[Machine] Regarding the direction of the Qibla, now perform the prayer.  

عَنِ الْقِبْلَةِ فَأَعِدِ الصَّلَاةَ  

[Machine] From Umar ibn Abdul Aziz and Al-Hasan, similar to that.  

عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَالْحَسَنِ مِثْلَ ذَلِكَ  

[Machine] And the saying of Al-Maswar, it is similar to the saying of the majority in regards to someone who turns his back to the Qibla intentionally, that he begins the prayer. He said, "And it is not permissible for him to be in a state where prayer is not permissible, then he builds upon his prayer. And Allah knows best." And in the past, he used to say, "He builds." And he said in regards to the written text, "If it were not for the school of jurists, I would have seen that whoever deviates from the Qibla due to illness or otherwise, he must start over. But there is only submission in the narrations." He said that regarding this issue and other issues. And he has reverted in the recent times to the saying of Al-Maswar ibn Makhrama. And with Allah is the success.  

وَقَوْلُ الْمِسْوَرِ أَشْبَهُ بِقَوْلِ الْعَامَّةِ فِيمَنْ وَلَّى ظَهْرَهُ الْقِبْلَةَ عَامِدًا أَنَّهُ يَبْتَدِئُ قَالَ وَلَا يَجُوزُ أَنْ يَكُونَ فِي حَالٍ لَا يَحِلُّ لَهُ فِيهَا الصَّلَاةُ مَا كَانَ بِهَا ثُمَّ يَبْنِي عَلَى صَلَاتِهِ وَاللهُ أَعْلَمُ وَكَانَ فِي الْقَدِيمِ يَقُولُ يَبْنِي وَقَالَ فِي الْإِمْلَاءِ لَوْلَا مَذْهَبُ الْفُقَهَاءِ لَرَأَيْتُ أَنَّ مَنْ تَحَرَّفَ عَنِ الْقِبْلَةِ لِرُعَافٍ أَوْ غَيْرِهِ فَعَلَيْهِ الِاسْتِئْنَافُ وَلَكِنْ لَيْسَ فِي الْآثَارِ إِلَّا التَّسْلِيمُ قَالَ ذَلِكَ بِهَذِهِ الْمَسْأَلَةِ وَمَسَائِلَ أُخَرَ وَقَدْ رَجَعَ فِي الْجَدِيدِ إِلَى قَوْلِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَبِاللهِ التَّوْفِيقُ  

The Messenger of Allah ﷺ sent me on an errand. I (having done the business assigned to me came back and) joined him as he was going (on a ride). Qutaiba said that he was saying prayer while he rode. I greeted him. He gestured to me. When he completed the prayer. he called me and said: You greeted me just now while I was engaged in prayer. (Qutaiba said): His (Prophet's face) was towards the east, as he was praying. (Using translation from Muslim 540a)   

أَنَّهُ قَالَ إِنَّ رَسُولَ اللهِ ﷺ بَعَثَنِي لِحَاجَةٍ ثُمَّ أَدْرَكْتُهُ وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَأَشَارَ إِلَيَّ فَلَمَّا فَرَغَ دَعَانِي فَقَالَ إِنَّكَ سَلَّمْتَ آنِفًا وَأَنَا أُصَلِّي وَهُوَ مُوَجَّهٌ حِينَئِذٍ قِبَلَ الْمَشْرِقِ  

The Messenger of Allah ﷺ sent me (on an errand) while he was going to Banu Mustaliq. I came to him and he was engaged in prayer on the back of his camel. I talked to him and he gestured to me With his hand, and Zuhair gestured with his hand. I then again talked and he again (gestured to me with his hand). Zuhair pointed with his hand towards the ground. I heard him (the Holy Prophet) reciting the Qur'an and making a sign with his head. When he com- pleted the prayer he sa'id: What have you done (with regard to that business) for which I sent you? I could not talk with you but for the fact that I was engaged in prayer. Zuhair told that Abu Zubair was sitting with his face turned towards Qibla (as he transmitted this hadith). Abu Zuhair pointed towards Banu Mustaliq with his hand and the direction to which he pointed with his hand was not towards the Ka'ba. (Using translation from Muslim 540b)   

أَرْسَلَنِي رَسُولُ اللهِ ﷺ وَهُوَ مُنْطَلِقٌ إِلَى بَنِي الْمُصْطَلِقِ فَأَتَيْتُهُ وَهُوَ يُصَلِّي عَلَى بَعِيرِهِ فَكَلَّمْتُهُ فَقَالَ لِي بِيَدِهِ هَكَذَا وَأَوْمَأَ زُهَيْرٌ بِيَدِهِ ثُمَّ كَلَّمْتُهُ فَقَالَ لِي هَكَذَا وَأَوْمَأَ زُهَيْرٌ أَيْضًا بِيَدِهِ نَحْوَ الْأَرْضِ وَأَنَا أَسْمَعُهُ يَقْرَأُ يُومِئُ بِرَأْسِهِ فَلَمَّا فَرَغَ قَالَ مَا فَعَلْتَ فِي الَّذِي أَرْسَلْتُكَ لَهُ؟ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أُكَلِّمَكَ إِلَّا أَنِّي كُنْتُ أُصَلِّي قَالَ زُهَيْرٌ وَأَبُو الزُّبَيْرِ جَالِسٌ مَعَهُ مُسْتَقْبِلَ الْكَعْبَةِ فَقَالَ بِيَدِهِ أَبُو الزُّبَيْرِ إِلَى بَنِي الْمُصْطَلِقِ فَقَالَ بِيَدِهِ إِلَى غَيْرِ الْكَعْبَةِ  

[Machine] The Messenger of Allah ﷺ sent me on an errand, so I went to him while he was praying. I greeted him and he responded with a gesture. Others have narrated it from Sufyan that he said in the hadith, "He did not respond to me verbally, but rather, he responded with a gesture." And with Allah is the Tawfiq (success), and these two narrations have been collected by Yazid ibn Ibrahim in his narration.  

بَعَثَنِي رَسُولُ اللهِ ﷺ فِي حَاجَةٍ فَأَتَيْتُهُ وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَيَّ إِشَارَةً وَرَوَاهُ غَيْرُهُ عَنْ سُفْيَانَ فَقَالَ فِي الْحَدِيثِ لَمْ يَرُدَّ عَلَيَّ وَإِنَّمَا أَرَادَ لَمْ يَرُدَّ عَلَيَّ كَلَامًا وَرَدَّ عَلَيَّ إِشَارَةً وَبِاللهِ التَّوْفِيقُ وَقَدْ جَمَعَهُمَا يَزِيدُ بْنُ إِبْرَاهِيمَ فِي الرِّوَايَةِ  

[Machine] The Prophet ﷺ sent him on an errand, so he came while the Prophet ﷺ was praying and greeted him, but he did not respond to him and signaled with his hand. When he finished the prayer, he said, "It was not a hindrance for me to respond to you except that I was praying."  

