[Machine] Ali said to me, "I had an opportunity to spend an hour during the night with the Prophet ﷺ . If he was in prayer, I would join him in prayer, and if he was not in prayer, he would give me permission and mention the rest of his conversation. Musaddad reported it from Abdul Wahid regarding mentioning tasbeeh without mentioning Harith in the chain.  

قَالَ لِي عَلِيٌّ ؓ كَانَتْ لِي سَاعَةٌ مِنَ السَّحَرِ أَدْخُلُ فِيهَا عَلَى النَّبِيِّ ﷺ فَإِنْ كَانَ فِي صَلَاةٍ سَبَّحَ فَكَانَ ذَلِكَ إِذِنٌ لِي فِي الصَّلَاةِ وَإِنْ لَمْ يَكُنْ فِي صَلَاةٍ أَذِنَ لِي وَذَكَرَ بَاقِي الْحَدِيثِ تَابَعَهُ مُسَدَّدٌ عَنْ عَبْدِ الْوَاحِدِ فِي التَّسْبِيحِ دُونَ ذِكْرِ الْحَارِثِ فِي إِسْنَادِهِ  

[Machine] Ali said: I had a specific time during the night where I would enter upon the Messenger of Allah ﷺ. If he was in prayer, I would glorify Allah (subhanahu wa ta'ala) and this would be his permission for me to enter. If he was not in prayer, he would give me permission, but Musaddad ibn Musarhad did not mention in his chain of narrators Harith al-Uklī. The first narrator was in agreement regarding the glorification, and there were 3341 narrators who informed us about it. Abu Bakr ibn al-Harith al-Faqih reported to us, who informed us that Abu Muhammad ibn Hayyan reported to him, who informed us that Ibn Abi Asim reported to him, who narrated from Abu Kamil, who narrated from Abd al-Wahid ibn Ziyad, who mentioned it and mentioned Harith al-Uklī in his chain of narrators except that he said in the text: "if he was in prayer, he would straighten his back," and this was his permission. This was also narrated by Abu Bakr ibn Ayyash from Mu'ghirah from Harith from Abdullah ibn Najiy regarding the straightening of the back without mentioning Abu Zur'ah in his chain of narrators. Abu Abdullah al-Hafiz reported it to us, who narrated from Abu Ja'far Muhammad ibn Ubaydullah al-Alawi from Kufa, who narrated from Husayn ibn al-Hakam al-Hairi, who narrated from Abu Ghassan who narrated to me that Abu Bakr ibn Ayyash reported it to him. And it was also narrated by Shurayhbil ibn Mudrik from Abdullah ibn Najiy from his father from Ali regarding the glorification, and his father narrated something additional from Ali. But Abdullah ibn Najiy is not considered as strong evidence in this matter.  

قَالَ عَلِيٌّ ؓ كَانَتْ لِي سَاعَةٌ مِنَ السَّحَرِ أَدْخُلُ فِيهَا عَلَى رَسُولِ اللهِ ﷺ فَإِنْ كَانَ فِي صَلَاةٍ سَبَّحَ وَكَانَ فِي ذَلِكَ إِذْنُهُ وَإِنْ كَانَ فِي غَيْرِ صَلَاةٍ أَذِنَ لِي لَمْ يَذْكُرْ مُسَدَّدُ بْنُ مُسَرْهَدٍ فِي إِسْنَادِهِ الْحَارِثَ الْعُكْلِيَّ وَوَافَقَ الْأَوَّلَ فِي التَّسْبِيحِ وَقَدْ 3341 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ أَبُو الشَّيْخِ أنبأ ابْنُ أَبِي عَاصِمٍ ثنا أَبُو كَامِلٍ ثنا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ فَذَكَرَهُ وَذَكَرَ فِي إِسْنَادِهِ الْحَارِثَ الْعُكْلِيَّ إِلَّا أَنَّهُ قَالَ فِي مَتْنِهِ فَإِنْ كَانَ فِي صَلَاةٍ تَنَحْنَحَ وَكَانَ ذَلِكَ إِذْنَهُ 3342 وَرَوَاهُ أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ مُغِيرَةَ عَنِ الْحَارِثِ عَنْ عَبْدِ اللهِ بْنِ نُجَيٍّ فِي التَّنَحْنُحِ دُونَ ذِكْرِ أَبِي زُرْعَةَ فِي إِسْنَادِهِ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْعَلَوِيُّ بِالْكُوفَةِ ثنا الْحُسَيْنُ بْنُ الْحَكَمِ الْحِيرِيُّ ثنا أَبُو غَسَّانَ حَدَّثَنِي أَبُو بَكْرِ بْنُ عَيَّاشٍ وَرَوَاهُ شُرَحْبِيلُ بْنُ مُدْرِكٍ عَنْ عَبْدِ اللهِ بْنِ نُجَيٍّ عَنْ أَبِيهِ عَنْ عَلِيٍّ ؓ فِي التَّسْبِيحِ وَزَادَ فِيهِ عَنْ أَبِيهِوَكَيْفَ مَا كَانَ فَعَبْدُ اللهِ بْنُ نُجَيٍّ غَيْرُ مُحْتَجٍّ بِهِ  

[Machine] One of us used to speak to his companion beside him during prayer, until the verse was revealed: "Stand before Allah, devoutly obedient." We were then commanded to remain silent and were forbidden from talking. This is reported in the narration of Hushaym and it was narrated by Ismail ibn Abi Khalid, who reported from Harith ibn Shubayl. Also, in the narration of Yahya al-Qattan, it was reported from Ismail that Harith ibn Shubayl said in its text: "We used to speak to one another during prayer, one of us would speak to his brother about his needs, until the verse was revealed: 'Guard your prayers and the middle prayer, and stand before Allah devoutly obedient.'" We were then commanded to remain silent.  

كَانَ أَحَدُنَا يُكَلِّمُ يَعْنِي صَاحِبَهُ إِلَى جَنْبِهِ فِي الصَّلَاةِ حَتَّى نَزَلَتْ {قُومُوا لِلَّهِ قَانِتِينَ} [البقرة 238] فَأُمِرْنَا بِالسُّكُوتِ وَنُهِينَا عَنِ الْكَلَامِ هَذَا لَفْظُ حَدِيثِ هُشَيْمٍ وَقَالَ أنبأ إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ عَنِ الْحَارِثِ بْنِ شُبَيْلٍ وَفِي حَدِيثِ يَحْيَى الْقَطَّانِ عَنْ إِسْمَاعِيلَ ثنا الْحَارِثُ بْنُ شُبَيْلٍ وَقَالَ فِي مَتْنِهِ كُنَّا نَتَكَلَّمُ فِي الصَّلَاةِ يُكَلِّمُ أَحَدُنَا أَخَاهُ فِي حَاجَتِهِ حَتَّى نَزَلَتْ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} [البقرة 238] فَأُمِرْنَا بِالسُّكُوتِ  

[Machine] We used to greet the Prophet ﷺ during prayer and he would respond to us. But when we returned from Najashi, we greeted him and he did not respond to us. So we said, "O Messenger of Allah, we used to greet you during prayer and you would respond to us." He said, "During the prayer, I was preoccupied with the narration of Ibn Fudayl and in the narration of Abu Badr Shuja' bin Al-Walid." So we said, "O Messenger of Allah, today you were preoccupied and did not respond to us?" He said, "During the prayer, I was preoccupied."  

كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ ﷺ فِي الصَّلَاةِ فَيَرُدُّ عَلَيْنَا فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا فَقُلْنَا يَا رَسُولَ اللهِ كُنَّا نُسَلِّمُ عَلَيْكَ فِي الصَّلَاةِ فَتُرَدُّ عَلَيْنَا قَالَ إِنَّ فِي الصَّلَاةِ شُغْلًا لَفْظُ حَدِيثِ ابْنُ فُضَيْلٍ وَفِي حَدِيثِ أَبِي بَدْرٍ شُجَاعِ بْنِ الْوَلِيدِ فَقُلْنَا يَا رَسُولَ اللهِ كُنْتَ تُرَدُّ عَلَيْنَا مَا لَكَ الْيَوْمَ لَمْ تُرَدَّ عَلَيْنَا؟ فَقَالَ إِنَّ فِي الصَّلَاةِ شُغُلًا  

[Machine] I went to the Messenger of Allah ﷺ and greeted him, but he did not respond to me. He began to speak to me about what has passed and what will happen. I said, "O Messenger of Allah, is there something new?" The Messenger of Allah ﷺ said, "Indeed, Allah informed His Prophet of His affairs as He wills, and one of the things He has informed is that you should not speak in prayer."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ فَأَخَذَنِي مَا قَدُمَ وَمَا حَدُثَ فَقُلْتُ يَا رَسُولَ اللهِ أَحَدَثَ شَيْءٌ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ يُحْدِثُ لِنَبِيِّهِ مِنْ أَمْرِهِ مَا شَاءَ وَإِنْ مِمَّا أَحْدَثَ أَنْ لَا تَكَلَّمُوا فِي الصَّلَاةِ  

[Machine] We used to converse during prayer and greet each other, and one of us would nod indicating a need. So, one day I came while the Prophet ﷺ was praying and I greeted him, but he did not respond. He grabbed me by my clothes and informed me of what had happened and what was said. When he finished, he said, "Indeed, Allah ﷻ speaks of His affairs as He pleases, and He has informed us that we should not talk during prayer."  

كُنَّا نَتَكَلَّمُ فِي الصَّلَاةِ وَيُسَلِّمُ بَعْضُنَا عَلَى بَعْضٍ وَيُومِئُ أَحَدُنَا بِالْحَاجَةِ قَالَ فَجِئْتُ ذَاتَ يَوْمٍ وَالنَّبِيُّ ﷺ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ فَأَخَذَنِي مَا قَدُمَ وَمَا حَدُثَ فَلَمَّا فَرَغَ قَالَ إِنَّ اللهَ ﷻ يُحْدِثُ مِنْ أَمْرِهِ مَا يَشَاءُ وَإِنَّهُ قَدْ أَحْدَثَ أَنْ لَا تَكَلَّمُوا فِي الصَّلَاةِ  

[Machine] The Prophet ﷺ sent me on an errand for him, so I came and fulfilled it. I greeted him while he was praying, but he did not respond to me.  

أَرْسَلَنِي النَّبِيُّ ﷺ فِي حَاجَةٍ لَهُ فَجِئْتُ وَقَدْ قَضَيْتُهَا فَسَلَّمْتُ عَلَيْهِ وَهُوَ يُصَلِّي فَلَمْ يَرُدَّ عَلَيَّ  

Messenger of Allah ﷺ sent me for some job and when I had finished it I returned and came to the Prophet ﷺ and greeted him but he did not return my greeting. So I felt so sorry that only Allah knows it and I said to myself,, 'Perhaps Messenger of Allah ﷺ is angry because I did not come quickly, then again I greeted him but he did not reply. I felt even more sorry than I did the first time. Again I greeted him and he returned the greeting and said, "The thing which prevented me from returning the greeting was that I was praying." And at that time he was on his Rahila and his face was not towards the Qibla. (Using translation from Bukhārī 1217)   

أَرْسَلَنِي رَسُولُ اللهِ ﷺ فِي حَاجَةٍ فَانْطَلَقْتُ ثُمَّ رَجَعْتُ وَقَدْ قَضَيْتُهَا فَأَتَيْتُ النَّبِيَّ ﷺ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ فَوَقَعَ فِي قَلْبِي مَا اللهُ أَعْلَمُ بِهِ فَقُلْتُ فِي نَفْسِي لَعَلَّ رَسُولَ اللهِ ﷺ وَجَدَ عَلَيَّ أَنَّنِي أَبْطَأْتُ عَلَيْهِ ثُمَّ سَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ فَوَقَعَ فِي نَفْسِي أَشَدُّ مِنَ الْمَرَّةِ الْأُولَى ثُمَّ سَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَيَّ فَقَالَ أَمَا إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي كُنْتُ أُصَلِّي وَكَانَ عَلَى رَاحِلَتِهِ مُتَوَجِّهًا لِغَيْرِ الْقِبْلَةِ  

[Machine] While I was with the Messenger of Allah ﷺ in prayer, a man from the people sneezed, so I said, "May Allah have mercy on you." The people stared at me with their eyes, so I said, "Shame on you! Why are you staring at me?" He said, "They struck their hands on their thighs." He said, "When I saw them silence me, I remained silent." He said, "When the Messenger of Allah ﷺ finished the prayer, he called me and said, 'By my father and mother, O Messenger of Allah, I have never seen a teacher before him, nor after him, who taught better than him. By Allah, he did not shout at me, strike me, or insult me.'" He said, "Indeed, our prayer is not suitable for anything from the speech of the people. It is only for takbeer, tasbeeh, and recitation of the Quran."  

