[Machine] The Messenger of Allah ﷺ said: "Indeed, the best of the slaves of Allah are those who observe the sun, the moon, the stars, and the lunar months for the remembrance of Allah. Abdullah bin Al-Jabbar bin Al-Alaa narrated it with this chain of narration, and he is trustworthy."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ خِيَارَ عِبَادِ اللهِ الَّذِينَ يُرَاعُونَ الشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ وَالْأَهِلَّةِ لِذِكْرِ اللهِ ﷻ تَفَرَّدَ بِهِ عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ بِإِسْنَادِهِ هَكَذَا وَهُوَ ثِقَةٌ  

[Machine] He said, "Verily, the most beloved of Allah's servants to Allah are those who love Allah and make others love Allah, and those who observe the sun, moon, stars, and the lunar phases for the remembrance of Allah." It was narrated by Abu Huraira in its meaning.  

أَنَّهُ قَالَ إِنَّ أَحَبَّ عِبَادِ اللهِ إِلَى اللهِ الَّذِينَ يُحِبُّونَ اللهَ وَيُحَبِّبُونَ اللهَ إِلَى النَّاسِ وَالَّذِينَ يُرَاعُونَ الشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ وَالْأَهِلَّةَ لِذِكْرِ اللهِ رُوِيَ مَوْقُوفًا عَلَى أَبِي هُرَيْرَةَ فِي مَعْنَاهُ  

[Machine] Indeed, the best of the Ummah of Muhammad are those who observe the sun, moon, and stars for the timing of the prayers.  

أَلَا إِنَّ خِيَارَ أُمَّةِ مُحَمَّدٍ ﷺ الَّذِينَ يُرَاعُونَ الشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ لِمَوَاقِيتِ الصَّلَاةِ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, Bilal calls for the prayer at night, so eat and drink until Ibn Umm Maktum calls for the Fajr prayer." Ibn Shihab said: "And Ibn Umm Maktum was a blind man who did not call for the prayer until he was told that it was morning."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ بِلَالًا يُنَادِي بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ قَالَ ابْنُ شِهَابٍ وَكَانَ ابْنُ أُمِّ مَكْتُومٍ رَجُلًا أَعْمَى لَا يُنَادِي حَتَّى يُقَالَ لَهُ أَصْبَحْتَ أَصْبَحْتَ  

[Machine] I heard the Messenger of Allah, ﷺ , saying: "Indeed, Bilal gives the call to prayer at night, so eat and drink until you hear the call to prayer of Ibn Umm Maktum." Yunus said in the narration: "And Ibn Umm Maktum was the blind man in whom Allah revealed in Surah Abasa (Chapter 80) and he turned away. Whenever the blind man came to him, he would give the call to prayer along with Bilal." Salmun said: "And he was a man who was blind from birth and he would not give the call to prayer until people would say to him when they saw the dawn breaking: give the call to prayer."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى تَسْمَعُوا أَذَانَ ابْنِ أُمِّ مَكْتُومٍ قَالَ يُونُسُ فِي الْحَدِيثِ وَكَانَ ابْنُ أُمِّ مَكْتُومٍ هُوَ الْأَعْمَى الَّذِي أَنْزَلَ اللهُ ﷻ فِيهِ عَبْسَ وَتَوَلَّى أَنْ جَاءَهُ الْأَعْمَى كَانَ يُؤَذِّنُ مَعَ بِلَالٍ قَالَ سَالِمٌ وَكَانَ رَجُلًا ضَرِيرَ الْبَصَرِ وَلَمْ يَكُنْ يُؤَذِّنُ حَتَّى يَقُولَ لَهُ النَّاسُ حِينَ يَنْظُرُونَ إِلَى بُزُوغِ الْفَجْرِ أَذِّنْ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Bilal calls for prayer at night, so eat and drink until the son of Umm Maktum calls for prayer."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ بِلَالًا يُنَادِي بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ  

The Adhan of Bilal may not mislead you with regard to your food at the commencement of the fast, nor the vertical (streaks) of whiteness in the horizon (for it is an indication of false dawn). You should stop eating (food) till (the whiteness) spreads like it. Hammad narrated it and with the gesture of his band he explained, the horizontal position (of the streaks of light). (Using translation from Muslim 1094c)   

قَالَ رَسُولُ اللهِ ﷺ لَا يَغُرَّنَّكُمْ مِنْ سُحُورِكُمْ أَذَانُ بِلَالٍ وَلَا بَيَاضُ الْأُفُقِ الْمُسْتَطِيلُ حَتَّى يَسْتَطِيرَ هَكَذَا وَحَكَاهُ حَمَّادٌ بِيَدِهِ يَعْنِي مُعْتَرِضًا  

[Machine] I came to the Messenger of Allah ﷺ and pledged allegiance to him on Islam, and he mentioned a long hadith. He said, "When the call to Fajr prayer was made, the Messenger of Allah ﷺ commanded me to give the call to prayer. I began saying, 'Establish the prayer, O Messenger of Allah ﷺ?' The Messenger of Allah ﷺ looked towards the direction of the east until dawn and said, 'No, not until the dawn rises.' Then the Messenger of Allah ﷺ came down, and his companions followed him. He said, 'Do you have any water, O Suda'?" I said, 'There is just a little bit, it is not enough for you.' The Messenger of Allah ﷺ said, 'Put it in a container and bring it to me.' So I did that, and he placed his hand in the water. Suda'i said, 'I saw a spring gushing forth between two of his fingers.' The Messenger of Allah ﷺ said to me, 'If it were not for the fact that I am shy of my Lord, we would have drawn water, called our companions, and whoever had a need for water would come and take it.' So I called out to them, and whoever wanted some water would take it. Then the Messenger of Allah ﷺ said, 'Prepare for prayer.' Bilal wanted to give the call to prayer, but the Messenger of Allah ﷺ said to him, 'It is Suda'i who gave the call, and whoever gives the call should also lead the prayer.' So I led the prayer."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَبَايَعْتُهُ عَلَى الْإِسْلَامِ وَذَكَرَ حَدِيثًا طَوِيلًا قَالَ فَلَمَّا كَانَ أَذَانُ صَلَاةِ الصُّبْحِ أَمَرَنِي فَأَذَّنْتُ فَجَعَلْتُ أَقُولُ أُقِيمُ يَا رَسُولَ اللهِ ﷺ؟ فَجَعَلَ رَسُولُ اللهِ ﷺ يَنْظُرُ إِلَى نَاحِيَةِ الْمَشْرِقِ إِلَى الْفَجْرِ فَيَقُولُ لَا حَتَّى إِذَا طَلَعَ الْفَجْرُ نَزَلَ رَسُولُ اللهِ ﷺ فَتَبَرَّزَ ثُمَّ انْصَرَفَ إِلِيَّ وَقَدْ تَلَاحَقَ أَصْحَابُهُ قَالَ هَلْ مِنْ مَاءٍ يَا أَخَا صُدَاءٍ؟ فَقُلْتُ لَا إِلَّا شَيْءٌ قَلِيلٌ لَا يَكْفِيكَ فَقَالَ رَسُولُ اللهِ ﷺ اجْعَلْهُ فِي إِنَاءٍ ثُمَّ ائْتِنِي بِهِ فَفَعَلْتُ فَوَضَعَ كَفَّهُ فِي الْمَاءِ قَالَ الصُّدَائِيُّ فَرَأَيْتُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِهِ عَيْنًا تَفُورُ فَقَالَ لِي رَسُولُ اللهِ ﷺ لَوْلَا أَنِّي أَسْتَحْيِي مِنْ رَبِّي لَسَقَيْنَا وَأَسْقَيْنَا نَادِ بِأَصْحَابِي مَنْ كَانَ لَهُ حَاجَةٌ فِي الْمَاءِ فَنَادَيْتُ فِيهِمْ فَأَخَذَ مَنْ أَرَادَ مِنْهُمْ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ إِلَى الصَّلَاةِ فَأَرَادَ بِلَالٌ أَنْ يُقِيمَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ إِنَّ أَخَا صُدَاءٍ هُوَ أَذَّنَ وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ قَالَ الصُّدَائِيُّ فَأَقَمْتُ الصَّلَاةَ  

[Machine] The Messenger of Allah ﷺ said, "Let no one prevent the call to prayer (Adhan) by Bilal, or he said, the announcement by Bilal, from his pre-dawn meal (Sahur), for indeed he gives the Adhan or he said, announces to notify the people who are standing or to wake up those who are sleeping." Then he said, "It is not appropriate for him to say like this, or to say like that, until he says like this."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَمْنَعَنَّ أَحَدًا مِنْكُمْ أَذَانُ بِلَالٍ أَوْ قَالَ نِدَاءُ بِلَالٍ مِنْ سَحُورِهِ فَإِنَّهُ يُؤَذِّنُ أَوْ قَالَ يُنَادِي لِيَرْجِعَ قَائِمُكُمْ أَوْ لِيُنَبِّهَ نَائِمَكُمْ ثُمَّ قَالَ لَيْسَ أَنْ يَقُولَ هَكَذَا أَوْ قَوْلَ هَكَذَا حَتَّى يَقُولَ هَكَذَا  

[Machine] The messenger of Allah, ﷺ , said: "Indeed, Bilal calls the adhan at night, so eat and drink until the adhan of Ibn Umm Maktum." Al-Qasim said: "There was no time gap between their adhans except for him descending and him ascending."  

رَسُولُ اللهِ ﷺ إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ قَالَ الْقَاسِمُ لَمْ يَكُنْ بَيْنَ أَذَانِهِمَا إِلَّا أَنْ يَنْزِلَ هَذَا وَيَرْقَى هَذَا  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Bilal gives the call to prayer at night, so eat and drink until Ibn Umm Maktum gives the call to prayer. We used to detain Ibn Umm Maktum from the call to prayer, and we would say, 'Stay as you are until we eat our pre-dawn meal (Suhoor),' and there was nothing between their calls except for him descending while the other ascends, like this."  

رَسُولُ اللهِ ﷺ إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ وَكُنَّا نَحْبِسُ ابْنَ أُمِّ مَكْتُومٍ عَنِ الْأَذَانِ فَنَقُولُ كَمَا أَنْتَ حَتَّى نَتَسَحَّرَ وَلَمْ يَكُنْ بَيْنَ أَذَانِهِمَا إِلَّا أَنْ يَنْزِلَ هَذَا وَيَصْعَدَ هَذَا هَكَذَا  

[Machine] "That the Messenger of Allah ﷺ said, 'Indeed, the son of Umm Maktum calls the Adhan at night, so eat and drink until Bilal calls the Adhan like this.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ ابْنَ أُمِّ مَكْتُومٍ يُنَادِي بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ بِلَالٌ هَكَذَا  

[Machine] I heard my aunt say that she had performed Hajj with the Prophet ﷺ. She said, "The Messenger of Allah ﷺ said, 'Indeed, Bilal gives the call to prayer at night, so continue to eat and drink until Ibn Umm Maktum gives the call to prayer, or rather, until Bilal gives the call to prayer.'" She said, "He would ascend and descend like this, so we would rely on him and would follow his lead, saying, 'As you are until we have our pre-dawn meal.' Abu Abdullah Al-Hafiz informed us, 'I am Abu Bakr ibn Ishaq, the jurist.' He said, 'If the narration of Abu Amr and others is correct, then it is acceptable to say that there is a turn between Ibn Umm Maktum and Bilal. So when it was Bilal's turn, he would give the call to prayer at night, and when it was the turn of Ibn Umm Maktum, he would give the call to prayer at night.' This is a valid opinion. However, if it is not valid, then the narration of Ibn Amr ibn Mas'ud, Samurah, and Aisha supports its validity, that indeed Bilal used to give the call to prayer at night." The Shaykh said, "And it has been narrated in the Hadith of Urwah from Aisha about the priority of giving the call to prayer to Ibn Umm Maktum."  

سَمِعْتُ عَمَّتِي وَكَانَتْ قَدْ حَجَّتْ مَعَ رَسُولِ اللهِ ﷺ قَالَتْ قَالَ رَسُولُ اللهِ ﷺ إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ أَوْ قَالَ إِنَّ ابْنَ أُمِّ مَكْتُومٍ يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ بِلَالٌ قَالَتْ وَكَانَ يَصْعَدُ هَذَا وَيَنْزِلُ هَذَا فَكُنَّا نَتَعَلَّقُ بِهِ فَنَقُولُ كَمَا أَنْتَ حَتَّى نَتَسَحَّرَ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ قَالَ فَإِنْ صَحَّ رِوَايَةُ أَبِي عَمْرٍو وَغَيْرُهُ فَقَدْ يَجُوزُ أَنْ يَكُونَ بَيْنَ ابْنِ أُمِّ مَكْتُومٍ وَبَيْنَ بِلَالٍ نُوَبٌ فَكَانَ بِلَالٌ إِذَا كَانَتْ نَوْبَتُهُ أَذَّنَ بِلَيْلٍ وَكَانَ ابْنُ أُمِّ مَكْتُومٍ إِذَا كَانَتْ نَوْبَتُهُ أَذَّنَ بِلَيْلٍ وَهَذَا جَائِزٌ صَحِيحٌ وَإِنْ لَمْ يَصِحَّ فَقَدْ صَحَّ خَبَرُ ابْنِ عَمْرِو بْنِ مَسْعُودٍ وَسَمُرَةَ وَعَائِشَةَ أَنَّ بِلَالًا كَانَ يُؤَذِّنُ بِلَيْلٍ قَالَ الشَّيْخُ وَقَدْ رُوِيَ فِي حَدِيثِ عُرْوَةَ عَنْ عَائِشَةَ تَقْدِيمُ أَذَانِ ابْنِ أُمِّ مَكْتُومٍ  

