[Machine] I heard my aunt say that she had performed Hajj with the Prophet ