[Machine] Asma bint Abu Bakr reported that a woman asked the Messenger of Allah ﷺ about menstrual blood staining her garment. The Messenger of Allah ﷺ replied, "Rub it off, then wash it with water, then sprinkle it with water, then pray in it."  

عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ تَقُولُ إِنَّ امْرَأَةً سَأَلَتْ رَسُولَ اللهِ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَ رَسُولُ اللهِ ﷺ حُتِّيهِ ثُمَّ اقْرُصِيهِ بِالْمَاءِ ثُمَّ رُشِّيهِ ثُمَّ صَلَّى فِيهِ  

[Machine] I heard a woman asking the Messenger of Allah ﷺ how she should deal with her garment after becoming pure from her menses. He said, "If she sees any blood on it, she should rub it and then rinse it with water, then sprinkle water on the rest of her garment and then pray in it."  

سَمِعْتُ امْرَأَةً تَسْأَلُ رَسُولَ اللهِ ﷺ كَيْفَ تَصَنَعُ بِثَوْبِهَا إِذَا طَهُرَتْ مِنْ حَيْضَتِهَا فَقَالَ إِنْ رَأَتْ فِيهِ دَمًا حَتَّتْهُ ثُمَّ قَرَصَتْهُ بِالْمَاءِ ثُمَّ تَنْضَحُ فِي سَائِرِ ثَوْبِهَا ثُمَّ تُصَلِّي فِيهِ  

Whenever anyone of us got her menses, she, on becoming clean, used to take hold of the blood spot and rub the blood off her garment, and pour water over it and wash that portion thoroughly and sprinkle water over the rest of the garment. After that she would pray in (with) it. (Using translation from Bukhārī 308)   

كَانَتْ إِحْدَانَا تَحِيضُ ثُمَّ تَقْرُصُ الدَّمَ مِنْ ثَوْبِهَا عِنْدَ طُهْرِهَا فَتَغْسِلُهُ وَتَنْضَحُ عَلَى سَائِرِهِ ثُمَّ تُصَلِّي فِيهِ  

Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated. Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah ﷺ. Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if there were nothing in it, we would leave it and that would not prevent us from praying with it (the same clothe). As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed, she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair, she would rub them. Then she would pour water upon her whole body. (Using translation from Abū Dāʾūd 359)   

أُمُّ سَلَمَةَ قَدْ كَانَ يُصِيبُنَا الْحَيْضُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَتَلْبَثُ إِحْدَانَا أَيَّامَ حَيْضَتِهَا ثُمَّ تَطْهُرُ فَتَنْظُرُ الثَّوْبَ الَّذِي كَانَتْ تَبِيتُ فِيهِ فَإِنْ أَصَابَهُ دَمٌ غَسَلْنَاهُ وَصَلَّيْنَا فِيهِ وَإِنْ لَمْ يَكُنْ أَصَابَهُ شَيْءٌ تَرَكْنَاهُ وَلَمْ يَمْنَعْنَا ذَلِكَ أَنْ نُصَلِّيَ فِيهِ وَأَمَّا الْمُمْتَشِطَةُ فَكَانَتْ إِحْدَانَا تَكُونُ مُمْتَشِطَةً فَإِذَا اغْتَسَلَتْ لَمْ تَنْقُضْ ذَلِكَ وَلَكِنَّهَا تَحْفِنُ عَلَى رَأْسِهَا ثَلَاثَ حَفَنَاتٍ فَإِذَا رَأَتِ الْبَلَلَ عَلَى أُصُولِ الشَّعْرِ دَلَكَتْهُ ثُمَّ أَفَاضَتْ عَلَى سَائِرِ جَسَدِهَا  

I asked the Prophet ﷺ about the blood of menstruation on the clothe. He said: Erase it off with a piece of wood and then wash it away with water and the leaves of the lote-tree. (Using translation from Abū Dāʾūd 363)   

سَمِعْتُ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ تَقُولُ سَأَلْتُ النَّبِيَّ ﷺ عَنْ دَمِ الْحَيْضِ يَكُونُ فِي الثَّوْبِ قَالَ حُكِّيهِ بِضِلَعٍ وَاغْسِلِيهِ بِمَاءٍ وَسِدْرٍ  

[Machine] I came to the Messenger of Allah ﷺ with a group of women from the Banu Ghifar tribe. We said, "O Messenger of Allah, we wish to go out with you and assist in treating the wounded and helping the Muslims as much as we can." The Messenger of Allah ﷺ said, "With the blessings of Allah, we went out together. I was a young girl at the time. The Messenger of Allah ﷺ handed me his bag of provisions. We camped for the night and I noticed blood on the bag, which was my first menstruation. I became embarrassed. When the Messenger of Allah ﷺ saw the blood and my embarrassment, he asked if I was feeling unwell. I replied, "Yes." He said, "Take a vessel of water, put salt in it, and wash the area that was affected on the bag. Then perform ablution and return to your transportation." From then on, my menstrual blood never stained anymore. He also advised me to put salt in the water used for ablution when I die." This hadith was narrated by Abu Ali al-Rudhbari, who heard it from Abu Bakr ibn Dasa, who heard it from Abu Dawood, who heard it from Muhammad ibn Amr al-Razi, who heard it from Salamah ibn al-Fadl, who heard it from Umayyah bint Abi al-Salt, who narrated the incident. The only difference is that Umayyah did not mention the Prophet's ﷺ statement to wash the affected area with salt and perform ablution. [4112]  

جِئْتُ رَسُولَ اللهِ ﷺ فِي نِسْوَةٍ مِنْ بَنِي غِفَارٍ فَقُلْنَا يَا رَسُولَ اللهِ قَدْ أَرَدْنَا أَنْ نَخْرُجَ مَعَكَ فِي وَجْهِكَ هَذَا إِلَى خَيْبَرَ فَنُدَاوِيَ الْجَرْحَى وَنُعِينَ الْمُسْلِمِينَ بِمَا اسْتَطَعْنَا فَقَالَ رَسُولُ اللهِ ﷺ عَلَى بَرَكَةِ اللهِ فَخَرَجْنَا مَعَهُ وَكُنْتُ جَارِيَةً حَدَثَةً فَأَرْدَفَنِي رَسُولُ اللهِ ﷺ حَقِيبَةَ رَحْلِهِ فَنَزَلَ إِلَى الصُّبْحِ وَنَزَلْتُ فَإِذَا عَلَى الْحَقِيبَةِ دَمٌ مِنِّي وَذَلِكَ أَوَّلُ حَيْضَةٍ حِضْتُهَا فَتَقَبَّضْتُ إِلَى النَّاقَةِ وَاسْتَحْيَيْتُ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا بِي وَرَأَى بِيَ الدَّمَ قَالَ لَعَلَّكِ نَفِسْتِ؟ فَقُلْتُ نَعَمْ قَالَ فَأَصْلِحِي مِنْ نَفْسِكِ وَخُذِي إِنَاءً مِنْ مَاءٍ فَاطْرَحِي فِيهِ مِلْحًا فَاغْسِلِي مَا أَصَابَ الْحَقِيبَةَ وَاغْتَسِلِي ثُمَّ عُودِي لِمَرْكِبِكِ فَكَانَتْ لَا تَطْهُرُ مِنْ حَيْضَتِهَا إِلَّا جَعَلَتْ فِي طَهُورِهَا مِلْحًا وَأَوْصَتْ بِهِ أَنْ يُجْعَلَ فِي غُسْلِهَا حِينَ مَاتَتْ 4112 أنبأ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ ثنا سَلَمَةُ بْنُ الْفَضْلِ حَدَّثَنِي مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ عَنْ أُمَيَّةَ بِنْتِ أَبِي الصَّلْتِ عَنِ امْرَأَةٍ مِنْ بَنِي غِفَارٍ قَدْ سَمَّاهَا لِي قَالَتْ أَرْدَفَنِي رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَهُ وَاغْتَسِلِي  

She should wash it; in case mark is not removed she should change it by applying some yellow color. I had three menstruations together while I lives with the Messenger of Allah ﷺ, but I did not wash my clothes. (Using translation from Abū Dāʾūd 357)   

حَدَّثَتْنِي أُمُّ الْحَسَنِ يَعْنِي جَدَّةَ أَبِي بَكْرٍ الْعَدَوِيِّ عَنْ مُعَاذَةَ قَالَتْ سَأَلْتُ عَائِشَةَ ؓ عَنِ الْحَائِضِ يُصِيبُ ثَوْبَهَا الدَّمُ قَالَتْ تَغْسِلُهُ فَإِنْ لَمْ يَذْهَبْ أَثَرُهُ فَلْتُغَيِّرْهُ بِشَيْءٍ مِنْ صُفْرَةٍ وَقَالَتْ لَقَدْ كُنْتُ أَحِيضُ عِنْدَ رَسُولِ اللهِ ﷺ ثَلَاثَ حِيَضٍ جَمِيعًا لَا أَغْسِلُ لِي ثَوْبًا  

[Machine] A person said in their speech, "I said: What do you think about blood staining a garment? Should I wash it so that its trace does not remain?" and the water replied, "Water is purification."  

بِشْرٌ فِي حَدِيثِهِ قُلْتُ أَرَأَيْتِ الثَّوْبَ يُصِيبُهُ الدَّمُ فَأَغْسِلُهُ فَلَا يَذْهَبُ أَثَرُهُ فَقَالَتْ الْمَاءُ طَهُورٌ  

[Machine] The Prophet ﷺ with two weak chains of narration.  

النَّبِيِّ ﷺ بِإِسْنَادَيْنِ ضَعِيفَيْنِ  

[Machine] Did you see, if blood doesn't come out of the fabric, he said, "Water is sufficient for you and it doesn't harm you if its trace remains." Ibn Lahi'ah alone narrated it.  

لِرَسُولِ اللهِ ﷺ أَفَرَأَيْتَ إِنْ لَمْ يَخْرُجِ الدَّمُ مِنَ الثَّوْبِ قَالَ يَكْفِيكِ الْمَاءُ وَلَا يَضُرُّكِ أَثَرُهُ تَفَرَّدَ بِهِ ابْنُ لَهِيعَةَ  

Messenger of Allah, I have only one clothe and I menstruate in it, how should I do ? He said: When you are purified, wash it and pray in it. She asked: If the blood is not removed, (then what) ? He said: It is enough for you to wash the blood, its mark will not do any harm to you. (Using translation from Abū Dāʾūd 365)   

أَنَّ خَوْلَةَ بِنْتَ يَسَارٍ أَتَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ لَيْسَ لِي إِلَّا ثَوْبٌ وَاحِدٌ وَأَنَا أَحِيضُ فِيهِ فَكَيْفَ أَصْنَعُ؟ فَقَالَ إِذَا طَهُرْتِ فَاغْسِلِي ثَوْبَكِ ثُمَّ صَلِّي فِيهِ قَالَتْ أَرَأَيْتَ إِنْ لَمْ يَخْرُجِ الدَّمُ مِنَ الثَّوْبِ؟ قَالَ يَكْفِيكِ الْمَاءُ وَلَا يَضُرُّكِ أَثَرُهُ تَفَرَّدَ بِهِ ابْنُ لَهِيعَةَ  

[Machine] I said, "O Messenger of Allah, I menstruate and I only have one garment that gets stained with blood." He said, "Wash it and pray in it." I said, "O Messenger of Allah, the stain will remain." He said, "It does not harm." Abu Bakr said, Ibrahim al-Harbi, the Wazie, son of Nafie, is more trustworthy than him. And he did not hear a narration from Khawla bint Nimar or Yasar except in these two hadiths.  

قُلْتُ يَا رَسُولَ اللهِ إِنِّي أَحِيضُ وَلَيْسَ لِي إِلَّا ثَوْبٌ وَاحِدٌ فَيُصِيبُهُ الدَّمُ قَالَ اغْسِلِيهِ وَصَلِّي فِيهِ قُلْتُ يَا رَسُولَ اللهِ يَبْقَى أَثَرُهُ قَالَ لَا يَضُرُّ قَالَ أَبُو بَكْرٍ قَالَ إِبْرَاهِيمُ الْحَرْبِيُّ الْوَازِعُ بْنُ نَافِعٍ غَيْرُهُ أَوْثَقُ مِنْهُ وَلَمْ يَسْمَعْ خَوْلَةَ بِنْتَ نِمَارٍ أَوْ يَسَارٍ إِلَّا فِي هَذَيْنِ الْحَدِيثَيْنِ  

[Machine] The Messenger of Allah ﷺ used to pray at night while I was by his side. I was menstruating and had a cloth over me, and some of it was on the Messenger of Allah ﷺ .  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِاللَّيْلِ وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَيَّ مِرْطٌ وَبَعْضُهُ عَلَى رَسُولِ اللهِ ﷺ  

The Prophet ﷺ prayed on a sheet of cloth put on by one of his wives who was menstruating. He was praying while (a part of) it was upon him. (Using translation from Abū Dāʾūd 369)   

أَنَّ النَّبِيَّ ﷺ صَلَّى وَعَلَيْهِ مِرْطٌ وَعَلَى بَعْضِ أَزْوَاجِهِ مِنْهُ وَهِيَ حَائِضٌ وَهُوَ يُصَلِّي وَهُوَ عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ commanded me to bring him the wine. So I said, "O Messenger of Allah, I am menstruating." He said, "Indeed, your menstruation is not in your hands."  

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُنَاوِلَهُ الْخُمْرَةَ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي حَائِضٌ قَالَ إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ  

[Machine] She did not see any harm in the stain of menstrual blood on the garment.  

كَانَتْ لَا تَرَى بَأْسًا بِعَرَقِ الْحَائِضِ فِي الثَّوْبِ  

[Machine] About a woman who experiences menstruation in her garment, and thus has her days of menstruation. Should she pray in it? He said, yes, as long as there is no blood in it. Similarly, a person in a state of ritual impurity sweats on his clothes, so he prays in them.  

عَنِ الْمَرْأَةِ تَحِيضُ فِي دِرْعِهَا فَيَكُونُ عَلَيْهَا أَيَّامَ حَيْضَتِهَا فَتَعْرَقُ فِيهِ أَتُصَلِّي فِيهِ؟ قَالَ نَعَمْ مَا لَمْ يَكُنْ فِيهِ دَمٌ وَكَذَلِكَ الْجُنُبُ يَعْرَقُ فِي ثَوْبِهِ فَيُصَلِّي فِيهِ  

[Machine] The Messenger of Allah ﷺ did not pray in our hair or turbans. Ubaydullah said: My father doubts it, and in the narration of Ghundar about our turbans, there is no doubt.  

كَانَ رَسُولُ اللهِ ﷺ لَا يُصَلِّي فِي شُعُرِنَا أَوْ لُحُفِنَا قَالَ عُبَيْدُ اللهِ شَكَّ أَبِي وَفِي حَدِيثِ غُنْدَرٍ فِي لُحُفِنَا مِنْ غَيْرِ شَكٍّ  

[Machine] The Messenger of Allah ﷺ would not pray in our hair. Muhammad ibn Abdullah Al-Hafiz informed us, narrating from Abu Bakr ibn Balawayah, narrating from Musa ibn Al-Hasan ibn Abbad, narrating from Mu'alla ibn Asad, who narrated from Wahib, from Salamah ibn Alqamah, regarding that. And likewise.  

كَانَ رَسُولُ اللهِ ﷺ لَا يُصَلِّي فِي شُعُرِنَا أَنْبَأَهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ بَالَوَيْهِ ثنا مُوسَى بْنُ الْحَسَنِ بْنِ عَبَّادٍ ثنا مُعَلَّى بْنُ أَسَدٍ ثنا وُهَيْبٌ عَنْ سَلَمَةَ بْنِ عَلْقَمَةَ بِذَلِكَ وَكَذَلِكَ  

The Prophet ﷺ would not in our quilts. Hammad said: I heard Sa'id b. Abi Sadaqah say: I asked Muhammad (b. Sirin) about it. He did not narrate it to me, but said: I heard it a long time ago and I do not know whom I heard it. I do not know whether I heard it from a trustworthy person or not. Make an inquiry about it. (Using translation from Abū Dāʾūd 368)   

النَّبِيَّ ﷺ كَانَ لَا يُصَلِّي فِي مَلَاحِفِنَا قَالَ حَمَّادٌ وَسَمِعْتُ سَعِيدَ بْنَ أَبِي صَدَقَةَ قَالَ سَأَلْتُ مُحَمَّدًا عَنْهُ فَلَمْ يُحَدِّثْنِي وَقَالَ سَمِعْتُهُ مُنْذُ زَمَانٍ لَا أَدْرِي مِمَّنْ سَمِعْتُهُ وَلَا أَدْرِي سَمِعْتُهُ مِنْ ثَبَتٍ أَوْ لَا فَاسْأَلُوا عَنْهُ  

[Machine] Muawiyah ibn Abu Sufyan said: I asked Umm Habibah, the wife of the Prophet ﷺ , I said, "Did the Messenger of Allah ﷺ pray in the garment that he had intimate relations with his wives in?" She said, "Yes, if he did not see any impurity on it." And the reports about the purity of his sweat are already mentioned in the book of purification.  

عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ يَقُولُ سَأَلْتُ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ ﷺ قُلْتُ هَلْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي الثَّوْبِ الَّذِي يُجَامِعُهَا فِيهِ؟ قَالَتْ نَعَمْ إِذَا لَمْ يَرَ فِيهِ أَذًى وَقَدْ مَضَتِ الْأَخْبَارُ فِي طَهَارَةِ عَرَقِهِ فِي كِتَابِ الطَّهَارَةِ  

I felt greatly distressed by the frequent flowing of prostatic fluid. For this reason I used to take a bath very often. I asked the apostle of Allah ﷺ about this. He replied: Ablution will be sufficient for you because of this. I asked: Messenger of Allah, what should I do if it smears my clothes. He replied: It is sufficient if you take a handful of water and sprinkle it on your clothe when you find it has smeared it. (Using translation from Abū Dāʾūd 210)   

كُنْتُ أَلْقَى مِنَ الْمَذْيِ شِدَّةً وَكُنْتُ أُكْثِرُ مِنْهُ الِاغْتِسَالَ فَسَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ إِنَّمَا يُجْزِئُكَ مِنْ ذَلِكَ الْوُضُوءُ قُلْتُ يَا رَسُولَ اللهِ فَكَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ؟ قَالَ يَكْفِيكَ أَنْ تَأْخُذَ كَفًّا مِنْ مَاءٍ فَتَنْضَحَ بِهَا مِنْ ثَوْبِكَ حَيْثُ تَرَى أَنَّهُ أَصَابَهُ قَالَ الشَّيْخُ وَالْمُرَادُ بِالنَّضْحِ الْمَذْكُورِ فِي هَذَا الْخَبَرِ غَسْلُهُ وَاللهُ أَعْلَمُ وَثَابِتٌ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ أَمَرَ بِغَسْلِهِ مِنَ الْبَدَنِ  

[Machine] I was a shy man, and the daughter of the Messenger of Allah ﷺ was with me. I felt too ashamed to ask him so I ordered a man to ask him. The man asked him, and he said, "If you experience that, then wash yourself and perform ablution."  

كُنْتُ رَجُلًا مَذَّاءً وَكَانَتْ عِنْدِي ابْنَةُ رَسُولِ اللهِ ﷺ فَاسْتَحْيَيْتُ أَنْ أَسْأَلَهُ فَأَمَرْتُ رَجُلًا فَسَأَلَهُ فَقَالَ إِذَا وَجَدْتَ ذَلِكَ فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ  

[Machine] That the Prophet ﷺ was asked about semen, and I feel shy to ask him, but he asked him. He said: "He should wash his private parts and his genitals, and perform ablution for prayer." This was narrated by Thawri, Ibn 'Uyaynah, a group of narrators from Hisham, from his father, from Ali, from the Prophet ﷺ . We were also narrated in this regard from Umar, Ibn Umar, and Ibn Abbas from their sayings.  

أَنْ يَسْأَلَ النَّبِيَّ ﷺ عَنِ الْمَذْيِ فَإِنِّي أَسْتَحْيِي أَنْ أَسْأَلَهُ فَسَأَلَهُ فَقَالَ يَغْسِلُ فَرْجَهُ وَأُنْثَيَيْهِ وَيَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ وَرَوَاهُ الثَّوْرِيُّ وَابْنُ عُيَيْنَةَ وَجَمَاعَةٌ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ ؓ عَنِ النَّبِيِّ ﷺ وَرُوِّينَا فِي ذَلِكَ عَنْ عُمَرَ وَابْنِ عُمَرَ وَابْنِ عَبَّاسٍ مِنْ قَوْلِهِمْ  

[Machine] I asked the Messenger of Allah ﷺ about what necessitates taking a bath, and about water which comes after water, and about praying in my house and praying in the mosque, and about having intercourse with a menstruating woman. The Messenger of Allah ﷺ said: "Indeed Allah is not shy of the truth, and Aisha is beside him". As for me, when I have sexual intercourse, I come and perform ablution, then I wash myself. As for water that comes after water, that is the semen, and every male emits semen, so you should wash your private parts from it, and perform ablution for prayer. As for praying in the mosque and praying in my house, you can see which is closer, my house or the mosque. For me, praying in my house is more beloved to me than praying in the mosque, except for the obligatory prayer. As for having intercourse with a menstruating woman, avoid it.  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَمَّا يُوجِبُ الْغُسْلَ وَعَنِ الْمَاءِ يَكُونُ بَعْدَ الْمَاءِ وَعَنِ الصَّلَاةِ فِي بَيْتِي وَعَنِ الصَّلَاةِ فِي الْمَسْجِدِ وَعَنْ مُوَاكَلَةِ الْحَائِضِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَعَائِشَةُ إِلَى جَنْبِهِ فَأَمَّا أَنَا فَإِذَا كَانَ مِنِّي وَطْءٌ جِئْتُ فَتَوَضَّأْتُ ثُمَّ اغْتَسَلْتُ وَأَمَّا الْمَاءُ يَكُونُ بَعْدَ الْمَاءِ فَذَلِكَ الْمَذْيُ وَكُلُّ فَحْلٍ يَمْذِي فَتَغْسِلُ مِنْ ذَلِكَ فَرْجَكَ وَأُنْثَيَيْكَ وَتَوَضَّأُ وُضُوءَكَ لِلصَّلَاةِ وَأَمَّا الصَّلَاةُ فِي الْمَسْجِدِ وَالصَّلَاةُ فِي بَيْتِي فَقَدْ تَرَى مَا أَقْرَبَ بَيْتِي مِنَ الْمَسْجِدِ فَلَأَنْ أُصَلِّيَ فِي بَيْتِي أَحَبُّ إِلَيَّ مِنْ أَنْ أُصَلِّيَ فِي الْمَسْجِدِ إِلَّا أَنْ يَكُونَ صَلَاةً مَكْتُوبَةً وَأَمَّا مُوَاكَلَةُ الْحَائِضِ فَوَاكِلْهَا  

[Machine] "I asked the Messenger of Allah ﷺ about a man who has a wet dream due to a woman and then becomes lazy. He said: 'He should wash the part of his body that was affected by the woman, then perform wudu' and pray.'"  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يُصِيبُ مِنَ الْمَرْأَةِ ثُمَّ يُكْسِلُ قَالَ يَغْسِلُ مَا أَصَابَهُ مِنَ الْمَرْأَةِ ثُمَّ يَتَوَضَّأُ وَيُصَلِّي  

[Machine] The Messenger of Allah ﷺ used to take a handful of water and pour it upon himself.  

كَانَ رَسُولُ اللهِ ﷺ يَأْخُذُ كَفًّا مِنْ مَاءٍ ثُمَّ يَصُبُّهُ عَلَيْهِ  

[Machine] She takes a piece of cloth, and when her husband has intercourse with her, she wipes him off, then she wipes herself off, and they both pray in their clothes, as long as they are not in a state of major impurity.  

تَتَّخِذَ خِرْقَةً فَإِذَا جَامَعَهَا زَوْجُهَا نَاوَلَتْهُ فَيَمْسَحُ عَنْهُ ثُمَّ تَمْسَحُ عَنْهَا فَيُصَلِّيَانِ فِي ثَوْبِهِمَا ذَلِكَ مَا لَمْ تُصِبْهُ جَنَابَةٌ  

[Machine] "Indeed, a woman prepares a cloth for her husband and wipes away dirt with it so that the garment is not stained. If he does so, then he should pray in it. And whoever speaks with another opinion can cite the hadith of Abu Dhar on dry ablution after sexual impurity, which has already been mentioned in the book of purification."  

إِنَّ الْمَرْأَةَ تُعِدُّ لِزَوْجِهَا خِرْقَةً فَتَمْسَحُ بِهَا الْأَذَى حَتَّى لَا يُصِيبَ الثَّوْبَ فَإِذَا فَعَلَ ذَلِكَ فَلْيُصَلِّ فِيهِ وَمَنْ قَالَ بِالْقَوْلِ الْآخَرِ احْتَجَّ بِحَدِيثِ أَبِي ذَرٍّ فِي تَيَمُّمِ الْجُنُبِ وَقَدْ مَضَى ذِكْرُهُ فِي كِتَابِ الطَّهَارَةِ  

[Machine] The Messenger of Allah ﷺ used to pray while carrying Umaamah, the daughter of Zainab, the daughter of the Messenger of Allah ﷺ , and the daughter of Abu Al-As ibn Rabee'ah ibn Abd Shams. When he stood up, he carried her, and when he prostrated, he put her down. Yahya said: Yes, this is the wording of the hadith of Yahya ibn Yahya.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي وَهُوَ حَامِلٌ أُمَامَةَ بِنْتَ زَيْنَبَ بِنْتِ رَسُولِ اللهِ ﷺ وَلِأَبِي الْعَاصِ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ فَإِذَا قَامَ حَمَلَهَا وَإِذَا سَجَدَ وَضَعَهَا قَالَ يَحْيَى قَالَ نَعَمْ لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى  

I was in the company of the Messenger of Allah ﷺ on a journey when he said: Mughira take hold of this jar (of water). I took hold of it and I went out with him. (I stopped but) the Messenger of Allah ﷺ proceeded on till he was out of my sight. He relieved himself and then came back and he was wearing a tight-sleeved Syrian gown. He tried to get his forearms out. but the sleeve of the gown was very narrow, so he brought his hands out from under the gown. I poured water over (his hands) and he performed ablution for prayer, then wiped over his socks and prayed. (Using translation from Muslim 274d)   

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَقَالَ يَا مُغِيرَةُ خُذِ الْإِدَاوَةَ فَأَخَذْتُهَا ثُمَّ خَرَجْتُ مَعَهُ فَانْطَلَقَ رَسُولُ اللهِ ﷺ حَتَّى تَوَارَى عَنِّي فَقَضَى حَاجَتَهُ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَذَهَبَ لِيُخْرِجَ يَدَهُ مِنْ تَحْتِ كُمِّهَا فَضَاقَتْ فَأَخْرَجَ يَدَهُ مِنْ أَسْفَلِهَا فَصَبَبْتُ عَلَيْهَا فَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ مَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى  

[Machine] There is no harm in praying in the clothing of Jews and Christians.  