بَيْنَا أَنَا مَعَ رَسُولِ اللهِ ﷺ فِي الصَّلَاةِ إِذْ عَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللهُ فَحَدَّقَنِي الْقَوْمُ بِأَبْصَارِهِمْ فَقُلْتُ وَاثُكْلَ أُمِّيَاهُ مَا لَكُمْ تَنْظُرُونَ إِلَيَّ؟ ‍‍ قَالَ فَضَرَبُوا بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ قَالَ فَلَمَّا رَأَيْتُهُمْ يُسَكِّتُونِي لَكِنِّي سَكَتُّ قَالَ فَلَمَّا فَرَغَ رَسُولُ اللهِ ﷺ مِنَ الصَّلَاةِ دَعَانِي فَبِأَبِي وَأُمِّي رَسُولُ اللهِ ﷺ مَا رَأَيْتُ مُعَلِّمًا قَبْلَهُ وَلَا بَعْدَهُ أَحْسَنَ تَعْلِيمًا مِنْهُ وَاللهِ مَا كَهَرَنِي وَلَا ضَرَبَنِي وَلَا سَبَّنِي قَالَ إِنَّ صَلَاتَنَا هَذِهِ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ إِنَّمَا هُوَ التَّكْبِيرُ وَالتَّسْبِيحُ وَتِلَاوَةُ الْقُرْآنِ  

what do you mean by looking at me with furtive glances. Then they glorified Allah. When the prophet ﷺ finished his prayer, he asked; who was the speaker? The Prophet told him; this Bedouin. The Messenger of Allah ﷺ called me and said to me: Prayer is meant for the recitation of the Quran, and making mention of Allah. When you are in it (prayer), this should be your work therein. I never saw an instructor more lenient than the Messenger of Allah ﷺ (Using translation from Abū Dāʾūd 931)   

لَمَّا قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ عَلِمْتُ أُمُورًا مِنْ أُمُورِ الْإِسْلَامِ فَكَانَ فِيمَا عَلِمْتُ أَنْ قِيلَ لِي إِذَا عَطَسْتَ فَاحْمَدِ اللهَ وَإِذَا عَطَسَ الْعَاطِسُ فَحَمِدَ اللهَ فَقُلْ يَرْحَمُكَ اللهُ قَالَ فَبَيْنَا أَنَا قَائِمٌ مَعَ رَسُولِ اللهِ ﷺ فِي الصَّلَاةِ إِذْ عَطَسَ رَجُلٌ فَحَمِدَ اللهَ فَقُلْتُ يَرْحَمُكَ اللهُ رَافِعًا بِهَا صَوْتِي فَرَمَانِي النَّاسُ بِأَبْصَارِهِمْ حَتَّى احْتَمَلَنِي ذَلِكَ فَقُلْتُ مَا لَكُمْ تَنْظُرُونَ إِلَيَّ بِأَعْيُنٍ شَزْرٍ؟ قَالَ فَسَبَّحُوا فَلَمَّا قَضَى النَّبِيُّ ﷺ الصَّلَاةَ قَالَ مَنِ الْمُتَكَلِّمُ؟ قِيلَ هَذَا الْأَعْرَابِيُّ فَدَعَانِي رَسُولُ اللهِ ﷺ فَقَالَ إِنَّمَا الصَّلَاةُ لِقِرَاءَةِ الْقُرْآنِ وَذِكْرِ اللهِ فَإِذَا كُنْتَ فِيهَا فَلْيَكُنْ ذَلِكَ شَأْنَكَ فَمَا رَأَيْتُ مُعَلِّمًا قَطُّ أَرْفَقَ مِنْ رَسُولِ اللهِ ﷺ  

"I said: 'O Messenger of Allah ﷺ, we were recently in a state of ignorance, then Allah (SWT) brought Islam. Some men among us follow omens.' He said: 'That is something that they find in their own hearts; it should not deter them from going ahead.' I said: 'And some men among us go to fortune tellers.' He said: 'Do not go to them.' He said: 'Some men among us draw lines.' He said: 'One of the Prophets used to draw lines. So whoever is in accord with his drawing of lines, then so it is.'" He said: "While I was praying with the Messenger of Allah ﷺ, a man sneezed and I said: 'Yarhamuk-Allah (May Allah have mercy on you).' The people glared at me and I said: 'May my mother be bereft of me, why are you looking at me?' The people struck their hands against their thighs, and when I saw that they were telling me to be quiet, I fell silent. When the Messenger of Allah ﷺ finished, he called me. May my father and mother be ransomed for him, he neither did hit me nor rebuke me nor revile me. I have never seen a better teacher than him, before or after. He said: 'This prayer of ours is not the place for ordinary human speech, rather it is glorification and magnification of Allah (SWT), and reciting Qur'an.' Then I went out to a flock of sheep of mine that was tended by a slave woman of mine beside Uhud and Al-Jawwaniyyah, and I found that the wolf had taken one of the sheep. I am a man from the sons of Adam and I get upset as they get upset. So I slapped her. Then I came to the Messenger of Allah ﷺ and told him what happened. He regarded that as a serious action on my part. I said: 'O Messenger of Allah ﷺ, should I set her free?' He said: 'Call her.' The Messenger of Allah ﷺ said to her: 'Where is Allah (SWT), the Mighty and Sublime?' She said: 'Above the heavens.' He said: 'And who am I?' She said: 'The Messenger of Allah ﷺ.' He said: 'She is a believer, set her free.'" (Using translation from Nasāʾī 1218)   

قُلْتُ لِرَسُولِ اللهِ ﷺ إِنَّا كُنَّا حَدِيثَ عَهْدٍ بِجَاهِلِيَّةٍ فَجَاءَ اللهُ بِالْإِسْلَامِ وَإِنَّ رِجَالًا مِنَّا يَتَطَيَّرُونَ قَالَ ذَلِكَ شَيْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ فَلَا يَصُدَّنَّهُمْ قَالَ يَا رَسُولَ اللهِ وَرِجَالٌ مِنَّا يَأْتُونَ الْكَهَنَةَ قَالَ فَلَا يَأْتُوهُمْ قَالَ يَا رَسُولَ اللهِ وَرِجَالٌ مِنَّا يَخُطُّونَ قَالَ كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ قَالَ وَبَيَنَا أَنَا مَعَ رَسُولِ اللهِ ﷺ فِي الصَّلَاةِ إِذْ عَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللهُ فَحَدَّقَنِي الْقَوْمُ بِأَبْصَارِهِمْ قَالَ فَقُلْتُ وَاثُكْلَ أُمِّيَاهُ مَا لَكُمْ تَنْظُرُونَ إِلَيَّ؟ فَضَرَبَ الْقَوْمُ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَلَمَّا رَأَيْتُهُمْ يُسَكِّتُونِي لَكِنِّي سَكَتُّ فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ دَعَانِي فَبِأَبِي هُوَ وَأُمِّي مَا رَأَيْتُ مُعَلِّمًا قَبْلَهُ وَلَا بَعْدَهُ أَحْسَنَ تَعْلِيمًا مِنْهُ وَاللهِ مَا ضَرَبَنِي وَلَا كَهَرَنِي وَلَا سَبَّنِي فَقَالَ إِنَّ صَلَاتَنَا هَذِهِ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ وَإِنَّمَا هِيَ التَّسْبِيحُ وَالتَّكْبِيرُ وَتِلَاوَةُ الْقُرْآنِ وَذَكَرَ بَاقِي الْحَدِيثِ وَأَخْبَرَنَا أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ ثنا جَدِّي يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنبأ عِيسَى بْنُ يُونُسَ ثنا الْأَوْزَاعِيُّ عَنْ يَحْيَى فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَهُ إِنَّا كُنَّا حَدِيثَ عَهْدٍ بِجَاهِلِيَّةٍ فَجَاءَ اللهُ بِالْإِسْلَامِ وَإِنَّمَا قَالَ أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ إِنَّ رِجَالًا مِنَّا  

[Machine] I prayed with the Prophet ﷺ , and a man sneezed next to me. I said, "May Allah have mercy on you." The people then looked at me with their eyes, so I said, "Leave me alone, why do I see you looking at me while I am praying?" They began striking their thighs with their hands, signaling for me to be silent. When the Messenger of Allah ﷺ finished the prayer, by my parents, I have never seen before or after him a better teacher. By Allah, he never scolded, cursed, or hit me. Instead, he said to me, "Verily, in our prayer, there should be nothing from the speech of the people. It is only for supplication, praising Allah, reciting the Quran, or like what the Messenger of Allah ﷺ said." Then he mentioned what Al-Awza'i mentioned regarding divination and other matters. Ash-Shafi'i (may Allah have mercy on him) said that it was not narrated that the Prophet ﷺ ordered him to repeat the prayer, and it is narrated that he spoke while being unaware of that.  

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فَعَطَسَ رَجُلٌ إِلَى جَنْبِي فَقُلْتُ يَرْحَمُكَ اللهُ فَرَمَانِي الْقَوْمُ بِأَبْصَارِهِمْ فَقُلْتُ وَاثُكْلَ أُمَّيَاهُ مَا لِي أَرَاكُمْ تَنْظُرُونَ إِلَيَّ وَأَنَا أُصَلِّي؟ فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ يُصَمِّتُونِي فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ فَبِأَبِي وَأُمِّي مَا رَأَيْتُ قَبْلَهُ وَلَا بَعْدَهُ أَحْسَنَ تَعْلِيمًا مِنْهُ وَاللهِ مَا كَهَرَنِي وَلَا سَبَّنِي وَلَا ضَرَبَنِي وَلَكِنَّهُ قَالَ لِي إِنَّ صَلَاتَنَا هَذِهِ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ إِنَّمَا هُوَ الصَّلَاةُ وَالتَّسْبِيحُ وَالتَّحْمِيدُ وَقِرَاءَةُ الْقُرْآنِ أَوْ كَالَّذِي قَالَ رَسُولُ اللهِ ﷺ ثُمَّ ذَكَرَ مَا ذَكَرَ الْأَوْزَاعِيُّ مِنَ التَّطَيُّرِ وَغَيْرِهِ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَلَمْ يُحْكَ أَنَّ النَّبِيَّ ﷺ أَمَرَهُ بِإِعَادَةٍ وَحُكِيَ أَنَّهُ تَكَلَّمَ وَهُوَ جَاهِلٌ بِذَلِكَ  

[Machine] The Messenger of Allah ﷺ prayed two units of Dhuhr or Asr prayer. The man with two hands said to him, "Did you shorten the prayer, O Messenger of Allah, or did you forget?" The Messenger of Allah ﷺ said to his companions, "What does the man with two hands say?" They said, "Yes." So, he prayed two additional units, then prostrated for the two prostrations of forgetfulness. Sa'd said, "I saw Urwah ibn Zubayr praying two units after Maghrib and then speaking, then he prayed what was left." The Messenger of Allah ﷺ did the same.  

صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ أَوِ الْعَصْرَ رَكْعَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقَصُرَتِ الصَّلَاةُ يَا رَسُولَ اللهِ أَوْ نَسِيتَ؟ فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ أَحَقٌّ مَا يَقُولُ ذُو الْيَدَيْنِ؟ قَالُوا نَعَمْ فَصَلَّى رَكْعَتَيْنِ أُخْرَيَيْنِ ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ قَالَ سَعْدٌ وَرَأَيْتُ عُرْوَةَ بْنَ الزُّبَيْرِ صَلَّى مِنَ الْمَغْرِبِ رَكْعَتَيْنِ وَسَلَّمَ فَتَكَلَّمَ ثُمَّ صَلَّى مَا بَقِيَ فَقَالَ هَكَذَا فَعَلَ رَسُولُ اللهِ ﷺ  

the mother of the believers: Messenger of Allah ﷺ in his illness said, "Tell Abu Bakr to lead the people in prayer." I said to him, "If Abu Bakr stands in your place, the people would not hear him owing to his (excessive) weeping. So please order ʿUmar to lead the prayer." ʿAisha added I said to Hafsa, "Say to him: If Abu Bakr should lead the people in the prayer in your place, the people would not be able to hear him owing to his weeping; so please, order ʿUmar to lead the prayer." Hafsa did so but Allah's Apostle said, "Keep quiet! You are verily the Companions of Joseph. Tell Abu Bakr to lead the people in the prayer. " Hafsa said to ʿAisha, "I never got anything good from you." (Using translation from Bukhārī 679)   

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ فِي مَقَامِكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ فَمُرْ عُمَرَ فَلْيُصَلِّ بِالنَّاسِ قَالَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ قَالَتْ عَائِشَةُ فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ فِي مَقَامِكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ فَمُرْ عُمَرَ فَلْيُصَلِّ بِالنَّاسِ فَفَعَلَتْ حَفْصَةُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّكُنَّ لَأَنْتُنَّ صَوَاحِبُ يُوسُفَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ فَقَالَتْ حَفْصَةُ لِعَائِشَةَ مَا كُنْتُ لِأُصِيبَ مِنْكِ خَيْرًا  

[Machine] Regarding the Messenger of Allah's illness, he said, "Tell Abu Bakr to lead the people in prayer." Aisha said, "O Messenger of Allah, Abu Bakr is a soft-hearted man. When he stands in your place, the people will not hear his crying." He said, "Tell Abu Bakr to lead the people in prayer." Aisha repeated her words and he said, "You, women, are like the women of Yusuf. Tell Abu Bakr to lead the people in prayer."  

بِرَسُولِ اللهِ ﷺ وَجَعُهُ قَالَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ فَقَالَتْ عَائِشَةُ ؓ يَا رَسُولَ اللهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ إِذَا قَامَ فِي مَقَامِكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ فَقَالَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ فَعَاوَدَتْهُ مِثْلَ مَقَالَتِهَا فَقَالَ أَنْتُنَّ صَوَاحِبَاتُ يُوسُفَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ  

[Machine] I saw the Messenger of Allah ﷺ praying with a sound in his chest like the sound of the hiccups caused by crying. Abu Tahir Al-Faqih reported to us that Abu Bakr Muhammad ibn Al-Husayn Al-Qattan narrated from Ali ibn Al-Hassan Ad-Darabijirdiyy narrated from Abdullah ibn Uthman narrated from Abdullah, who is the son of Al-Mubarak, narrated from Hammad ibn Salamah, who mentioned it with his chain of narration, except that he said, "And there was a sound in his stomach like the sound of boiling water."  

رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي وَفِي صَدْرِهِ أَزِيزٌ كَأَزِيزِ الرَّحَا مِنَ الْبُكَاءِ

3357 وَأَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ ثنا عَلِيُّ بْنُ الْحَسَنِ الدَّارَ ابَجِرْدِيُّ ثنا عَبْدُ اللهِ بْنُ عُثْمَانَ أنبأ عَبْدُ اللهِ هُوَ ابْنُ الْمُبَارَكِ أنبأ حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَهُ بِإِسْنَادِهِ إِلَّا أَنَّهُ قَالَ وَلِجَوْفِهِ أَزِيزٌ كَأَزِيزِ الْمِرْجَلِ  

[Machine] I heard his whisper at the back of the classroom.  

سَمِعْتُ نَشِيجَهُ فِي مُؤَخَّرِ الصَّفِّ  

[Machine] Smiling does not invalidate the prayer, but laughing out loud is what is prohibited and is considered a disruption. This ruling has been stated by Thabit ibn Muhammad al-Zahid and it is a consensus among scholars.  

التَّبَسُّمُ لَا يَقْطَعُ الصَّلَاةَ وَلَكِنِ الْقَرْقَرَةُ هَذَا هُوَ الْمَحْفُوظُ مَوْقُوفٌ وَقَدْ رَفَعَهُ ثَابِتُ بْنُ مُحَمَّدٍ الزَّاهِدُ وَهُوَ وَهْمٌ مِنْهُ  

[Machine] The Prophet ﷺ said, "The prayer is not interrupted by hiccups, but it is interrupted by laughter. And it has been narrated in another hadith regarding smiling during prayer which cannot be used as evidence."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَقْطَعُ الصَّلَاةَ الْكَشْرُ وَلَكِنْ يَقْطَعُهَا الْقَرْقَرَةُ وَقَدْ رُوِيَ فِي التَّبَسُّمِ فِي الصَّلَاةِ حَدِيثٌ آخَرُ لَا يُحْتَجُّ بِأَمْثَالِهِ  

[Machine] We used to pray with the Messenger of Allah ﷺ in a battle. He smiled during his prayer, and when he finished his prayer, we said, "O Messenger of Allah, we saw you smiling." He said, "Mikael passed by me with traces of dust on his wings, as he was returning from seeking the people's needs, and he smiled at me, so I smiled at him." Al-Wazi' ibn Nafi' al-Qa'ili al-Jazari spoke about it, and Al-Waqidi narrated it in the battles. It has also been narrated in the book of purification from Abu Sufyan from Jabir that whoever laughs in prayer should repeat the prayer but not repeat the ablution. And we have also narrated from Abu Musa al-Ash'ari that he said in a story narrated from him: whoever among you laughs, let him repeat the prayer and mention the same from Ibn Mas'ud.  

كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ إِذْ تَبَسَّمَ فِي صَلَاتِهِ فَلَمَّا قَضَى صَلَاتَهُ قُلْنَا يَا رَسُولَ اللهِ رَأَيْنَاكَ تَبَسَّمْتَ قَالَ مَرَّ بِي مِيكَائِيلُ وَعَلَى جَنَاحِهِ أَثَرُ غُبَارٍ وَهُوَ رَاجِعٌ مِنْ طَلَبِ الْقَوْمِ فَضَحِكَ إِلَيَّ فَتَبَسَّمْتُ إِلَيْهِ الْوَازِعُ بْنُ نَافِعٍ الْعُقَيْلِيُّ الْجَزَرِيُّ تَكَلَّمُوا فِيهِ وَقَدْ حَكَاهُ الْوَاقِدِيُّ فِي الْمَغَازِي وَقَدْ رُوِّينَا فِي كِتَابِ الطَّهَارَةِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ فِي مَنْ ضَحِكَ فِي الصَّلَاةِ يُعِيدُ الصَّلَاةَ وَلَا يُعِيدُ الْوُضُوءَ وَرُوِّينَا عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ أَنَّهُ قَالَ فِي قِصَّةٍ مَحْكِيَّةٍ عَنْهُ مَنْ كَانَ ضَحِكَ مِنْكُمْ فَلْيُعِدِ الصَّلَاةَ وَيُذْكَرُ مِثْلُ ذَلِكَ عَنِ ابْنِ مَسْعُودٍ  

[Machine] The sun set during the time of the Messenger of Allah ﷺ, so he mentioned the prayer of the Prophet ﷺ. He then breathed at the end of his prostration and said, "Uff, uff." Then he said, "My Lord, did you not promise me not to torment them while I am among them? Did you not promise me not to torment them while they seek forgiveness?" The Messenger of Allah ﷺ finished his prayer, and the sun had already set. The sheikh explained that it seems that this breathing was comparable to a sigh. This was because he was shown the torment of those who deserved it, and thus he felt empathy in his prayer, as he was a mercy to his father and mother ﷺ, just as he was not like anyone else in witnessing what he saw of their torment.  

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَذَكَرَ صَلَاةَ النَّبِيِّ ﷺ قَالَ ثُمَّ نَفَخَ فِي آخِرِ سُجُودِهِ فَقَالَ أُفْ أُفْ ثُمَّ قَالَ رَبِّ أَلَمْ تَعِدْنِي أَلَّا تُعَذِّبَهُمْ وَأَنَا فِيهِمْ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ فَفَرَغَ رَسُولُ اللهِ ﷺ مِنْ صَلَاتِهِ وَقَدِ امَّحَصَتِ الشَّمْسُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَالَّذِي يُشْبِهُ أَنْ يَكُونَ هَذَا نَفْخًا يُشْبِهُ الْغَطِيطَ وَذَلِكَ لَمَّا عُرِضَ عَلَيْهِ مِنْ تَعْذِيبِ بَعْضِ مَنْ وَجَبَ عَلَيْهِ الْعَذَابُ فَلَيْسَ غَيْرُهُ فِي التَّأْفِيفِ فِي الصَّلَاةِ كَهُوَ بِأَبِي هُوَ وَأُمِّي ﷺ كَمَا لَمْ يَكُنْ كَهُوَ فِي رُؤْيَةِ مَا رَأَى مِنْ تَعْذِيبِهِمْ وَقَدْ  

[Machine] I was with Umm Salamah, and a relative of hers, a young man with a beard, came to her. He stood up to pray and blow. She said, "My son, do not blow, for I heard the Messenger of Allah ﷺ say to a servant of ours named Aswad, 'O Aswad, do not puff up your face like this.'"  

