The Prophet ﷺ said: Beautify the Qur'an with your voices. (Using translation from Abū Dāʾūd 1468)   

قَالَ رَسُولُ اللهِ ﷺ زَيِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ  

[Machine] The Messenger of Allah ﷺ said, "Adorn the Quran with your voices.'' Abdullah said: "I had forgotten this word until Dahhak bin Mazahim reminded me of it," and in the narration of Abu Dawud, Shu'bah said: "I had forgotten this letter until Dahhak bin Mazahim reminded me of it."  

قَالَ رَسُولُ اللهِ ﷺ زَيِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ قَالَ عَبْدُ الرَّحْمَنِ وَكُنْتُ نَسِيتُ هَذِهِ الْكَلِمَةَ حَتَّى ذَكَّرَنِيهَا الضَّحَّاكُ بْنُ مُزَاحِمٍ وَفِي رِوَايَةِ أَبِي دَاوُدَ عَنْ شُعْبَةَ فَنَسِيتُ هَذَا الْحَرْفَ حَتَّى ذَكَّرَنِيهِ الضَّحَّاكُ بْنُ مُزَاحِمٍ  

[Machine] The Messenger of Allah, ﷺ , said and Muhammad Abu Abdullah Al-Hafiz informed us, narrated by Abu Abdullah Muhammad bin Ya'qub, narrated by Muhammad bin Shadhan and Muhammad bin Nasr, they said, narrated by Bishr bin Al-Hakam, narrated by Abdul Aziz bin Muhammad, from Yazid bin Al-Hadith, from Muhammad bin Ibrahim, from Abu Salamah, from Abu Hurairah, that he heard the Messenger of Allah, ﷺ , say: "Allah has not permitted anything as he permitted a good-hearted Prophet to sing with the Quran." Muhammad bin Ibrahim added in his narration that he recites it aloud.  

قَالَ رَسُولُ اللهِ ﷺ وَأَخْبَرَنَا مُحَمَّدُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ شَاذَانَ وَمُحَمَّدُ بْنُ نَصْرٍ قَالَا ثنا بِشْرُ بْنُ الْحَكَمِ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ يَزِيدَ بْنِ الْهَادِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ؓ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَا أَذِنَ اللهُ لِشَيْءٍ مَا أَذِنَ لِنَبِيٍّ حَسَنَ الصَّوْتِ يَتَغَنَّى بِالْقُرْآنِ زَادَ مُحَمَّدُ بْنُ إِبْرَاهِيمَ فِي حَدِيثِهِ يَجْهَرُ بِهِ  

Ubaydullah ibn Yazid said: AbuLubabah passed by us and we followed him till he entered his house, and we also entered it. There was a man in a rusty house and in shabby condition. I heard him say: I heard the Messenger of Allah ﷺ say: He is not one of us who does not chant the Qur'an. I (the narrator AbdulJabbar) said to Ibn AbuMulaykah: AbuMuhammad, what do you think if a person does not have pleasant voice? He said: He should recite with pleasant voice as much as possible. (Using translation from Abū Dāʾūd 1471)   

سَمِعْتُ رَسُولَ اللهِ ﷺ لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ قَالَ فَقُلْتُ لَابْنِ أَبِي مُلَيْكَةَ يَا أَبَا مُحَمَّدٍ أَرَأَيْتَ إِنْ لَمْ يَكُنْ حَسَنَ الصَّوْتِ قَالَ يُحَسِّنُهُ مَا اسْتَطَاعَ  

[Machine] I said to Ibn Abbas, "I am a fast reader. I quickly recite the Quran." Ibn Abbas replied, "Because I recite Surah Al-Baqarah and I prefer to recite it more than reciting the entire Quran hastily."  

قُلْتُ لِابْنِ عَبَّاسٍ إِنِّي سَرِيعُ الْقِرَاءَةِ إِنِّي أَهُذُّ الْقُرْآنَ فَقَالَ ابْنُ عَبَّاسٍ لِأَنْ أَقْرَأَ سُورَةَ الْبَقَرَةِ فَأُرَتِّلُهَا أَحَبُّ إِلَيَّ مِنْ أَنْ أَقْرَأَ الْقُرْآنَ كُلَّهُ هَذْرَمَةً  

[Machine] Recite as a devotion to you, my father and my mother, for it is the adornment of the Quran.  

رَتِّلْ فِدَاكَ أَبِي وَأُمِّي فَإِنَّهُ زَيْنُ الْقُرْآنِ  

[Machine] I asked Khabbab if the Messenger of Allah ﷺ used to recite in the first and third units (of prayer). He said, "Yes." I asked, "How did you know that?" He said, "Because of the movement of his beard, it was evident in the two authentic narrations from Al-A'mash, and it indicates that he used to move his tongue while reciting."  

