Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:2447Abū Bakr b. Fūrak > ʿAbdullāh b. Jaʿfar > Yūnus b. Ḥabīb > Abū Dāwud al-Ṭayālisī > Shuʿbah > Salamah b. Kuhayl > Ḥujr Abū al-ʿAnbas > ʿAlqamah b. Wāʾil > Wāʾil And Qad Samiʿtuh from Wāʾil

[Machine] He prayed with the Messenger of Allah ﷺ, and when he recited, "Not [the path] of those who have evoked [Your] anger or of those who are astray" [Surah Al-Fatiha: 7], he said, "Ameen" aloud. Abu Bakr Muhammad ibn Ibrahim al-Farisi informed us that Ibrahim ibn Abdullah narrated to him from Muhammad ibn Sulaiman ibn Faris, who narrated from Muhammad ibn Ismail al-Bukhari. He said, "Khawliq ibn Shu'bah commented on three matters related to it. It was said, 'It is Abu Al-Sakan's stone, who is the son of Anbas,' and Alqamah added to it, 'But it did not contain [the recitation of] Ameen.' He also said, 'He said Ameen aloud, and it was merely a loud recitation with it.' I was told by Abu 'Isa al-Tirmidhi on the authority of al-Bukhari that he mentioned it and said, 'The hadith of Sufyan al-Thawri from Salamah in this chapter is more authentic than the hadith of Shu'bah, and Shu'bah made a mistake in it.' He also stated the same as Abu Zur'ah al-Razi. The sheikh, may Allah have mercy on him, said, 'As for his mistake in the text, it is clear. As for his saying, 'Abu Al-Anbas's stone,' it was also mentioned by Muhammad ibn Kathir on the authority of al-Thawri. As for his statement about Alqamah, he clarified in his narration that it was a stone that he heard from Alqamah, and he also heard it from Wael himself, and it has been'"  

البيهقي:٢٤٤٧أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ فُورَكٍ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ الطَّيَالِسِيُّ ثنا شُعْبَةُ أَخْبَرَنِي سَلَمَةُ بْنُ كُهَيْلٍ قَالَ سَمِعْتُ حُجْرًا أَبَا الْعَنْبَسِ قَالَ سَمِعْتُ عَلْقَمَةَ بْنَ وَائِلٍ يُحَدِّثُ عَنْ وَائِلٍ وَقَدْ سَمِعْتُهُ مِنْ وَائِلٍ

أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا قَرَأَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} [الفاتحة 7] قَالَ آمِينَ خَفَضَ بِهَا صَوْتَهُ أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ أنبأ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ قَالَ خُولِفَ شُعْبَةُ فِيهِ فِي ثَلَاثَةِ أَشْيَاءَ قِيلَ حُجْرٌ أَبُو السَّكَنِ وَهُوَ ابْنُ عَنْبَسٍ وَزَادَ فِيهِ عَلْقَمَةَ وَلَيْسَ فِيهِ وَقَالَ خَفَضَ بِهَا صَوْتَهُ وَإِنَّمَا هُوَ جَهَرَ بِهَا وَبَلَغَنِي عَنْ أَبِي عِيسَى التِّرْمِذِيِّ عَنِ الْبُخَارِيِّ أَنَّهُ ذَكَرَهُ وَقَالَ حَدِيثُ سُفْيَانَ الثَّوْرِيِّ عَنْ سَلَمَةَ فِي هَذَا الْبَابِ أَصَحُّ مِنْ حَدِيثِ شُعْبَةَ وَشُعْبَةُ أَخْطَأَ فِيهِ وَكَذَلِكَ قَالَهُ أَبُو زُرْعَةَ الرَّازِيُّ قَالَ الشَّيْخُ رَحِمَهُ اللهُ أَمَّا خَطَؤُهُ فِي مَتْنِهِ فَبَيِّنٌ وَأَمَّا قَوْلُهُ حُجْرٌ أَبُو الْعَنْبَسِ فَكَذَلِكَ ذَكَرَهُ مُحَمَّدُ بْنُ كَثِيرٍ عَنِ الثَّوْرِيِّ وَأَمَّا قَوْلُهُ عَنْ عَلْقَمَةَ فَقَدْ بَيَّنَ فِي رِوَايَتِهِ أَنَّ حُجْرًا سَمِعَهُ مِنْ عَلْقَمَةَ وَقَدْ سَمِعَهُ أَيْضًا مِنْ وَائِلٍ نَفْسِهِ وَقَدْ  

رَوَاهُ أَبُو الْوَلِيدِ الطَّيَالِسِيُّ عَنْ شُعْبَةَ نَحْوَ رِوَايَةِ الثَّوْرِيِّ