أَنَّ النَّبِيَّ ﷺ بَعَثَهُ إِلَى حَاجَةٍ لَهُ فَجَاءَ وَالنَّبِيُّ ﷺ يُصَلِّي فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ وَأَوْمَأَ بِيَدِهِ فَلَمَّا سَلَّمَ قَالَ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي كُنْتُ أُصَلِّي  

[Machine] "I passed by the Messenger of Allah while he was praying, so I greeted him and he returned my greeting with a sign. Layth thought he pointed with his finger, and it has been narrated in this story with a chain of transmission that he gestured with his hand without a doubt."  

مَرَرْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَرَدَّ إِلَيَّ إِشَارَةً قَالَ لَيْثٌ حَسِبْتُهُ قَالَ بِأُصْبُعِهِ وَقَدْ رُوِيَ فِي هَذِهِ الْقِصَّةِ بِإِسْنَادٍ فِيهِ إِرْسَالٌ أَنَّهُ أَشَارَ بِيَدِهِ بِلَا شَكٍّ  

[Machine] Abdullah ibn Umar, may Allah be pleased with him, narrated that the Messenger of Allah, ﷺ , went to the mosque of Banu Amr ibn Awf in Quba to pray in it. The men of the Ansar came to greet him while he was praying, so I asked Suhaib, who was with him, how the Messenger of Allah, ﷺ , would respond to them when they greeted him while he was praying. Suhaib said, "He would gesture to them with his hand." Sufyan said, "So I said to a man, 'Ask him if you heard this from Ibn Umar.' He said, 'O Abu Usamah, did you hear this from Ibn Umar?' He replied, 'As for me, I have spoken to him and he has spoken to me. Zaid did not say that I heard it, and it has been narrated from another perspective from Ibn Umar.'"  

عَبْدُ اللهِ بْنُ عُمَرَ ذَهَبَ رَسُولُ اللهِ ﷺ إِلَى مَسْجِدِ بَنِي عَمْرِو بْنِ عَوْفٍ بِقُبَاءَ لِيُصَلِّيَ فِيهِ فَدَخَلَتْ عَلَيْهِ رِجَالُ الْأَنْصَارِ يُسَلِّمُونَ عَلَيْهِ فَسَأَلْتُ صُهَيْبًا وَكَانَ مَعَهُ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَرُدُّ عَلَيْهِمْ حِينَ كَانُوا يُسَلِّمُونَ عَلَيْهِ وَهُوَ يُصَلِّي؟ فَقَالَ صُهَيْبٌ كَانَ يُشِيرُ إِلَيْهِمْ بِيَدِهِ فَقَالَ سُفْيَانُ فَقُلْتُ لِرَجُلٍ سَلْهُ أَنْتَ سَمِعْتَهُ مِنَ ابْنِ عُمَرَ فَقَالَ يَا أَبَا أُسَامَةَ أَسَمِعْتَهُ مِنَ ابْنِ عُمَرَ؟ قَالَ أَمَّا أَنَا قَدْ كَلَّمْتُهُ وَكَلَّمَنِي وَلَمْ يَقُلْ زَيْدٌ سَمِعْتُهُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ عَنِ ابْنِ عُمَرَ  

[Machine] The Messenger of Allah ﷺ went out to Qubā’. The Anṣār came to greet him, and there he was praying. They began greeting him, so Ibn ʿUmar said, “O Bilāl, how did you see the Messenger of Allah ﷺ respond to them while he was praying?” He said, “Like this,” with his whole hand—meaning that he gestured—and like this.  

خَرَجَ رَسُولُ اللهِ ﷺ إِلَى قُبَاءَ فَجَاءَتِ الْأَنْصَارُ يُسَلِّمُونَ عَلَيْهِ فَإِذَا هُوَ يُصَلِّي فَجَعَلُوا يُسَلِّمُونَ عَلَيْهِ فَقَالَ ابْنُ عُمَرَ يَا بِلَالُ كَيْفَ رَأَيْتَ رَسُولَ اللهِ ﷺ يَرُدُّ عَلَيْهِمْ وَهُوَ يُصَلِّي؟ قَالَ هَكَذَا بِيَدِهِ كُلِّهَا يَعْنِي يُشِيرُ وَهَكَذَا  

[Machine] The Messenger of Allah ﷺ went out to Quba and the Ansar heard about it, so they came to greet the Messenger of Allah ﷺ . I asked Bilal or Suhayb, "How did you see the Messenger of Allah ﷺ respond to them while they were greeting him and he was praying?" He said, "He gestured with his hand." And another hadith reached me, different from this one, that Suhayb, who was asked by Ibn Umar ibn Wahb, said: "The sheikh (meaning the Prophet Muhammad) praised him and Abu Isa al-Tirmidhi said: 'Both narrations are authentic and I have them.'''  

خَرَجَ رَسُولُ اللهِ ﷺ إِلَى قُبَاءَ فَسَمِعَتْ بِهِ الْأَنْصَارُ فَجَاءُوا يُسَلِّمُونَ عَلَى رَسُولِ اللهِ ﷺ قَالَ فَقُلْتُ لِبِلَالٍ أَوْ صُهَيْبٍ كَيْفَ رَأَيْتَ رَسُولَ اللهِ ﷺ يَرُدُّ عَلَيْهِمْ وَهُمْ يُسَلِّمُونَ عَلَيْهِ وَهُوَ يُصَلِّي؟ قَالَ يُشِيرُ بِيَدِهِ قَالَ وَبَلَغَنِي فِي غَيْرِ هَذَا الْحَدِيثِ أَنَّ صُهَيْبًا الَّذِي سَأَلَهُ ابْنُ عُمَرَ ابْنُ وَهْبٍ بِقَوْلِهِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَقَدْ قَالَ أَبُو عِيسَى التِّرْمِذِيُّ كِلَا الْحَدِيثَيْنِ عِنْدِي صَحِيحٌ وَقَدْ  

[Machine] "He greeted a man while he was praying, and the man responded to him with words. He said, 'When someone greets you while you are praying, do not speak, but instead motion with your hand.'"  

أَنَّهُ سَلَّمَ عَلَى رَجُلٍ وَهُوَ يُصَلِّي فَرَدَّ عَلَيْهِ الرَّجُلُ كَلَامًا فَقَالَ إِذَا سُلِّمَ عَلَى أَحَدِكُمْ وَهُوَ يُصَلِّي فَلَا يَتَكَلَّمْ وَلَكِنْ يُشِيرُ بِيَدِهِ  

[Machine] That Musa bin Abdullah bin Jameel Al-Jumahi greeted Ibn Abbas while he was praying and held his hand.  

