

رَأَيْتُ سَبْعِينَ مِنْ أَهْلِ الصُّفَّةِ مَا مِنْهُمْ رَجُلٌ عَلَيْهِ رِدَاءٌ إِمَّا بُرْدَةٌ وَإِمَّا كِسَاءٌ قَدْ رَبَطُوهَا فِي أَعْنَاقِهِمْ فَمِنْهَا مَا يَبْلُغُ نِصْفَ السَّاقِ وَمِنْهَا مَا يَبْلُغُ الْكَعْبَيْنِ فَيَجْمَعُهُ بِيَدِهِ كَرَاهِيَةَ أَنْ تَبْدُوَ عَوْرَتُهُ

while a man was praying letting his lower garment trail, the Messenger of Allah ﷺ said to him: Go and perform ablution. He, therefore, went and performed ablution and then returned. He (the prophet) again said: Go and perform ablution. He again went, performed ablution and returned. A man said to him (the prophet): Messenger of Allah, why did you order him to perform ablution? He said: he was praying with lower garment trailing, and does not accept the prayer of a man who lets his lower garment trail. (Using translation from Abū Dāʾūd 638)

عَنْ أَبِي هُرَيْرَةَ ؓ بَيْنَمَا رَجُلٌ يُصَلِّي مُسْبِلٌ إِزَارَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ اذْهَبْ فَتَوَضَّأْ فَذَهَبَ فَتَوَضَّأَ ثُمَّ جَاءَ فَقَالَ رَسُولُ اللهِ ﷺ اذْهَبْ فَتَوَضَّأْ فَذَهَبَ فَتَوَضَّأَ ثُمَّ جَاءَ فَقَالَ لَهُ رَجُلٌ يَا نَبِيَّ اللهِ مَا لَكَ أَمَرْتَهُ يَتَوَضَّأُ ثُمَّ سَكَتَّ عَنْهُ؟ فَقَالَ إِنَّهُ كَانَ يُصَلِّي وَهُوَ مُسْبِلٌ إِزَارَهُ وَإِنَّ اللهَ ﷻ لَا يَقْبَلُ صَلَاةَ رَجُلٍ مُسْبِلٍ إِزَارَهُ هَكَذَا

[Machine] A man from the companions of the Prophet ﷺ narrated that while we were with the Messenger of Allah ﷺ, a man started to pray. The Messenger of Allah ﷺ said to him, "Go and perform ablution." So he performed ablution and then started to pray again. The Messenger of Allah ﷺ said to him, "Go and perform ablution." So a man said, "O Messenger of Allah, what is the matter? You commanded him to perform ablution and then remained silent." The Messenger of Allah ﷺ said, "I commanded him to perform ablution because he was dragging his garment, and Allah does not accept the prayer of a man who drags his garment."

أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ حَدَّثَهُ قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ فَجَعَلَ رَجُلٌ يُصَلِّي فَقَالَ لَهُ رَسُولُ اللهِ ﷺ اذْهَبْ فَتَوَضَّأْ فَتَوَضَّأَ ثُمَّ عَادَ يُصَلِّي فَقَالَ لَهُ رَسُولُ اللهِ ﷺ اذْهَبْ فَتَوَضَّأْ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ مَا شَأْنُكَ أَمَرْتَهُ أَنْ يَتَوَضَّأَ ثُمَّ سَكَتَّ عَنْهُ؟ فَقَالَ إِنِّي إِنَّمَا أَمَرْتُهُ أَنْ يَتَوَضَّأَ إِنَّهُ كَانَ مُسْبِلًا إِزَارَهُ وَلَا يَقْبَلُ اللهُ صَلَاةَ رَجُلٍ مُسْبِلٍ إِزَارَهُ

[Machine] "Verily, the one who drags his garment during prayer is not from Allah, neither in terms of permissibility nor prohibition. Abū ʿAlī al-Rūdhabārī informed us that Muḥammad ibn Bakr narrated to us that Abū Dāwūd al-Sijistānī said: 'This was narrated by a group from ʿĀṣim, attributed to Ibn Masʿūd. Among them are Ḥammād ibn Salama, Ḥammād ibn Zayd, Abū al-ʾAḥwaṣ, and Abū Muʿāwiyah.' The scholar said: 'And in the authentic and absolute narrations prohibiting dragging the garments, there is evidence of its disapproval in prayer and other acts of worship.'"