[Machine] The Messenger of Allah ﷺ said, "Verily, Ibn Umm Maktum is a blind man. So when he calls the Adhan, eat and drink until Bilal calls the Adhan." Aisha said, "Bilal used to see the dawn." Hisham said, "Aisha used to say, 'Ibn Umar made a mistake. This is how it was narrated with its chain of transmission.' The narration of Ubaidullah bin Umar from Qasim bin Muhammad from Aisha is more authentic." Al-Waqidi narrated it, but it doesn't have a strong chain of transmission from Zaid bin Thabit.  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ ابْنَ أُمِّ مَكْتُومٍ رَجُلٌ أَعْمَى فَإِذَا أَذَّنَ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ بِلَالٌ قَالَتْ عَائِشَةُ وَكَانَ بِلَالٌ يُبْصِرُ الْفَجْرَ قَالَ هِشَامٌ وَكَانَتْ عَائِشَةُ تَقُولُ غَلَطَ ابْنُ عُمَرَ كَذَا رُوِيَ بِإِسْنَادِهِ وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ أَصَحُّ وَرَوَاهُ الْوَاقِدِيُّ وَلَيْسَ بِحُجَّةٍ بِإِسْنَادٍ لَهُ عَنْ زَيْدِ بْنِ ثَابِتٍ  

Messenger of Allah ﷺ said, "Bilal pronounces the Adhan at night, so keep on eating and drinking (Suhur) till Ibn Um Maktum pronounces the Adhan." (Using translation from Bukhārī 620)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ ابْنَ أُمِّ مَكْتُومٍ يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ بِلَالٌ  

[Machine] To Ibn Tayyah, establish the prayer.  

لِابْنِ التَّيَّاحِ أَقِمِ الصَّلَاةَ  

[Machine] That Bilal called the Adhan before the break of dawn, so the Prophet ﷺ commanded him to go back and make the call again, saying, "Indeed, the servant is asleep, indeed, the servant is asleep." Musa ibn Ismail added something to his narration, so he returned and made the call, saying, "Indeed, the servant is asleep." This narration is unique to Hammad bin Salama from Ayyub and it is also narrated from Saeed bin Zarbi from Ayyub, except that Saeed is weak and the narration of Hammad is unique. The narration of Ubaidullah bin Umar from Nafi is more correct than it, and with him is the narration of Zuhri from Salim. Abu Bakr ibn al-Harith al-Faqih informed us, I am Abu Muhammad bin Hayyan, and I am Abu Sheikh, narrated by Abdan, Hudbah, and Talhut who said that Hammad bin Salama mentioned the Hadith similar to the Hadith of Abu Umar al-Dharrir, then Ali bin al-Madinah said that Hammad erred in this Hadith, and the authentic Hadith is the Hadith of Ubaidullah, meaning from Nafi, and the Hadith of Zuhri from Salim. And Abu Bakr ibn Ishaq al-Faqih narrated that I heard Abu Bakr al-Muttariz saying, "I heard Muhammad bin Yahya saying, 'The Hadith of Hammad bin Salama from Ayyub from Nafi from Ibn Umar that Bilal made the Adhan before the break of dawn is deviant and not based on reality.'"  

أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَرْجِعَ فَيُنَادِيَ أَلَا إِنَّ الْعَبْدَ نَامَ أَلَا إِنَّ الْعَبْدَ نَامَ ثَلَاثًا زَادَ مُوسَى بْنُ إِسْمَاعِيلَ فِي حَدِيثِهِ فَرَجَعَ فَنَادَى أَلَا إِنَّ الْعَبْدَ نَامَ هَذَا حَدِيثٌ تَفَرَّدَ بِوَصْلِهِ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَرُوِي أَيْضًا عَنْ سَعِيدِ بْنِ زَرْبِيٍّ عَنْ أَيُّوبَ إِلَّا أَنَّ سَعِيدًا ضَعِيفٌ وَرِوَايَةُ حَمَّادٍ مُنْفَرِدَةٌ وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَصَحُّ مِنْهَا وَمَعَهُ رِوَايَةُ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ 1798 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ أَبُو الشَّيْخِ نا عَبْدَانُ ثنا هُدْبَةُ وَطَالُوتُ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَ الْحَدِيثَ نَحْوَ حَدِيثِ أَبِي عُمَرَ الضَّرِيرِ ثُمَّ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ أَخْطَأَ حَمَّادٌ فِي هَذَا الْحَدِيثِ وَالصَّحِيحُ حَدِيثُ عُبَيْدِ اللهِ يَعْنِي عَنْ نَافِعٍ وَحَدِيثُ الزُّهْرِيِّ عَنْ سَالِمٍ 1799 وَأَخْبَرَنَا عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ قَالَ سَمِعْتُ أَبَا بَكْرٍ الْمُطَرِّزُ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ شَاذٌّ غَيْرُ وَاقِعٍ عَلَى الْقَلْبِ وَهُوَ خِلَافُ مَا  

[Machine] The Prophet ﷺ asked, "What made you do that?" The man replied, "I woke up and saw it was dawn, so I called the Adhan (the call to prayer). The Prophet ﷺ then ordered him to make the call for prayer three times in the city, announcing that the slave had overslept. He instructed him to sit next to him until dawn arrived, and then said, "Now, stand." The Messenger of Allah ﷺ then performed the two Rak'ahs (units of prayer) of Fajr. This narration was also reported by 'Amir bin Mudrik from 'Abdul Aziz, who mentioned it in a shortened form, and it is doubtful. The correct narration is the one narrated by Shu'aib bin Harb 1801. He said: Abu 'Ali Al-Ruwdhbariy informed us, from Abu Bakr bin Dasa, from Abu Dawud Al-Sijistani, from Ayyub bin Mansur, from Shu'aib bin Harb, from 'Abdul Aziz bin Abu Rawwad, from Nafi', from the caller of Umar, whose name was Masrooh. He called the Adhan before Fajr, and Umar ordered the mentioning of this narration, meaning a narration similar to the Hadith of Hammad bin Salamah. Abu Dawud said, "Umar mentioned it," referring to a narration similar to the Hadith of Hammad bin Salamah.  