أَنَّ مُوسَى بْنَ عَبْدِ اللهِ بْنِ جَمِيلٍ الْجُمَحِيَّ سَلَّمَ عَلَى ابْنِ عَبَّاسٍ وَهُوَ يُصَلِّي فَأَخَذَهُ بِيَدِهِ  

The Messenger of Allah ﷺ went to Quba to offer prayer. Then the Ansar (the Helpers) came to him and gave him a salutation while he was engaged in prayer. I asked Bilal: How did you find the Messenger of Allah ﷺ responding to them when they gave him a salutation while he was engaged in prayer. He replied: In this way, and Ja'far ibn Awn demonstrated by spreading his palm, and keeping its inner side below and its back side above. (Using translation from Abū Dāʾūd 927)   

سَمِعْتُ عَبْدَ اللهِ بْنَ عُمَرَ ؓ يَقُولُ خَرَجَ رَسُولُ اللهِ ﷺ إِلَى قُبَاءَ يُصَلِّي فِيهِ قَالَ فَجَاءَتْهُ الْأَنْصَارُ فَسَلَّمُوا عَلَيْهِ وَهُوَ يُصَلِّي قَالَ فَقُلْتُ لِبِلَالٍ كَيْفَ رَأَيْتَ رَسُولَ اللهِ ﷺ يَرُدُّ عَلَيْهِمْ حِينَ كَانُوا يُسَلِّمُونَ عَلَيْهِ وَهُوَ يُصَلِّي؟ قَالَ يَقُولُ هَكَذَا وَبَسَطَ كَفَّهُ وَبَسَطَ جَعْفَرُ بْنُ عَوْنٍ كَفَّهُ وَجَعَلَ بَطْنَهُ أَسْفَلَ وَظَهْرَهُ إِلَى فَوْقَ  

[Machine] That Abdullah ibn Mas'ud greeted the Prophet ﷺ while he was praying and he nodded his head, meaning to respond.  

أَنَّ عَبْدَ اللهِ بْنَ مَسْعُودٍ ؓ سَلَّمَ عَلَى النَّبِيِّ ﷺ وَهُوَ يُصَلِّي فَقَالَ بِرَأْسِهِ يَعْنِي الرَّدَّ  

[Machine] I came to the Prophet ﷺ when I arrived from Abyssinia, and I greeted him. I found him standing and praying, so I greeted him and he nodded his head. This is the preserved message.  

أَتَيْتُ النَّبِيَّ ﷺ حِينَ قَدِمْتُ عَلَيْهِ مِنَ الْحَبَشَةِ أُسَلِّمُ عَلَيْهِ فَوَجَدْتُهُ قَائِمًا يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَأَوْمَأَ بِرَأْسِهِ وَكَانَ مُحَمَّدٌ يَأْخُذُ بِهِ هَذَا هُوَ الْمَحْفُوظُ مُرْسَلٌ  

[Machine] When I came from Ethiopia, I visited the Prophet ﷺ while he was praying, so I greeted him and he nodded with his head, distinguishing it, Abu Ya'la, Muhammad ibn As-Salti At-Tuuzi.  

لَمَّا قَدِمْتُ مِنَ الْحَبَشَةِ أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَأَوْمَأَ بِرَأْسِهِ تَفَرَّدَ بِهِ أَبُو يَعْلَى مُحَمَّدُ بْنُ الصَّلْتِ التُّوزِيُّ  

We used to salute during prayer and talk about our needs. I came to the Messenger of Allah ﷺ and found him praying. I saluted him, but he did not respond to me. I recalled what happened to me in the past and in the present. When the Messenger of Allah ﷺ finished his prayer, he said to me: Allah, the Almighty, creates new command as He wishes, and Allah, the Exalted, has sent a fresh command that you must not talk during prayer. He then returned my salutation. (Using translation from Abū Dāʾūd 924)   

كُنَّا نُسَلِّمُ فِي الصَّلَاةِ وَنَأْمُرُ بِحَاجَتِنَا فَقَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ السَّلَامَ فَأَخَذَنِي مَا قَدُمَ وَمَا حَدُثَ فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ قَالَ إِنَّ اللهَ يُحْدِثُ مِنْ أَمْرِهِ مَا يَشَاءُ وَإِنَّ اللهَ قَدْ أَحْدَثَ أَنْ لَا تَكَلَّمُوا فِي الصَّلَاةِ فَرَدَّ عَلَيَّ السَّلَامَ  

[Machine] From the Prophet ﷺ he said, "There is no greeting or salaam in prayer." Ahmad ibn Hanbal said, "In my opinion, what he meant is that one should not say the salaam and then greet you. The man's hesitation in his prayer is to say the salaam while he is in doubt, as mentioned in my book." Abu Ali al-Rudhbari informed us that Abu Bakr ibn Dasa informed us that Abu Dawud narrated to us from Ahmad ibn Hanbal, who mentioned it with its chain of narration, except that he said, "There is no greeting or salaam in prayer." Ahmad ibn Hanbal meant that one should not say the salaam and then greet you. The man hesitates in his prayer and then leaves while he is in doubt. This wording is closer to the explanation of Ahmad ibn Hanbal. Abu Dawud said.  

عَنِ النَّبِيِّ ﷺ قَالَ لَا غِرَارَ فِي صَلَاةٍ وَلَا تَسْلِيمٍ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ فِيمَا أَرَى أَنَّهُ أَرَادَ أَنْ لَا تُسَلِّمَ وَيُسَلَّمَ عَلَيْكَ وَتْغِرِيرُ الرَّجُلِ بِصَلَاتِهِ أَنْ يُسَلِّمَ وَهُوَ فِيهَا شَاكٌّ كَذَا فِي كِتَابِي وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ أنبأ أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ حَنْبَلٍ فَذَكَرَهُ بِإِسْنَادِهِ إِلَّا أَنَّهُ قَالَ لَا غِرَارَ فِي صَلَاةٍ وَلَا تَسْلِيمٍ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ يَعْنِي فِيمَا أَرَى أَنْ لَا تُسَلِّمَ وَيُسَلَّمَ عَلَيْكَ وَيُغَرِّرُ الرَّجُلُ بِصَلَاتِهِ فَيَنْصَرِفُ وَهُوَ فِيهَا شَاكٌّ وَهَذَا اللَّفْظُ أَقْرَبُ إِلَى تَفْسِيرِ أَحْمَدَ بْنِ حَنْبَلٍ قَالَ أَبُو دَاوُدَ  

[Machine] Regarding prayer and sending greetings, all the past news that allows sending greetings to the one who prays and responding with a gesture, as it is better to follow and with Allah is the guidance.  

عَنِ الصَّلَاةِ وَالتَّسْلِيمِ جَمِيعًا وَالْأَخْبَارُ الَّتِي مَضَتْ تُبِيحُ التَّسْلِيمَ عَلَى الْمُصَلِّي وَالرَّدَّ بِالْإِشَارَةِ وَهِيَ أَوْلَى بِالِاتِّبَاعِ وَبِاللهِ التَّوْفِيقُ  

[Machine] The Messenger of Allah ﷺ prayed while sitting down, and there were people standing behind him. He gestured to them to sit down, and when he finished his prayer, he said, "The imam has been appointed to be followed, so when he bows, you all should bow, and when he raises, you all should raise, and when he prays while sitting, you all should pray while sitting."  