سَأَلْتُ خَبَّابًا أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الْأُولَى وَالْعَصْرِ؟ قَالَ نَعَمْ قَالَ قُلْنَا بِأَيِّ شَيْءٍ كُنْتُمْ تَعْرِفُونَ ذَاكَ؟ قَالَ بِاضِّطَرَابِ لِحْيَتِهِ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ الْأَعْمَشِ وَفِيهِ دَلِيلٌ عَلَى أَنَّهُ لَا بُدَّ مِنْ أَنْ يُحَرِّكَ لِسَانَهُ بِالْقِرَاءَةِ  

[Machine] The Messenger of Allah ﷺ said, "When the imam feels secure, then you should also feel secure, for whoever agrees with his security will be granted the security of the angels, and whatever sins he has committed in the past will be forgiven for him." Ibn Shihab said, "The Messenger of Allah ﷺ used to say 'Amin', and Abu Abdullah Al-Hafiz informed us that Abu Bakr ibn Ishaq informed us that Ismail ibn Qutaybah narrated to us that Yahya ibn Yahya said: I read this to Malik, and he mentioned it with its meaning."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَمَّنَ الْإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ قَالَ ابْنُ شِهَابٍ وَكَانَ رَسُولَ اللهِ ﷺ يَقُولُ آمِينَ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ بِمَعْنَاهُ  

The Prophet ﷺ said, "When the Imam says 'Amin', then you should all say 'Amin', for the angels say 'Amin' at that time, and he whose 'Amin' coincides with the 'Amin' of the angels, all his past sins will be forgiven." (Using translation from Bukhārī 6402)   

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَمَّنَ الْقَارِئُ فَأَمِّنُوا فَإِنَّ الْمَلَائِكَةَ يُؤَمِّنُونَ فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

[Machine] The Messenger of Allah ﷺ said, "When the imam says, 'Not the path of those who have incurred [Your] anger or those who have gone astray' [Al-Fatihah 7], then say Ameen, for whoever's statement matches the statement of the angels, his previous sins will be forgiven."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قَالَ الْإِمَامُ { غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} [الفاتحة 7] فَقُولُوا آمِينَ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

The Messenger of Allah ﷺ said: When the reciter (Imam) utters:" Not of those on whom (is Thine) wrath and not the erring ones," and (the person) behind him utters Amin and his utterance synchronises with that of the dwellers of heavens, all his previous sins would be pardoned. (Using translation from Muslim 410f)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَالَ الْقَارِئُ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} [الفاتحة 7] فَقَالَ مَنْ خَلْفَهُ آمِينَ فَوَافَقَ ذَلِكَ قَوْلَ أَهْلِ السَّمَاءِ آمِينَ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

[Machine] "That the Messenger of Allah ﷺ said: 'When one of you says 'Ameen' (may Allah accept), then the angels in the heavens also say 'Ameen'. And the two (the angel and the person) coincide, his previous sins will be forgiven.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قَالَ أَحَدُكُمْ آمِينَ فَقَالَتِ الْمَلَائِكَةُ فِي السَّمَاءِ آمِينَ فَوَافَقَتْ إِحْدَاهُمَا الْأُخْرَى غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

[Machine] The Messenger of Allah ﷺ said, "When one of you says 'Ameen' and the angels in the heavens also say 'Ameen', and both of them coincide with each other, his previous sins will be forgiven."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَالَ أَحَدُكُمْ آمِينَ وَالْمَلَائِكَةُ فِي السَّمَاءِ آمِينَ فَوَافَقَ إِحْدَاهُمَا الْأُخْرَى غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

[Machine] Bilal said to the Prophet ﷺ , "Do not precede me in saying Ameen." This was narrated by Wakee'ah from Sufyan, who narrated from Bilal that he said, "O Messenger of Allah, the narration of Abdul-Razzaq is more authentic like this."  

قَالَ بِلَالٌ ؓ لِلنَّبِيِّ ﷺ لَا تَسْبِقْنِي بِآمِينَ وَرَوَاهُ وَكِيعٌ عَنْ سُفْيَانَ فَقَالَ عَنْ بِلَالٍ أَنَّهُ قَالَ يَا رَسُولَ اللهِ وَرِوَايَةُ عَبْدِ الرَّزَّاقِ أَصَحُّ كَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "Do not surpass me in saying 'Ameen,' and likewise."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَسْبِقْنِي بِآمِينَ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "Do not hasten to say the Ameen before me." The Sheikh, may Allah have mercy on him, said, "It is as if Bilal used to say the Ameen before the Prophet ﷺ, so he said, 'Do not hasten to say the Ameen before me.' Just as he said, 'When the Imam says the Ameen, then say the Ameen.'"  

قَالَ رَسُولُ اللهِ ﷺ لَا تَسْبِقْنِي بِآمِينَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ فَكَأَنَّ بِلَالًا كَانَ يُؤَمِّنُ مِنْ قَبْلِ تَأْمِينِ النَّبِيِّ ﷺ فَقَالَ لَا تَسْبِقْنِي بِآمِينَ كَمَا قَالَ إِذَا أَمَّنَ الْإِمَامُ فَأَمِّنُوا  

[Machine] While I was sitting with the Messenger of Allah ﷺ , three Jewish individuals came and one of them sought permission to speak. He then mentioned a hadith in which the Prophet ﷺ said, "Do you know what they envy us for?" I replied, "Allah and His Messenger know best." He said, "Indeed, they envy us for the Qiblah (the direction of prayer) that we were guided to, and they deviated from it. They also envy us for the Friday prayer that we were guided to, and they deviated from it. And they envy us for saying 'Ameen' behind the Imam (during prayers)."  