إِنَّ الَّذِي يَجُرُّ ثَوْبَهُ مِنَ الْخُيَلَاءِ فِي الصَّلَاةِ لَيْسَ مِنَ اللهِ فِي حِلٍّ وَلَا حَرَامٍ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ قَالَ رَوَى هَذَا جِمَاعَةٌ عَنْ عَاصِمٍ مَوْقُوفًا عَلَى ابْنِ مَسْعُودٍ مِنْهُمْ حَمَّادُ بْنُ سَلَمَةَ وَحَمَّادُ بْنُ زَيْدٍ وَأَبُو الْأَحْوَصِ وَأَبُومُعَاوِيَةَ قَالَ الشَّيْخُ وَفِي الْأَحَادِيثِ الثَّابِتَةِ الْمُطْلَقَةِ فِي النَّهْيِ عَنْ جَرِّ الْإِزَارِ دَلِيلٌ عَلَى كَرَاهِيَتِهِ فِي الصَّلَاةِ وَغَيْرِهَا

The Messenger of Allah ﷺ forbade trailing garments during prayer and that a man should cover his mouth. Abu Dawud said: This tradition has also been narrated by 'Isi on the authority of 'Ata' from Abu Hurairah: The Prophet ﷺ forbade trailing garments during prayer. (Using translation from Abū Dāʾūd 643)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ وَأَنْ يُغَطِّيَ الرَّجُلُ فَاهُ

[Machine] He disliked hanging low and presented it to the Prophet ﷺ .

أَنَّهُ كَرِهَ السَّدْلَ وَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ

[Machine] That the Messenger of Allah ﷺ forbade leaning during prayer, and Al-Hasan bin Dhakwan narrated from Sulaiman from Ataa from Ismail from Ataa, and Amr Al-Ahwali conveyed it from Ataa.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ وَصَلَهُ الْحَسَنُ بْنُ ذَكْوَانَ عَنْ سُلَيْمَانَ عَنْ عَطَاءٍ وَعِسْلٍ عَنْ عَطَاءٍ وَأَرْسَلَهُ عَامِرٌ الْأَحْوَلُ عَنْ عَطَاءٍ

[Machine] About the Prophet Muhammad ﷺ ? He said, "Yes, and this is the chain of narration, although it is disconnected, it has strength for those connected before it. We were told by Ata' ibn Abi Rabah that he prayed with Saddle Prayer, as if he forgot the Hadith or misunderstood it, believing that it is not permissible for the hypocrites, and he used to not do it as a hypocrite. Allah knows best, and it has been reported from other sources about the Prophet Muhammad ﷺ ."

أَعَنِ النَّبِيِّ ﷺ؟ فَقَالَ نَعَمْ وَهَذَا الْإِسْنَادُ وَإِنْ كَانَ مُنْقَطِعًا فَفِيهِ قُوَّةٌ لِلْمَوصُولِينَ قَبْلَهُ وَرُوِّينَا عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ صَلَّى سَادِلًا وَكَأَنَّهُ نَسِيَ الْحَدِيثَ أَوْ حَمَلَهُ عَلَى أَنَّ ذَلِكَ إِنَّمَا لَا يَجُوزُ لِلْخُيَلَاءِ وَكَانَ لَا يَفْعَلُهُ خُيَلَاءً وَاللهُ أَعْلَمُ وَقَدْ رُوِيَ مِنْ أَوْجُهٍ أُخَرَ عَنِ النَّبِيِّ ﷺ

[Machine] That the Messenger of Allah ﷺ disliked it when a person stood out by himself, like Bashr ibn Rafi', who was not strong. Sufyan ath-Thawri narrated from a man he did not name, from Abu Atiyyah al-Wadi'i, that the Prophet ﷺ passed by a man whose garment was dragging in prayer, so the Prophet ﷺ took his garment and pulled it up for him. And this narration is disconnected.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَكْرَهُهُ تَفَرَّدَ بِهِ بِشْرُ بْنُ رَافِعٍ وَلَيْسَ بِالْقَوِيِّ وَرَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ رَجُلٍ لَمْ يُسَمِّهِ عَنْ أَبِي عَطِيَّةَ الْوَادِعِيِّ أَنَّ النَّبِيَّ ﷺ مَرَّ بِرَجُلٍ قَدْ سَدَلَ ثَوْبَهُ فِي الصَّلَاةِ فَأَخَذَ النَّبِيُّ ﷺ ثَوْبَهُ فَعَطَفَهُ عَلَيْهِ وَهَذَا مُنْقَطِعٌ

[Machine] The Prophet ﷺ passed by a man who was praying while his garment was hanging low, so the Prophet ﷺ tucked it up for him. Abu Abdullah Al-Haafiz informed us, Abu Al-Hasan ibn Abu Amr As-Sammak narrated to us, Abu Al-Qasim Al-Baghawi narrated to us, Abu Al-Rabi' Al-Zahrani narrated to us, Hafs ibn Abu Dawood mentioned it to us, except that Hafs is weak in hadith and we have written it from the hadith of Ibrahim ibn Tahman from Al-Haytham. So if it is preserved, then it is better than the narration of Hafs Al-Qari, and Ali disliked it in some matters.

مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ يُصَلِّي قَدْ سَدَلَ ثَوْبَهُ فَعَطَفَهُ عَلَيْهِ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْحَسَنِ بْنُ أَبِي عَمْرٍو السَّمَّاكُ ثنا أَبُو الْقَاسِمِ الْبَغَوِيُّ ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ثنا حَفْصُ بْنُ أَبِي دَاوُدَ فَذَكَرَهُ إِلَّا أَنَّ حَفْصًا ضَعِيفٌ فِي الْحَدِيثِ وَقَدْ كَتَبْنَاهُ مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ طَهْمَانَ عَنِ الْهَيْثَمِ فَإِنْ كَانَ مَحْفُوظًا فَهُوَ أَحْسَنُ مِنْ رِوَايَةِ حَفْصٍ الْقَارِي وَقَدْ كَرِهَهُ عَلِيٌّ ؓ فِيمَا

[Machine] states that it is disliked to fold one's arms in front of them. It is narrated from Ibn Umar in one of the two narrations that he also disliked it, as did Mujahid and Ibrahim An-Nakha'i. It is mentioned from Jabir ibn Abdullah, then from Al-Hasan and Ibn Sireen that they did not see any harm in it, as if they allowed it for those who do it without thinking. But as for those who do it intentionally, it is prohibited. Ash-Shafi'i, may Allah have mercy on him, pointed to the meaning of this in the book of Al-Buwayti and used the wording of the hadith as evidence.

أَنْ يَضُمَّ جَانِبَيْهِ بَيْنَ يَدَيْهِ فَإِنْ ضَمَّهُ فَلَيْسَ بِسَدْلٍ وَرُوِيَ عَنِ ابْنِ عُمَرَ فِي إِحْدَى الرِّوَايَتَيْنِ عَنْهُ أَنَّهُ كَرِهَهُ أَيْضًا مُجَاهِدٌ وَإِبْرَاهِيمُ النَّخَعِيُّ وَيُذْكَرُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ثُمَّ عَنِ الْحَسَنِ وَابْنِ سِيرِينَ أَنَّهُمْ لَمْ يَرَوْا بِهِ بَأْسًا وَكَأَنَّهُمْ إِنَّمَا رَخَّصُوا فِيهِ لِمَنْ يَفْعَلُهُ لِغَيْرِ مَخِيلَةٍ فَأَمَّا مَنْ يَفْعَلُهُ بَطَرًا فَهُوَ مَنْهِيٌّ عَنْهُ وَقَدْ أَشَارَ الشَّافِعِيُّ رَحِمَهُ اللهُ إِلَى مَعْنَى هَذَا فِي كِتَابِ الْبُوَيْطِيِّ وَاحْتَجَّ بِمَتْنِ الْحَدِيثِ الَّذِي

The Prophet ﷺ said Allah will not look, on the Day of Resurrection at the person who drags his garment (behind him) out of conceit. On that Abu Bakr said, "O Messenger of Allah ﷺ! One side of my Izar hangs low if I do not take care of it." The Prophet ﷺ said, 'You are not one of those who do that out of conceit." (Using translation from Bukhārī 5784)

قَالَ رَسُولُ اللهِ ﷺ مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ ؓ أَيْ رَسُولَ اللهِ إِنَّ أَحَدَ شِقَّيْ إِزَارِي يَسْتَرْخِي إِلَّا أَنْ أَتَعَاهَدَ ذَلِكَ مِنْهُ فَقَالَ رَسُولُ اللهِ ﷺ لَسْتَ أَوْ إِنَّكَ لَسْتَ مِمَّنْ يَصْنَعُهُ خُيَلَاءَ

[Machine] The Prophet Muhammad ﷺ, when mentioning what he mentioned about the waist-wrapper, said: "O Messenger of Allah, my waist-wrapper falls off one of my shoulders," Abu Bakr said. He responded: "Indeed, you are not one of them."

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا ذَكَرَ فِي الْإِزَارِ مَا ذَكَرَ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ إِزَارِي يَسْقُطُ عَنْ أَحَدِ شِقِّيَّ قَالَ إِنَّكَ لَسْتَ مِنْهُمْ

I happened to pass before Messenger of Allah (may peace be upon bin) with my lower garment trailing (upon the ground). He said: 'Abdullah, tug up your lower garment,, I tugged it up, and he again said: Tug it still further, and I tugged it still further and I went on tugging it afterward, whereupon some of the people said: To what extent? Thereupon he said: To the middle of the shanks. (Using translation from Muslim 2086)

مَرَرْتُ عَلَى رَسُولِ اللهِ ﷺ وَفِي إِزَارِي اسْتِرْخَاءٌ فَقَالَ يَا عَبْدَ اللهِ ارْفَعْ إِزَارَكَ فَرَفَعْتُهُ فَقَالَ زِدْ فَزِدْتُ فَمَا زِلْتُ أَتَحَرَّى بَعْدُ فَقَالَ بَعْضُ الْقَوْمِ أَيْنَ؟ فَقَالَ أَنْصَافَ السَّاقَيْنِ

[Machine] I heard the Messenger of Allah ﷺ say: "The hem of a believer's garment should reach halfway between the ankles and the shins, and there is no harm in what is between that and the two ankles. However, whatever is below that is in the Fire. Allah will not look at those who drag their garments out of arrogance." This is a narration of Malik and Abdullah.

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِزْرَةُ الْمُؤْمِنِ إِلَى نِصْفِ السَّاقَيْنِ وَلَا جُنَاحَ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ فَمَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ لَا يَنْظُرُ اللهُ إِلَى مَنْ يَجُرُّ إِزَارَهُ بَطَرًا لَفْظُ حَدِيثِ مَالِكٍ وَعَبْدِ اللهِ

[Machine] The Messenger of Allah ﷺ said, "Nothing below the ankles of the garment will be in the Hellfire." In another narration from Abdullah ibn Samad, it is reported that the Prophet ﷺ said, "What is below the ankles of the garment will be in the Hellfire."