رَسُولَ اللهِ ﷺ صَلَّى فِي مَرَضِهِ وَهُوَ جَالِسٌ وَخَلْفَهُ قِيَامٌ فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا فَلَمَّا قَضَى صَلَاتَهُ قَالَ إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا  

[Machine] He said, "The Messenger of Allah ﷺ complained, so we prayed behind him while he was sitting, and Abu Bakr raised his voice in takbeer, and he turned to us and saw us standing, so he gestured to us and mentioned the rest of the narration."  

أَنَّهُ قَالَ اشْتَكَى رَسُولُ اللهِ ﷺ فَصَلَّيْنَا وَرَاءَهُ وَهُوَ قَاعِدٌ وَأَبُو بَكْرٍ ؓ يُكَبِّرُ يُسْمِعُ النَّاسَ تَكْبِيرَهُ قَالَ فَالْتَفَتَ إِلَيْنَا فَرَآنَا قِيَامًا فَأَشَارَ إِلَيْنَا وَذَكَرَ بَاقِي الْحَدِيثِ  

That Kuraib, the freed slave of Ibn ʿAbbas told him that Ibn ʿAbbas, ʿAbdur-Rahman bin Azhar and Al-Miswar bin Makhrama sent him to ʿAisha saying, "Pay her our greetings and ask her about our offering of the two-rakʿat after ʿAsr Prayer, and tell her that we have been informed that you offer these two rakʿat while we have heard that the Prophet ﷺ had forbidden their offering." Ibn ʿAbbas said, "I and ʿUmar used to beat the people for their offering them." Kuraib added, "I entered upon her and delivered their message to her.' She said, 'Ask Um Salama.' So, I informed them (of ʿAisha's answer) and they sent me to Um Salama for the same purpose as they sent me to ʿAisha. Um Salama replied, 'I heard the Prophet ﷺ forbidding the offering of these two rakʿat. Once the Prophet ﷺ offered the ʿAsr prayer, and then came to me. And at that time some Ansari women from the Tribe of Banu Haram were with me. Then (the Prophet ﷺ ) offered those two rakʿat, and I sent my (lady) servant to him, saying, 'Stand beside him and say (to him): Um Salama says, 'O Messenger of Allah ﷺ! Didn't I hear you forbidding the offering of these two rakʿat (after the ʿAsr prayer yet I see you offering them?' And if he beckons to you with his hand, then wait behind.' So the lady slave did that and the Prophet ﷺ beckoned her with his hand, and she stayed behind, and when the Prophet ﷺ finished his prayer, he said, 'O the daughter of Abu Umaiya (i.e. Um Salama), You were asking me about these two rakʿat after the ʿAsr prayer. In fact, some people from the tribe of ʿAbdul Qais came to me to embrace Islam and busied me so much that I did not offer the two rakʿat which were offered after Zuhr compulsory prayer, and these two rakʿat (you have seen me offering) make up for those." (Using translation from Bukhārī 4370)   

رَسُولَ اللهِ ﷺ يَنْهَى عَنْهَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا أَمَّا حِينَ صَلَّاهُمَا فَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنَ الْأَنْصَارِ فَصَلَّاهُمَا فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةُ فَقُلْتُ قَوْمِي لِجَنْبِهِ فَقُولِي لَهُ تَقُولُ أُمُّ سَلَمَةَ يَا رَسُولَ اللهِ أَسْمَعُكَ تَنْهَى عَنْ هَاتَيْنِ الرَّكْعَتَيْنِ وَأَرَاكَ تُصَلِّيهِمَا فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ قَالَتْ فَفَعَلْتِ الْجَارِيَةُ فَأَشَارَ بِيَدِهِ فَاسْتَأْخَرَتْ عَنْهُ فَلَمَّا انْصَرَفَ قَالَ يَا بِنْتَ أَبِي أُمَيَّةَ سَأَلْتِ عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ إِنَّهُ أَتَانَا أُنَاسٌ مِنْ عَبْدِ الْقَيْسِ بِالْإِسْلَامِ مِنْ قَوْمِهِمْ فَشَغَلُونِي عَنِ الرَّكْعَتَيْنِ بَعْدَ الظُّهْرِ فَهُمَا هَاتَانِ  

The Prophet ﷺ used to make a sign during prayer. (Using translation from Abū Dāʾūd 943)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُشِيرُ فِي صَلَاةٍ بِيَدِهِ  

The Prophet ﷺ used to make a sign during prayer. (Using translation from Abū Dāʾūd 943)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُشِيرُ فِي الصَّلَاةِ  

[Machine] Aisha, the wife of the Prophet ﷺ, was present when the sun eclipse occurred. The people stood up to pray when it happened, and when she saw them, she asked, "What is happening to the people?" She pointed with her hand towards the sky and said, "Glory be to Allah." I asked her, "Is this a sign?" She pointed with her hand, indicating affirmation, and mentioned the Hadith (narration).  

عَائِشَةَ ؓ زَوْجَ النَّبِيِّ ﷺ حِينَ خَسَفَتِ الشَّمْسُ فَإِذَا النَّاسُ قِيَامٌ يُصَلُّونَ وَإِذَا هِيَ قَائِمَةٌ قَالَتْ فَقُلْتُ مَا لِلنَّاسِ؟ فَأَشَارَتْ بِيَدِهَا إِلَى السَّمَاءِ وَقَالَتْ سُبْحَانَ اللهِ فَقُلْتُ آيَةٌ؟ فَأَشَارَتْ أَنْ نَعَمْ وَذَكَرَ الْحَدِيثَ  

[Machine] "The glorification is for men and applause is for women. And whoever makes a gesture in his prayer that is understood from him, then he should repeat it." Ali said: Ibn Abi Dawud told us, Abu Ghatfan is an unknown man, and the addition at the end of the hadith is an addition in the hadith, perhaps it is from the saying of Ibn Ishaq. And the authentic narration from the Prophet, ﷺ , is that he used to make gestures in prayer."  

اللهِ ﷺ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسْوَانِ وَمَنْ أَشَارَ فِي صَلَاتِهِ إِشَارَةً تُفْهَمُ عَنْهُ فَلْيُعِدْهَا قَالَ عَلِيٌّ قَالَ لَنَا ابْنُ أَبِي دَاوُدَ أَبُو غَطَفَانَ هَذَا رَجُلٌ مَجْهُولٌ وَآخِرُ الْحَدِيثِ زِيَادَةٌ فِي الْحَدِيثِ فَلَعَلَّهُ مِنْ قَوْلِ ابْنِ إِسْحَاقَ وَالصَّحِيحُ عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُشِيرُ فِي الصَّلَاةِ  

[Machine] The Messenger of Allah ﷺ used to pray while carrying Umama, the daughter of Zainab, the daughter of the Messenger of Allah ﷺ, and Abu Al-As ibn Rabia ibn Abd Shams. And when he prostrated, he would put her down, and when he stood up, he would carry her.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي وَهُوَ حَامِلٌ أُمَامَةَ بِنْتَ زَيْنَبَ بِنْتِ رَسُولِ اللهِ ﷺ وَلِأَبِي الْعَاصِ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ فَإِذَا سَجَدَ وَضَعَهَا وَإِذَا قَامَ حَمْلَهَا  

[Machine] I saw the Messenger of Allah ﷺ leading the people in prayer, while Umama bint Abi Al-As ibn Umayyah, who is the daughter of Zainab, the daughter of the Messenger of Allah ﷺ , was on his shoulder. When he bowed, he put her down, and when he finished the prostration, he lifted her back up on his shoulder. This is the narration of Al-Humaidi.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَؤُمُّ النَّاسَ وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ وَهِيَ ابْنَةُ زَيْنَبَ بِنْتِ رَسُولِ اللهِ ﷺ عَلَى عَاتِقِهِ فَإِذَا رَكَعَ وَضَعَهَا وَإِذَا فَرَغَ مِنَ السُّجُودِ أَعَادَهَا لَفْظُ حَدِيثِ الْحُمَيْدِيِّ  

[Machine] The Messenger of Allah ﷺ came out to us while carrying one of his sons, either Al-Hasan or Al-Husayn. The Messenger of Allah ﷺ then went forward and placed the child by his right foot. The Messenger of Allah ﷺ prostrated in a prolonged prostration. My father said, "So I raised my head from among the people, and behold, the Messenger of Allah ﷺ was in prostration, and the boy was riding on his back. So I went back and prostrated. When the Messenger of Allah ﷺ finished, the people said, 'O Messenger of Allah, you prostrated in your prayer in a manner that we have never seen you do before. Was it something that you were ordered to do or was it revealed to you?' He said, 'None of that. My son was riding on my back, so I disliked hurrying him until he had completed what he needed to do.'"  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَهُوَ حَامِلٌ أَحَدَ ابْنَيْهِ الْحَسَنَ أَوِ الْحُسَيْنَ فَتَقَدَّمَ رَسُولُ اللهِ ﷺ ثُمَّ وَضَعَهُ عِنْدَ قَدَمِهِ الْيُمْنَى فَسَجَدَ رَسُولُ اللهِ ﷺ سَجْدَةٍ أَطَالَهَا قَالَ أَبِي فَرَفَعْتُ رَأْسِي مِنْ بَيْنَ النَّاسِ فَإِذَا رَسُولُ اللهِ ﷺ سَاجِدٌ وَإِذَا الْغُلَامُ رَاكِبٌ عَلَى ظَهْرِهِ فَعُدْتُ فَسَجَدْتُ فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ قَالَ النَّاسُ يَا رَسُولَ اللهِ لَقَدْ سَجَدْتَ فِي صَلَاتِكَ هَذِهِ سَجْدَةً مَا كُنْتَ تَسْجُدُهَا أَفَشَيْءٌ أُمِرْتَ بِهِ أَوْ كَانَ يُوحَى إِلَيْكَ؟ قَالَ كُلُّ ذَلِكَ لَمْ يَكُنْ إِنَّ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أَعْجَلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ  

[Machine] The Messenger of Allah ﷺ one day was leading the people in prayer when Hassan and Hussain approached him. They were two young boys who would jump onto his back when he prostrated. The people then turned their attention towards them, trying to move them away. The Messenger of Allah ﷺ said, "Leave them. Whoever loves me should love these two as well." And the one who is sent (Muhammad) is a witness to what has passed.  

رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ يُصَلِّي بِالنَّاسِ فَأَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ ؓ وَهُمَا غُلَامَانِ فَجَعَلَا يَتَوَثَّبَانِ عَلَى ظَهْرِهِ إِذَا سَجَدَ فَأَقْبَلَ النَّاسُ عَلَيْهِمَا يُنَحِّيَانِهِمَا عَنْ ذَلِكَ قَالَ دَعُوهُمَا بِأَبِي وَأُمِّي مَنْ أَحَبَّنِي فَلْيُحِبَّ هَذَيْنِ وَهَذَا الْمُرْسَلُ شَاهِدٌ لِمَا تَقَدَّمَ  

[Machine] Ibn Malik said, "I have never seen anyone more merciful towards his family than the Messenger of Allah. Muhammad bin Abdullah Al-Hafiz informed us, Ahmad bin Ja'far Al-Qatta'i narrated, Abdullah bin Ahmed bin Hanbal told me, my father narrated to me from Ismail from Ayoub, from Amr bin Said, from Anas bin Malik, who was compiling in the book of Muslim, with all that which is established from him ﷺ in terms of his good manners and beautiful qualities. Whoever knows them will not be surprised by what we have narrated in these two chapters of his kindness and mercy along with the saying of Allah the Exalted, 'And [He is] to the believers, merciful and kind.'"  

أَنَسُ بْنُ مَالِكٍ ؓ مَا رَأَيْتُ أَحَدًا كَانَ أَرْحَمَ بِالْعِيَالِ مِنْ رَسُولِ اللهِ ﷺ أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا إِسْمَاعِيلُ عَنْ أَيُّوبَ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ أَنَسِ بْنِ مَالِكٍ وَهُوَ مُخَرَّجٌ فِي كِتَابِ مُسْلِمٍ مَعَ سَائِرِ مَا ثَبَتَ عَنْهُ ﷺ مِنْ أَخْلَاقِهِ الْحَسَنَةِ وَأَوْصَافِهِ الْجَمِيلَةِ الَّتِي مَنْ عَرَفَهَا لَمْ يَسْتَبْعِدْ مَا رُوِّينَا فِي هَذَيْنِ الْبَابَيْنِ مِنْ رَأْفَتِهِ وَرَحْمَتِهِ مَعَ قَوْلِ اللهِ تَعَالَى {بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ}  

Messenger of Allah ﷺ stood up (to pray) and we heard him say:" I seek refuge in Allah from thee." Then said:" curse thee with Allah's curse" three times, then he stretched out his hand as though he was taking hold of something. When he finished the prayer, we said: Messenger of Allah, we heard you say something during the prayer which we have not heard you say before, and we saw you stretch out your hand. He replied: Allah's enemy Iblis came with a flame of fire to put it in my face, so I said three times:" I Seek refuge in Allah from thee." Then I said three times:" I curse thee with Allah's full curse." But he did not retreat (on any one of these) three occasions. Thereafter I meant to seize him. I swear by Allah that had it not been for the supplication of my brother Sulaiman he would have been bound, and made an object of sport for the children of Medina. (Using translation from Muslim 542)   

قَامَ رَسُولُ اللهِ ﷺ يُصَلِّي فَسَمِعْنَاهُ يَقُولُ أَعُوذُ بِاللهِ مِنْكَ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ أَلْعَنُكَ بِلَعْنَةِ اللهِ ثَلَاثًا وَبَسَطَ يَدَهُ كَأَنَّهُ يَتَنَاوَلُ شَيْئًا فَلَمَّا فَرَغَ مِنَ الصَّلَاةِ قُلْنَا يَا رَسُولَ اللهِ سَمِعْنَاكَ تَقُولُ فِي الصَّلَاةِ شَيْئًا لَمْ نَسْمَعْكَ تَقُولُهُ قَبْلِ ذَلِكَ وَرَأَيْنَاكَ بَسَطْتَ يَدَكَ فَقَالَ إِنَّ عَدُوَّ اللهِ إِبْلِيسَ لَعَنَهُ اللهُ جَاءَ بِشِهَابٍ مِنْ نَارٍ لِيَجْعَلَهُ فِي وَجْهِي فَقُلْتُ أَعُوذُ بِاللهِ مِنْكَ ثَلَاثَ مَرَّاتٍ ثُمَّ قُلْتُ أَلْعَنُكَ بِلَعْنَةِ اللهِ التَّامَّةِ فَلَمْ يَسْتَأْخِرْ ثَلَاثَ مَرَّاتٍ ثُمَّ أَرَدْتُ أَنْ آخُذَهُ وَاللهِ لَوْلَا دَعْوَةُ أَخِينَا سُلَيْمَانَ؛ لَأَصْبَحَ مُوثَقًا يَلْعَبُ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ  

[Machine] The Messenger of Allah ﷺ said, "While I was praying, a devil appeared before me, so I grabbed hold of him and strangled him. If it wasn't for the supplication of my brother Solomon, I would have tied him to one of these pillars until the people could see him or you could see him." And it has been narrated in a hadith from Ibn Abbas about the Prophet ﷺ in the prayer of the eclipse, he said, "Indeed, I saw Paradise, or I was shown Paradise, and I took a bunch of grapes from it."  

قَالَ رَسُولُ اللهِ ﷺ بَيْنَمَا أَنَا أُصَلِّي إِذِ اعْتَرَضَ لِي شَيْطَانٌ فَأَخَذْتُهُ فَخَنَقَتْهُ فَلَوْلَا دَعْوَةُ أَخِي سُلَيْمَانَ لَأَوْثَقْتُهُ فِي بَعْضِ هَذِهِ السَّوَارِي حَتَّى يَرَاهُ النَّاسُ أَوْ تَرَوْنَهُ وَرُوِّينَا فِي حَدِيثِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ فِي صَلَاةِ الْكُسُوفِ قَالَ إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا  

[Machine] Aisha, the wife of the Prophet ﷺ, reported that she used to sleep in front of the Prophet ﷺ with her legs facing towards the Qiblah. When he would prostrate, he would tap me and I would fold my legs, and when he would stand, I would straighten them. At that time, houses did not have lamps.  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ كُنْتُ أَنَامُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَرِجْلَايَ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلَيَّ وَإِذَا قَامَ بَسَطْتُهُمَا وَالْبُيُوتُ يَوْمَئِذٍ لَيْسَ فِيهَا مَصَابِيحُ  

[Machine] One night, I was with Maymuna, the mother of the believers, and she mentioned the topic of the Prophet's ﷺ night prayer, ablution, and prayer. Abdullah bin Abbas said, "I got up and did exactly what the Messenger of Allah ﷺ did. I stood next to him, and he placed his right hand on my head. Then he took hold of my right ear and pulled it until he removed a lice from it." This narration is mentioned in Sahih Muslim from the hadith of Malik.  

لَيْلَةً عِنْدَ مَيْمُونَةَ أُمِّ الْمُؤْمِنِينَ ؓ فَذَكَرَ الْحَدِيثَ فِي قِيَامِ النَّبِيِّ ﷺ وَوُضُوئِهِ وَصَلَاتِهِ قَالَ عَبْدُ اللهِ بْنُ عَبَّاسٍ فَقُمْتُ فَصَنَعْتُ مِثْلَ الَّذِي صَنَعَ رَسُولُ اللهِ ﷺ فَقُمْتُ إِلَى جَنْبِهِ فَوَضَعَ رَسُولُ اللهِ ﷺ يَدَهُ الْيُمْنَى عَلَى رَأْسِي ثُمَّ أَخَذَ بِأُذُنِي الْيُمْنَى يَفْتِلُهَا أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ مَالِكٍ  

[Machine] The Messenger of Allah ﷺ used to place his right hand on his left hand during prayer, and sometimes he would touch his beard while praying.  

كَانَ رَسُولُ اللهِ ﷺ يَضَعُ الْيُمْنَى عَلَى الْيُسْرَى فِي الصَّلَاةِ وَرُبَّمَا مَسَّ لِحْيَتَهُ وَهُوَ يُصَلِّي هَكَذَا  

[Machine] The Prophet ﷺ used to pray, and sometimes he would touch his beard during his prayer. It is narrated from Muammal ibn Isma'il, from Shu'bah, that he mentioned the man who was not named, and he is 'Amr ibn Hurayth. Sulayman ibn Kathir narrated it from Husayn, from 'Amr ibn 'Abdul Malik ibn Hurayth al-Makhzumi, the son of the cousin of 'Amr ibn Hurayth. He said, "The Prophet ﷺ used to do this, and it is narrated from another perspective as being weak, and it is said that there is something excessive about one of them, 3432. It is also mentioned from an-Nakha'i that he said, "It used to be said that touching the beard during prayer was either one or leave it." The Shaykh said, "And this is similar to what is narrated about touching the pebble, which is to do it once." Abu Bakr ibn al-Harith informed us that Abu ash-Shaykh informed us that Isma'il ibn 'Abdullah ad-Dabbi informed us that Ishaq ibn Musa al-Khatmi said, "I heard al-Walid ibn Muslim saying, 'I heard 'Isa ibn 'Abdullah ibn al-Hakam ibn an-Nu'man ibn Bashir reporting from Nafi' and he did not hear it from him."  

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي فَرُبَّمَا تَنَاوَلَ لِحْيَتَهُ فِي صَلَاتِهِ وَرُوِيَ عَنْ مُؤَمَّلِ بْنِ إِسْمَاعِيلَ عَنْ شُعْبَةَ وَذَكَرَ الرَّجُلَ الَّذِي لَمْ يُسَمِّهِ وَهُوَ عَمْرُو بْنُ حُرَيْثٍ وَرَوَاهُ سُلَيْمَانُ بْنُ كَثِيرٍ عَنْ حُصَيْنٍ عَنْ عَمْرِو بْنِ عَبْدِ الْمَلِكِ بْنِ حُرَيْثٍ الْمَخْزُومِيِّ ابْنِ أَخِي عَمْرِو بْنِ الْحُرَيْثِ قَالَ كَانَ النَّبِيُّ ﷺ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ وَقِيلَ فِي أَحَدِهِمَا مِنْ غَيْرِ عَبَثٍ 3432 وَيُذْكَرُ عَنِ النَّخَعِيِّ أَنَّهُ قَالَ كَانَ يُقَالُ مَسُّ اللِّحْيَةِ فِي الصَّلَاةِ وَاحِدَةٌ أَوْ دَعْ قَالَ الشَّيْخُ ؓ وَهَذَا نَظِيرُ مَا يُرْوَى فِي مَسِّ الْحَصَى وَاحِدَةً أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ الْحَارِثِ أَنْبَأَ أَبُو الشَّيْخِ ثنا إِسْمَاعِيلُ بْنُ عَبْدِ اللهِ الضَّبِّيُّ ثنا إِسْحَاقُ بْنُ مُوسَى الْخَطْمِيُّ قَالَ سَمِعْتُ الْوَلِيدَ بْنَ مُسْلِمٍ قَالَ سَمِعْتُ عِيسَى بْنَ عَبْدِ اللهِ بْنِ الْحَكَمِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ يُخْبِرُ عَنْ نَافِعٍ وَلَمْ يَسْمَعْهُ مِنْهُ  