لَهُ النَّبِيُّ ﷺ مَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ اسْتَيْقَظْتُ وَأَنَا وَسْنَانُ فَظَنَنْتُ أَنَّ الْفَجْرَ قَدْ طَلَعَ فَأَذَّنْتُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُنَادِيَ فِي الْمَدِينَةِ ثَلَاثًا إِنَّ الْعَبْدَ رَقَدَ ثُمَّ أَقْعَدَهُ إِلَى جَنْبِهِ حَتَّى طَلَعَ الْفَجْرُ ثُمَّ قَالَ قُمِ الْآنَ ثُمَّ رَكَعَ رَسُولُ اللهِ ﷺ رَكْعَتَيِ الْفَجْرِ وَرَوَاهُ أَيْضًا عَامِرُ بْنُ مُدْرِكٍ عَنْ عَبْدِ الْعَزِيزِ مَوْصُولًا مُخْتَصَرًا وَهُوَ وَهْمٌ وَالصَّوَابُ رِوَايَةُ شُعَيْبِ بْنِ حَرْبٍ 1801 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ ثنا أَيُّوبُ بْنُ مَنْصُورٍ ثنا شُعَيْبُ بْنُ حَرْبٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ ثنا نَافِعٌ عَنْ مُؤَذِّنٍ لِعُمَرَ يُقَالُ لَهُ مَسْرُوحٌ أَذَّنَ قَبْلَ الصُّبْحِ فَأَمَرَهُ عُمَرُ ذَكَرَ نَحْوَهُ يَعْنِي نَحْوَ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ قَالَ أَبُو دَاوُدَ  

[Machine] Bilal came to the Prophet while he was having suhoor (pre-dawn meal during Ramadan) and said, "Do not call the adhan (call to prayer) until you see the dawn." Then he came to him the next day and said, "Do not call the adhan until the dawn rises." Then he came to him the next day and said, "Do not call the adhan until you see the dawn." The Prophet collected his hands, then separated them, and this is a mursal (a type of hadith) from Abu Dawood As-Sijistani, Shaddad, the freed slave of 'Iyad, who did not mention Bilal. Abu 'Ali Al-Rudhbari informed us about this, and Abu Bakr ibn Dasa narrated it from Abu Dawood. The sheikh (Abu Ismail Al-Bukhari) said, "And it has been narrated from other weak narrations, and we have mentioned their weakness in the book Al-Khilaf. And a hadith is only known as mursal from the hadith of Humaid ibn Hilal and others."  

جَاءَ بِلَالٌ إِلَى النَّبِيِّ ﷺ وَهُوَ يَتَسَحَّرُ فَقَالَ لَا تُؤَذِّنُ حَتَّى تَرَى الْفَجْرَ ثُمَّ جَاءَهُ مِنَ الْغَدِ فَقَالَ لَا تُؤَذِّنُ حَتَّى يَطْلُعَ الْفَجْرُ ثُمَّ جَاءَهُ مِنَ الْغَدِ فَقَالَ لَا تُؤَذِّنُ حَتَّى تَرَى الْفَجْرَ هَكَذَا وَجَمَعَ بَيْنَ يَدَيْهِ ثُمَّ فَرَّقَ بَيْنَهُمَا وَهَذَا مُرْسَلٌ قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ شَدَّادٌ مَوْلَى عِيَاضٍ لَمْ يَذْكُرْ بِلَالًا وَأَخْبَرَنَا بِذَلِكَ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ عَنْ أَبِي دَاوُدَ قَالَ الشَّيْخُ وَقَدْ رُوِيَ مِنْ أَوْجُهٍ أُخَرَ كُلُّهَا ضَعِيفَةٌ قَدْ بَيَّنَّا ضَعْفَهَا فِي كِتَابِ الْخِلَافِ وَإِنَّمَا يُعْرَفُ مُرْسَلًا مِنْ حَدِيثِ حُمَيْدِ بْنِ هِلَالٍ وَغَيْرِهِ  

[Machine] "The Messenger of Allah, ﷺ , said: 'Go back to your place and call out three times: Indeed, the servant has fallen asleep while saying, "I wish Bilal had not been born to his mother and he was afflicted with the blood spurted from his forehead." Then call out three times: Indeed, the servant has fallen asleep like this.'"  

رَسُولُ اللهِ ﷺ ارْجِعْ إِلَى مَقَامِكَ فَنَادَى ثَلَاثًا أَلَا إِنَّ الْعَبْدَ قَدْ نَامَ وَهُوَ يَقُولُ لَيْتَ بِلَالًا لَمْ تَلِدْهُ أُمُّهِ وَابْتَلَّ مِنْ نَضْحِ دَمِ جَبِينِهِ فَنَادَى ثَلَاثًا إِنَّ الْعَبْدَ قَدْ نَامَ هَكَذَا  

[Machine] I said to Malik ibn Anas, "Did the Prophet ﷺ not command Bilal to repeat the adhan?" He said, "The Messenger of Allah ﷺ said, 'Indeed, Bilal gives the call to prayer during the night, so eat and drink.'" I said, "Did he not command him to repeat the adhan?" He said, "No, the adhan has always been with us during the night."  

قُلْتُ لِمَالِكِ بْنِ أَنَسٍ أَلَيْسَ قَدْ أَمَرَ النَّبِيُّ ﷺ بِلَالًا أَنْ يُعِيدَ الْأَذَانَ؟ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا قُلْتُ أَلَيْسَ قَدْ أَمَرَهُ أَنْ يُعِيدَ الْأَذَانَ؟ قَالَ لَا لَمْ يَزَلِ الْأَذَانُ عِنْدَنَا بِلَيْلٍ  

[Machine] Bilal used to perform the call to prayer when the sun set, but he would not establish the prayer until he saw the Prophet Muhammad ﷺ . Then, when he saw him, he would proceed to establish the prayer.  

كَانَ بِلَالٌ يُؤَذِّنُ إِذَا دَحَضَتِ الشَّمْسُ ثُمَّ لَا يُقِيمُ حَتَّى يَرَى النَّبِيَّ ﷺ فَإِذَا رَآهُ أَقَامَ حِينَ يَرَاهُ  

I came to the Prophet ﷺ with some men from my tribe and stayed with him for twenty nights. He was kind and merciful to us. When he realized our longing for our families, he said to us, "Go back and stay with your families and teach them the religion, and offer the prayer and one of you should pronounce the Adhan for the prayer when its time is due and the oldest one amongst you should lead the prayer." (Using translation from Bukhārī 628)   

أَتَيْتُ النَّبِيَّ ﷺ فِي نَفَرٍ مِنْ قَوْمِي فَأَقَمْنَا عِنْدَهُ عِشْرِينَ لَيْلَةً وَكَانَ رَحِيمًا رَقِيقًا فَلَمَّا رَأَى شَوْقَنَا إِلَى أَهْلِنَا قَالَ ارْجِعُوا فَكُونُوا فِيهِمْ وَعَلِّمُوهُمْ وَصَلُّوا فَإِذَا حَضَرَتِ الصَّلَاةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ  

[Machine] Malik said, "The Fajr prayer is being called before dawn, and as for the other prayers, we have not seen them being called except after their prescribed time has come."  

