[Machine] In the urine of the infant, the urine of the boy is mixed and the urine of the girl is washed. Abu Zakariya ibn Abi Ishaq al-Muzakki narrated that Abu Muhammad Abdullah ibn Ishaq al-Khorasani al-Adl narrated that Ahmed ibn al-Haytham al-Bazzar narrated that Affan narrated that Muadh ibn Hisham mentioned it in this way and added, Qatadah said: This is only if they have not been fed, but if they have been fed, they should be washed. Ibn Abi Arooba narrated it from Qatadah in a marfu' (raised) form.

فِي بَوْلِ الرَّضِيعِ يُنْضَحُ بَوْلُ الْغُلَامِ وَيُغْسَلُ بَوْلُ الْجَارِيَةِ 4159 وَثنا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي أنبأ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ إِسْحَاقَ الْخُرَاسَانِيُّ الْعَدْلُ ثنا أَحْمَدُ بْنُ الْهَيْثَمِ الْبَزَّارُ ثنا عَفَّانُ ثنا مُعَاذُ بْنُ هِشَامٍ فَذَكَرَهُ بِنَحْوِهِ وَزَادَ قَالَ قَتَادَةُ هَذَا مَا لَمْ يَطْعَمَا فَإِذَا طَعِمَا غُسِلَا وَرَوَاهُ ابْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ مَوْقُوفًا

[Machine] The urine of a girl is washed off, while the urine of a boy is sprinkled, as long as he has not yet eaten. And what reached me regarding Abu 'Isa is that he said: I asked al-Bukhari about this hadith, and he said: Sa'eed bin Abi 'Arubah does not elevate it, but Hisham al-Dastuwa'i elevates it and he is a memorizer. I said: except that it is without Mu'adh bin Hisham.

يُغْسَلُ بَوْلُ الْجَارِيَةِ وَيُنْضَحُ بَوْلُ الْغُلَامِ مَا لَمْ يَطْعَمْ وَفِيمَا بَلَغَنِي عَنْ أَبِي عِيسَى أَنَّهُ قَالَ سَأَلْتُ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ سَعِيدُ بْنُ أَبِي عَرُوبَةَ لَا يَرْفَعْهُ وَهِشَامٌ الدَّسْتُوَائِيُّ يَرْفَعُهُ وَهُوَ حَافَظٌ قُلْتُ إِلَّا أَنَّ غَيْرَ مُعَاذِ بْنِ هِشَامٍ

The Messenger of Allah said: "The urine of a boy should be sprinkled over and the urine of a girl should be washed." (Using translation from Ibn Mājah 527)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ بَوْلُ الْغُلَامِ يُنْضَحُ وَبَوْلُ الْجَارِيَةِ يُغْسَلُ

[Machine] Narrated Umm Salamah, the wife of the Prophet, ﷺ : "The Messenger of Allah, ﷺ , was sitting in his room with Hasan and Husayn, or one of them. The child wet himself, so I got up and asked, 'Should I wash the garment?' The Messenger of Allah, ﷺ , said, 'The urine of the boy is sprinkled, while the urine of the girl is washed.' This hadith is authentic from Umm Salamah's actions."

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ كَانَ جَالِسًا وَفِي حِجْرِهِ حَسَنٌ وَحُسَيْنٌ أَوْ أَحَدُهُمَا فَبَالَ الصَّبِيُّ قَالَتْ فَقُمْتُ فَقُلْتُ أَغْسِلُ الثَّوْبَ؟ فَقَالَ رَسُولُ اللهِ ﷺ بَوْلُ الْغُلَامِ يُنْضَحُ وَبَوْلُ الْجَارِيَةِ يُغْسَلُ وَهَذَا الْحَدِيثُ صَحِيحٌ عَنْ أُمِّ سَلَمَةَ مِنْ فِعْلِهَا

[Machine] Salamat poured water on the urine of the boy until he ate. When he ate, she washed him and used to wash the urine of the girl. The established hadiths differ in the distinction between the urine of the boy and the girl in this regard. When some of them are combined with others, they become stronger, as if they were not settled with Al-Shafi'i, may Allah have mercy on him, when he said, "And it is not clear to me the difference between the urine of the boy and the girl from the established Sunnah." Al-Bukhari and Muslim went to the same conclusion, as none of their books contained anything except that Al-Bukhari preferred the hadith of Abu Al-Samh and corrected Hisham in narrating the hadith of Ali. Despite this, the practice of Umm Salamah is authentic based on the previous established hadiths regarding sprinkling the urine of the boy