[Machine] That the messenger of Allah, may peace and blessings be upon him, sometimes used to place his hand on his beard during prayer without any purpose, and it was narrated from another weak source that it is from the hadith of Abu Dhar. And it is mentioned from Ibrahim al-Nakha'i that he said it was said that touching the beard in prayer is either one act or it is preferred to leave it, and this is similar to what is narrated in touching stones, one act. Abu Ahmad, may Allah have mercy on him, said that most of what Isa al-Qaddah narrates is not followed upon.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ رُبَّمَا يَضَعُ يَدَهُ عَلَى لِحْيَتِهِ فِي الصَّلَاةِ مِنْ غَيْرِ عَبَثٍ وَرُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ وَهُوَ مِنْ حَدِيثِ أَبِي ذَرٍّ وَيُذْكَرُ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ كَانَ يُقَالُ مَسُّ اللِّحْيَةِ فِي الصَّلَاةِ وَاحِدَةً أَوْ دَعْ وَهَذَا نَظِيرُ مَا يُرْوَى فِي مَسِّ الْحَصَى وَاحِدَةً قَالَ أَبُو أَحْمَدَ رَحِمَهُ اللهُ عَامَّةُ مَا يَرْوِيهِ عِيسَى الْقَدَّاحُ هَذَا لَا يُتَابَعُ عَلَيْهِ  

Once the sun eclipsed and Messenger of Allah ﷺ stood up for the prayer and recited a very long Sura and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed, and after finishing, he prostrated and did the same in the second rakʿa and then said, "These (lunar and solar eclipses) are two of the signs of Allah and if you see them, pray till the eclipse is over. No doubt, while standing at this place I saw everything promised to me by Allah and I saw (Paradise) and I wanted to pluck a bunch (of grapes) therefrom, at the time when you saw me stepping forward. No doubt, I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw ʿAmr bin Luhai who started the tradition of freeing animals (set them free) in the name of idols." (Using translation from Bukhārī 1212)   

ؓ خَسَفَتِ الشَّمْسُ فَقَامَ رَسُولُ اللهِ ﷺ فَقَرَأَ سُورَةً طَوِيلَةً ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ اسْتَفْتَحَ سُورَةً أُخْرَى ثُمَّ رَكَعَ حِينَ قَضَاهَا وَسَجَدَ ثُمَّ فَعَلَ ذَلِكَ فِي الثَّانِيَةِ ثُمَّ قَالَ إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا حَتَّى تُفَرَّجَ عَنْكُمْ لَقَدْ رَأَيْتُ فِي مَقَامِي هَذَا كُلَّ شَيْءٍ وُعِدْتُمْ حَتَّى لَقَدْ رَأَيْتُنِي أُرِيدُ أَنْ آخُذَ قِطْفًا مِنَ الْجَنَّةِ حِينَ رَأَيْتُمُونِي جَعَلْتُ أَتَقَدَّمُ وَلَقَدْ رَأَيْتُ جَهَنَّمَ يَحْطِمُ بَعْضُهَا بَعْضًا حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ وَرَأَيْتُ فِيهَا عَمْرَو بْنَ لُحَيٍّ وَهُوَ الَّذِي سَيَّبَ السَّوَائِبَ  

[Machine] The sun was eclipsed during the time of the Messenger of Allah ﷺ, so he mentioned the narration in the prayer of the solar eclipse, and he delayed his prayer, so the rows also delayed with him. Then he proceeded, so the rows also proceeded with him. The complete narration can be found in the book of the prayer of the solar eclipse. And with Allah is the success.  

انْكَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ فِي صَلَاةِ الْخُسُوفِ وَقَالَ فِيهِ ثُمَّ تَأَخَّرَ فِي صَلَاتِهِ فَتَأَخَّرَتِ الصُّفُوفُ مَعَهُ ثُمَّ تَقَدَّمَ فَتَقَدَّمَتِ الصُّفُوفُ مَعَهُ وَالْحَدِيثُ بِتَمَامِهِ مُخَرَّجٌ فِي كِتَابِ صَلَاةِ الْخُسُوفِ وَبِاللهِ التَّوْفِيقُ  

[Machine] I came to the Messenger of Allah ﷺ while he was praying in the house and the door was closed. So I walked until he opened it for me, then he returned to his place. "And the door is in the direction of the Qiblah" is the wording of the hadith of Bishr, and in the hadith of Ali ibn Asim, she said, "The door was in the direction of our mosque, so I opened the door and the Prophet ﷺ was praying until he opened the door, then he returned to his place."  

جِئْتُ وَرَسُولُ اللهِ ﷺ يُصَلِّي فِي الْبَيْتِ وَالْبَابُ مُغْلَقٌ عَلَيْهِ فَمَشَى حَتَّى فَتَحَ لِي ثُمَّ رَجَعَ إِلَى مَكَانِهِ قَالَتْ وَالْبَابُ فِي الْقِبْلَةِ لَفْظُ حَدِيثِ بِشْرٍ وَفِي حَدِيثِ عَلِيِّ بْنِ عَاصِمٍ قَالَتْ كَانَ الْبَابُ فِي قِبْلَةِ مَسْجِدِنَا هَذَا فَاسْتَفْتَحْتُ الْبَابَ فَمَشَى النَّبِيُّ ﷺ وَهُوَ يُصَلِّي حَتَّى فَتَحَ الْبَابَ ثُمَّ رَجَعَ رَاجِعًا يَعْنِي إِلَى مَكَانِهِ  

We were at Al-Ahwaz fighting the Al-Haruriya (tribe). While I was at the bank of a river a man was praying and the reins of his animal were in his hands and the animal was struggling and he was following the animal. (Shuʿba, a sub-narrator, said that man was Abu Barza Al-Aslami). A man from the Khawarij said, "O Allah! Be harsh to this sheik." And when the sheik (Abu Barza) finished his prayer, he said, "I heard your remark. No doubt, I participated with Messenger of Allah ﷺ in six or seven or eight holy battles and saw his leniency, and no doubt, I would rather retain my animal than let it return to its stable, as it would cause me much trouble. " (Using translation from Bukhārī 1211)   

