[Machine] The Prophet Muhammad, ﷺ , only prohibited wearing silent garments made of silk. As for silk patterns and black garments, there is no issue with them. Other narrations related to this topic, whether in approval or disapproval, are mentioned at the end of the book on the prayer of fear, as mentioned by Imam Shafi'i, may Allah have mercy on him.  

إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الثَّوْبِ الْمُصْمَتِ مِنَ الْحَرِيرِ فَأَمَّا الْعَلَمُ مِنَ الْحَرِيرِ وَسِدَاءُ الثَّوْبِ فَلَا بَأْسَ بِهِ وَسَائِرُ الْأَخْبَارِ الَّتِي وَرَدَتْ فِي هَذَا الْبَابِ أَوْ فِي كَرَاهِيَتِهِ مَنْقُولَةٌ فِي آخِرِ كِتَابِ صَلَاةِ الْخَوْفِ حَيْثُ ذَكَرَهَا الشَّافِعِيُّ رَحِمَهُ اللهُ  

[Machine] The Prophet ﷺ forbade me from using gold as a seal, from wearing rough garments, from reciting in the bowing and prostration, and from wearing saffron-colored clothing.  

نَهَانِى رَسُولُ اللهِ ﷺ عَنِ التَّخَتُّمِ بِالذَّهَبِ وَعَنْ لِبَاسِ الْقَسِّيِّ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ وَالسُّجُودِ وَعَنْ لِبَاسِ الْمُعَصْفَرِ  

[Machine] He heard Ali ibn Abi Talib saying that the Messenger of Allah prohibited me from wearing gold and wearing silk and wearing yellow clothes and reading the Quran while I am in prostration. So the Messenger of Allah dressed me with a green garment, so I went out wearing it. He said, "O Ali, I did not dress you with it to wear it." He said, "So I returned and I tore it apart and then I threw it to Fatimah and said, 'Wear it and let your wives wear it as well.'" And so.  

أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ يَقُولُ نَهَانِي رَسُولُ اللهِ ﷺ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ قِرَاءَةِ الْقُرْآنِ وَأَنَا سَاجِدٌ قَالَ فَكَسَانِي رَسُولُ اللهِ ﷺ حُلَّةً سِيَرَاءَ فَخَرَجْتُ فِيهَا فَقَالَ يَا عَلِيُّ لَمْ أَكْسُكَهَا؛ لِتَلْبَسَهَا قَالَ فَرَجَعْتُ فَشَقَقْتُهَا ثُمَّ طَرَحْتُهَا إِلَى فَاطِمَةَ فَقُلْتُ الْبَسِي وَاكْسِي نِسَاءَكِ وَكَذَلِكَ  

One of you is wishing live coal from Hell. and putting it on his hand. It was said to the person after Messenger of Allah ﷺ had left: Take your signet ring (of gold) and derive benefit out of it. whereupon he said: No, by Allah, I would never take it when Messenger of Allah ﷺ has thrown it away. (Using translation from Muslim 2090)   

أَنَّ رَسُولَ اللهِ ﷺ رَأَى خَاتَمًا مِنْ ذَهَبٍ فِي يَدِ رَجُلٍ فَنَزَعَهُ فَطَرَحَهُ وَقَالَ يَعْمِدُ أَحَدُكُمْ إِلَى جَمْرَةٍ مِنْ نَارٍ فَيَجْعَلُهَا فِي يَدِهِ فَقِيلَ لِلرَّجُلِ بَعْدَ مَا ذَهَبَ رَسُولُ اللهِ ﷺ خُذْ خَاتَمَكَ انْتَفِعْ بِهِ فَقَالَ لَا وَاللهِ لَا آخُذُهُ أَبَدًا وَقَدْ طَرَحَهُ رَسُولُ اللهِ ﷺ  

[Machine] Allah's Messenger ﷺ had a gold ring that he would wear, and he would place its gemstone facing towards his palm. People started imitating him and wearing rings as well. Then, the Messenger of Allah ﷺ threw away the ring and started wearing a ring made of silver, which he had in his hand. Then it was passed to Abu Bakr, then to Umar, and then to Uthman, until it was lost in the well of Aris.  

اللهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ يَجْعَلُ فَصَّهُ مِمَّا يَلِي كَفَّهُ فَاتَّخَذَ النَّاسُ الْخَوَاتِيمَ فَأَلْقَاهُ رَسُولُ اللهِ ﷺ بَعْدَ ذَلِكَ وَاتَّخَذَ خَاتَمًا مِنْ وَرِقٍ فَكَانَ فِي يَدِهِ ثُمَّ فِي يَدِ أَبِي بَكْرٍ ثُمَّ فِي يَدِ عُمَرَ ثُمَّ فِي يَدِ عُثْمَانَ ؓ حَتَّى هَلَكَ فِي بِئْرِ أُرَيْسٍ  

[Machine] A garment of silk was presented to the Messenger of Allah ﷺ . He sent it to me, and I wore it. I saw anger on his face, so I tore it into pieces and distributed them among my wives.  

أُهْدِيَ لِرَسُولِ اللهِ ﷺ حُلَّةٌ سِيَرَاءُ قَالَ فَبَعَثَ إِلَيَّ بِهَا فَلَبِسْتُهَا فَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَشَقَقْتُهَا خُمُرًا بَيْنَ نِسَائِي  

[Machine] "A plain robe was presented to the Messenger of Allah ﷺ , so he sent it to me and I wore it and went out in it. He looked at me as if he disliked it and asked me, 'What did you give her (the robe)?' So he ordered me to give it to one of my wives."  

أُهْدِيَ لِرَسُولِ اللهِ ﷺ حُلَّةٌ سِيَرَاءُ فَبَعَثَ بِهَا إِلَيَّ فَلَبِسْتُهَا وَخَرَجْتُ فِيهَا فَنَظَرَ إِلَيَّ فَكَأَنَّهُ كَرِهَهُ فَقَالَ لِي مَا أَعْطَيْتُكَهَا؛ لِتَلْبَسَهَا فَأَمَرَنِي فَأَطَّرْتُهَا بَيْنَ نِسَائِي وَفِي حَدِيثِ عَفَّانَ عَنْ شُعْبَةَ عَنْ أَبِي عَوْنٍ الثَّقَفِيِّ قَالَ سَمِعْتُ أَبَا صَالِحٍ الْحَنَفِيَّ وَقَالَ فَعَرَفْتُ الْغَضَبَ فِي وَجْهِهِ وَقَالَ فَأَطَّرْتُهَا بَيْنَ نِسَائِي وَالْبَاقِي بِمَعْنَاهُ  

[Machine] He saw Umm Kulthum, the daughter of the Messenger of Allah ﷺ , wearing a transparent silk garment.  

أَنَّهُ رَأَى عَلَى أُمِّ كُلْثُومٍ بِنْتِ رَسُولِ اللهِ ﷺ ثَوْبًا سِيَرَاءَ مِنْ حَرِيرٍ  

[Machine] The Messenger of Allah ﷺ took gold in his right hand and silk in his left hand, then he raised his hands with them and said, "Indeed, these two are forbidden for the males of my nation." And in the narration of Al-Za'farani from Ali, he said, "The Messenger of Allah ﷺ came out to us with gold in one hand and silk in the other hand, and he said, 'These two are forbidden for the males of my nation.'"  

أَخَذَ رَسُولُ اللهِ ﷺ ذَهَبًا فِي يَمِينِهِ وَحَرِيرًا فِي شِمَالِهِ ثُمَّ رَفَعَ بِهِمَا يَدَيْهِ ثُمَّ قَالَ إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي وَفِي حَدِيثِ الزَّعْفَرَانِيِّ عَنْ عَلِيٍّ ؓ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَفِي إِحْدَى يَدَيْهِ ذَهَبٌ وَفِي الْأُخْرَى حَرِيرٌ فَقَالَ هَذَانِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي  

[Machine] The Messenger of Allah ﷺ said, "Gold and silk are permissible for the females of my Ummah (community) and forbidden for its males." This was narrated by Uqbah ibn Amer Al-Juhani and Abdullah ibn Amr from the Prophet ﷺ.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُحِلَّ الذَّهَبُ وَالْحَرِيرُ لِإِنَاثِ أُمَّتِي وَحُرِّمَ عَلَى ذُكُورِهَا وَرُوِيَ ذَلِكَ عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ وَعَبْدِ اللهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ ﷺ  

[Machine] "It is narrated that his nose was injured on the Day of the Dogs in the pre-Islamic period, so he made a nose from leaves and he used it. He asked the Prophet ﷺ about it, and the Prophet commanded him to make a nose from gold. This was narrated by Yazid ibn Harun from Abu Al-Ash'hab. Then Yazid said, I asked Abu Al-Ash'hab if Abdul Rahman ibn Tarafah, his grandfather, witnessed the Battle of Arfajah? He said yes, Abu Ali Al-Rudhabari informed him. Abu Bakr ibn Dasa narrated it, Abu Dawood Al-Sijistani narrated it, and Hasan ibn Ali ibn Affan narrated it from Yazid ibn Harun, who mentioned him."  

أَنَّهُ أُصِيبَ أَنْفُهُ يَوْمَ الْكِلَابِ فِي الْجَاهِلِيَّةِ فَاتَّخَذَ أَنْفًا مِنْ وَرِقٍ فَأَنْتَنَ عَلَيْهِ فَسَأَلَ النَّبِيَّ ﷺ فَأَمَرَهُ أَنْ يَتَّخِذَ أَنْفًا مِنْ ذَهَبٍ 4222 وَرَوَاهُ يَزِيدُ بْنُ هَارُونَ عَنْ أَبِي الْأَشْهَبِ ثُمَّ قَالَ يَزِيدُ قُلْتُ لِأَبِي الْأَشْهَبِ أَدْرَكَ عَبْدُ الرَّحْمَنِ بْنُ طَرَفَةَ جَدَّهُ عَرْفَجَةَ؟ فَقَالَ نَعَمْ أَنْبَأَهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ثنا يَزِيدُ بْنُ هَارُونَ فَذَكَرَهُ  

[Machine] He suffered a nasal injury on the day of the battle of Al-Kilab during the pre-Islamic era, so he made a nose from a leaf, but it withered. He asked the Prophet Muhammad ﷺ who ordered him to make a nose from gold. It was narrated by Isma'il ibn 'Ulayyah from Abu Al-Ash'hab, from 'Abdul-Rahman, from his father that 'Arfajah informed him of its meaning. Abu 'Ali Al-Rudhbary informed Abu Bakr ibn Dasah, who narrated from Abu Dawud, who narrated from Muamal ibn Hisham, who narrated from Isma'il, who mentioned it.  