لَا بَأْسَ بِالصَّلَاةِ فِي رِدَاءِ الْيَهُودِ وَالنَّصَارَى  

[Machine] The Prophet ﷺ passed by two graves and said, "Verily, they are being punished for backbiting and urinating in public." He then took a fresh palm branch, split it in half, and placed one half on each grave, saying, "Perhaps their torment will be lessened as long as these two halves remain moist."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِقَبْرَيْنِ فَقَالَ إِنَّهُمَا لَيُعَذَّبَانِ بِالنَّمِيمَةِ وَالْبَوْلِ وَأَخَذَ جَرِيدَةً رَطْبَةً فَشَقَّهَا بِاثْنَيْنِ وَجَعَلَ عَلَى كُلِّ قَبْرٍ وَاحِدَةً فَقَالَ لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا دَامَتَا رَطْبَتَيْنِ  

The Prophet ﷺ once passed by two graves and said, "These two persons are being tortured not for a major sin (to avoid). One of them never saved himself from being soiled with his urine, while the other used to go about with calumnies (to make enmity between friends)." The Prophet ﷺ then took a green leaf of a date-palm tree, split it into (pieces) and fixed one on each grave. They said, "O Allah's Apostle! Why have you done so?" He replied, "I hope that their punishment might be lessened till these (the pieces of the leaf) become dry." (See the footnote of Hadith 215). (Using translation from Bukhārī 218)   

مَرَّ رَسُولُ اللهِ ﷺ بِقَبْرَيْنِ فَقَالَ إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا أَحَدُهُمَا فَكَانَ يَمْشِي بِالنَّمِيمَةِ وَأَمَّا الْآخَرُ فَكَانَ لَا يَسْتَتِرُ مِنَ الْبَوْلِ ثُمَّ أَخَذَ جَرِيدَةً رَطْبَةً فَشَقَّهَا نِصْفَيْنِ ثُمَّ جَعَلَ فِي كُلِّ قَبْرٍ وَاحِدَةً قَالَ قَالُوا يَا رَسُولَ اللهِ لِمَ فَعَلْتَ هَذَا؟ قَالَ لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا  

[Machine] The Messenger of Allah ﷺ said, "The majority of the punishment of the grave is due to urine." Abu Yahya narrated it from Mujahid, from Ibn Abbas, from the Prophet ﷺ . He then added, "So avoid urine."  

قَالَ رَسُولُ اللهِ ﷺ أَكْثَرُ عَذَابِ الْقَبْرِ مِنَ الْبَوْلِ وَرَوَاهُ أَبُو يَحْيَى عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ فَزَادَ فِيهِ فَتَنَزَّهُوا مِنَ الْبَوْلِ  

While we were in the mosque with Messenger of Allah ﷺ, a desert Arab came and stood up and began to urinate in the mosque. The Companions of Messenger of Allah ﷺ said: Stop, stop, but the Messenger of Allah ﷺ said: Don't interrupt him; leave him alone. They left him alone, and when he finished urinating, Messenger of Allah ﷺ called him and said to him: These mosques are not the places meant for urine and filth, but are only for the remembrance of Allah, prayer and the recitation of the Qur'an, or Messenger of Allah said something like that. He (the narrator) said that he (the Holy Prophet) then gave orders to one of the people who brought a bucket of water and poured It over. (Using translation from Muslim 285)   

بَيْنَمَا نَحْنُ فِي الْمَسْجِدِ مَعَ نَبِيِّ اللهِ ﷺ إِذَا جَاءَ أَعْرَابِيٌّ فَقَامَ يَبُولُ فِي الْمَسْجِدِ فَقَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ مَهْ مَهْ فَقَالَ دَعُوهُ فَتَرَكُوهُ حَتَّى بَالَ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ دَعَاهُ فَقَالَ له إِنَّ هَذِهِ الْمَسَاجِدَ لَا تَصْلُحُ لِشَيْءٍ مِنْ هَذَا الْبَوْلِ وَلَا الْقَذَرِ إِنَّمَا هِيَ لِذِكْرِ اللهِ تَعَالَى وَالصَّلَاةِ وَقِرَاءَةِ الْقُرْآنِ أَوْ كَمَا قَالَ رَسُولُ اللهِ ﷺ فَأَمَرَ رَجُلًا مِنَ الْقَوْمِ فَجَاءَ بِدَلْوٍ مِنَ مَاءٍ فَرَشَّهُ عَلَيْهِ  

[Machine] The companions of the Prophet ﷺ poured water on him, so the Prophet ﷺ said, "Do not pour water on him." When he finished, the Prophet ﷺ called for him and said, "These mosques are not intended for defecation, urination, or impurity. They are only intended for reciting the Quran and remembering Allah. Then he ordered some of his companions to bring some water and pour it on him."  