قَالَ مَالِكٌ لَمْ يَزَلِ الصُّبْحُ يُنَادَى بِهَا قَبْلَ الْفَجْرِ فَأَمَّا غَيْرُهَا مِنَ الصَّلَوَاتِ فَإِنَّا لَمْ نَرَهَا يُنَادَى بِهَا إِلَّا بَعْدَ أَنْ يَحِلَّ وَقْتُهَا  

[Machine] Imam Al-Shafi'i said, "The adhan (call to prayer) is not to be called for any prayer other than Fajr (dawn prayer) except after its designated time, because I did not know of anyone who narrated that the Prophet ﷺ called the adhan for a prayer before its time, other than Fajr. And we have not seen the Mu'adhdhins (callers of adhan) among us calling the adhan except after the entry of its time, except for Fajr."  

قَالَ الشَّافِعِيُّ لَا يُؤَذَّنُ لِصَلَاةٍ غَيْرِ الصُّبْحِ إِلَّا بَعْدَ وَقْتِهَا لِأَنِّي لَمْ أَعْلَمْ أَحَدًا حَكَى عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ أَذَّنَ لِصَلَاةٍ قَبْلَ وَقْتِهَا غَيْرَ الْفَجْرِ وَلَمْ نَرَ الْمُؤَذِّنِينَ عِنْدَنَا يُؤَذِّنُونَ إِلَّا بَعْدَ دُخُولِ وَقْتِهَا إِلَّا الْفَجْرَ  

[Machine] The messenger of Allah ﷺ said, "The people of Yemen have come to you. They have the softest hearts in faith, the Yemeni people have deep understanding, and wisdom is from Yemen."  

قَالَ رَسُولُ اللهِ ﷺ أَتَاكُمْ أَهْلُ الْيَمَنِ هُمْ أَرَقُّ أَفْئِدَةً الْإِيمَانُ يَمَانٍ وَالْفِقْهُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ  

[Machine] The Messenger of Allah ﷺ said, "You will soon strike the livers of camels, but you will not find a scholar more knowledgeable than the scholar of Madinah."  

قَالَ رَسُولُ اللهِ ﷺ يُوشِكُ أَنْ تَضْرِبُوا أَكْبَادَ الْإِبِلِ فَلَا تَجِدُونَ عَالِمًا أَعْلَمَ مِنْ عَالِمِ الْمَدِينَةِ  

[Machine] The hadith of Ibn Abi Fudayk states that the Messenger of Allah ﷺ said to the Quraysh, "The strength of two men from other than the Quraysh." Zaid added this in his narration. Al-Zuhri was asked, "What do you mean by that?" He said, "The nobility of opinion."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلْقُرَشِيِّ مِثْلُ قُوَّةِ الرَّجُلَيْنِ مِنْ غَيْرِ قُرَيْشٍ لَفْظُ حَدِيثِ ابْنِ أَبِي فُدَيْكٍ زَادَ زَيْدٌ فِي رِوَايَتِهِ فَقِيلَ لِلزُّهْرِيِّ مَا تُرِيدُ بِذَلِكَ قَالَ نُبْلَ الرَّأْيِ  

Messenger of Allah ﷺ said, "Whoever could get one rakʿa (of the Fajr prayer) before sunrise, he has got the (morning) prayer and whoever could get one rakʿa of the ʿAsr prayer before sunset, he has got the (ʿAsr) prayer." (Using translation from Bukhārī 579)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَدْرَكَ رَكْعَةً مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ  

[Machine] "The Prophet ﷺ said, 'Whoever catches one unit (rak'ah) of prayer, has indeed caught the entire prayer.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَدْرَكَ رَكْعَةً مِنَ الصَّلَاةِ فَقَدْ أَدْرَكَ الصَّلَاةَ  

[Machine] That the Messenger of Allah, ﷺ , prayed Dhuhr, Asr, Maghrib, and Isha together in the year of Tabuk. Ali ibn Sa'id said in the battle of Tabuk, it is mentioned in the authentic Hadith from Abu Al-Zubair, from Abu Al-Tufail, and it is from the Hadith of Amr ibn Dinar, which is a unique narration narrated by Uthman ibn Umar.  

أَنَّ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ عَامَ تَبُوكَ وَقَالَ عَلِيُّ بْنُ سَعِيدٍ فِي غَزْوَةِ تَبُوكَ مُخَرَّجٌ فِي الصَّحِيحِ مِنْ حَدِيثِ أَبِي الزُّبَيْرِ عَنْ أَبِي الطُّفَيْلِ وَهُوَ مِنْ حَدِيثِ عَمْرِو بْنِ دِينَارٍ غَرِيبٌ تَفَرَّدَ بِهِ عُثْمَانُ بْنُ عُمَرَ  

[Machine] That the sun sets, the Dhuhr and Asr prayers are performed together, and if it becomes pure before dawn, the Maghrib and Isha prayers are performed together.  

أَنْ تَغْرُبَ الشَّمْسُ صَلَّتِ الظُّهْرَ وَالْعَصْرَ جَمِيعًا وَإِذَا طَهُرَتْ قَبْلَ الْفَجْرِ صَلَّتِ الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا  

[Machine] "When it becomes pure before dawn, he prayed Maghrib and Isha, and this is what Abu Abdullah permitted me to narrate from him. I am Abu Al-Walid, narrating from Ash-Shamati, narrating from Abu Sa'id Al-Ash'ari, narrating from Hafs from Layth, who mentioned it. And it was also said about it from both of them. And we narrated it from a group of the Tabi'in besides them, and from the seven jurists of Madinah."  

