Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:3433Abū Saʿd al-Mālīnī > Abū Aḥmad b. ʿAdī > Muḥammad b. al-Ḥusayn b. Shahrayār > Ismāʿīl b. Ḥafṣ al-Aylī > al-Walīd > Ibn Muslim > ʿĪsá b. ʿAbdullāh b. al-Ḥakam b. al-Nuʿmān b. Bashīr > Nāfiʿ > Ibn ʿUmar

[Machine] That the messenger of Allah, may peace and blessings be upon him, sometimes used to place his hand on his beard during prayer without any purpose, and it was narrated from another weak source that it is from the hadith of Abu Dhar. And it is mentioned from Ibrahim al-Nakha'i that he said it was said that touching the beard in prayer is either one act or it is preferred to leave it, and this is similar to what is narrated in touching stones, one act. Abu Ahmad, may Allah have mercy on him, said that most of what Isa al-Qaddah narrates is not followed upon.  

البيهقي:٣٤٣٣أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ شَهْرَيَارَ أنبأ إِسْمَاعِيلُ بْنُ حَفْصٍ الْأَيْلِيُّ ثنا الْوَلِيدُ هُوَ ابْنُ مُسْلِمٍ عَنْ عِيسَى بْنِ عَبْدِ اللهِ بْنِ الْحَكَمِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ رُبَّمَا يَضَعُ يَدَهُ عَلَى لِحْيَتِهِ فِي الصَّلَاةِ مِنْ غَيْرِ عَبَثٍ وَرُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ وَهُوَ مِنْ حَدِيثِ أَبِي ذَرٍّ وَيُذْكَرُ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ كَانَ يُقَالُ مَسُّ اللِّحْيَةِ فِي الصَّلَاةِ وَاحِدَةً أَوْ دَعْ وَهَذَا نَظِيرُ مَا يُرْوَى فِي مَسِّ الْحَصَى وَاحِدَةً قَالَ أَبُو أَحْمَدَ رَحِمَهُ اللهُ عَامَّةُ مَا يَرْوِيهِ عِيسَى الْقَدَّاحُ هَذَا لَا يُتَابَعُ عَلَيْهِ