قَالَ رَسُولُ اللهِ ﷺ مَا كَانَ أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فَفِي النَّارِ لَفْظُ حَدِيثِ آدَمَ وَفِي رِوَايَةِ عَبْدِ الصَّمَدِ عَنِ النَّبِيِّ ﷺ قَالَ مَا تَحْتَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ

What the Messenger of Allah ﷺ said about lower garment also applies to shirt. (Using translation from Abū Dāʾūd 4095)

قَالَ رَسُولُ اللهِ ﷺ فِي الْإِزَارِ فَهُوَ فِي الْقَمِيصِ

[Machine] The clothing of Adam and Eve, peace be upon them, was made of leaves. But when they ate from the tree, nothing was left of it except for leaves the size of fingernails. They then sewed them onto themselves from the leaves of Paradise. He said, "The leaves of the fig tree."

كَانَ لِبَاسُ آدَمَ وَحَوَّاءَ عَلَيْهِمَا السَّلَامُ الظُّفُرَ فَلَمَّا أَكَلَا الشَّجَرَةَ لَمْ يَبْقَ مِنْهُ شَيْءٌ إِلَّا مِثْلُ الظُّفُرِ فَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ قَالَ وَرَقُ التِّينِ

When the Prophet ﷺ (once) raised his head after bowing [in the Salat (prayer)] he said, "O Allah, save Al-Walid bin Al-Walid and Salama bin Hisham and 'Aiyyash bin Abu Rabi'a and the helpless weak believers of Makkah. O Allah, be hard on the tribe of Mudar. O Allah, send on them (famine-drought) years like the (famine-drought) years of (the Prophet) Yusuf (Joseph)." (Using translation from Bukhārī 6200)

لَمَّا رَفَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ مِنَ الرَّكْعَةِ الْأَخِيرَةِ مِنْ صَلَاةِ الصُّبْحِ قَالَ اللهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ بِمَكَّةَ اللهُمُ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ

[Machine] The Messenger of Allah ﷺ stayed awake for one month at dawn, cursing Ri'l, Thaqwan, and 'Usayyah who disobeyed Allah and His Messenger. This narration is mentioned in the authentic hadith of Sulayman At-Taymi.

أَنَّ رَسُولَ اللهِ ﷺ قَنَتَ فِي الْفَجْرِ شَهْرًا يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَقَالَ عُصَيَّةُ عَصَتِ اللهَ وَرَسُولَهُ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ سُلَيْمَانَ التَّيْمِيِّ

0 Allah I curse the tribes of Lihyan, Ri'l, Dhakwan, and 'Usayya for they disobeyed Allah and His Messenger ﷺ. Allah pardoned (the tribe of) Ghifar and Allah granted protection to (the tribe of) Aslam (Using translation from Muslim 679a)

قَالَ رَسُولُ اللهِ ﷺ فِي صَلَاةِ الصُّبْحِ اللهُمَّ الْعَنْ بَنِي لَحْيَانَ وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةُ عَصَتِ اللهَ وَرَسُولَهُ وَغِفَارُ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ

[Machine] Ali ibn Abi Talib prayed the qunut in Maghrib prayer. He supplicated against certain people and their followers, and then he recited qunut after the raka'ah.

أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ قَنَتَ فِي الْمَغْرِبِ فَدَعَا عَلَى نَاسٍ وَعَلَى أَشْيَاعِهِمْ وَقَنَتَ بَعْدَ الرَّكْعَةِ

[Machine] In English, the passage would be translated as: "He supplicates in his Qunut after the bowing in Morocco, invoking upon five and naming them."

الْمَغْرِبِ بَعْدَ الرُّكُوعِ وَيَدْعُو فِي قُنُوتِهِ عَلَى خَمْسَةٍ وَسَمَّاهُمْ

[Machine] Indeed, I pray for thirty of my brothers while I am prostrating, calling them by their names and the names of their fathers.