بَيْنَمَا أَنَا قَاعِدَةٌ عِنْدَ رَسُولِ اللهِ ﷺ جَاءَ ثَلَاثَةُ نَفَرٍ مِنَ الْيَهُودِ فَاسْتَأْذَنَ أَحَدُهُمْ وَذَكَرَ الْحَدِيثَ وَفِيهِ عَنِ النَّبِيِّ ﷺ قَالَ تَدْرِينَ عَلَى مَا حَسَدُونَا؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهُمْ حَسَدُونَا عَلَى الْقِبْلَةِ الَّتِي هُدِينَا لَهَا وَضَلُّوا عَنْهَا وَعَلَى الْجُمُعَةِ الَّتِي هُدِينَا لَهَا وَضَلُّوا عَنْهَا وَعَلَى قَوْلِنَا خَلْفَ الْإِمَامِ آمِينَ  

[Machine] The Messenger of Allah ﷺ said: The Jews do not envy us in anything as much as they envy us in three things: our surrender, our trust, and Our Lord, praise be to You.  

قَالَ رَسُولُ اللهِ ﷺ لَمْ يَحْسُدُونَا الْيَهُودُ بِشَيْءٍ مَا حَسَدُونَا بِثَلَاثٍ التَّسْلِيمِ وَالتَّأْمِينِ وَاللهُمَّ رَبَّنَا لَكَ الْحَمْدُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "If the Imam is safe, then everyone will be safe, as the angels assure his safety. Whoever agrees with his safety, the safety of the angels will cover him, and his previous sins will be forgiven." Ibn Shihab (may Allah have mercy on him) said: The Messenger of Allah ﷺ used to say, "Aameen." Yunus said: Ibn Shihab used to say that this hadith was narrated from Malik, and it was also narrated by Muslim from Harmalah ibn Yahya, from Ibn Wahb, from Yunus.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا أَمَّنَ الْإِمَامُ فَأَمِّنُوا فَإِنَّ الْمَلَائِكَةَ تُؤَمِّنُ فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ قَالَ ابْنُ شِهَابٍ رَحِمَهُ اللهُ وَكَانَ رَسُولُ اللهِ ﷺ يَقُولُ آمِينَ قَالَ يُونُسُ وَكَانَ ابْنُ شِهَابٍ يَقُولُ ذَلِكَ أَخْرَجَاهُ مِنْ حَدِيثِ مَالِكٍ وَأَخْرَجَهُ مُسْلِمٌ عَنْ حَرْمَلَةَ بْنِ يَحْيَى عَنِ ابْنِ وَهْبٍ عَنْ يُونُسَ  

[Machine] The Prophet, ﷺ , used to raise his voice when saying "Ameen" in the narration of the jurist's hadith. In the narration of As-Sulami, I heard the Prophet, ﷺ , when saying "And not of those who have gone astray," he said "Ameen" and raised his voice during the prayer.  

كَانَ النَّبِيُّ ﷺ إِذَا قَالَ آمِينَ رَفَعَ بِهَا صَوْتَهُ لَفْظُ حَدِيثِ الْفَقِيهِ وَفِي رِوَايَةِ السُّلَمِيِّ سَمِعْتُ النَّبِيَّ ﷺ إِذَا قَالَ وَلَا الضَّالِّينَ قَالَ آمِينَ رَفَعَ بِهَا صَوْتَهُ فِي الصَّلَاةِ  

[Machine] And he said, "I saw the Messenger of Allah, ﷺ , when he said, 'Not the path of those who have evoked Your anger or those who have gone astray.' He said, 'Ameen' aloud, extending his voice with it, and likewise."  

وَقَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ لَمَّا قَالَ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ قَالَ آمِينَ يَمُدُّ بِهَا صَوْتَهُ وَكَذَلِكَ  

[Machine] He prayed with the Messenger of Allah ﷺ, and when he recited, "Not [the path] of those who have evoked [Your] anger or of those who are astray" [Surah Al-Fatiha: 7], he said, "Ameen" aloud. Abu Bakr Muhammad ibn Ibrahim al-Farisi informed us that Ibrahim ibn Abdullah narrated to him from Muhammad ibn Sulaiman ibn Faris, who narrated from Muhammad ibn Ismail al-Bukhari. He said, "Khawliq ibn Shu'bah commented on three matters related to it. It was said, 'It is Abu Al-Sakan's stone, who is the son of Anbas,' and Alqamah added to it, 'But it did not contain [the recitation of] Ameen.' He also said, 'He said Ameen aloud, and it was merely a loud recitation with it.' I was told by Abu 'Isa al-Tirmidhi on the authority of al-Bukhari that he mentioned it and said, 'The hadith of Sufyan al-Thawri from Salamah in this chapter is more authentic than the hadith of Shu'bah, and Shu'bah made a mistake in it.' He also stated the same as Abu Zur'ah al-Razi. The sheikh, may Allah have mercy on him, said, 'As for his mistake in the text, it is clear. As for his saying, 'Abu Al-Anbas's stone,' it was also mentioned by Muhammad ibn Kathir on the authority of al-Thawri. As for his statement about Alqamah, he clarified in his narration that it was a stone that he heard from Alqamah, and he also heard it from Wael himself, and it has been'"  

أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا قَرَأَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} [الفاتحة 7] قَالَ آمِينَ خَفَضَ بِهَا صَوْتَهُ أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ أنبأ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ قَالَ خُولِفَ شُعْبَةُ فِيهِ فِي ثَلَاثَةِ أَشْيَاءَ قِيلَ حُجْرٌ أَبُو السَّكَنِ وَهُوَ ابْنُ عَنْبَسٍ وَزَادَ فِيهِ عَلْقَمَةَ وَلَيْسَ فِيهِ وَقَالَ خَفَضَ بِهَا صَوْتَهُ وَإِنَّمَا هُوَ جَهَرَ بِهَا وَبَلَغَنِي عَنْ أَبِي عِيسَى التِّرْمِذِيِّ عَنِ الْبُخَارِيِّ أَنَّهُ ذَكَرَهُ وَقَالَ حَدِيثُ سُفْيَانَ الثَّوْرِيِّ عَنْ سَلَمَةَ فِي هَذَا الْبَابِ أَصَحُّ مِنْ حَدِيثِ شُعْبَةَ وَشُعْبَةُ أَخْطَأَ فِيهِ وَكَذَلِكَ قَالَهُ أَبُو زُرْعَةَ الرَّازِيُّ قَالَ الشَّيْخُ رَحِمَهُ اللهُ أَمَّا خَطَؤُهُ فِي مَتْنِهِ فَبَيِّنٌ وَأَمَّا قَوْلُهُ حُجْرٌ أَبُو الْعَنْبَسِ فَكَذَلِكَ ذَكَرَهُ مُحَمَّدُ بْنُ كَثِيرٍ عَنِ الثَّوْرِيِّ وَأَمَّا قَوْلُهُ عَنْ عَلْقَمَةَ فَقَدْ بَيَّنَ فِي رِوَايَتِهِ أَنَّ حُجْرًا سَمِعَهُ مِنْ عَلْقَمَةَ وَقَدْ سَمِعَهُ أَيْضًا مِنْ وَائِلٍ نَفْسِهِ وَقَدْ  

[Machine] Abu Abdullah Al-Hafiz informed us about the great benefits of Abu Al-Abbas and in the hadith of Shu'ba, it was narrated by Abu Al-Abbas Muhammad bin Ya'qub, who narrated from Ibrahim bin Marzouq Al-Basri, who narrated from Abu Al-Walid, who narrated from Shu'ba, who narrated from Salamah bin Kuhail, saying: I heard Abu Anbas narrating from Wail Al-Hadrami that he prayed behind the Prophet Muhammad ﷺ , and when he said "not the path of those who have gone astray," he said, "Ameen" aloud. It was also narrated from two other sources about Wail bin Hujr, similar to the narration of Thawri.  

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ فِي الْفَوَائِدِ الْكَبِيرِ لِأَبِي الْعَبَّاسِ وَفِي حَدِيثِ شُعْبَةَ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ الْبَصْرِيُّ ثنا أَبُو الْوَلِيدِ ثنا شُعْبَةُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ قَالَ سَمِعْتُ حُجْرًا أَبَا عَنْبَسٍ يُحَدِّثُ عَنْ وَائِلٍ الْحَضْرَمِيِّ أَنَّهُ صَلَّى خَلْفَ النَّبِيِّ ﷺ فَلَمَّا قَالَ وَلَا الضَّالِّينَ قَالَ آمِينَ رَافِعًا بِهَا صَوْتَهُ وَقَدْ رُوِيَ مِنْ وَجْهَيْنِ آخَرَيْنِ عَنْ وَائِلِ بْنِ حُجْرٍ نَحْوَ رِوَايَةِ الثَّوْرِيِّ  

[Machine] I heard the Prophet ﷺ speaking loudly and he informed us that Abu Sa'diq narrated to us that Abu al-Abbas narrated to us that Muhammad ibn Ishaq al-Saghanii reported that Al-Aswad ibn 'Amir narrated to us that Zuhayr reported from Abu Ishaq who reported from Abdul-Jabbar ibn Wail who reported from his father that the Prophet ﷺ said something similar to it. Zaid ibn Abi Unaysah reported from Abu Ishaq who reported from Abdul-Jabbar and he said that his voice became raised when he narrated it. Ammar ibn Zurayq reported from Abu Ishaq who reported from Abdul-Jabbar and he said that his voice was raised with it.  