سَلَمَةَ ؓ تَصُبُّ عَلَى بَوْلِ الْغُلَامِ مَا لَمْ يَطْعَمْ فَإِذَا طَعِمَ غَسَلَتْهُ وَكَانَتْ تَغْسِلُ بَوْلَ الْجَارِيَةِ وَالْأَحَادِيثُ الْمُسْنَدَةُ فِي الْفَرْقِ بَيْنَ بَوْلِ الْغُلَامِ وَالْجَارِيَةِ فِي هَذَا الْبَابِ إِذَا ضُمَّ بَعْضُهَا إِلَى بَعْضٍ قَوِيتْ وَكَأَنَّهَا لَمْ تَثْبُتْ عِنْدَ الشَّافِعِيِّ رَحِمَهُ اللهُ حِينَ قَالَ وَلَا يَتَبَيَّنُ لِي فِي بَوْلِ الصَّبِيِّ وَالْجَارِيَةِ فَرْقٌ مِنَ السُّنَّةِ الثَّابِتَةِ وَإِلَى مِثْلِ ذَلِكَ ذَهَبَ الْبُخَارِيُّ وَمُسْلِمٌ حَيْثُ لَمْ يُودِعَا شَيْئًا مِنْهُا كِتَابَيْهِمَا إِلَّا أَنَّ الْبُخَارِيَّ اسْتَحْسَنَ حَدِيثَ أَبِي السَّمْحِ وَصَوَّبَ هِشَامًا فِي رَفْعِ حَدِيثِ عَلِيٍّ وَمَعَ ذَلِكَ فِعْلُ أُمِّ سَلَمَةَ ؓ صَحِيحٌ عَنْهَا مَعَ مَا سَبَقَ مِنَ الْأَحَادِيثِ الثَّابِتَةِ فِي الرَّشِّ عَلَى بَوْلِ الصَّبِيِّ

[Machine] If I find it, meaning semen, on the garment of the Prophet ﷺ, I would scrape it off.

إِنْ كُنْتُ لَأَجِدُهُ يَعْنِي الْمَنِيَّ فِي ثَوْبِ النَّبِيِّ ﷺ فَأَحُتُّهُ عَنْهُ

[Machine] Wash the place. If you do not see it, pour water around it. Indeed, I have seen myself rubbing it from the garment of the Messenger of Allah ﷺ and then praying in it.

تَغْسِلَ مَكَانَهُ فَإِنْ لَمْ تَرَهُ نَضَحْتَ حَوْلَهُ وَلَقَدْ رَأَيْتُنِي أَفْرُكُهُ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ فَرْكًا فَيُصَلِّي فِيهِ

I used to rub off the semen from the clothe of the Messenger of Allah ﷺ. He would would pray in it. Abu Dawud said: Mughirah, Abu Ma'shar, and Wasil also narrated it to the same effect. (Using translation from Abū Dāʾūd 372)

كُنْتُ أَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ فَيُصَلِّي فِيهِ

[Machine] I have seen myself, and indeed, the garment of the Messenger of Allah ﷺ touches me, so I do not increase in it except to rub it like this.

لَقَدْ رَأَيْتُنِي وَإِنَّهُ لَيُصِيبُ ثَوْبَ رَسُولِ اللهِ ﷺ فَمَا نَزِيدُ عَلَى أَنْ نَفْعَلَ بِهِ هَكَذَا تَعْنِي تَفْرُكُهُ

[Machine] There was a guest, so she sent to invite him. They said to her, "He has been affected by impurity, so he went to wash his garment." Aisha said, "Why did he wash it? If I were to clean the semen from the Prophet's garment."

ؓ ضَيْفٌ فَأَرْسَلَتْ إِلَيْهِ تَدَعُوهُ فَقَالُوا لَهَا إِنَّهُ أَصَابَتْهُ جَنَابَةٌ فَذَهَبَ يَغْسِلُ ثَوْبَهُ فَقَالَتْ عَائِشَةُ ؓ وَلِمَ غَسَلَهُ إِنْ كُنْتُ لَأَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ

[Machine] If I were to rub the semen on the garment of the Messenger of Allah ﷺ and then pray in it.

إِنْ كُنْتُ لَأَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ ثُمَّ يُصَلِّي فِيهِ

[Machine] I witnessed myself wiping it from the garment of the Messenger of Allah ﷺ, and when it dried, I rubbed it.

قَدْ رَأَيْتُنِي أَمْسَحُهُ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ وَإِذَا جَفَّ أَحُتُّهُ

I stayed in the house of 'A'isha and had a wet dream (and perceived its effect on my garment), so (in the morning) I dipped both (the clothes) in water. This (act of mine) was watched by a maid-servant of A'isha and she informed her. She (Hadrat A'isha) sent me a message: Whatprompted you to act like this with your clothes? He (the narrator) said: I told that I saw in a dream what a sleeper sees. She said: Did you find (any mark of the fluid) on your clothes? I said: No. She said: Had you found anything you should have washed it. Incase I found that (semen) on the garment of the Messenger of Allah ﷺ dried up, I scraped it off with my nails. (Using translation from Muslim 290)

عَائِشَةَ ؓ فَاحْتَلَمْتُ فِي ثَوْبِي فَغَمَسْتُهُمَا فِي الْمَاءِ فَرَأَتْنِي جَارِيَةٌ لِعَائِشَةَ ؓ فَأَخْبَرَتْهَا فَبَعَثَتْ إِلَيَّ عَائِشَةُ ؓ فَقَالَتْ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ بِثَوْبِكَ؟ قَالَ قُلْتُ رَأَيْتُ مَا يَرَى النَّائِمُ فِي مَنَامِهِ قَالَتْ فَهَلْ رَأَيْتَ فِيهَا شَيْئًا؟ قُلْتُ لَا قَالَتْ فَلَوْ رَأَيْتَ شَيْئًا غَسَلْتَهُ وَلَقَدْ رَأَيْتُنِي وَإِنِّي لَأَحُكُّهُ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ يَابِسًا بِظُفُرِي

[Machine] Rub the semen from the garment of the Messenger of Allah ﷺ . It was said by Bishr ibn Bakr, narrated by Al-Awza'i, from Yahya, from 'Amrah, from Aisha.

أَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ وَقِيلَ عَنْ بِشْرِ بْنِ بَكْرٍ عَنِ الْأَوْزَاعِيِّ عَنْ يَحْيَى عَنْ عَمْرَةَ عَنْ عَائِشَةَ ؓ

[Machine] I have seen myself wiping impurity off the chest of the Prophet Muhammad (PBUH) without washing that spot.

لَقَدْ رَأَيْتُنِي أَفْرُكُ الْجَنَابَةَ مِنْ صَدْرِ ثَوْبِ رَسُولِ اللهِ ﷺ وَلَا يَغْسِلُ مَكَانَهُ

[Machine] The Messenger of Allah, ﷺ , used to clean the semen from his garment with a piece of oud perfume, then he would pray in it. Al-Qasim said: Aisha said, "The Messenger of Allah, ﷺ , would see the semen on his garment and scrape it off, then he would pray in it." Isma'il ibn Sinan narrated this from Ikrimah ibn Ammar.

كَانَ رَسُولُ اللهِ ﷺ يَسْلُتُ الْمَنِيَّ مِنْ ثَوْبِهِ بِعُودٍ الْإِذْخِرِ ثُمَّ يُصَلِّي فِيهِ قَالَ وَقَالَ الْقَاسِمُ قَالَتْ عَائِشَةُ ؓ كَانَ رَسُولُ اللهِ ﷺ يُبْصِرُ الْمَنِيَّ فِي ثَوْبِهِ ثُمَّ يَحُتُّهُ فَيُصَلِّي فِيهِ تَابَعَهُ إِسْمَاعِيلُ بْنُ سِنَانٍ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ

[Machine] One of them (items) is the use of scented oud (wood), for it is considered like saliva and mucus. This is an authentic narration from Ibn Abbas, from his statement, and it has also been narrated in a raised (elevated) form, although its elevation is not valid.

أَحَدُهُمَا بِعُودِ إِذْخِرٍ فَإِنَّمَا هُوَ بِمَنْزِلَةِ الْبُصَاقِ وَالْمُخَاطِ هَذَا صَحِيحٌ عَنِ ابْنِ عَبَّاسٍ مِنْ قَوْلِهِ وَقَدْ رُوِيَ مَرْفُوعًا وَلَا يَصِحُّ رَفَعُهُ

[Machine] The Messenger of Allah ﷺ was asked about semen that gets on clothing, so he said: "It is similar to saliva or mucus. It is sufficient for you to wipe it with a cloth or a tissue." This was narrated by Wakī' from Ibn Abī Laylā, suspended on the authority of Ibn 'Abbās, and it is considered authentic.

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْمَنِيِّ يُصِيبُ الثَّوْبَ فَقَالَ إِنَّمَا هُوَ بِمَنْزِلَةِ الْبُصَاقِ أَوِ الْمُخَاطِ إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَمْسَحَهُ بِخِرْقَةٍ أَوْ إِذْخِرٍ وَرَوَاهُ وَكِيعٌ عَنِ ابْنِ أَبِي لَيْلَى مَوْقُوفًا عَلَى ابْنِ عَبَّاسٍ وَهُوَ الصَّحِيحُ

[Machine] He used to clean the impurity (janaba) from his garment.

أَنَّهُ كَانَ يَفْرُكُ الْجَنَابَةَ مِنْ ثَوْبِهِ

[Machine] It is that if his clothes were stained with semen, whether it was wet or dry, he would wipe it off and then pray in it.

أَنَّهُ كَانَ إِذَا أَصَابَ ثَوْبَهُ الْمَنِيُّ إِنْ كَانَ رَطْبًا مَسَحَهُ وَإِنْ كَانَ يَابِسًا حَتَّهُ ثُمَّ صَلَّى فِيهِ

[Machine] The Prophet ﷺ used to wash the part of his garment that was affected by semen, then he would go out to pray and I would look at the trace of the stain on his garment in the area of washing.

النَّبِيَّ ﷺ كَانَ إِذَا أَصَابَ ثَوْبَهُ الْمَنِيُّ غَسَلَ مَا أَصَابَ مِنْهُ ثَوْبَهُ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ وَأَنَا أَنْظُرُ إِلَى أَثَرِ الْبُقَعِ فِي ثَوْبِهِ ذَلِكَ فِي مَوْضِعُ الْغُسْلِ

[Machine] I used to wash it from the clothes of the Messenger of Allah ﷺ , then he would go out to pray while the traces of washing were still visible as water stains on his clothes.

كُنْتُ أَغْسِلُهُ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ فَيَخْرُجُ إِلَى الصَّلَاةِ وَأَثَرُ الْغُسْلِ فِي ثَوْبِهِ بُقْعُ الْمَاءِ

[Machine] The Prophet ﷺ used to wash his semen and then go out for prayer in that garment, and I would see the traces of the washing on it. This narration was narrated by Muslim from Abu Bakr ibn Abi Shaybah, and likewise...

النَّبِيَّ ﷺ كَانَ يَغْسِلُ الْمَنِيَّ ثُمَّ يَخْرُجُ إِلَى الصَّلَاةِ فِي ذَلِكَ الثَّوْبِ وَأَنَا أَنْظُرُ إِلَى أَثَرِ الْغُسْلِ فِيهِ وَرَوَاهُ مُسْلِمٌ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ وَكَذَلِكَ

[Machine] From the Prophet ﷺ in the story of al-mas'h, he said, "And he had a cloak made of wool, but he could not take out his arms from it until he took it out from beneath the cloak."

عَنِ النَّبِيِّ ﷺ فِي قِصَّةِ الْمَسْحِ قَالَ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْهَا حَتَّى أَخْرَجَهَا مِنْ أَسْفَلِ الْجُبَّةِ

خَرَجَ النَّبِيُّ ﷺ ذَاتَ غَدَاةٍ وَعَلَيْهِ مِرْطٌ مُرَحَّلٌ مِنْ شَعْرٍ أَسْوَدَ

[Machine] She said, "I made a black burdah from wool for the Messenger of Allah ﷺ and he wore it. He liked it and when he sweated in it, he smelled the fragrance of musk."

أَنَّهَا قَالَتْ صَنَعْتُ لِرَسُولِ اللهِ ﷺ بُرْدَةً سَوْدَاءَ مِنْ صُوفٍ فَلَبِسَهَا فَأَعْجَبَتْهُ فَلَمَّا عَرِقَ فِيهَا فَوَجَدَ رِيحَ النَّمِرَةِ قَذَفَهَا

“O my son, if only you could have seen us when we were with the Messenger of Allah ﷺ, when rain fell on us; you would have thought that we smelled like sheep.” (Using translation from Ibn Mājah 3562)

أَنَّهُ قَالَ يَا بُنِيَّ لَوْ شَهِدْتَنَا وَنَحْنُ مَعَ نَبِيِّنَا ﷺ إِذَا أَصَابَتْنَا السَّمَاءُ لَحَسِبْتَ رِيحَنَا رِيحَ الضَّأْنِ مِنْ لِبَاسِنَا الصُّوفَ

[Machine] The Messenger of Allah ﷺ came out to us one day wearing a small shawl that he had tied the ends between his shoulders and he prayed with us, not wearing anything else but it.

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ مُتَوَشِّحًا بِشَمْلَةٍ لَهُ صَغِيرَةٍ قَدْ عَقَدَ طَرَفَيْهَا بَيْنَ كَتِفَيْهِ فَصَلَّى بِنَا لَيْسَ عَلَيْهِ شَيْءٌ غَيْرُهَا

“The Messenger of Allah ﷺ came out to us one day, wearing a Roman cloak of wool with narrow sleeves. He led us in prayer wearing that, and nothing else.” (Using translation from Ibn Mājah 3563)

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ وَعَلَيْهِ جُبَّةُ صُوفٍ رُومِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَصَلَّى بِنَا فِيهَا لَيْسَ عَلَيْهِ شَيْءٌ غَيْرُهَا

[Machine] The Messenger of Allah ﷺ used to ride a donkey and wear woolen clothing. He would take care of sheep and attend to the needs of guests. This is what he informed us about with this unconfirmed chain of narration.

كَانَ رَسُولُ اللهِ ﷺ يَرْكَبُ الْحِمَارَ وَيَلْبَسُ الصُّوفَ وَيَعْتَقِلُ الشَّاةَ وَيَأْتِي مُرَاعَاةَ الضَّيْفِ كَذَا أَخْبَرَنَاهُ هُوَ بِهَذَا الْإِسْنَادِ غَيْرَ مَحْفُوظٍ

[Machine] He heard Mujahid saying, "He prayed in this mosque, the Khaif Mosque, which means the mosque of Mina, seventy prophets whose garments are made of wool and their shoes are made of palm fiber."

أَنَّهُ سَمِعَ مُجَاهِدًا يَقُولُ صَلَّى فِي هَذَا الْمَسْجِدِ مَسْجِدِ الْخَيْفِ يَعْنِي مَسْجِدَ مِنًى سَبْعُونَ نَبِيًّا لِبَاسُهُمُ الصُّوفُ وَنِعَالُهُمُ الْخُوصُ

[Machine] I saw the Prophet ﷺ praying in two worn-out sandals made of cowhide, which were individually owned by Abu Ghasan Yahya ibn Kathir Al-Anbari, as far as I know.

رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي فِي نَعْلَيْنِ مَخْصُوفَتَيْنِ مِنْ جُلُودِ الْبَقَرِ تَفَرَّدَ بِهِ أَبُو غَسَّانَ يَحْيَى بْنُ كَثِيرٍ الْعَنْبَرِيُّ كَمَا أَعْلَمُ

[Machine] Ibn Abbas, may Allah be pleased with him, narrated that the Messenger of Allah ﷺ said, "The tanning of leather makes it pure."

ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللهِ ﷺ قَالَ دِبَاغُهُ طَهُورُهُ

[Machine] That the Prophet ﷺ used to pray on the mat and the dyed leather carpet.

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي عَلَى الْحَصِيرِ وَالْفَرْوَةِ الْمَدْبُوغَةِ

[Machine] We were sitting with the Prophet ﷺ when a man came and said: "O Messenger of Allah, can I pray in my animal skin?" The Messenger of Allah ﷺ responded by asking: "Where is the tanner?" After the man left, I asked: "Who is this?" They replied: "Suwaid ibn Ghafalah."

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ أُصَلِّي فِي الْفِرَاءِ؟ قَالَ رَسُولُ اللهِ ﷺ فَأَيْنَ الدِّبَاغُ؟ فَلَمَّا وَلَّى الرَّجُلُ قُلْتُ مَنْ هَذَا؟ قَالُوا سُوَيْدُ بْنُ غَفَلَةَ

[Machine] That the Messenger of Allah ﷺ used to offer prayers on the camel.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ

[Machine] The Prophet would visit Umm Salim and it would be said that he would pray on a mat. He would sweat a lot, so she would collect his sweat from the mat and put it in bottles with perfume. He would also pray on a khumra.

أَنَّ النَّبِيَّ ﷺ كَانَ يَأْتِي أُمَّ سُلَيْمٍ فَيَقِيلُ عِنْدَهَا وَكَانَ يُصَلِّي عَلَى نِطَعٍ وَكَانَ كَثِيرَ الْعَرَقِ فَتَتَّبِعَ الْعَرَقَ مِنَ النِّطَعِ فَتَجْعَلُهُ فِي الْقَوَارِيرِ مَعَ الطِّيبِ وَكَانَ يُصَلِّي عَلَى الْخُمْرَةِ

[Machine] The Prophet ﷺ used to pray on the hummingbird, and it was narrated by Abd al-Wahhab al-Thaqafi from Ayyub from Anas ibn Sirin from Anas ibn Malik.

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ وَرَوَاهُ عَبْدُ الْوَهَّابِ الثَّقَفِيُّ عَنْ أَيُّوبَ عَنْ أَنَسِ بْنِ سِيرِينَ عَنْ أَنَسِ بْنِ مَالِكٍ

[Machine] The Messenger of Allah ﷺ used to visit Umm Sulaim and she would offer him a drink, and he would take a sip from the place he had put his lips and place it in her perfume. Then she would offer him a drink and he would pray over it.

كَانَ رَسُولُ اللهِ ﷺ يَقِيلُ عِنْدَ أُمِّ سُلَيْمٍ فَتَبْسُطُ لَهُ نِطَعًا فَتَأْخُذُ مِنْ عَرَقِهِ فَتَجْعَلُهُ فِي طِيبِهَا وَتَبْسُطُ لَهُ الْخُمْرَةَ وَيُصَلِّي عَلَيْهَا

Messenger of Allah ﷺ used to pray on Khumra. (Using translation from Bukhārī 381)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ

[Machine] I entered upon the Messenger of Allah ﷺ while he was praying on a mat.

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي عَلَى حَصِيرٍ

[Machine] Al-Qa'nabi recited on behalf of Malik, and Abu Abdullah Al-Hafiz narrated that Abu Abdullah Muhammad ibn Ya'qub narrated that Ja'far ibn Muhammad and Muhammad ibn Abdusalam narrated that Yahya ibn Yahya said: I read on behalf of Malik, from Nafi', from Ibn Umar, that Umar ibn Al-Khattab saw a luxurious garment at the door of the mosque, so he said, "O Messenger of Allah, if you buy this and wear it on Fridays and when delegations visit you." The Messenger of Allah ﷺ said, "Only those who have no share of the Hereafter wear this." Then, the Messenger of Allah ﷺ received some clothes as gifts, and he gave Umar a garment. Umar said, "O Messenger of Allah, you have made me wear it even though you said about the garment of Al-Atarid what you did not say about this one." The Messenger of Allah ﷺ said, "I did not make you wear it so that you could wear it." So, Umar gave it to his brother who was a polytheist in Mecca.

ثنا الْقَعْنَبِيُّ فِيمَا قَرَأَ عَلَى مَالِكٍ ح وَأنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا جَعْفَرُ بْنُ مُحَمَّدٍ وَمُحَمَّدُ بْنُ عَبْدِ السَّلَامِ قَالَا ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ رَأَى حُلَّةً سِيَرَاءَ عِنْدَ بَابِ الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللهِ لَوِ اشْتَرَيْتَ هَذِهِ فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ ثُمَّ جَاءَتْ رَسُولَ اللهِ ﷺ مِنْهَا حُلَلٌ فَأَعْطَى عُمَرَ مِنْهَا حُلَّةً فَقَالَ عُمَرُ يَا رَسُولَ اللهِ كَسَوْتَنِيهَا وَقَدْ قُلْتَ فِي حُلَّةِ عُطَارِدٍ مَا قُلْتَ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي لَمْ أَكْسُكَهَا؛ لِتَلْبَسَهَا فَكَسَاهَا عُمَرُ أَخًا لَهُ مُشْرِكًا بِمَكَّةَ

[Machine] The Messenger of Allah ﷺ said, "Whoever wears silk in this world, he will not wear it in the Hereafter." Abdullah ibn Zubayr said, "By his own soul, whoever does not wear it in the Hereafter will not enter Paradise, because Allah Almighty said, 'And their clothing therein will be silk.'" (Surah Al-Hajj, 22:23) In another narration, Ali also said the same, and Ibn Zubayr mentioned that it is because of Allah Almighty's statement, "And their clothing therein will be silk." (Surah Al-Hajj, 22:23)

قَالَ رَسُولُ اللهِ ﷺ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَا يَلْبَسُهُ فِي الْآخِرَةِ قَالَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ مِنْ قِبَلِ نَفْسِهِ وَمَنْ لَمْ يَلْبَسْهُ فِي الْآخِرَةِ لَمْ يَدْخُلِ الْجَنَّةَ؛ لِأَنَّ اللهَ تَعَالَى قَالَ {وَلِبَاسُهُمْ فِيهَا حَرِيرٌ} [الحج 23] وَفِي رِوَايَةِ عَلِيٍّ وَقَالَ ابْنُ الزُّبَيْرِ وَذَلِكَ لِقَوْلِ اللهِ تَعَالَى {وَلِبَاسُهُمْ فِيهَا حَرِيرٌ} [الحج 23]

[Machine] About the Prophet ﷺ? He strongly emphasized that whoever wears silk in this world will not wear it in the Hereafter.

عَنِ النَّبِيِّ ﷺ؟ فَقَالَ شَدِيدًا عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ

[Machine] That Hudhaifa sought water and a water carrier came to him with a silver vessel, so he took it and threw it away. He said, "The Messenger of Allah ﷺ forbade us from drinking from vessels made of gold and silver, and from eating in them, and from wearing silk and brocade, and from sitting on them."

أَنَّ حُذَيْفَةَ اسْتَسْقَى فَأَتَاهُ دِهْقَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ فَأَخَذَهُ فَرَمَا بِهِ وَقَالَ إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَنْ نَشْرَبَ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَأَنْ نَأْكُلَ فِيهَا وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَأَنْ نَجْلِسَ عَلَيْهِ

[Machine] He said: It was gifted to the Messenger of Allah ﷺ a garment made of silk, so he wore it and prayed in it, then he took it off violently, as if he detested it, and said: "This is not appropriate for the pious." This is reported in the narration of Qutaybah, and in the narration of Ibn Wahb it is reported that Uqbah bin Amir said: The Messenger of Allah ﷺ came out to us one day wearing a garment made of silk, so he prayed in it, then he took it off and said: "This attire is not suitable for the pious."

أَنَّهُ قَالَ أُهْدِيَ لِرَسُولِ اللهِ ﷺ فَرُّوجُ حَرِيرٍ فَلَبِسَهُ ثُمَّ صَلَّى فِيهِ ثُمَّ انْصَرَفَ فَنَزَعَهُ نَزْعًا شَدِيدًا كَالْكَارِهِ لَهُ ثُمَّ قَالَ لَا يَنْبَغِي هَذَا لِلْمُتَّقِينَ لَفْظُ حَدِيثِ قُتَيْبَةَ وَفِي حَدِيثِ ابْنِ وَهْبٍ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ يَقُولُ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ وَعَلَيْهِ فَرُّوجُ حَرِيرٍ فَصَلَّى فِيهِ ثُمَّ انْصَرَفَ فَنَزَعَهُ وَقَالَ لَا يَنْبَغِي لِبَاسُ هَذَا لِلْمُتَّقِينَ

Messenger of Allah ﷺ offered prayer while he was wearing a Khamisa of his that had printed marks. He looked at its marks and when he finished prayer, he said, "Take this Khamisa of mine to Abu Jahm, for it has just now diverted my attention from my prayer, and bring to me the Anbijania (a plain thick sheet) of Abu Jahm bin Hudhaifa bin Ghanim who belonged to Bani Adi bin Kaʿb." (Using translation from Bukhārī 5817)