أَصْحَابُ النَّبِيِّ ﷺ مَهْ مَهْ فَقَالَ النَّبِيُّ ﷺ لَا تُزْرِمُوهُ فَلَمَّا فَرَغَ دَعَا بِهِ النَّبِيُّ ﷺ فَقَالَ إِنَّ هَذِهِ الْمَسَاجِدَ لَا تُتَّخَذُ لِهَذَا الْخَلَاءِ وَالْبَوْلِ وَالْقَذَرِ إِنَّمَا تُتَّخَذُ لِقِرَاءَةِ الْقُرْآنِ وَلِذِكْرِ اللهِ تَعَالَى ثُمَّ أَمَرَ بَعْضَ أَصْحَابِهِ بِذَنُوبٍ أَوْ بِدَلْوٍ مِنْ مَاءٍ فَصَبَّهُ عَلَيْهِ  

The Prophet ﷺ went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, "This is a filthy thing." (Using translation from Bukhārī 156)   

أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَقُولُ أَتَى النَّبِيُّ ﷺ الْغَائِطَ فَأَمَرَنِي أَنْ آتِيَهُ بِثَلَاثَةِ أَحْجَارٍ فَوَجَدْتُ حَجَرَيْنِ وَالْتَمَسْتُ الثَّالِثَةَ فَلَمْ أَجِدْهُ فَأَخَذْتُ رَوْثَةً فَأَتَيْتُ بِهِنَّ النَّبِيَّ ﷺ فَأَخَذَ الْحَجَرَيْنِ وَأَلْقَى الرَّوْثَةَ وَقَالَ هَذِهِ رِكْسٌ  

[Machine] I said to Ibn Umar, "If a person from our group lets his camel urinate on him, what should he do?" He replied, "Wash off whatever has come on you from it."  

قُلْتُ لِابْنِ عُمَرَ الرَّجُلُ مِنَّا يَبْعَثُ نَاقَتَهُ فَيُصِيبُهُ نَضْحٌ مِنْ بَوْلِهَا قَالَ اغْسِلْ مَا أَصَابَكَ مِنْهُ  

[Machine] Everything from animals, their urine is washed. As for the Hadith of Anas in the story of the Uraniyyin, the Prophet ﷺ ordered them to stay with the camels and drink their milk and urine. Ash-Shafi'i, may Allah have mercy on him, said that this is allowed in cases of necessity, just as eating dead animals is allowed in cases of necessity, and the ruling of necessities is different from other rulings. We mention it, if Allah wills, in its place in the book.  

كُلُّ شَيْءٍ مِنَ الدَّوَابِّ فَإِنَّ بَوْلَهُ يُغْسَلُ وَأَمَّا حَدِيثُ أَنَسٍ فِي قِصَّةِ الْعُرَنِيِّينِ فَإِنَّ النَّبِيَّ ﷺ أَمَرَهُمْ أَنْ يَكُونُوا فِي الْإِبِلِ وَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَقَدْ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ هَذَا عَلَى الضَّرُورَةِ كَمَا أُجِيزَ عَلَى الضَّرُورَةِ أَكْلُ الْمَيْتَةِ وَحُكْمُ الضَّرُورَاتِ مُخَالِفٌ لِغَيْرِهِ وَنَحْنُ نَذْكُرُهُ إِنْ شَاءَ اللهُ تَعَالَى فِي مَوْضِعِهِ مِنَ الْكِتَابِ  

[Machine] The Messenger of Allah ﷺ said, "If his flesh is eaten, there is no harm in his urine, so it is as such."  

قَالَ رَسُولُ اللهِ ﷺ مَا أُكِلَ لَحْمُهُ فَلَا بَأْسَ بِبَوْلِهِ فَهَكَذَا  

[Machine] The Prophet ﷺ said, "If someone's flesh is not eaten, there is no harm in their urine." Amr ibn Al-Husayn Al-Uqayli and Yahya ibn Al-Ala Al-Razi are weak narrators, while Sawareh ibn Mus'ab is also weak and it was said about him, "If someone's flesh is not eaten, there is no harm in their vomit." It has been mentioned in the book of purification, so nothing can be valid in this matter from the Prophet ﷺ .  

قَالَ النَّبِيُّ ﷺ مَا أُكِلَ لَحْمُهُ فَلَا بَأْسَ بِبَوْلِهِ وَعَمْرُو بْنُ الْحُسَيْنِ الْعُقَيْلِيُّ وَيَحْيَى بْنُ الْعَلَاءِ الرَّازِيُّ ضَعِيفَانِ وَسَوَّارُ بْنُ مُصْعَبٍ ضَعِيفٌ وَقِيلَ عَنْهُ مَا أُكِلَ لَحْمُهُ فَلَا بَأْسَ بِسُؤْرِهِ وَقَدْ مَضَى فِي كِتَابِ الطَّهَارَةِ فَلَا يَصِحُّ فِي هَذَا عَنِ النَّبِيِّ ﷺ شَيْءٌ  

[Machine] That Uthman ibn Affan used to command to wash the dogs in the bathroom.  

أَنَّ عُثْمَانَ بْنَ عَفَّانَ ؓ كَانَ يَأْمُرُ بِغَسْلِ الْكِلَابِ فِي الْحَمَّامِ  

[Machine] I entered with my son to the Prophet ﷺ who had not eaten food. He complained to him, so he called for water and sprinkled it on him. Muslim narrated it in authentic Hadith from Yahya bin Yahya and a group of people from Sufyan."  

دَخَلْتُ بِابْنٍ لِي عَلَى النَّبِيِّ ﷺ لَمْ يَأْكُلِ الطَّعَامَ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَرَشَّهُ عَلَيْهِ وَرَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ يَحْيَى وَجَمَاعَةٌ عَنْ سُفْيَانَ  

[Machine] She (referring to an unidentified person) came to the Prophet ﷺ with a young child who had not eaten food. The Messenger of Allah ﷺ sat him down in his room and he vomited on himself. The Messenger of Allah ﷺ called for water and poured it on him, but did not wash him.  