إِنِّي لَأَدْعُو لِثَلَاثِينَ مِنْ إِخْوَانِي وَأَنَا سَاجِدٌ أُسَمِّيَهُمْ بِأَسْمَائِهِمْ وَأَسْمَاءِ آبَائِهِمْ

[Machine] A man from the tribe of Ghali called out to Ali while he was praying the Fajr prayer. He said, "And it has been revealed to you and to those before you that if you associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers." (Surah Az-Zumar 39:65) Ali, while still in prayer, answered him saying, "So be patient. Indeed, the promise of Allah is truth. And let them not disquiet you who are not certain [in faith]." (Surah Ar-Rum 30:60)

نَادَى رَجُلٌ مِنَ الْغَالِينَ عَلِيًّا ؓ وَهُوَ فِي الصَّلَاةِ صَلَاةِ الْفَجْرِ فَقَالَ {وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ} [الزمر 65] فَأَجَابَهُ عَلِيٌّ ؓ وَهُوَ فِي الصَّلَاةِ {فَاصْبِرْ إِنَّ وَعْدَ اللهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ} [الروم 60]

[Machine] We entered the mosque with Abdullah, and the imam was in the state of bowing, so Abdullah also bowed and we bowed with him. Then he started walking towards the row while we were still bowing. A man passed by and greeted him, so he said, "May Allah and His Messenger speak the truth." After finishing the prayer, he said, "It used to be said that one of the signs of the Hour is that a person greets another person by recognizing him, that the mosques become thoroughfares, that a man and his wife engage in trade, that horses and women become abundant, and then they decrease, and that they will not increase until the Day of Resurrection. This is a statement of Abu Abdullah and a condensed statement of Abu Bakr, and it was narrated from Tariq ibn Shihab, from Abdullah ibn Masud, in a similar manner, and the last part was attributed to the Prophet ﷺ by Yazid bin Harun."

دَخَلْنَا مَعَ عَبْدِ اللهِ فِي الْمَسْجِدِ وَالْإِمَامُ رَاكِعٌ فَرَكَعَ عَبْدُ اللهِ فَرَكَعْنَا مَعَهُ وَجَعَلَ يَمْشِي إِلَى الصَّفِّ وَنَحْنُ رُكُوعٌ فَمَرَّ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَقَالَ صَدَقَ اللهُ وَرَسُولُهُ فَلَمَّا قَضَى الصَّلَاةَ قَالَ كَانَ يُقَالُ مِنَ أَشْرَاطِ السَّاعَةِ أَنْ يُسَلِّمَ الرَّجُلُ عَلَى الرَّجُلِ بِالْمَعْرِفَةِ وَأَنْ تُتَّخَذَ الْمَسَاجِدُ طُرُقًا وَأَنْ يَتَّجِرَ الرَّجُلُ وَامْرَأَتُهُ وَأَنْ تَغْلُوَ الْخَيْلُ وَالنِّسَاءُ ثُمَّ يَرْخُصْنَ ثُمَّ لَا تَغْلُوَ إِلَى يَوْمِ الْقِيَامَةِ هَذَا لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَحَدِيثُ أَبِي بَكْرٍ مُخْتَصَرٌ وَرُوِيَ عَنْ طَارِقِ بْنِ شِهَابٍ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ بِنَحْوِهِ وَرَفَعَ آخِرَهُ إِلَى النَّبِيِّ ﷺ يَزِيدُ وَيَنْقُصُ