سَمِعْتُ النَّبِيَّ ﷺ يَجْهَرُ بِآمِينَ وَأَخْبَرَنَا أَبُو صَادِقٍ ثنا أَبُو الْعَبَّاسِ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ أنبأ الْأَسْوَدُ بْنُ عَامِرٍ ثنا زُهَيْرٌ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ مِثْلَهُ وَرَوَاهُ زَيْدُ بْنُ أَبِي أُنَيْسَةَ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الْجَبَّارِ وَقَالَ مَدَّ بِهَا صَوْتَهُ وَرَوَاهُ عَمَّارُ بْنُ زُرَيْقٍ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الْجَبَّارِ وَقَالَ رَفَعَ بِهَا صَوْتَهُ  

[Machine] He heard the Messenger of Allah ﷺ say, "{Not (the way) of those who earned Your anger (such as the Jews), nor of those who went astray (such as the Christians)} [Al-Fatihah 7]." He said, "My Lord, forgive me. Amen."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ حِينَ قَالَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} [الفاتحة 7] قَالَ رَبِّي اغْفِرْ لِي آمِينَ  

[Machine] "In the name of Allah, the Most Gracious, the Most Merciful. Then he recited the Mother of the Quran until he reached 'Not [the path] of those who have evoked [Your] anger or of those who are astray.' [Surah Al-Fatiha 7]. He said, 'Ameen.' Then he said, 'By the One in whose hand is my soul, I surely resemble you in the prayer of the Messenger of Allah.'" (Note: the ﷺ at the end is a representation of a religious honorific and should not be translated)  

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ ثُمَّ قَرَأَ بِأُمِّ الْقُرْآنِ حَتَّى بَلَغَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} [الفاتحة 7] قَالَ آمِينَ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَشْبَهُكُمْ صَلَاةً بِرَسُولِ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ used to raise his voice after reciting the mother of the Quran and say, "Ameen" and likewise.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا فَرَغَ مِنْ قِرَاءَةِ أُمِّ الْقُرْآنِ رَفَعَ صَوْتَهُ فَقَالَ آمِينَ وَكَذَلِكَ  

[Machine] And he said, "When the residents of the Earth agree with the forgiveness granted to the residents of the heavens, they will be forgiven."  

وَقَالَ إِذَا وَافَقَ تَأْمِينُ أَهْلِ الْأَرْضِ تَأْمِينَ أَهْلِ السَّمَاءِ غُفِرَ لَهُمْ  

[Machine] He used to raise his voice with it as an imam or a follower.  

أَنَّهُ كَانَ يَرْفَعُ بِهَا صَوْتَهُ إِمَامًا كَانَ أَوْ مَأْمُومًا  

[Machine] I met two hundred companions of the Prophet ﷺ in this mosque when the imam said, "Not (the path) of those who have evoked (Your) anger or of those who are astray." [Al-Fatiha 7]. I heard them say "Ameen" loudly, and it was narrated by Ishaq al-Hanzali from Ali ibn al-Hasan, and they said, "They raised their voices with Ameen."  

أَدْرَكْتُ مِائَتَيْنِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فِي هَذَا الْمَسْجِدِ إِذَا قَالَ الْإِمَامُ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} [الفاتحة 7] سَمِعْتُ لَهُمْ رَجَّةً بِآمِينَ وَرَوَاهُ إِسْحَاقُ الْحَنْظَلِيُّ عَنْ عَلِيِّ بْنِ الْحَسَنِ وَقَالَ رَفَعُوا أَصْوَاتَهُمْ بِآمِينَ  

The Messenger of Allah ﷺ commanded me to announce that prayer is not valid but with the recitation of Fatihat al-kitab and something more. (Using translation from Abū Dāʾūd 820)   

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُنَادِيَ لَا صَلَاةَ إِلَّا بِقِرَاءَةِ فَاتِحَةِ الْكِتَابِ فَمَا زَادَ  

[Machine] About the Prophet, ﷺ , that he used to recite in the two units of the Dhuhr prayer, in each unit, the opening chapter of the Quran (Al-Fatiha) and a chapter (of the Quran). He would prolong the recitation in the first unit, and shorten it in the second unit, and sometimes he would make us hear a verse.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ مِنَ الظُّهْرِ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ وَكَانَ يُطَوِّلُ فِي الرَّكْعَةِ الْأُولَى وَيُقَصِّرُ فِي الثَّانِيَةِ وَيُسْمِعُنَا الْآيَةَ أَحْيَانًا  

[Machine] The Prophet ﷺ prayed the morning prayer in Mecca and began reciting Surah Al-Mu'minun, until when the mention of Moses and Aaron or the mention of Jesus came, Muhammad ibn 'Abbad started to doubt and they disagreed about it. The Prophet ﷺ then took a small mat, and said a prostration prayer. Ibn As-Sa'ib was present as well.  

صَلَّى النَّبِيُّ ﷺ بِمَكَّةَ الصُّبْحَ فَاسْتَفْتَحَ سُورَةَ الْمُؤْمِنِينَ حَتَّى إِذَا جَاءَ ذِكْرُ مُوسَى وَهَارُونَ أَوْ ذِكْرُ عِيسَى مُحَمَّدُ بْنُ عَبَّادٍ يَشُكُّ وَاخْتَلَفُوا عَلَيْهِ أَخَذْتِ النَّبِيَّ ﷺ سَعْلَةٌ قَالَ فَرَكَعَ وَابْنُ السَّائِبِ حَاضِرٌ كَذَلِكَ  

we were commanded to recite Fatihat al-kitab and whatever was convenient (from the Qur’an during the prayer). (Using translation from Abū Dāʾūd 818)   

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَقْرَأَ بِفَاتِحَةِ الْكِتَابِ وَبِمَا تَيَسَّرَ  

[Machine] Does Ibn Mas'ood recite like this poetry? I have recognized the similarities that the Messenger of Allah ﷺ used to associate between them and mentioned twenty surahs from the beginning of the separated ones, including two surahs in one Rak'ah.  