كُنْتُ عِنْدَ أُمِّ سَلَمَةَ فَدَخَلَ عَلَيْهَا ذُو قَرَابَةٍ لَهَا شَابٌّ ذُو جُمَّةٍ فَقَامَ يُصَلِّي وَيَنْفُخُ فَقَالَتْ يَا بُنِيَّ لَا تَنْفُخُ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لِعَبْدٍ لَنَا أَسْوَدَ أَيْ رَبَاحُ تَرِّبْ وَجْهَكَ كَذَا  

[Machine] The Sheikh and the blow are not words unless speech emerges from them which has meaning. But if no meaningful speech is understood from them, then it is not speech.  

الشَّيْخُ وَالنَّفْخُ لَا يَكُونُ كَلَامًا إِلَّا إِذَا بَانَ مِنْهُ كَلَامٌ لَهُ هِجَاءٌ وَأَمَّا إِذَا لَمْ يُفْهَمْ مِنْهُ كَلَامٌ لَهُ هِجَاءٌ فَلَا يَكُونُ كَلَامًا  

[Machine] I said to Qudamah bin Abdullah bin Ammar al-Kalabi, the companion of the Messenger of Allah ﷺ , "We are bothered by the feathers of the pigeon in the Masjid al-Haram when we prostrate." He said, "Blow (them away)."  

قُلْتُ لِقُدَامَةَ بْنِ عَبْدِ اللهِ بْنِ عَمَّارٍ الْكِلَابِيِّ صَاحِبِ رَسُولِ اللهِ ﷺ إِنَّا نَتَأَذَّى بِرِيشِ الْحَمَامِ فِي مَسْجِدِ الْحَرَامِ إِذَا سَجَدْنَا فَقَالَ انْفُخُوا  

[Machine] Aisha, the wife of the Prophet Muhammad ﷺ , said that her servant, Dhakwan, used to lead her in reciting the Quran during Ramadan, except when Harith narrated the hadith from Ayyub who narrated from Qasim who narrated from Aisha.  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا كَانَ يَؤُمُّهَا غُلَامُهَا ذَكْوَانُ فِي الْمُصْحَفِ فِي رَمَضَانَ إِلَّا أَنَّ الْحَارِثَ قَالَ فِي الْحَدِيثِ عَنْ أَيُّوبَ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ  

"I saw the Messenger of Allah ﷺ counting tasbih on his fingers." (Using translation from Nasāʾī 1355)   

رَأَيْتُ رَسُولَ اللهِ ﷺ يَعْقِدُ التَّسْبِيحَ  

[Machine] I saw the Messenger of Allah ﷺ holding the tasbih (prayer beads) in his right hand. Ibn Qudamah narrated that the sheikh said, and Ibn Al-Baghandi narrated it from Abu Al-Ash'ath Ahmad ibn Al-Miqdam Al-Ajli from 'Atham. And he mentioned in the hadith that he holds the tasbih during the prayer. Our sheikh, known as Abu Al-Hasan Ali ibn Abdullah ibn Ali, narrated it accurately from the sheikh Abu Bakr Al-Isma'ili in his Amali (book) about the hadith of Al-A'mash from Ibn Al-Baghandi.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَعْقِدُ التَّسْبِيحَ قَالَ ابْنُ قُدَامَةَ بِيَمِينِهِ قَالَ الشَّيْخُ وَرَوَاهُ ابْنُ الْبَاغِنْدِيِّ عَنْ أَبِي الْأَشْعَثِ أَحْمَدَ بْنِ الْمِقْدَامِ الْعِجْلِيِّ عَنْ عَثَّامٍ وَقَالَ فِي الْحَدِيثِ يَعْقِدُ التَّسْبِيحَ فِي الصَّلَاةِ ذَكَرَهُ شَيْخٌ لَنَا بِخَسْرَوَجَرْدَ يُعْرَفُ بِأَبِي الْحَسَنِ عَلِيِّ بْنِ عَبْدِ اللهِ بْنِ عَلِيٍّ صَحِيحُ السَّمَاعِ عَنِ الشَّيْخِ أَبِي بَكْرٍ الْإِسْمَاعِيلِيِّ فِيٍ أَمَالِيهِ لِحَدِيثِ الْأَعْمَشِ عَنِ ابْنِ الْبَاغَنْدِيِّ  

[Machine] He used to count the verses during prayer and would bind them in the words of Abu Abd al-Rahman.  

أَنَّهُ كَانَ يَعُدُّ الْآيَ فِي الصَّلَاةِ وَيَعْقِدُ مِنْ قَوْلِ أَبِي عَبْدِ الرَّحْمَنِ  

[Machine] He used to count the verses during prayer and recite them aloud.  

أَنَّهُ كَانَ يَعُدُّ الْآيَ فِي الصَّلَاةِ وَيَعْقِدُ  

[Machine] That he used to count the verses during the prayer and hold them.  

أَنَّهُ كَانَ يَعُدُّ الْآيَ فِي الصَّلَاةِ وَيَعْقِدُ  

[Machine] I saw Yahya, meaning the son of Wahthab, counting the verses in the prayer.  

رَأَيْتُ يَحْيَى يَعْنِي ابْنَ وَثَّابٍ يَعُدُّ الْآيَ فِي الصَّلَاةِ  

The Messenger of Allah said: "The key to prayer is purification, its opening is to say Allahu Akbar and its closing is to say As-salamu 'alaikum." (Using translation from Ibn Mājah 276)   

عَنْ عَلِيٍّ ؓ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ مِفْتَاحُ الصَّلَاةِ الطُّهُورُ وَإِحْرَامُهَا التَّكْبِيرُ وَإِحْلَالُهَا التَّسْلِيمُ  

[Machine] About the Prophet ﷺ , a man complained to him that he finds something in his prayer. He said, "Do not leave until you hear a sound or find a smell."  

عَنِ النَّبِيِّ ﷺ يَعْنِي شَكَا إِلَيْهِ رَجُلٌ يَجِدُ فِي صَلَاتِهِ شَيْئًا قَالَ لَا يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا  

[Machine] The Messenger of Allah ﷺ said: "If any of you experiences doubts during their prayer, whether something came out or not, they should not leave the prayer until they hear a sound or detect a scent."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَشْكَلَ عَلَى أَحَدِكُمْ فِي صَلَاتِهِ خَرَجَ مِنْهُ شَيْءٌ أَوْ لَمْ يَخْرُجْ فَلَا يَنْفَتِلْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا  

[Machine] The Messenger of Allah ﷺ said, "If one of you is in prayer and feels movement in his behind, whether intentional or unintentional, he should not leave his prayer until he hears a sound or finds a smell. This is evidence that he should leave if he hears a sound or finds a smell, there is no difference between whether it was deliberate, a mistake, or a previously passed wind. Allah knows best."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا كَانَ أَحَدُكُمْ فِي الصَّلَاةِ فَوَجَدَ حَرَكَةً فِي دُبُرِهِ أَحْدَثَ أَوْ لَمْ يُحَدِثْ فَأُشْكِلَ عَلَيْهِ فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا وَفِي هَذَا دَلِيلٌ عَلَى أَنَّهُ يَنْصَرِفُ إِذَا سَمِعَ صَوْتًا أَوْ وَجَدَ رِيحًا لَا فَرْقَ فِيهِ بَيْنَ عَمْدِهِ وَسَهْوِهِ وَسَبْقِهِ وَاللهُ أَعْلَمُ  

[Machine] From the Prophet ﷺ , "Verily, the devil approaches one of you and taps on his ear, and he does not leave until he hears a sound, smells a scent, or intentionally does something."  