The Messenger of Allah ﷺ went to Banu ‘Amr b. ‘Awf to effect reconciliation between them . in the meantime the time of prayer came and the Mu’adhdhin came to Abu Bakr and asked : Will you lead the people in prayer? I pronounce the Iqamah. He said ; Yes. So Abiu Bakr led the prayer , and the Messenger of Allah ﷺ came back while the people were praying. He penetrated through the rows and stood in the first row. The people clapped but Abu Bakr did not pay any attention to it during prayer. When the people clapped increasingly, he paid attention. He saw the Messenger of Allah ﷺ. The Messenger of Allah ﷺ made a sign to him (saying); Stay at your place. Abu BAkr raised his hands and praised Allah for the commandment the Messenger of Allah ﷺ had given him (to lead the people in prayer). Abu Bakr then stepped back and stood in the row. The Messenger of Allah ﷺ stepped forward and led the prayer. When he finished the prayer, he said; Abu Bakr, what prevented you staying (at your place) when I already commented you to do so? Abu Bakr said ; it was not befitting for the son of Abu Quhafah (Abu Bakr) to lead the prayer in the presence of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said; What is the matter that I saw you clapping frequently during prayer? If anything happens to someone during prayer, he should say “Glory be to Allah,” for when he glorifies Allah. He pays attention to him. Clapping applies only to women. Abu Dawud said: This is operative in the obligatory prayer. (Using translation from Abū Dāʾūd 940)

أَنَّ رَسُولَ اللهِ ﷺ ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ فَحَانَتِ الصَّلَاةُ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَقَالَ أَتُصَلِّي لِلنَّاسِ فَأُقِيمَ؟ قَالَ نَعَمْ قَالَ فَصَلَّى أَبُو بَكْرٍ قَالَ فَجَاءَ رَسُولُ اللهِ ﷺ وَالنَّاسُ فِي الصَّلَاةِ فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ فَصَفَّقَ النَّاسُ وَكَانَ أَبُو بَكْرٍ لَا يَلْتَفِتُ فِي الصَّلَاةِ فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ الْتَفَتَ فَرَأَى رَسُولَ اللهِ ﷺ فَأَشَارَ إِلَيْهِ رَسُولُ اللهِ ﷺ أَنِ امْكُثْ مَكَانَكَ فَرَفَعَ أَبُو بَكْرٍ ؓ يَدَيْهِ فَحَمِدَ اللهَ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللهِ ﷺ مِنْ ذَلِكَ ثُمَّ اسْتَأْخَرَ أَبُو بَكْرٍ ؓ حَتَّى اسْتَوَى فِي الصَّفِّ وَتَقَدَّمَ النَّبِيُّ ﷺ فَصَلَّى ثُمَّ انْصَرَفَ فَقَالَ يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ؟ قَالَ أَبُو بَكْرٍ مَا كَانَ لِابْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ مَا لِيَ رَأَيْتُكُمْ أَكْثَرْتُمُ التَّصْفِيقَ؟ مَنْ نَابَهُ شَيْءٌ فِي صَلَاتِهِ فَلْيُسَبِّحْ فَإِنَّهُ إِذَا سَبَّحَ الْتُفِتَ إِلَيْهِ وَإِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى

[Machine] The Messenger of Allah ﷺ informed him that there was something between the Banu Amr ibn Awf and he went out to reconcile between them. He mentioned the Hadith until he said: "O people, what is wrong with you that when something happens to you during the prayer, you start clapping? Clapping is only for women. Whoever is disturbed during his prayer should say Subhan Allah. No one hears him when he says Subhan Allah except that he turns towards him."

أَنَّ رَسُولَ اللهِ ﷺ بَلَغَهُ أَنَّ بَنِي عَمْرِو بْنِ عَوْفٍ كَانَ بَيْنَهُمْ شَيْءٌ فَخَرَجَ يُصْلِحُ بَيْنَهُمْ وَذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ فَقَالَ يَأَيُّهَا النَّاسُ مَا لَكُمْ إِذَا نَابَكُمْ شَيْءٌ فِي الصَّلَاةِ أَخَذْتُمْ فِي التَّصْفِيقِ إِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ مَنْ نَابَهُ شَيْءٌ فِي صَلَاتِهِ فَلْيَقُلْ سُبْحَانَ اللهِ فَإِنَّهُ لَا يَسْمَعُهُ أَحَدٌ حِينَ يَقُولُ سُبْحَانَ اللهِ إِلَّا الْتَفَتَ

[Machine] About the Prophet, may ﷺ , he said: "Glorifying Allah (Subhanahu Wa Ta'ala) is to be recited by men during prayer, while clapping is to be done by women."