لَهُ ابْنُ مَسْعُودٍ ؓ أَهَذًّا كَهَذِّ الشِّعْرِ؟ لَقَدْ عَرَفْتُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللهِ ﷺ يَقْرُنُ بَيْنَهُنَّ وَذَكَرَ عِشْرِينَ سُورَةً مِنْ أَوَّلِ الْمُفَصَّلِ سُورَتَيْنِ فِي رَكْعَةٍ وَاحِدَةٍ  

[Machine] Aisha, may Allah be pleased with her, said, "Did the Messenger of Allah ﷺ recite while joining two chapters of the Quran?" She replied, "In detail, narrated to us Abu Al-Hasan Al-Muqri, who narrated from Al-Hasan ibn Muhammad ibn Ishaq, who narrated from Yusuf ibn Ya'qub, who narrated from Muhammad ibn Abi Bakr, who narrated from Bishr ibn Al-Mufaddal and Isma'il ibn Ibrahim, all of them narrated from Sa'id Al-Jurayri, who mentioned it except that he said he used to recite between two chapters."  

عَائِشَةَ ؓ قُلْتُ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرِنُ بَيْنَ السُّوَرِ؟ قَالَتْ مِنَ الْمُفَصَّلِ 2462 أَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ثنا بِشْرُ بْنُ الْمُفَضَّلِ وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ سَعِيدٍ الْجُرَيْرِيِّ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ بَيْنَ السُّورَتَيْنِ  

[Machine] Umar ibn Al-Khattab read to them [the verse] "By the star when it descends" [Surah An-Najm, verse 1] and he prostrated in it, then he stood up and recited another chapter.  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ قَرَأَ لَهُمْ {وَالنَّجْمِ إِذَا هَوَى} [النجم 1] فَسَجَدَ فِيهَا ثُمَّ قَامَ فَقَرَأَ سُورَةً أُخْرَى  

[Machine] Abdullah ibn Umar used to recite two chapters and three verses from the beginning in one prostration of the obligatory prayer.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَجْمَعُ السُّورَتَيْنِ وَالثَّلَاثَ مِنَ الْمُفَصَّلِ فِي السَّجْدَةِ الْوَاحِدَةِ مِنَ الصَّلَاةِ الْمَكْتُوبَةِ  

One of the Ansar used to lead the Ansar in Salat in the Quba' mosque and it was his habit to recite Qul Huwal-lahu Ahad whenever he wanted to recite something in Salat. When he finished that Surah, he would recite another one with it. He followed the same procedure in each Rak'a. His companions discussed this with him and said, "You recite this Surah and do not consider it sufficient and then you recite another. So would you recite it alone or leave it and recite some other." He said, "I will never leave it and if you want me to be your Imam on this condition then it is all right ; otherwise I will leave you." They knew that he was the best amongst them and they did not like someone else to lead them in Salat. When the Prophet ﷺ went to them as usual, they informed him about it. The Prophet ﷺ addressed him and said, "O so-and-so, what forbids you from doing what your companions ask you to do ? Why do you read this Surah particularly in every Rak'a ?" He repiled, "I love this Surah." The Prophet ﷺ said, "Your love for this Surah will make you enter Paradise." (Using translation from Bukhārī 774b)   

كَانَ رَجُلٌ مِنَ الْأَنْصَارِ يَؤُمُّهُمْ فِي مَسْجِدِ قُبَاءَ فَكَانَ كُلَّمَا افْتَتَحَ سُورَةً يَقْرَؤُهَا لَهُمْ فِي الصَّلَاةِ مِمَّا يَقْرَأُ بِهِ افْتَتَحَ بِ {قُلْ هُوَ اللهُ أَحَدٌ} [الإخلاص 1] حَتَّى يَفْرُغَ مِنْهَا ثُمَّ يَقْرَأُ سُورَةً أُخْرَى مَعَهَا وَكَانَ يَصْنَعُ ذَلِكَ فِي كُلِّ رَكْعَةٍ فَكَلَّمَهُ أَصْحَابُهُ وَقَالُوا إِنَّكَ تَفْتَتِحُ بِهَذِهِ السُّورَةِ ثُمَّ لَا تَرَى أَنَّهَا تُجْزِئُكَ حَتَّى تَقْرَأَ بِأُخْرَى فَإِمَّا أَنْ تَقْرَأَهَا وَإِمَّا أَنْ تَدَعَهَا وَتَقْرَأَ أُخْرَى فَقَالَ لَهُمْ مَا أَنَا بِتَارِكِهَا إِنْ أَحْبَبْتُمْ أَنْ أَؤُمَّكُمْ بِذَلِكَ فَعَلْتُ وَإِنْ كَرِهْتُمْ تَرَكْتُكُمْ وَكَانُوا يَرَوْنَهُ أَفْضَلَهُمْ وَكَرِهُوا أَنْ يَؤُمَّهُمْ غَيْرُهُ فَلَمَّا أَتَاهُمْ رَسُولُ اللهِ ﷺ أَخْبَرُوهُ الْخَبَرَ فَقَالَ يَا فُلَانُ مَا يَمْنَعُكَ مِمَّا يَأْمُرُكَ أَصْحَابُكَ وَمَا يَحْمِلُكَ عَلَى لُزُومِ هَذِهِ السُّورَةِ فِي كُلِّ رَكْعَةٍ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أُحِبُّهَا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ حُبَّهَا يُدْخِلُكَ الْجَنَّةَ 2466 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتَوَيْهِ ثنا عَلِيُّ بْنُ الصَّقْرِ ثنا إِبْرَاهِيمُ بْنُ حَمْزَةَ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ فَذَكَرَهُ بِمَعْنَاهُ قَالَ الْبُخَارِيُّ وَقَالَ عُبَيْدُ اللهِ عَنْ ثَابِتٍ عَنْ أَنَسٍ فَذَكَرَ هَذَا الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ said, "There is no prayer for the one who does not recite the mother of the Quran."  

قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِأُمِّ الْقُرْآنِ  

If I add nothing to the (recitation) of the Umm al Qur'an (Surat al-Fatiha), would it make the prayer incomplete? He (AbuHuraira) said: If you add to that (if you recite some of verses of the Qur'an along with Surat at-Fatiha) that is better for you. But if you are contented with it (Surat al-Fatiha) only, it is sufficient for you. (Using translation from Muslim 396b)   

قَالَ أَبُو هُرَيْرَةَ ؓ فِي كُلِّ صَلَاةٍ قِرَاءَةٌ فَمَا أَسْمَعَنَا رَسُولُ اللهِ ﷺ أَسْمَعْنَاكُمْ وَمَا أَخْفَى أَخْفَيْنَاهُ مِنْكُمْ فَقَالَ رَجُلٌ أَرَأَيْتَ إِنْ لَمْ أَزِدْ عَلَى أُمِّ الْقُرْآنِ؟ قَالَ إِنْ زِدْتَ عَلَيْهَا فَهُوَ خَيْرٌ وَإِنِ انْتَهَيْتَ عَلَيْهَا أَجْزَأَتْ عَنْكَ  

[Machine] That the Messenger of Allah ﷺ performed two units of prayer in which he only recited the Opening Chapter of the Book (Al-Fatiha).  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى رَكْعَتَيْنِ لَمْ يَقْرَأْ فِيهِمَا إِلَّا بِفَاتِحَةِ الْكِتَابِ  

[Machine] Hanzala As-Sudūsī praised him and mentioned him.  

ثنا حَنْظَلَةُ السَّدُوسِيُّ فَذَكَرَهُ  

[Machine] "The Prophet ﷺ prayed two Rak'ahs in which he did not exceed the recitation of Al-Fatiha. Abu Saad Al-Malini informed us that Abu Ahmad ibn Adi reported to us from Ibrahim ibn Muhammad ibn Isa, who reported from Abu Musa Muhammad ibn Al-Muthanna, who reported from Abu Bahra Al-Bakrawi, who reported from Hanzala As-Sadusi. He mentioned and it was narrated from Ibn Abbas regarding his statement on the permissibility of limiting the recitation to only Al-Fatiha."  

أَنَّ النَّبِيَّ ﷺ صَلَّى رَكْعَتَيْنِ لَمْ يَزِدْ فِيهِمَا عَلَى فَاتِحَةِ الْكِتَابِ أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عِيسَى ثنا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى ثنا أَبُو بَحْرٍ الْبَكْرَاوِيُّ ثنا حَنْظَلَةُ السَّدُوسِيُّ فَذَكَرَهُ وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ مِنْ قَوْلِهِ فِي جَوَازِ الِاقْتِصَارِ عَلَى فَاتِحَةِ الْكِتَابِ  

When the Messenger of Allah ﷺ entered the mosque, a man also entered it and prayed. He then came and saluted the Messenger of Allah ﷺ. The Messenger of Allah ﷺ returned the salutation and said to him: Go back and pray, for you have not prayed. The man returned and prayed as he prayed before. He then came to prophet ﷺ and saluted him. The Messenger of Allah ﷺ said to him: “ And upon you be peace. “ Go back and pray, for you have not prayed. He did so three times. Then the man said: By Him who has sent you(as a Prophet) with truth; I cannot do better than this; so teach me. He said: When you get up to pray, utter the takbir(Allah is most great); then recite a convenient portion of the Qur’an; then bow and remain quietly in that position; then sit and remain quietly in that position; then raise yourself and stand erect: then prostrate yourself and remain quietly in that position; then sit and remain quietly in that position; then do that throughout all your prayer. Abu Dawud said: Al-Qa’nabi reported this tradition from Sa’id b. Abi Sa’Id on the authority of Abu Hurairah. This version has the wording in the last: When you do this, then your prayer is completed. If you omit anything form this, you omit that much from your prayer. This version also has the wording: when you get up for praying, perform the abulation perfectly. (Using translation from Abū Dāʾūd 856)   