عَنِ النَّبِيِّ ﷺ إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ فَيَنْقُرُ عِنْدَ عِجَازِهِ فَلَا يَخْرُجَنَّ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا أَوْ يَفْعَلَ ذَلِكَ مُتَعَمِّدًا  

[Machine] The Messenger of Allah ﷺ said, "If one of you feels the need to pass gas while in prayer, he should put his hand on his nose and then leave to relieve himself. Then he should return and continue his prayer." This hadith was narrated by Hajjaj ibn Muhammad, from Ibn Juraij, from Hisham, from Amr ibn Ali al-Muqaddami, from Hisham, from Jubairah ibn al-Mughlis, from Abdullah ibn al-Mubarak, from Hisham. It was also narrated by Thawri, Shu'bah, Zaidah, Ibn al-Mubarak, Shu'ayb ibn Ishaq, and Abdah ibn Sulaiman, all from Hisham ibn Urwah, from his father, from the Prophet ﷺ as a marfu' (elevated) narration. Abu Isa at-Tirmidhi said, "This narration is more authentic than the hadith of Fadl ibn Musa."  

رَسُولَ اللهِ ﷺ قَالَ إِذَا أَحْدَثَ أَحَدُكُمْ وَهُوَ فِي الصَّلَاةِ فَلْيَضَعْ يَدَهُ عَلَى أَنْفِهِ ثُمَّ لِيَنْصَرِفْ تَابَعَهُ عَلَى وَصْلِهِ حَجَّاجُ بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ عَنْ هِشَامٍ وَعَمْرِو بْنِ عَلِيٍّ الْمُقَدَّمِيِّ عَنْ هِشَامٍ وَجُبَارَةَ بْنِ الْمُغَلِّسِ عَنْ عَبْدِ اللهِ بْنِ الْمُبَارَكِ عَنْ هِشَامٍ وَرَوَاهُ الثَّوْرِيُّ وَشُعْبَةُ وَزَائِدَةُ وَابْنُ الْمُبَارَكِ وَشُعَيْبُ بْنُ إِسْحَاقَ وعَبْدةُ بْنُ سُلَيْمَانَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ مُرْسَلًا قَالَ أَبُو عِيسَى التِّرْمِذِيُّ وَهَذَا أَصَحُّ مِنْ حَدِيثِ الْفَضْلِ بْنِ مُوسَى  

[Machine] He said in its text: "If one of you speaks during prayer, he should cover his nose and then leave and perform ablution." Ali ibn Ahmad ibn Abdan informed us that Ahmad ibn Ubaid Al-Saffar narrated to us, Ubaid ibn Shareek narrated to us, Nuaim narrated to us, and Fadl ibn Musa mentioned it. We have also narrated it in the book of cleanliness from Abu Hurayrah, from the Messenger of Allah, ﷺ , that he said, "The prayer of one of you will not be accepted if he speaks until he performs ablution."  

أَنَّهُ قَالَ فِي مَتْنِهِ إِذَا أَحْدَثَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَأْخُذْ عَلَى أَنْفِهِ وَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ أَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا عُبَيْدُ بْنُ شَرِيكٍ ثنا نُعَيْمٌ ثنا الْفَضْلُ بْنُ مُوسَى فَذَكَرَهُ وَقَدْ رُوِّينَا فِي كِتَابِ الطَّهَارَةِ عَنْ أَبِي هُرَيْرَةَ ؓ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَا تُقْبَلُ صَلَاةُ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ  

[Machine] He (the narrator) said: The Messenger of Allah ﷺ said, "There is no prayer without purification, and a charity (donation) from unlawful earnings is not accepted."  

أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ بِغَيْرِ طَهُورٍ وَلَا تُقْبَلُ صَدَقَةٌ مِنْ غُلُولٍ  

[Machine] The Messenger of Allah, ﷺ , said: "If one of you becomes distracted during prayer, they should withdraw and perform ablution again and redo their prayer." This allows for the repetition of the prayer and it is also narrated by Al-Miswar ibn Makhrama from the companions.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا فَسَا أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدْ صَلَاتَهُ وَهَذَا يُصَرِّحُ بِإِعَادَةِ الصَّلَاةِ وَبِهِ قَالَ الْمِسْوَرُ بْنُ مَخْرَمَةَ مِنَ الصَّحَابَةِ  

[Machine] The Messenger of Allah ﷺ said, "If one of you yawns during his prayer or feels drowsy, he should turn away and perform ablution, then he should rebuild what has elapsed from his prayer as long as he did not speak." Ibn Juraij said, "If he speaks, he should start over." This narration has been narrated by a group from Isma'il bin 'Ayyash from Ibn Juraij from his father from the Prophet ﷺ in a mursal (disconnected) manner. And it has also been narrated by Ibn Juraij from Ibn Abi Mulaykah from Aisha in a mawsul (connected) manner.  

رَسُولَ اللهِ ﷺ قَالَ إِذَا قَاءَ أَحَدُكُمْ فِي صَلَاتِهِ أَوْ قَلَسَ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ ثُمَّ لِيَبْنِ عَلَى مَا مَضَى مِنْ صَلَاتِهِ مَا لَمْ يَتَكَلَّمْ قَالَ ابْنُ جُرَيْجٍ فَإِنْ تَكَلَّمَ اسْتَأْنَفَ وَرَوَاهُ جِمَاعَةٌ عَنْ إِسْمَاعِيلَ بْنِ عَيَّاشٍ عَنِ ابْنِ جُرَيْجٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَعَنْهُ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ مَوْصُولًا  

[Machine] The passage says: ﷺ He said: Whoever feels weak in his prayer, let him leave and perform ablution, then rebuild what he prayed. And this hadith is one of the things that Isma'il ibn 'Ayyash and Al-Mahfuzh have disputed.  

ﷺ قَالَ مَنْ رَعَفَ فِي صَلَاتِهِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ ثُمَّ لِيَبْنِ عَلَى مَا صَلَّى وَهَذَا الْحَدِيثُ أَحَدُ مَا أُنْكِرَ عَلَى إِسْمَاعِيلَ بْنِ عَيَّاشٍ وَالْمَحْفُوظُ مَا  

[Machine] From Ali...  