أَنَّ أَنْفَهُ أُصِيبَ يَوْمَ الْكِلَابِ فِي الْجَاهِلِيَّةِ فَاتَّخَذَ أَنْفًا مِنْ وَرِقٍ فَأَنْتَنَ عَلَيْهِ فَسَأَلَ النَّبِيَّ ﷺ فَأَمَرَهُ أَنْ يَتَّخِذَ أَنْفًا مِنْ ذَهَبٍ 4224 وَرَوَاهُ إِسْمَاعِيلُ ابْنُ عُلَيَّةَ عَنْ أَبِي الْأَشْهَبِ عَنْ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ أَنَّ عَرْفَجَةَ بِمَعْنَاهُ أَنْبَأَهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُؤَمَّلُ بْنُ هِشَامٍ ثنا إِسْمَاعِيلُ فَذَكَرَهُ  

[Machine] From Al-Hasan Al-Basri, An-Nakha'i, and others among the successors.  

عَنِ الْحَسَنِ الْبَصْرِيِّ وَالنَّخَعِيِّ وَغَيْرِهِمَا مِنَ التَّابِعِينَ  

[Machine] A woman came to the Messenger of Allah ﷺ and said, "I have a young daughter who is engaged, but she was afflicted with the smallpox and her hair fell out. Should I put hair extensions on her?" Asmaa said, the Messenger of Allah ﷺ cursed the one who attaches hair extensions and the one who gets them done, as narrated in Sahih from different ways by Hisham ibn Urwah.  

أَنَّ امْرَأَةً جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ إِنَّ لِي بِنْتًا عَرُوسًا وَإِنَّ الْحَصْبَةَ أَخَذَتْهَا فَسَقَطَ شَعْرُ رَأْسِهَا أَفَأَصِلُ فِي شَعْرِ رَأْسِهَا؟ قَالَتْ أَسْمَاءُ فَقَالَ رَسُولُ اللهِ ﷺ لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ أَوْجُهٍ عَنْ هِشَامِ بْنِ عُرْوَةَ  

[Machine] Branch  

شُعْبَةَ  

[Machine] Yunus narrated it on the authority of Yahya ibn Yahya al-'Attar on the authority of Abbas ibn Muhammad al-Duri on the authority of Yunus ibn Muhammad ibn al-Muaddib on the authority of Fulayh ibn Sulayman on the authority of Zaid ibn Aslam on the authority of Ata ibn Yasar on the authority of Abu Hurayrah that the Messenger of Allah ﷺ said: "Allah curses the tattooer, the one who gets a tattoo, the plucker of eyebrows, and the one getting eyebrows plucked."  

ثنا يُونُسُ ح وَأنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ وَاللَّفْظُ لَهُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ثنا يُونُسُ بْنُ مُحَمَّدِ بْنِ الْمُؤَدِّبِ ثنا فُلَيْحُ بْنُ سُلَيْمَانَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ  

[Machine] He heard Jabir ibn Abdullah saying that the Prophet ﷺ forbade a woman from covering her head.  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ زَجَرَ النَّبِيُّ ﷺ أَنْ تَصِلَ الْمَرْأَةُ بِرَأْسِهَا شَيْئًا  

[Machine] I heard the Messenger of Allah ﷺ forbid something like this and saying, "The Children of Israel were destroyed when they allowed their women to do this."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ مِثْلِ هَذَا وَيَقُولُ إِنَّمَا هَلَكَ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ  

[Machine] There is no harm in connecting in poetry, as long as it is made from wool and is narrated by Sufyan Ath-Thawri from Jabir from Umm Thawr.  

لَا بَأْسَ بِالْوِصَالِ فِي الشَّعْرِ إِذَا كَانَ مِنْ صُوفٍ وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ جَابِرٍ عَنْ أُمِّ ثَوْرٍ  

The Messenger of Allah ﷺ threw pebbles at the last jamrah (Jamrat al-'Aqabah) on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talhah here ? He then gave it (the hair shaved off) to Abu Talhah. (Using translation from Abū Dāʾūd 1981)   

أَنَّ رَسُولَ اللهِ ﷺ رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ ثُمَّ رَجَعَ إِلَى مَنْزِلِهِ بِمِنًى فَدَعَا بِذِبْحٍ فَذُبِحَ ثُمَّ دَعَا بِالْحَلَّاقِ فَأَخَذَ شِقَّ رَأْسِهِ الْأَيْمَنَ فَحَلَقَهُ فَجَعَلَ يَقْسِمُ بَيْنَ مَنْ يَلِيهِ الشَّعْرَةَ وَالشَّعَرَتَيْنِ ثُمَّ أَخَذَ شِقَّ رَأْسِهِ الْأَيْسَرَ فَحَلَقَهُ ثُمَّ قَالَ هَاهُنَا أَبُو طَلْحَةَ؟ فَدَفَعَهُ إِلَى أَبِي طَلْحَةَ  

[Machine] When the Messenger of Allah ﷺ shaved his head on the day of sacrifice, he took his hair in his right hand. When the barber shaved the right side of his head, the Messenger of Allah ﷺ said, "O Anas, take this [hair] to Abu Talha and Umm Sulaim." When the people saw what he had done with it, they rushed to collect the remaining hair. This person took a lock, that person took strands, and another person took something else. Muhammad said, "I narrated this hadith to 'Ubaidullah al-Salmani, and he said, 'I would rather have a single hair from it than all the yellow and white [hairs] on the face of the earth and in its belly.'"  

فَلَمَّا حَلَقَ رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ قَبَضَ شَعْرَهُ بِيَدِهِ الْيُمْنَى فَلَمَّا حَلَقَ الْحَلَّاقُ شِقَّ رَأْسِهِ الْأَيْمَنَ قَالَ رَسُولُ اللهِ ﷺ يَا أَنَسُ انْطَلِقْ بِهَذَا إِلَى أَبِي طَلْحَةَ وَأُمِّ سُلَيْمٍ قَالَ فَلَمَّا رَأَى النَّاسُ مَا خَصَّهُ بِهِ مِنْ ذَلِكَ تَنَافَسُوا فِي بَقِيَّةِ شَعْرِهِ فَهَذَا يَأْخُذُ الْخُصْلَةَ وَهَذَا يَأْخُذُ الشَّعَرَاتِ وَهَذَا يَأْخُذُ الشَّيْءَ قَالَ مُحَمَّدٌ فَحَدَّثْتُ الْحَدِيثَ عُبَيْدِ اللهِ السَّلْمَانِيِّ فَقَالَ لَأَنْ تَكُونَ عِنْدِي مِنْهُ شَعْرَةٌ أَحَبُّ إِلَيَّ مِنْ كُلِّ أَصْفَرَ وَأَبْيَضَ أَصْبَحَ عَلَى وَجْهِ الْأَرْضِ وَفِي بَطْنِهَا  

[Machine] An Arab man came to the Messenger of Allah ﷺ, and when he had completed his need, he got up and went to the side of the mosque where he urinated. The companions of the Prophet ﷺ yelled at him. He stopped them and then ordered a bucket of water to be poured over his urine.  

جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللهِ ﷺ فَلَمَّا قَضَى حَاجَتَهُ قَامَ إِلَى نَاحِيَةِ الْمَسْجِدِ فَبَالَ فَصَاحَ بِهِ أَصْحَابُ النَّبِيِّ ﷺ قَالَ فَكَفَّهُمْ عَنْهُ ثُمَّ أَمَرَ بِدَلْوٍ مِنْ مَاءٍ فَصَبَّهُ عَلَى بَوْلِهِ  

[Machine] I heard Anas ibn Malik say, "A Bedouin asked in the mosque, so the people rushed to him, so the Prophet ﷺ forbade them and said, 'Pour a bucket of water on him.'"

4236 And Abu Sa'id al-Khatib informed us, narrating from Abu Bahar al-Barbahari, narrating from Bashr ibn Musa, narrating from al-Humaidi, narrating from Sufyan, mentioning it in a similar way.  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ بَالَ أَعْرَابِيٌّ فِي الْمَسْجِدِ فَعَجَّلَ النَّاسُ إِلَيْهِ فَنَهَاهُمُ النَّبِيُّ ﷺ وَقَالَ صُبُّوا عَلَيْهِ دَلْوًا مِنْ مَاءٍ 4236 وَأَخْبَرَنَا أَبُو سَعِيدٍ الْخَطِيبُ ثنا أَبُو بَحْرٍ الْبَرْبَهَارِيُّ ثنا بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ فَذَكَرَهُ بِنَحْوِهِ  

[Machine] "The Messenger of Allah ﷺ said: 'Do not harm him,' then he called for a bucket of water and poured it over him."  

رَسُولُ اللهِ ﷺ لَا تُزْرِمُوهُ ثُمَّ دَعَا بِدَلْوٍ مِنْ مَاءٍ فَصُبَّ عَلَيْهِ  

[Machine] The Prophet ﷺ called for him until when he finished, he called for water and poured it on him.  

النَّبِيُّ ﷺ دَعُوهُ حَتَّى إِذَا فَرَغَ دَعَا بِمَاءٍ فَصَبَّهُ عَلَيْهِ  

[Machine] The Prophet ﷺ said, "Call and pour water over his private parts; let it be a measuring amount or a bucketful of water, for you have been sent to make things easy and not to make them difficult."  

النَّبِيُّ ﷺ دَعُوهُ وَأَهْرِيقُوا عَلَى بَوْلِهِ سَجْلًا مِنْ مَاءٍ أَوْ ذَنُوبًا مِنْ مَاءٍ فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ  

[Machine] An Arab man entered the mosque and the Messenger of Allah ﷺ was sitting, so he prayed two rak'ahs and then said, "O Allah, have mercy on me and Muhammad, and do not have mercy on anyone else with us." The Messenger of Allah ﷺ said, "You have restricted something vast." Shortly after, he urinated in the mosque and the people rushed to him. The Messenger of Allah ﷺ forbade them and said, "Pour water or sins on him, for you have been sent to make things easy and not difficult." Sufyan narrated it in another way and Az-Zuhri mentioned it. Sa'id ibn Al-Musayyib narrated it from Abu Hurairah. Abu Sa'id Yahya ibn Muhammad ibn Yahya narrated it from Abu Bahar Al-Barbahari. Bishr ibn Musa narrated it from Al-Humaydi. Sufyan narrated it from Az-Zuhri, as I said to you, and it doesn't need anything additional from anyone. Sa'id ibn Al-Musayyib narrated it from Abu Hurairah, and he mentioned it in a similar way.  