وَإِذَا طَهُرَتْ قَبْلَ الْفَجْرِ صَلَّتِ الْمَغْرِبَ وَالْعِشَاءَ 1817 وَهُوَ فِيمَا أَجَازَ لِي أَبُو عَبْدِ اللهِ رِوَايَتَهُ عَنْهُ أنا أَبُو الْوَلِيدِ ثنا الشَّامَاتِيُّ ثنا أَبُو سَعِيدٍ الْأَشَجُّ ثنا حَفْصٌ عَنْ لَيْثٍ فَذَكَرَهُ وَقِيلَ عَنْهُ عَنْهُمَا مِنْ قَوْلِهِمَا وَرُوِّينَاهُ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ سِوَاهُمَا وَعَنِ الْفُقَهَاءِ السَّبْعَةِ مِنْ أَهْلِ الْمَدِينَةِ  

[Machine] That time has passed, and as for someone who wakes up at that time, he prays like this, according to the narration of a group from Nafi' and in the narration of Ubaidullah bin 'Umar from Nafi', it is a day and night, and in the narration of Ayyub from Nafi', it is three days.  

أَنَّ الْوَقْتَ قَدْ ذَهَبَ وَأَمَّا مَنْ أَفَاقَ وَهُوَ فِي وَقْتٍ فَإِنَّهُ يُصَلِّي هَكَذَا فِي رِوَايَةِ جَمَاعَةٍ عَنْ نَافِعٍ وَفِي رِوَايَةِ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ يَوْمٌ وَلَيْلَةٌ وَفِي رِوَايَةِ أَيُّوبَ عَنْ نَافِعٍ ثَلَاثَةُ أَيَّامٍ  

[Machine] One of our scholars, from the followers of the people of Madinah, said: "If a person loses consciousness and then wakes up during the time of a prayer, they should pray it. Similarly, if they lose consciousness while fasting and then wake up before sunset, they should complete their fast. And if a person loses consciousness and wakes up before sunrise, they should pray Maghrib and Isha. They also said that if a menstruating woman becomes pure before sunset or before sunrise, she should pray the prayers she missed. This ruling is supported by a weakly transmitted Hadith." And Allah knows best.  

كَانَ مَنْ أَدْرَكْتُ مِنْ فُقَهَائِنَا الَّذِينَ يُنْتَهَى إِلَى قَوْلِهِمْ يَعْنِي مِنْ تَابِعِي أَهْلِ الْمَدِينَةِ يَقُولُونَ فَذَكَرَ أَحْكَامًا وَفِيهَا الْمُغْمَى عَلَيْهِ لَا يَقْضِي الصَّلَاةَ إِلَّا أَنْ يُفِيقَ وَهُوَ فِي وَقْتِ صَلَاةٍ فَلْيُصَلِّهَا وَهُوَ يَقْضِي الصَّوْمَ وَالَّذِي يُغْمَى عَلَيْهِ فَيُفِيقُ قَبْلَ غُرُوبِ الشَّمْسِ يُصَلِّي الظُّهْرَ وَالْعَصْرَ وَإِنْ أَفَاقَ قَبْلَ طُلُوعِ الْفَجْرِ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ قَالُوا وَكَذَلِكَ تَفْعَلُ الْحَائِضُ إِذَا طَهُرَتْ قَبْلَ غُرُوبِ الشَّمْسِ أَوْ طُلُوعِ الْفَجْرِ وَرُوِيَ فِيهِ حَدِيثٌ مُسْنَدٌ فِي إِسْنَادِهِ ضَعْفٌ وَاللهُ أَعْلَمُ  

[Machine] About a man who faints and misses the prayer for a day or two or even more than that, it was narrated that the Messenger of Allah ﷺ said, "There is no expiation for that except if he faints in his prayer and then regains consciousness while it is still within its proper time, so he performs it." Then Abu Sa'd told us that Abu Ahmad told me that Muhammad told me that Kharijah told me that Mugheeth told me that Kharijah narrated from Abdullah bin Ata' from Al-Hakam from Nafi' from Ibn 'Umar that the Messenger of Allah ﷺ said something similar to that, and likewise (it has been narrated).  

عَنِ الرَّجُلِ يُغْمَى عَلَيْهِ فَيَتْرُكُ الصَّلَاةَ الْيَوْمَ وَالْيَوْمَيْنِ وَأَكْثَرَ مِنْ ذَلِكَ فَقَالَتْ قَالَ رَسُولُ اللهِ ﷺ لَيْسَ بِشَيْءٍ مِنْ ذَلِكَ قَضَاءٌ إِلَّا أَنْ يُغْمَى عَلَيْهِ فِي صَلَاتِهِ فَيُفِيقُ وَهُوَ فِي وَقْتِهَا فَيُصَلِّيهَا 1821 وَأَخْبَرَنَا أَبُو سَعْدٍ أنا أَبُو أَحْمَدَ ثنا مُحَمَّدٌ ثنا خَارِجَةُ ثنا مُغِيثٌ ثنا خَارِجَةُ عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ عَنِ الْحَكَمِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ رَسُولِ اللهِ ﷺ مِثْلَ ذَلِكَ وَكَذَلِكَ  

[Machine] That 'Ammaar ibn Yaasir fainted at noon, afternoon, sunset, and evening prayer, and regained consciousness at midnight, then he prayed the noon, afternoon, sunset, and evening prayers.  

أَنَّ عَمَّارَ بْنَ يَاسِرٍ أُغْمِيَ عَلَيْهِ فِي الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فَأَفَاقَ نِصْفَ اللَّيْلِ فَصَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ  

The Prophet ﷺ said, "Leave me as I leave you, for the people who were before you were ruined because of their questions and their differences over their prophets. So, if I forbid you to do something, then keep away from it. And if I order you to do something, then do of it as much as you can." (Using translation from Bukhārī 7288)   

وَقَالَ رَسُولُ اللهِ ﷺ ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ الَّذِينَ مِنْ قَبْلِكُمْ بِسُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَيْءٍ فَاجْتَنِبُوهُ وَإِذَا أَمَرْتُكُمْ بِالْأَمْرِ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ  

[Machine] "That he urges, he wants to offer the Isha prayer."  

أَنْ يَحِضْنَ يُرِيدُ صَلَاةَ الْعِشَاءِ  

[Machine] If a woman neglects to pray until she menstruates, she must make up for that prayer.  

إِذَا فَرَّطْتِ الْمَرْأَةُ فِي الصَّلَاةِ حَتَّى تَحِيضَ قَضَتْ تِلْكَ الصَّلَاةَ  

[Machine] I heard the Prophet ﷺ calling out when the prayer was established, saying, "Let not the drunken one approach the prayer."  

سَمِعْتُ مُنَادِيَ النَّبِيِّ ﷺ يُنَادِي إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا يَقْرَبِ الصَّلَاةَ سَكْرَانُ  

[Machine] Narrated by Umar ibn Al-Khattab, in the story of the prohibition of alcohol, he mentioned the hadith in which the verse was revealed: "O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying" (Quran 4:43). So the caller (messenger) of the Prophet Muhammad ﷺ would announce that the intoxicated should not approach the prayer.  

عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ فِي قِصَّةِ تَحْرِيمِ الْخَمْرِ فَذَكَرَ الْحَدِيثَ وَفِيهِ فَنَزَلَتِ الْآيَةُ الَّتِي فِي النِّسَاءِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعَلْمُوا مَا تَقُولُونَ} [النساء 43] فَكَانَ مُنَادِي رَسُولِ اللهِ ﷺ يُنَادِي أَنْ لَا يَقْرَبَنَّ الصَّلَاةَ سَكْرَانُ  

A man of the Ansar called him and AbdurRahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; "Say: O ye who reject faith." He was confused in it. Then the following verse came down: "O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say. (Using translation from Abū Dāʾūd 3671)   

أَنْ يَحْرُمَ الْخَمْرُ فَأَمَّهُمْ عَلِيٌّ فِي الْمَغْرِبِ وَقَرَأَ قُلْ يَا أَيُّهَا الْكَافِرُونَ فَخَلَطَ فِيهَا فَنَزَلَتْ {لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعَلْمُوا مَا تَقُولُونَ} [النساء 43]  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "Whoever neglects the prayer deliberately once, it is as if he has lost all the worldly possessions and what is upon it. And whoever neglects the prayer deliberately four times, it is a right upon Allah to make him drink from the mud of Al-Khabal (a foul-smelling fluid). They said: O Messenger of Allah, what is the mud of Al-Khabal? He said: The juice of the people of Hellfire."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ تَرَكَ الصَّلَاةَ سُكْرًا مَرَّةً وَاحِدَةً فَكَأَنَّمَا كَانَتْ لَهُ الدُّنْيَا وَمَا عَلَيْهَا فَسُلِبَهَا وَمَنْ تَرَكَ الصَّلَاةَ سُكْرًا أَرْبَعَ مَرَّاتٍ فَكَانَ حَقًّا عَلَى اللهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ قَالُوا مَا طِينَةُ الْخَبَالِ يَا رَسُولَ اللهِ؟ قَالَ عُصَارَةُ أَهْلِ جَهَنَّمَ  

[Machine] The Messenger of Allah ﷺ said, "There are three individuals for whom their prayer is not accepted and their good deeds do not ascend: a servant who runs away until he returns to his masters and places his hand in their hands, a woman whose husband is angry with her, and a drunkard until he becomes sober." Zuhair stood alone like this.  

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ لَا تُقْبَلُ لَهُمْ صَلَاةٌ وَلَا تَصْعَدُ لَهُمْ حَسَنَةٌ الْعَبْدُ الْآبِقُ حَتَّى يَرْجِعَ إِلَى مَوَالِيهِ فَيَضَعَ يَدَهُ فِي أَيْدِيهِمْ وَالْمَرْأَةُ السَّاخِطُ عَلَيْهَا زَوْجُهَا وَالسَّكْرَانُ حَتَّى يَصْحُوَ تَفَرَّدَ بِهِ زُهَيْرٌ هَكَذَا  

When the Muslims came to Medina, they gathered and sought to know the time of prayer but no one summoned them. One day they discussed the matter, and some of them said: Use something like the bell of the Christians and some of them said: Use horn like that of the Jews. Umar said: Why may not a be appointed who should call (people) to prayer? The Messenger of Allah ﷺ said: O Bilal, get up and summon (the people) to prayer. (Using translation from Muslim 377)   

أَنَّهُ يَقُولُ كَانَ الْمُسْلِمُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَجْتَمِعُونَ فَيَتَحَيَّنُونَ الصَّلَوَاتِ وَلَيْسَ يُنَادِي بِهَا أَحَدٌ فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ فَقَالَ بَعْضُهُمْ نَتَّخِذُ نَاقُوسًا مِثْلَ نَاقُوسِ النَّصَارَى وَقَالَ بَعْضُهُمْ بَلْ قَرْنًا مِثْلَ قَرْنِ الْيَهُودِ فَقَالَ عُمَرُ ؓ أَفَلَا تَبْعَثُونَ رَجُلًا يُنَادِي بِالصَّلَاةِ فَقَالَ رَسُولُ اللهِ ﷺ قُمْ يَا بِلَالُ فَنَادِ بِالصَّلَاةِ  

[Machine] "About Ishaq ibn Ibrahim..."  

عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ  

[Machine] When prayer time arrived during the era of the Prophet Muhammad ﷺ, a man hurried on the road and called out, "Prayer, prayer!" This caused a commotion among the people, so they said, "If only we had a bell, O Messenger of Allah!" He replied, "That is for Christians." They then said, "If only we had a horn." He replied, "That is for Jews." So Bilal was commanded to give the call to prayer and give the call for the start of prayer.  

كَانَتِ الصَّلَاةُ إِذَا حَضَرَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ سَعَى رَجُلٌ فِي الطَّرِيقِ فَنَادَى الصَّلَاةَ الصَّلَاةَ فَاشْتَدَّ ذَلِكَ عَلَى النَّاسِ فَقَالُوا لَوِ اتَّخَذْنَا نَاقُوسًا يَا رَسُولَ اللهِ فَقَالَ ذَلِكَ لِلنَّصَارَى فَقَالُوا لَوِ اتَّخَذْنَا بُوقًا قَالَ ذَلِكَ لِلْيَهُودِ قَالَ فَأُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ  

AbuUmayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet ﷺ was anxious as to how to gather the people for prayer. The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn. Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Apostle ﷺ. He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah ﷺ and informed him about it. He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days. The Prophet ﷺ said to me (Umar): What did prevent you from saying it to me? He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed. Then the Messenger of Allah ﷺ said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer. AbuBishr reported on the authority of AbuUmayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Messenger of Allah ﷺ would have made him mu'adhdhin. (Using translation from Abū Dāʾūd 498)   