كُنَّا بِالْأَهْوَازِ نُقَاتِلُ الْحَرُورِيَّةَ فَبَيْنَا أَنَا عَلَى جُرُفِ نَهَرٍ إِذَا رَجُلٌ يُصَلِّي وَإِذَا لِجَامُ دَابَّتِهِ بِيَدِهِ فَجَعَلَتِ الدَّابَّةُ تُنَازِعُهُ وَجَعَلَ يَتْبَعُهَا قَالَ شُعْبَةُ هُوَ أَبُو بَرْزَةَ الْأَسْلَمِيُّ قَالَ وَجَعَلَ رَجُلٌ مِنَ الْخَوَارِجِ يَقُولُ اللهُمَّ افْعَلْ بِهَذَا الشَّيْخِ فَلَمَّا انْصَرَفَ الشَّيْخُ قَالَ إِنِّي سَمِعْتُ قَوْلَكُمْ وَإِنِّي قَدْ غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سِتَّ غَزَوَاتٍ أَوْ سَبْعَ غَزَوَاتٍ أَوْ ثَمَانِ غَزَوَاتٍ وَشَهِدْتُ تَيْسِيرَ النَّبِيِّ ﷺ وَلَأَنْ كُنْتُ أَرْجِعُ مَعَ دَابَّتِي أَحَبُّ إِلَيَّ مِنْ أَنْ أَدَعَهَا تَذْهَبُ إِلَى مَأْلَفِهَا فَيَشُقَّ عَلَيَّ  

[Machine] While he was praying, the animal slipped out of his hand and ran towards his Qibla. Abu Barza ran after it and caught it, then returned to the Qahqari. A man who followed the views of the Khawarij said, "Look at this sheikh, he left his prayer and went after his animal." Abu Barza approached after he had finished his prayer and said, "I have fought in seven battles or maybe more with the Messenger of Allah ﷺ , and I am an elderly man. If my animal had gone to its usual place, it would have been difficult for me. So I did what you saw." We then said to the man, "I do not see Allah rewarding you for accusing a man from the companions of the Prophet ﷺ ."  

فَبَيْنَمَا هُوَ يُصَلِّي إِذْ أَفْلَتَ مِنْ يَدِهِ فَمَضَتِ الدَّابَّةُ فِي قِبْلَتِهِ فَانْطَلَقَ أَبُو بَرْزَةَ حَتَّى أَخَذَهَا ثُمَّ رَجَعَ الْقَهْقَرِيَّ فَقَالَ رَجُلٌ وَكَانَ يَرَى رَأْيَ الْخَوَارِجِ انْظُرُوا إِلَى هَذَا الشَّيْخِ وَنَالَ مِنْهُ أَنَّهُ تَرَكَ صَلَاتَهُ وَانْطَلَقَ إِلَى دَابَّتِهِ قَالَ فَأَقْبَلَ أَبُو بَرْزَةَ لَمَّا قَضَى صَلَاتَهُ فَقَالَ إِنِّي غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ غَزَوَاتٍ أَوْ قَالَ مَرَّاتٍ وَأَنَا شَيْخٌ كَبِيرٌ وَلَوْ أَنَّ دَابَّتِي ذَهَبَتْ إِلَى مَأْلَفِهَا شَقَّ ذَلِكَ عَلَيَّ فَصَنَعْتُ مَا رَأَيْتُمْ قَالَ فَقُلْنَا لِلرَّجُلِ مَا أَرَى اللهَ إِلَّا يَجْزِيكَ سَبَبْتَ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ  

The Prophet ﷺ said: Kill the two black things during prayer, the snake and scorpion. (Using translation from Abū Dāʾūd 921)   

أَمَرَنَا رَسُولُ اللهِ ﷺ بِقَتْلِ الْأَسْوَدَيْنِ فِي الصَّلَاةِ الْحَيَّةِ وَالْعَقْرَبِ  

[Machine] Narrated Aisha, the wife of the Prophet ﷺ , said: The Messenger of Allah ﷺ used to pray in the house. Ali ibn Abi Talib, may Allah honor his face, came and entered. When the Messenger of Allah ﷺ saw him praying, he stood next to him and prayed. Then, a scorpion approached the Messenger of Allah ﷺ until it reached him. The Prophet ﷺ left it and it went towards Ali. When Ali saw that, he struck it with his shoe, and the Messenger of Allah ﷺ did not punish him for killing it.  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي الْبَيْتِ فَجَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ كَرَّمَ اللهُ تَعَالَى وَجْهَهُ فَدَخَلَ فَلَمَّا رَأَى رَسُولَ اللهِ ﷺ يُصَلِّي قَامَ إِلَى جَانِبِهِ يُصَلِّي قَالَ فَجَاءَتْ عَقْرَبٌ حَتَّى انْتَهَتْ إِلَى رَسُولِ اللهِ ﷺ ثُمَّ تَرَكَتْهُ وَأَقْبَلَتْ إِلَى عَلِيٍّ فَلَمَّا رَأَى ذَلِكَ عَلِيٌّ ضَرَبَهَا بِنَعْلِهِ فَلَمْ يَرَ رَسُولُ اللهِ ﷺ بِقَتْلِهِ إِيَّاهَا بَأْسًا  

[Machine] The Messenger of Allah, ﷺ , said: "It is enough for you to strike the snake once with a whip, whether you hit it or miss it. And if this is true, then Allah knows best about the sufficiency of it in fulfilling the duty of killing it. And Allah knows best, if it refrains from itself upon making a mistake and there is no intention to prevent it from striking more than one blow."  

قَالَ رَسُولُ اللهِ ﷺ كَفَاكَ الْحَيَّةَ ضَرْبَةٌ بِالسَّوْطِ أَصَبْتَهَا أَمْ أَخْطَأْتَهَا وَهَذَا إِنْ صَحَّ فَإِنَّمَا أَرَادَ وَاللهُ أَعْلَمُ وُقُوعَ الْكِفَايَةِ بِهَا فِي الْإِتْيَانِ بِالْمَأْمُورِ فَقَدْ أَمَرَ ﷺ بِقَتْلِهَا وَأَرَادَ وَاللهُ أَعْلَمُ إِذَا امْتَنَعَتْ بِنَفْسِهَا عِنْدَ الْخَطَأِ وَلَمْ يُرِدْ بِهِ الْمَنْعَ مِنَ الزِّيَادَةِ عَلَى ضَرْبَةٍ وَاحِدَةٍ  

The Prophet ﷺ said: If anyone kills a gecko with the first blow, such and such number of good deeds will be recorded for him, if he kills it with the second blow, such and such number of good deeds will be recorded for him less than the former; and if he kills it with the third blow, such and such number of good deeds will be recorded for him, less than the former. (Using translation from Abū Dāʾūd 5263)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ وَزَغَةً فِي أَوَّلِ ضَرْبَةٍ فَلَهُ كَذَا وَكَذَا حَسَنَةً وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّانِيَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً أَدْنَى مِنَ الْأُولَى وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّالِثَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً أَدْنَى مِنَ الثَّانِيَةِ وَفِي حَدِيثِ خَالِدٍ دُونَ الْأُولَى وَقَالَ لِدُونِ الثَّانِيَةِ وَالْبَاقِي سَوَاءٌ  

[Machine] "On the authority of the Prophet ﷺ , he said regarding the first strike, it is equivalent to seventy blessings."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي أَوَّلِ ضَرْبَةٍ سَبْعِينَ حَسَنَةً  

[Machine] "It is a scorpion."  

أَنَّهَا عَقْرَبٌ