دَخَلَ أَعْرَابِيٌّ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ جَالِسٌ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ اللهُمُ ارْحَمْنِي وَمُحَمَّدًا وَلَا تَرْحَمْ مَعَنَا أَحَدًا فَقَالَ رَسُولُ اللهِ ﷺ لَقَدْ تَحَجَّرْتَ وَاسِعًا فَلَمْ يَلْبَثْ أَنْ بَالَ فِي الْمَسْجِدِ فَعَجَّلَ النَّاسُ إِلَيْهِ فَنَهَاهُمْ عَنْهُ وَقَالَ صُبُّوا عَلَيْهِ سَجْلًا مِنْ مَاءٍ أَوْ ذَنُوبًا مِنْ مَاءٍ فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ قَالَ وَثنا بِهِ سُفْيَانُ مَرَّةً أُخْرَى فَقَالَ قَالَ الزُّهْرِيُّ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ ؓ 4241 وَأنبأ أَبُو سَعِيدٍ يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى أنبأ أَبُو بَحْرٍ الْبَرْبَهَارِيُّ ثنا بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ عَنِ الزُّهْرِيِّ كَمَا أَقُولُ لَكَ وَلَا يُحْتَاجُ فِيهِ إِلَى أَحَدٍ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ ؓ فَذَكَرَهُ بِنَحْوِهِ  

[Machine] An Arab man prayed with the Prophet ﷺ regarding this story and the Prophet ﷺ said in it and also said, "Take what remains of it [the dirt], throw it away, and pour water in its place." Abu Dawud said: He [Abu Dawud] was sent by Ibn Maqil and did not meet the Prophet ﷺ. The Sheikh said: And this has been narrated in the hadith of Ibn Mas'ud, but it is not authentic, and we have already discussed it in the debates.  

صَلَّى أَعْرَابِيٌّ مَعَ النَّبِيِّ ﷺ بِهَذِهِ الْقِصَّةِ قَالَ فِيهِ وَقَالَ يَعْنِي النَّبِيَّ ﷺ خُذُوا مَا بَالَ عَلَيْهِ مِنَ التُّرَابِ وَأَلْقُوهُ وَأَهْرِيقُوا عَلَى مَكَانِهِ مَاءً قَالَ أَبُو دَاوُدَ هُوَ مُرْسَلٌ ابْنُ مَعْقِلٍ لَمْ يُدْرِكِ النَّبِيَّ ﷺ قَالَ الشَّيْخُ وَقَدْ رُوِيَ ذَلِكَ فِي حَدِيثِ ابْنِ مَسْعُودٍ ؓ وَلَيْسَ بِصَحِيحٍ وَقَدْ تَكَلَّمْنَا عَلَيْهِ فِي الْخِلَافِيَّاتِ  

[Machine] The dogs used to urinate and defecate in the mosque during the time of the Prophet ﷺ, and they did not change anything about that.  

كَانَتِ الْكِلَابُ تَبُولُ وَتُقْبِلُ بِالْمَسْجِدِ أَيَّامَ النَّبِيِّ ﷺ فَلَمْ يَكُونُوا يُغَيِّرُونَ مِنْ ذَلِكَ شَيْئًا  

[Machine] Ibn Umar and I used to spend the night in the mosque during the time of the Prophet Muhammad ﷺ . I was a young unmarried boy, and the dogs would urinate, lie down, and move around in the mosque, but they were not cleaned up after.  

ابْنُ عُمَرَ وَكُنْتُ أَبِيتُ فِي الْمَسْجِدِ فِي عَهْدِ رَسُولِ اللهِ ﷺ وَكُنْتُ فَتًى شَابًّا عَزَبًا وَكَانَتِ الْكِلَابُ تَبُولُ وَتُقْبِلُ وَتُدْبِرُ فِي الْمَسْجِدِ فَلَمْ يَكُونُوا يَرُشُّونَ مِنْ ذَلِكَ شَيْئًا  

[Machine] Maymuna, the wife of the Prophet Muhammad, told me that one day the Messenger of Allah woke up feeling ill. Maymuna said to him, "O Messenger of Allah, I noticed something different about your appearance today." He replied, "Indeed, Jibril (Gabriel) had promised to meet me last night, but he did not come. I swear by Allah, he has never broken a promise to me before." Maymuna said, "So his day passed in this manner, and he kept feeling discomfort in his chest. Then, a dog came and lay down near us. He ordered it to be taken out, and then he took water in his hand and sprinkled it in the spot where the dog had been lying. When evening came, Jibril met him and the Messenger of Allah said to him, 'You promised to meet me last night.' Jibril replied, 'Yes, but we do not enter a house in which there is a dog or a picture.' On that day, the Messenger of Allah commanded for dogs to be killed, to the extent that he would order the killing of a dog that was in the house, while leaving the large dog in the courtyard."  

حَدَّثَتْنِي مَيْمُونَةُ زَوْجُ النَّبِيَّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ أَصْبَحَ يَوْمًا وَاجِمًا فَقَالَتْ لَهُ مَيْمُونَةُ أَيْ رَسُولَ اللهِ لَقَدِ اسْتَنْكَرْتُ هَيْئَتَكَ مُنْذُ الْيَوْمِ فَقَالَ إِنَّ جَبْرَائِيلَ كَانَ وَعَدَنِي أَنْ يَلْقَانِي اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَا وَاللهِ مَا أَخْلَفَنِي قَالَتْ فَظَلَّ يَوْمَهُ كَذَلِكَ ثُمَّ وَقَعَ فِي نَفْسِهِ جِرْوُ كَلْبٍ تَحْتَ نَضَدٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا أَمْسَى لَقِيَهُ جَبْرَائِيلُ عَلَيْهِ السَّلَامُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ قَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِي الْبَارِحَةَ قَالَ أَجَلْ وَلَكِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ قَالَ فَأَصْبَحَ رَسُولُ اللهِ ﷺ فَأَمَرَ مِنْ ذَلِكَ الْيَوْمِ بِقَتْلِ الْكِلَابِ حَتَّى إِنَّهُ لَيَأْمُرُ بِقَتْلِ كَلْبِ الْحَائِطِ الصَّغِيرِ وَبِتَرْكِ كَلْبِ الْحَائِطِ الْكَبِيرِ قَدْ  

The Messenger of Allah ﷺ said: When any one of you treads with his sandal upon an unclean place, the earth will render it purified. (Using translation from Abū Dāʾūd 385)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلَيْهِ مِنَ الْأَذَى فَإِنَّ التُّرَابَ لَهُمَا طَهُورٌ وفِي حَدِيثِ السُّوسِيِّ بِنَعْلِهِ  

[Machine] "He ﷺ said: If one of you steps on something harmful with his sandals, then the dust has purification for them."  