أَنَّهَا جَاءَتِ النَّبِيَّ ﷺ بِابْنٍ صَغِيرٍ لَمْ يَأْكُلِ الطَّعَامَ فَأَجْلَسَهُ رَسُولُ اللهِ ﷺ فِي حِجْرِهِ فَبَالَ عَلَيْهِ فَدَعَا رَسُولُ اللهِ ﷺ بِمَاءٍ فَنَضَحَهُ عَلَيْهِ وَلَمْ يَغْسِلْهُ  

[Machine] The Prophet ﷺ was brought a young boy, and he looked at him and then called for water, which the boy followed him with.  

أُتِيَ النَّبِيُّ ﷺ بِصَبِيٍّ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَأَتْبَعَهُ إِيَّاهُ  

[Machine] The Messenger of Allah ﷺ used to be brought to the children and would bless and stroke them. He was brought a baby boy and he spat on him, then he called for water to wash him but did not wash him.  

رَسُولَ اللهِ ﷺ كَانَ يُؤْتَى بِالصِّبْيَانِ فَيُبَرِّكُ عَلَيْهِمْ وَيُحَنِّكُهُمْ فَأُتِيَ بِصَبِيٍّ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَأَتْبَعَهُ وَلَمْ يَغْسِلْهُ  

[Machine] Imam Husain ﷺ was in the chamber of the Prophet ﷺ , so I said, "Give me your garment so that I may wash it." He said, "Indeed, it is washed with the urine of females and sprinkled with the urine of males."  

بَالَ الْحُسَيْنُ عَلَيْهِ السَّلَامُ فِي حِجْرِ النَّبِيِّ ﷺ فَقُلْتُ هَاتِ ثَوْبَكَ حَتَّى أَغْسِلَهُ فَقَالَ إِنَّمَا يُغْسَلُ بَوْلُ الْأُنْثَى وَيُنْضَحُ بَوْلُ الذَّكَرِ  

[Machine] Umm al-Fadl came to the Prophet ﷺ and mentioned a story. The Prophet ﷺ said, "Indeed, the urine of a young girl is washed and the urine of a young boy is sprinkled." Abu Abdullah al-Hafiz and Abu Bakr Ahmad ibn al-Husayn al-Qadi reported that Abu al-Abbas Muhammad ibn Ya'qub informed them, who was informed by Hasan al-Banna al-Kufi, who was informed by Uthman ibn Sa'id al-Murri, from Ali ibn Salih, who mentioned it except that he said, "Qabus ibn al-Mukhariq said 4156," and Humeid said "Ata al-Khurasani narrated it from Abi 'Ayad from Lubaba, the mother of al-Fadl. Abu Abdullah al-Hafiz informed us, Abu al-Abbas informed us, Muhammad ibn Ishaq al-Saghani informed us, Affan ibn Muslim informed us, Hammad ibn Salama said, Humeid mentioned it."  

جَاءَتْ أُمُّ الْفَضْلِ إِلَى النَّبِيِّ ﷺ فَذَكَرَ قِصَّةً وَفِيهَا فَقَالَ النَّبِيُّ ﷺ إِنَّمَا يُغْسَلُ بَوْلُ الْجَارِيَةِ وَيُنْضَحُ بَوْلُ الْغُلَامِ أنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحُسَيْنِ الْقَاضِي قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا حَسْنُونٌ الْبَنَّاءُ الْكُوفِيُّ ثنا عُثْمَانُ بْنُ سَعِيدٍ الْمُرِّيُّ عَنْ عَلِيِّ بْنِ صَالِحٍ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ قَابُوسُ بْنُ الْمُخَارِقِ 4156 وَقَالَ حُمَيْدٌ كَانَ عَطَاءُ الْخُرَاسَانِيُّ يَرْوِيهِ عَنْ أَبِي عِيَاضٍ عَنْ لُبَابَةَ أُمِّ الْفَضْلِ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا عَفَّانُ بْنُ مُسْلِمٍ ثنا حَمَّادُ بْنُ سَلَمَةَ قَالَ حُمَيْدٌ فَذَكَرَهُ  

[Machine] I used to serve the Prophet ﷺ , so whenever he wanted to perform ablution, he would say, "Bring me my qutwa (a container for water) so that I may pour water over my body." Then I would bring it to him and cover him with a cloth. Then he would call for Hasan or Husain (his grandsons), and they would sit on his lap. I would then wash him while he said, "Wash him from the urine of the little girl and sprinkle him with the urine of the little boy." Abu Dawood said, "This refers to Abu al-Zar'a, which means Yahya bin al-Walid. Ahmad bin Hanbal narrated this from Abdur Rahman bin Mahdi, and he said in the Hadith, "Sprinkle him with urine."  

كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ فَكَانَ إِذَا أَرَادَ أَنْ يَغْتَسِلَ قَالَ وَلِّنِي قَفَاكَ فَأُوَلِّيهِ قَفَائِي فَأَسْتُرُهُ فَأُتِيَ بِحَسَنٍ أَوْ حُسَيْنٍ فَبَالَ عَلَى صَدْرِهِ فَجِئْتُ أَغْسِلُهُ فَقَالَ يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ وَيُرَشُّ مِنْ بَوْلِ الْغُلَامِ قَالَ أَبُو دَاوُدَ وَهُوَ أَبُو الزَّعْرَاءِ يَعْنِي يَحْيَى بْنَ الْوَلِيدِ وَرَوَاهُ أَحْمَدُ بْنُ حَنْبَلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ وَقَالَ فِي الْحَدِيثِ فَقَالَ رُشُّوهُ رَشًّا فَإِنَّهُ يُغْسَلُ بَوْلُ الْجَارِيَةِ وَيُرَشُّ بَوْلُ الْغُلَامِ