اهْتَمَّ النَّبِيُّ ﷺ لِلصَّلَاةِ كَيْفَ يَجْمَعُ النَّاسَ لَهَا فَقِيلَ لَهُ انْصِبْ رَايَةً عِنْدَ حُضُورِ الصَّلَاةِ فَإِذَا رَأَوْهَا آذَنَ بَعْضُهُمْ بَعْضًا فَلَمْ يُعْجِبْهُ ذَلِكَ قَالَ فَذُكِرَ لَهُ الْقُنْعُ يَعْنِي الشَّبُّورَ وَقَالَ زِيَادٌ شَبُّورُ الْيَهُودِ فَلَمْ يُعْجِبْهُ ذَلِكَ وَقَالَ هُوَ مِنْ أَمْرِ الْيَهُودِ قَالَ فَذُكِرَ لَهُ النَّاقُوسُ فَقَالَ هُوَ مِنْ أَمْرِ النَّصَارَى فَانْصَرَفَ عَبْدُ اللهِ بْنُ زَيْدٍ وَهُو مُهْتَمٌّ لِهَمِّ رَسُولِ اللهِ ﷺ فَأُرِيَ الْأَذَانَ فِي مَنَامِهِ قَالَ فَغَدَا عَلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ فَقَالَ يَا رَسُولَ اللهِ إِنِّي لَبَيْنَ نَائِمٍ وَيَقْظَانَ إِذْ أَتَانِي آتٍ فَأَرَانِي الْأَذَانَ قَالَ وَكَانَ عُمَرُ بْنُ الْخَطَّابٍ قَدْ رَآهُ قَبْلَ ذَلِكَ فَكَتَمَهُ عِشْرِينَ يَوْمًا قَالَ ثُمَّ أَخْبَرَ رَسُولَ اللهِ ﷺ فَقَالَ لَهُ مَا مَنَعَكَ أَنْ تُخْبِرَنَا؟ فَقَالَ سَبَقَنِي عَبْدُ اللهِ بْنُ زَيْدٍ فَاسْتَحْيَيْتُ فَقَالَ رَسُولُ اللهِ ﷺ يَا بِلَالُ قُمْ فَانْظُرْ مَا يَأْمُرُكَ بِهِ عَبْدُ اللهِ بْنُ زَيْدٍ فَافْعَلْهُ قَالَ فَأَذَّنَ بِلَالٌ قَالَ أَبُو بِشْرٍ أَخْبَرَنِي أَبُو عُمَيْرٍ أَنَّ الْأَنْصَارَ تَزْعُمُ أَنَّ عَبْدَ اللهِ بْنَ زَيْدٍ لَوْلَا أَنَّهُ كَانَ يَوْمَئِذٍ مَرِيضًا لَجَعَلَهُ رَسُولُ اللهِ ﷺ مُؤَذِّنًا  

[Machine] When the Messenger of Allah ﷺ commanded that the bell be made to be struck to call the people to gather for prayer, he passed by me while I was sleeping. There was a man carrying a bell in his hand, so I said to him, "O Abdullah, are you selling the bell?" He said, "What do you do with it?" I said, "We call the people to prayer with it." He said, "Shall I not tell you something better than that?" I said, "Yes." He said, "Say Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Ashhadu Alla ilaha illa Allah, Ashhadu Alla ilaha illa Allah, Ashhadu anna Muhammadan Rasul Allah, Ashhadu anna Muhammadan Rasul Allah, Hayya 'ala as-Salah, Hayya 'ala as-Salah, Hayya 'ala al-Falah, Hayya 'ala al-Falah, Allahu Akbar, Allahu Akbar, La ilaha illa Allah." Then he went a short distance and said, "When you stand up to pray, you should say: Allahu Akbar, Allahu Akbar, Ashhadu Alla ilaha illa Allah, Ashhadu anna Muhammadan Rasul Allah, Hayya 'ala as-Salah, Hayya 'ala al-Falah. The prayer has begun, the prayer has begun. Allahu Akbar, Allahu Akbar, La ilaha illa Allah." When I went to the Messenger of Allah ﷺ in the morning, I told him what I had seen. He said, "It was a true vision, if Allah wills. Go with Bilal, and give him what you saw, and let him make the adhan, for he has a more melodious voice than you." So I went with Bilal, and I told him what I had seen, and he made the call to prayer with it. 'Umar ibn al-Khattab heard it when he was in his house, and he came out dragging his garment and saying, "By the One Who sent you with the truth, O Messenger of Allah, I have seen what he saw." The Messenger of Allah ﷺ said, "Allah be praised, and Abu Abdullah al-Hafiz narrated to us, Ahmad ibn Ja'far al-Qatti'i, told us, ' Abdullah ibn Ahmad ibn Hanbal told me, my father, Ya'qub narrated it to me, and he mentioned it in a similar manner, except that he mentioned saying the takbeer twice in the adhan, and Muhammad ibn Salamah also narrated it from Ibn Ishaq. And Abu 'Ali al-Rudhbari narrated to us, Abu Bakr ibn Dasa narrated to us, he said, Abu Dawud said, "And this is how it was."  

لَمَّا أَمَرَ رَسُولُ اللهِ ﷺ بِالنَّاقُوسِ يُعْمَلُ لِيُضْرَبَ بِهِ لِلنَّاسِ فِي الْجَمْعِ لِلصَّلَاةِ أَطَافَ بِي وَأَنَا نَائِمٌ رَجُلٌ يَحْمِلُ نَاقُوسًا فِي يَدِهِ فَقُلْتُ لَهُ يَا عَبْدَ اللهِ أَتَبِيعُ النَّاقُوسَ؟ قَالَ وَمَا تَصْنَعُ بِهِ؟ فَقُلْتُ نَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى مَا هُوَ خَيْرٌ مِنْ ذَلِكَ؟ قُلْتُ بَلَى قَالَ تَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيِّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيِّ عَلَى الْفَلَاحِ حِيِّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ ثُمَّ اسْتَأْخَرَ غَيْرَ بَعِيدٍ قَالَ ثُمَّ تَقُولُ إِذَا أَقَمْتَ الصَّلَاةَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ مَا رَأَيْتُ فَقَالَ إِنَّهَا لَرُؤْيَا حَقٍّ إِنْ شَاءَ اللهُ تَعَالَى فَقُمْ مَعَ بِلَالٍ فَأَلْقِ عَلَيْهِ مَا رَأَيْتَ فَلْيُؤَذِّنْ بِهِ فَإِنَّهُ أَنْدَى صَوْتًا مِنْكَ فَقُمْتُ مَعَ بِلَالٍ فَجَعَلْتُ أُلْقِيهِ عَلَيْهِ وَيُؤَذِّنُ بِهِ فَسَمِعَ بِذَلِكَ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي بَيْتِهِ فَخَرَجَ يَجُرُّ رِدَاءَهُ وَيَقُولُ وَالَّذِي بَعَثَكَ بِالْحَقِّ يَا رَسُولَ اللهِ لَقَدْ رَأَيْتُ مِثْلَ مَا رَأَى فَقَالَ رَسُولُ اللهِ ﷺ فَلِلَّهِ الْحَمْدُ 1836 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا يَعْقُوبُ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ إِلَّا أَنَّهُ ذَكَرَ التَّكْبِيرَ فِي صَدْرِ الْأَذَانِ مَرَّتَيْنِ وَكَذَلِكَ ذَكَرَ مُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ إِسْحَاقَ 1837 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاوُدَ وَهَكَذَا