ﷺ قَالَ إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلَيْهِ فِي الْأَذَى فَإِنَّ التُّرَابَ لَهُمَا طَهُورٌ  

[Machine] The Messenger of Allah ﷺ was praying with his companions when he took off his shoes and placed them to his left. When his companions saw this, they also took off their shoes. After he finished praying, he asked them, "Why did you take off your shoes?" They replied, "We saw you take off yours, so we took off ours." He said, "Indeed, Jibril (Gabriel) informed me that they were impure. So, when any of you come to pray, he should look at his shoes. If they have any impurities or are dirty, he should wipe them off and pray in them." And it was narrated by Abu Abdullah Al-Haafiz, narrated by Abu Bakr ibn Ishaaq Al-Faqih, narrated by Muhammad ibn Ayyub, narrated by Musa ibn Isma'il, narrated by Hammad ibn Salamah, from Abu Na'amah, and mentioned it in his Isnad (chain of narrators) and its meaning. And he said, "When any of you comes to the mosque, he should look at his shoes. If he sees any impurities or harm on them, he should wipe it off and pray in them." And Abu Ali Al-Roudhbari narrated, narrated by Abu Bakr ibn Dasa, narrated by Abu Dawud, narrated by Musa ibn Isma'il, narrated by Hammad ibn Salamah, mentioned it in his Isnad (chain of narrators) and its meaning. And he said, "In both cases, if he sees any impurities or harm, he should wipe it off and pray in them." And Musa ibn Isma'il narrated, narrated by Aban, narrated by Qatadah, narrated by Bakr ibn Abdullah ibn Al-Muzani, from the Prophet ﷺ with this narration. And he said in both cases, "as a precaution."  

أَنَّ رَسُولَ اللهِ ﷺ بَيْنَمَا هُوَ يُصَلِّي بِأَصْحَابِهِ إِذْ خَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عَنْ يَسَارِهِ فَلَمَّا رَأَى ذَلِكَ أَصْحَابُهُ خَلَعُوا نِعَالَهُمْ فَلَمَّا انْصَرَفَ قَالَ مَا لَكُمْ خَلَعْتُمْ نِعَالَكُمْ؟ قَالُوا رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا قَالَ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَخْبَرَنِي أَنَّ بِهِمَا قَذَرًا فَقَالَ إِذَا جَاءَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَلْيَنْظُرْ إِلَى نَعْلَيْهِ فَإِنْ كَانَ فِيهِمَا أَذًى أَوْ قَالَ قَذَرًا فَلْيُمِطْهُ وَلْيُصَلِّ فِيهِمَا 4250 وَأنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أنبأ مُحَمَّدُ بْنُ أَيُّوبَ أنبأ مُوسَى بْنُ إِسْمَاعِيلَ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي نَعَامَةَ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ وَقَالَ فِيهِ إِذَا جَاءَ أَحَدُكُمْ إِلَى الْمَسْجِدِ فَلْيَنْظُرْ فَإِنْ رَأَى فِي نَعْلَيْهِ قَذَرًا أَوْ أَذًى فَلْيَمْسَحْهُ وَلْيُصَلِّ فِيهِمَا 4251 وَأنبأ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ وَقَالَ فِيهِ الْمَوْضِعَيْنِ قَذَرًا أَوْ قَالَ أَذًى وَقَالَ فَلْيَمْسَحْهُ وَلْيُصَلِّ فِيهِمَا 4252 قَالَ وَثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا أَبَانُ ثنا قَتَادَةُ أَخْبَرَنِي بَكْرُ بْنُ عَبْدِ اللهِ بْنِ الْمُزَنِيِّ عَنِ النَّبِيِّ ﷺ بِهَذَا وَقَالَ فِي الْمَوْضِعَيْنِ خَبَثًا  

[Machine] I asked Anas bin Malik if the Messenger of Allah ﷺ used to pray while wearing his sandals. He said, "Yes."  

سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي نَعْلَيْهِ؟ قَالَ نَعَمْ  

[Machine] I saw the Messenger of Allah ﷺ praying barefoot and wearing shoes, and he would drink standing and sitting, and he would turn away from his right and left, and he would not mind which of these actions he did.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي حَافِيًا وَمُتَنَعِّلًا وَيَشْرَبُ قَائِمًا وَقَاعِدًا وَيَنْصَرِفُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَلَا يُبَالِي أِيُّ ذَلِكَ كَانَ  

[Machine] I saw the Messenger of Allah ﷺ praying barefoot and wearing sandals, and we have narrated in the past in the hadith of Abu Al-Abbas from Abu Hurairah from the Prophet ﷺ .  

رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي حَافِيًا وَمُتَنَعِّلًا وَرَوَيْنَا فِيمَا مَضَى فِي حَدِيثِ أَبِي الْأَوْبَرِ عَنْ أَبِي هُرَيْرَةَ ؓ عَنِ النَّبِيِّ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "Differ from the Jews, for they do not pray in their socks or sandals."  

قَالَ رَسُولُ اللهِ ﷺ خَالِفُوا الْيَهُودَ فَإِنَّهُمْ لَا يُصَلُّونَ فِي خِفَافِهِمْ وَلَا نِعَالِهِمْ  

[Machine] The Messenger of Allah ﷺ attended the year of the conquest and prayed the dawn prayer. Then he took off his sandals and placed them on his left side.  

حَضَرَتُ رَسُولَ اللهِ ﷺ عَامَ الْفَتْحِ فَصَلَّى الصُّبْحَ فَخَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عَنْ يَسَارِهِ  

The Prophet ﷺ said: When any of you prays, he should not place his sandals on his right side or on his left so as to be on the right side of someone else, unless no one is at his left, but should place them between his feet. (Using translation from Abū Dāʾūd 654)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا صَلَّى أَحَدُكُمْ فَلَا يَضَعْ نَعْلَيْهِ عَنْ يَمِينِهِ وَلَا عَنْ يَسَارِهِ فَيَكُونَ عَنْ يَمِينِ غَيْرِهِ إِلَّا أَنْ لَا يَكُونَ عَنْ يَسَارِهِ أَحَدٌ وَلْيَضَعْهُمَا بَيْنَ رِجْلَيْهِ لَفْظُ حَدِيثِ أَبِي دَاوُدَ فِي الْإِسْنَادِ وَالْمَتْنِ  

when any of you prays and takes off his sandals, he should not harm anyone by them. He should place them between his feet or pray with them on (Using translation from Abū Dāʾūd 655)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِذَا صَلَّى أَحَدُكُمْ فَخَلَعَ نَعْلَيْهِ فَلَا يُؤْذِ بِهِمَا أَحَدًا وَيَجْعَلْهُمَا مَا بَيْنَ رِجْلَيْهِ أَوْ لِيُصَلِّ فِيهِمَا  

The Messenger of Allah ﷺ as saying: When one of you puts on sandals, he should put on his right one first, and when he takes them off, he should take off the left one first ; so that the right one should be the first to be put on and the last to be taken off. (Using translation from Abū Dāʾūd 4139)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيُمْنَى وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ وَلْتَكُنِ الْيُمْنَى أَوَّلَهُمَا تَنَعُّلًا وَآخِرَهُمَا تَنَزُّعًا  

[Machine] That the Messenger of Allah ﷺ said: "None of you should walk in one shoe. Either put them both on or take them off completely."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَمْشِيَنَّ أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ لِيَنْعَلْهُمَا أَوْ لِيَخْلَعْهُمَا جَمِيعًا  

I said: Messenger of Allah, which mosque was set up first on the earth? He said: Al-Masjid al-Haram (the sacred). I (again) said: Then which next? He said: It was the Masjid Aqsa. I (again) said: How long the space of time (between their setting up)? He (the Holy Prophet) said: It was forty years. And whenever the time comes for prayer, pray there, for that is a mosque; and in the hadith transmitted by Abu Kamil (the words are):" Whenever time comes for prayer, pray, for that is a mosque (for you)." (Using translation from Muslim 520a)   

قُلْتُ يَا رَسُولَ اللهِ أِيُّ مَسْجِدٍ وُضِعَ فِي الْأَرْضِ أَوَّلًا؟ قَالَ الْمَسْجِدُ الْحَرَامُ قَالَ قُلْتُ ثُمَّ أِيُّ؟ قَالَ ثُمَّ الْمَسْجِدُ الْأَقْصَى قَالَ قُلْتُ كَمْ بَيْنَهُمَا؟ قَالَ أَرْبَعُونَ سَنَةً فَأَيْنَمَا أَدْرَكَتْكَ الصَّلَاةُ فَصَلِّ فَهُوَ مَسْجِدٌ  

The Prophet ﷺ said, "I have been given five things which were not given to any one else before me. -1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. -4. I have been given the right of intercession (on the Day of Resurrection). -5. Every Prophet used to be sent to his nation only but I have been sent to all mankind. (Using translation from Bukhārī 335)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلُ نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا فَأَيُّمَا رَجُلٍ مِنْ أُمَّتِي أَدْرَكَتْهُ الصَّلَاةُ فَلْيُصَلِّ وَأُعْطِيتُ الشَّفَاعَةَ وَكُلُّ نَبِيٍّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً وَبُعِثْتُ إِلَى النَّاسِ عَامَّةً أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ هُشَيْمٍ  

I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me. (Using translation from Muslim 523a)   

أَنَّ النَّبِيَّ ﷺ قَالَ فُضِّلْتُ عَلَى الْأَنْبِيَاءِ بِسِتٍّ أُعْطِيتُ جَوَامِعَ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَجُعِلَتْ لِيَ الْأَرْضُ طَهُورًا وَمَسْجِدًا وَأُرْسِلْتُ إِلَى الْخَلْقِ كَافَّةً وَخُتِمَ بِيَ النَّبِيُّونَ  

[Machine] The Messenger of Allah ﷺ said: I have been given five things that no other prophet was given before me. The earth has been made a place of purity and a mosque for me, so whenever the time of prayer comes, I can pray wherever I am. No prophet before me was allowed to pray until they reached the place of their mihrab. I have been given the ability to instill fear in the hearts of my enemies from a month's distance. Allah throws fear into their hearts. The prophets before me used to divide their spoils among themselves, but the fire would consume them. I have been commanded to distribute them among the needy of my Ummah (community). There is no prophet left except that his supplication will be answered, and I have saved my intercession for the members of my Ummah.  