أَنَّ النَّبِيَّ ﷺ دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ وَعَلَيْكَ السَّلَامُ ارْجِعْ فَصَلِّي فَإِنَّكَ لَمْ تُصَلِّ حَتَّى فَعَلَ ذَلِكَ ثَلَاثَ مَرَّاتٍ فَقَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَأَرِنِي وَعَلِّمْنِي قَالَ إِذَا قُمْتَ إِلَى الصَّلَاةِ فَكَبِّرْ ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ثُمَّ افْعَلْ ذَلِكَ فِي صَلَاتِكَ كُلِّهَا أَخْرَجَاهُ مِنْ حَدِيثِ يَحْيَى الْقَطَّانِ  

عَنِ النَّبِيِّ ﷺ وَقَالَ فِي آخِرِهِ ثُمَّ كَذَلِكَ فِي كُلِّ رَكْعَةٍ وَسَجْدَةٍ أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو نَصْرٍ الْخَفَّافُ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ فَذَكَرَهُ  

[Machine] Abu Hurairah said, "If you are an imam, then shorten the prayer, for among the people there are elderly, weak, and those in need. But if you pray alone, then prolong what appears good to you. In every prayer, recite aloud, for what the Messenger of Allah ﷺ heard, we also hear, and what he whispered, we also whispered. Then, a man asked him, 'What do you think if I do not exceed the Umm al-Quran?' He said, 'If you exceed it, it is good, and if you reach it, it suffices you.'"  

قَالَ أَبُو هُرَيْرَةَ ؓ إِذَا كُنْتَ إِمَامًا فَخَفِّفْ فَإِنَّ فِي النَّاسِ الْكَبِيرَ وَالضَّعِيفَ وَذَا الْحَاجَةِ وَإِذَا صَلَّيْتَ وَحْدَكَ فَطَوِّلْ مَا بَدَا لَكَ وَفِي كُلِّ صَلَاةٍ اقْرَأْ فَمَا أَسْمَعَنَا رَسُولُ اللهِ ﷺ أَسْمَعْنَاكُمْ وَمَا أَخْفَى عَنَّا أَخْفَيْنَا عَنْكُمْ فَقَالَ لَهُ رَجُلٌ أَرَأَيْتَ إِنْ لَمْ أَزِدْ عَلَى أُمِّ الْقُرْآنِ؟ قَالَ إِنْ زِدْتَ عَلَيْهَا فَهُوَ خَيْرٌ وَإِنِ انْتَهَيْتَ إِلَيْهَا أَجْزَأَ عَنْكَ  

[Machine] The Messenger of Allah ﷺ used to recite in the first two raka'ahs of Dhuhr and Asr the Opening Chapter of the Book and two surahs, and in the last two raka'ahs, he would recite the Mother of the Book and we would hear him recite a verse. He would prolong the first raka'ah more than the second raka'ah.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ وَالْعَصْرِ بِفَاتِحَةِ الْكِتَابِ وَسُورَتَيْنِ وَفِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ بِأُمِّ الْكِتَابِ وَيُسْمِعُنَا الْآيَةَ وَيُطَوِّلُ فِي الرَّكْعَةِ الْأُولَى مَا لَا يُطِيلُ فِي الرَّكْعَةِ الثَّانِيَةِ  

[Machine] Prayer is not valid without the opening chapter of the book, neither more nor less. We have been informed about this by Ali ibn Abi Talib, Abdullah ibn Masood, and Aisha.  

صَلَاةَ إِلَّا بِفَاتِحَةِ الْكِتَابِ فَمَا فَوْقَ ذَاكَ أَوْ قَالَ مَا أَكْثَرُ مِنْ ذَاكَ وَرُوِّينَا مَا دَلَّ عَلَى هَذَا عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَعَبْدِ اللهِ بْنِ مَسْعُودٍ وَعَائِشَةَ ؓ  

[Machine] We used to observe the Prophet's ﷺ standing in prayer during the noon and afternoon prayers. We would observe his standing in the first two units of the noon prayer, equivalent to the recitation of Surah Sajdah, and we would observe his standing in the last two units to the extent of half of that. We would also observe his standing in the first two units of the afternoon prayer, equivalent to his standing in the last two units of the noon prayer, and in the last two units to the extent of half of that. This is according to the narration of Yahya ibn Yahya, and in the narration of Musaddad, it is mentioned to the extent of thirty verses, and the rest is similar in meaning.  

كُنَّا نُحْرِزُ قِيَامَ رَسُولِ اللهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ فَحَرَزْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ قَدْرَ قِرَاءَةِ الم تَنْزِيلُ السَّجْدَةِ وَحَرَزْنَا قِيَامَهُ فِي الْأُخْرَيَيْنِ قَدْرَ نِصْفٍ مِنْ ذَلِكَ وَحَرَزْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ قِيَامِهِ فِي الْأُخْرَيَيْنِ مِنَ الظُّهْرِ وَفِي الْأُخْرَيَيْنِ عَلَى النِّصْفِ مِنْ ذَلِكَ لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى وَفِي حَدِيثِ مُسَدَّدٍ عَلَى قَدْرِ ثَلَاثِينَ آيَةً وَالْبَاقِي بِمَعْنَاهُ