رَسُولَ اللهِ ﷺ صَلَّى فِي خَمِيصَةٍ لَهَا أَعْلَامٌ فَنَظَرَ إِلَى أَعْلَامِهَا فَلَمَّا سَلَّمَ قَالَ اذْهَبُوا بِخَمِيصَتِي هَذِهِ إِلَى أَبِي جَهْمٍ فَإِنَّهَا أَلْهَتْنِي فِي صَلَاتِي وَأْتُونِي بِأَنْبِجَانِيَّةٍ قَالَ أَبُو دَاوُدَ وَأَبُو جَهْمِ بْنُ حُذَيْفَةَ مِنْ بَنِي عَدِيِّ بْنِ كَعْبٍ

[Machine] "The Messenger of Allah ﷺ prohibited silk, except like this," and he pointed with his two fingers that were next to his thumb, saying, "So we did not understand that he meant flags."

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْحَرِيرِ إِلَّا هَكَذَا وَأَشَارَ بِإِصْبَعَيْهِ اللَّتَيْنِ يَلِيَانِ الْإِبْهَامَ قَالَ فَمَا عَتَّمْنَا أَنَّهُ يَعْنِي الْأَعْلَامَ

[Machine] The Messenger of Allah ﷺ prohibited wearing silk except in the space of one finger or two fingers or three fingers or four fingers, and he gestured with his hand and tied fifty fingers.

إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ إِصْبَعٍ أَوْ إِصْبَعَيْنِ أَوْ ثَلَاثٍ أَوْ أَرْبَعٍ وَأَشَارَ بِكَفِّهِ وَعَقَدَ خَمْسَيْنِ

Asma' sent me to 'Abdullah b. 'Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. 'Abdullah said to me: So far as what you say about fasting in the month of Rajab, how about one who observes continuous fasting? -and so far as what you say about the striped garment, I heard Umar b. Khatab say that he had heard from Messenger of Allah ﷺ: He who wears silk garment has no share for him (in the Hereafter), and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of Abdullah and it is red. I went back to Asma' and informed her. whereupon she said: Here is the cloak of Messenger of Allah ﷺ. and she brought out to me that cloak made of Persian cloth with a hem of brocade, and its sleeves bordered with brocade and said: This wall Messenger of Allah's cloak with 'A'isha until she died, and when she died. I got possession of it. The Apostle of Allah ﷺ used to wear that, and we waslied it for the sick and sought cure thereby. (Using translation from Muslim 2069a)

اللهِ مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَكَانَ خَالَ وَلَدِ عَطَاءٍ قَالَ أَرْسَلَتْنِي أَسْمَاءُ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ فَقَالَتْ بَلَغَنِي أَنَّكَ تُحَرِّمُ ثَلَاثَةَ أَشْيَاءٍ الْعَلَمَ فِي الثَّوْبِ وَمِيثَرَةَ الْأُرْجُوَانِ وَصَوْمَ رَجَبٍ كُلِّهِ فَقَالَ لِي عَبْدُ اللهِ أَمَّا مَا ذَكَرْتَ مِنْ رَجَبٍ فَكَيْفَ بِمَنْ يَصُومُ الْأَبَدَ وَأَمَّا مَا ذَكَرْتَ مِنَ الْعَلَمِ فِي الثَّوْبِ فَإِنِّي سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ فَخِفْتُ أَنْ يَكُونَ الْعَلَمُ مِنْهُ وَأَمَّا مِيثَرَةُ الْأُرْجُوَانِ فَهَذِهِ مِيثَرَةُ عَبْدِ اللهِ فَإِذَا هِيَ أُرْجُوَانٌ فَرَجَعْتُ إِلَى أَسْمَاءَ فَخَبَّرْتُهَا فَقَالَتْ هَذِهِ جُبَّةُ رَسُولِ اللهِ ﷺ فَأَخْرَجَتْ إِلَيَّ جُبَّةً طَيَالِسَةً لَهَا لَبِنَةُ دِيبَاجٍ وَفَرْجَيْهَا مَكْفُوفَيْنِ بِالدِّيبَاجِ فَقَالَتْ هَذِهِ كَانَتْ عِنْدَ عَائِشَةَ ؓ حَتَّى قُبِضَتْ فَلَمَّا قُبِضَتْ قَبَضْتُهَا وَكَانَ النَّبِيُّ ﷺ يَلْبَسُهَا فَنَحْنُ نَغْسِلُهَا لِلْمَرْضَى نَسْتَشْفِي بِهَا