عَنِ النَّبِيِّ ﷺ قَالَ التَّسْبِيحُ فِي الصَّلَاةِ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ

Abu Hurairah reported the Messenger of Allah ﷺ as saying; Glorifying Allah applies to men and clapping applies only to women. (Using translation from Abū Dāʾūd 939)

قَالَ رَسُولُ اللهِ ﷺ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ فِي الصَّلَاةِ

[Machine] The Messenger of Allah ﷺ said, "Tasbeeh (glorification of Allah) is for men, and clapping is for women." Ibn Shihab said, "I have seen men from the scholars who glorify (Allah) and indicate (with their fingers)."

قَالَ رَسُولُ اللهِ ﷺ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ قَالَ ابْنُ شِهَابٍ وَقَدْ رَأَيْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ يُسَبِّحُونَ وَيُشِيرُونَ

[Machine] And the Messenger of Allah ﷺ said, "The glorification is for the men and the clapping is for the women during prayer."

وَقَالَ رَسُولُ اللهِ ﷺ التَّسْبِيحُ لِلْقَوْمِ وَالتَّصْفِيقُ لِلنِّسَاءِ فِي الصَّلَاةِ

[Machine] The Messenger of Allah ﷺ said, "Tasbih (glorification of Allah) is for men, and applause is for women."

قَالَ رَسُولُ اللهِ ﷺ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ

[Machine] The Messenger of Allah ﷺ said: When a man is given permission while he is praying, his permission is by saying "Subhan Allah" (Glory be to Allah). And when permission is given to a woman while she is praying, her permission is by clapping. As for the Hadith that was narrated from Ali (may Allah be pleased with him), who said: I had a specific hour during the night in which I would visit the Prophet ﷺ , and whenever he was in prayer, he would engage in tasbih (glorification of Allah). And this narration is disputed in its chain of transmission and its text. It was said that he engaged in tasbih, and it was said that he moved his finger. And the more correct view is that it was narrated by Abdur Rahman bin Nujayy Al-Hadrami. Al-Bukhari considered it as a weak narration, while others considered it adequate for its reporting. And with Allah is the success.

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتُؤْذِنَ عَلَى الرَّجُلِ وَهُوَ يُصَلِّي فَإِذْنُهُ التَّسْبِيحُ وَإِذَا اسْتُؤْذِنَ عَلَى الْمَرْأَةِ وَهِيَ تُصَلِّي فِإِذْنُهَا التَّصْفِيقُ وَأَمَّا الْحَدِيثُ الَّذِي رُوِيَ عَنْ عَلِيٍّ ؓ قَالَ كَانَتْ لِي سَاعَةٌ مِنَ السَّحَرِ أَدْخُلُ فِيهَا عَلَى النَّبِيِّ ﷺ فَإِذَا كَانَ فِي صَلَاةٍ سَبَّحَ وَكَانَ ذَلِكَ إِذْنَهُ لِي فَهُوَ حَدِيثٌ مُخْتَلَفٌ فِي إِسْنَادِهِ وَمَتْنِهِ فَقِيلَ سَبَّحَ وَقِيلَ تَنَحْنَحَ وَمَدَارُهُ عَلَى عَبْدِ الرَّحْمَنِ بْنِ نُجَيٍّ الْحَضْرَمِيِّ قَالَ الْبُخَارِيُّ فِيهِ نَظَرٌ وَضَعَّفَهُ غَيْرُهُ وَفِيمَا مَضَى كِفَايَةٌ عَنْ رِوَايَتِهِ وَبِاللهِ التَّوْفِيقُ