عَنْ عَلِيٍّ ؓ  

[Machine] Whoever finds something in their stomach or vomits, they should turn away and perform ablution. If they do not speak, they should consider it as prayer. But if they speak, they should repeat the prayer. It is narrated from Abu Ishaq from Al-Harith bin Ali.  

مَنْ وَجَدَ فِي بَطْنِهِ رِزًّا أَوْ قَيْئًا فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ فَإِنْ لَمْ يَتَكَلَّمْ احْتَسَبَ بِمَا صَلَّى وَإِنْ تَكَلَّمَ اسْتَأْنَفَ الصَّلَاةَ وَقِيلَ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ بْنِ عَلِيٍّ ؓ  

[Machine] He said: "Whichever man enters into prayer and he is struck with a rumbling in his stomach, or vomiting, or bleeding, and he fears to cause a disturbance before the Imam finishes his prayer, then he should place his hand on his nose. If he intends to count what has passed, then he should not speak until he performs ablution, then he completes what remains. If he speaks, then he should face towards him. And if he has already recited the Tashahhud and fears to cause a disturbance before the Imam finishes his prayer, then he should make the Salam, for his prayer has been completed." Ath-Thawri narrated it from Abu Ishaq from Al-Harith from Ali, in some of its meanings. Al-Harith Al-Awar is weak, and Asim bin Damrah is not strong. It was also narrated from a third chain from Ali, and it contains weakness. And Allah knows best.  

أَنَّهُ قَالَ أَيُّمَا رَجُلٍ دَخَلَ فِي الصَّلَاةِ فَأَصَابَهُ رِزٌّ فِي بَطْنِهِ أَوْ قَيْءٌ أَوْ رُعَافٌ فَخَشِيَ أَنْ يُحْدِثَ قَبْلَ أَنْ يُسَلِّمَ الْإِمَامُ فَلْيَجْعَلْ يَدَهُ عَلَى أَنْفِهِ فَإِنْ كَانَ يُرِيدُ أَنْ يَعْتَدَّ بِمَا قَدْ مَضَى فَلَا يَتَكَلَّمْ حَتَّى يَتَوَضَّأَ ثُمَّ يُتِمَّ مَا بَقِيَ فَإِنْ تَكَلَّمَ فَلْيَسْتَقْبِلْ وَإِنْ كَانَ قَدْ تَشَهَّدَ وَخَافَ أَنْ يُحْدِثَ قَبْلَ أَنْ يُسَلِّمَ الْإِمَامُ فَلْيُسَلِّمْ فَقَدْ تَمَّتْ صَلَاتُهُ وَرَوَاهُ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ بِبَعْضِ مَعْنَاهُ وَالْحَارِثُ الْأَعْوَرُ ضَعِيفٌ وَعَاصِمُ بْنُ ضَمْرَةَ غَيْرُ قَوِيٍّ وَرُوِيَ مِنْ وَجْهٍ ثَالِثٍ عَنْ عَلِيٍّ ؓ وَفِيهِ أَيْضًا ضَعْفٌ وَاللهُ أَعْلَمُ  

[Machine] Whoever finds rice or urine in their stomach should cover their nose with their clothing, then move away and perform ablution. They should not speak to anyone, and if they do speak, they should start over. In all of this, if it is correct, it indicates that it is permissible to leave with the rice before the invalidation of prayer, and then the building on what has passed from the prayer. It was also narrated something similar to this from Salman al-Farsi.  

مَنْ وَجَدَ فِي بَطْنِهِ رِزًّا أَوْ كَانَ فِي بَطْنِهِ بَوْلٌ فَلْيَجْعَلْ ثَوْبَهُ عَلَى أَنْفِهِ ثُمَّ لِيَنْتَقِلْ وَلْيَتَوَضَّأْ وَلَا يُكَلِّمْ أَحَدًا فَإِنْ تَكَلَّمَ اسْتَأْنَفَ وَفِي كُلِّ هَذَا إِنْ صَحَّ دَلَالَةٌ عَلَى جَوَازِالِانْصِرَافِ بِالرِّزِّ قَبْلَ خُرُوجِ الْحَدَثِ ثُمَّ الْبِنَاءُ عَلَى مَا مَضَى مِنَ الصَّلَاةِ وَرُوِيَ مِثْلُ ذَلِكَ أَيْضًا عَنْ سَلْمَانَ الْفَارِسِيِّ ؓ  

[Machine] That Abdullah ibn Abbas used to bleed and then he would go out to wash the blood, then he would return to build on what he had prayed.  

أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ كَانَ يَرْعُفُ فَيَخْرُجُ فَيَغْسِلُ الدَّمَ ثُمَّ يَرْجِعُ فَيَبْنِي عَلَى مَا قَدْ صَلَّى  

[Machine] He saw Sa'id bin Musayyib performing i'tikaf while praying, then he went to the room of Umm Salama, the wife of the Prophet ﷺ, and performed ablution, then he returned and continued his prayer.  

أَنَّهُ رَأَى سَعِيدَ بْنَ الْمُسَيِّبِ يَرْعُفُ وَهُوَ يُصَلِّي فَيَأْتِي حُجْرَةَ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ فَأَتَى بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ رَجَعَ فَبَنَى عَلَى مَا قَدْ صَلَّى  

[Machine] "He (the Prophet) used to return and build upon what he had prayed, meaning in the Ru'affa prayer. Atiyyah, Ibn 'Umar, and Abu Salama bin 'Abdul Rahman wrote to Umayyah bin Khalid bin Usaid and recited their letters to us with that information."  

يَرْجِعُ فَيَبْنِي عَلَى مَا قَدْ صَلَّى يَعْنِي فِي الرُّعَافِ وَقَالَ عَطِيَّةُ وَكَتَبَ ابْنُ عُمَرَ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ إِلَى أُمَيَّةَ بْنِ خَالِدِ بْنِ أُسَيْدٍ فَقَرَأَ عَلَيْنَا كِتَابَهُمَا بِذَلِكَ  

[Machine] He heard Ata' saying that he would leave, perform ablution, not speak to anyone, then return and build upon what he had prayed. And this was narrated to us by Tawus, Sulayman ibn Yasar, and others.  

أَنَّهُ سَمِعَ عَطَاءً يَقُولُ يَنْصَرِفُ فَيَتَوَضَّأُ وَلَا يُكَلِّمُ أَحَدًا ثُمَّ يَرْجِعُ فَيَبْنِي عَلَى مَا قَدْ صَلَّى وَرُوِّينَاهُ عَنْ طَاوُسٍ وَسُلَيْمَانَ بْنِ يَسَارٍ وَغَيْرِهِمَا