قَالَ رَسُولُ اللهِ ﷺ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي مِنَ الْأَنْبِيَاءِ جُعِلَتْ لِيَ الْأَرْضُ طَهُورًا وَمَسْجِدًا وَلَمْ يَكُنْ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يُصَلِّي حَتَّى يَبْلُغَ مِحْرَابَهُ وَأُعْطِيتُ الرُّعْبَ مَسِيرَةَ شَهْرٍ يَكُونُ بَيْنِي وَبَيْنَ الْمُشْرِكِينَ مَسِيرَةُ شَهْرٍ فَيَقْذِفُ اللهُ الرُّعْبَ فِي قُلُوبِهِمْ وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى خَاصَّةِ قَوْمِهِ وَبُعِثْتُ أَنَا إِلَى الْجِنِّ وَالْإِنْسِ وَكَانَتِ الْأَنْبِيَاءُ يَعْزِلُونَ الْخُمْسَ فَتَجِيءُ النَّارُ فَتَأْكُلُهُ وَأُمِرْتُ أَنَا أَنْ أَقْسِمَهَا فِي فُقَرَاءِ أُمَّتِي وَلَمْ يَبْقَ نَبِيٌّ إِلَّا أُعْطِيَ سُؤْلَهُ وَأَخَّرْتُ شَفَاعَتِي لِأُمَّتِي  

[Machine] The Prophet ﷺ said, "I have been granted four things: the earth has been made a place of prayer and purification for me, so whenever a man from my nation wants to pray and cannot find water, he can pray on the earth and it will purify him. I have been given victory through awe from a month's distance of travel. The spoils have been made lawful for me, and they have been narrated to us by Jabir bin Abdullah and Abu Hurairah."  

أَنَّ النَّبِيَّ ﷺ قَالَ فُضِّلْتُ بِأَرْبَعٍ جُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا فَأَيُّمَا رَجُلٍ مِنْ أُمَّتِي أَتَى الصَّلَاةَ فَلَمْ يَجِدْ مَا يُصَلِّي عَلَيْهِ وَجَدَ الْأَرْضَ مَسْجِدًا وَطَهُورًا وَأُرْسِلْتُ إِلَى النَّاسِ كَافَّةً وَنُصِرْتُ بِالرُّعْبِ مِنْ مَسِيرَةِ شَهْرَيْنِ يَسِيرُ بَيْنَ يَدِيَّ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَرُوِّينَاهُ فِي حَدِيثِ جَابِرِ بْنِ عَبْدِ اللهِ وَأَبِي هُرَيْرَةَ ؓ عَنِ النَّبِيِّ ﷺ  

She reported: I said Messenger of Allah, our road to the mosque has an unpleasant stench; what should we do when it is raining? He asked: Is there not a cleaner part after the filthy part of the road? She replied: Why not (there is one)! He said: It makes up for the other. (Using translation from Abū Dāʾūd 384)   

قُلْتُ يَا رَسُولَ اللهِ إِنَّ بَيْنِي وَبَيْنَ الْمَسْجِدِ طَرِيقًا مُنْتِنَةً فَكَيْفَ نَفْعَلُ إِذَا مُطِرْنَا؟ فَقَالَ رَسُولُ اللهِ ﷺ أَلَيْسَ بَعْدَهَا طَرِيقٌ هِيَ أَطْيَبُ مِنْهَا؟ قُلْتُ بَلَى فَقَالَ هَذِهِ بِهَذِهِ لَفْظُ حَدِيثِ أَبِي خَلِيفَةَ  

[Machine] Between him and the mosque was a pool of water and mud. He took off his shoes and trousers. I said, "Give them to me, O commander of the faithful, and I will carry them for you." He said, "No." He walked through and then put on his trousers and shoes. Then he prayed with the people without washing his feet. Muadh bin al-Ala' is the cousin of Ammar Abu Ghassan. It was narrated from another face from Ali, and from Aswad, Alqamah, Saeed bin Musayyib, Mujahid, and a group of the Tabi'in in its meaning.  

فَحَالَ بَيْنَهُ وَبَيْنَ الْمَسْجِدِ حَوْضٌ مِنْ مَاءٍ وَطِينٍ فَخَلَعَ نَعْلَيْهِ وَسَرَاوِيلَهُ قَالَ قُلْتُ هَاتِ يَا أَمِيرَ الْمُؤْمِنِينَ أَحْمِلُهُ عَنْكَ قَالَ لَا فَخَاضَ فَلَمَّا جَاوَزَ لَبِسَ سَرَاوِيلَهُ وَنَعْلَيْهِ ثُمَّ صَلَّى بِالنَّاسِ وَلَمْ يَغْسِلْ رِجْلَيْهِ مُعَاذُ بْنُ الْعَلَاءِ هُوَ ابْنُ عَمَّارٍ أَبُو غَسَّانَ وَرُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ عَلِيٍّ وَرُوِّينَا عَنِ الْأَسْوَدِ وَعَلْقَمَةَ وَسَعِيدِ بْنِ الْمُسَيِّبِ وَمُجَاهِدٍ وَجِمَاعَةٍ مِنَ التَّابِعِينَ فِي مَعْنَاهُ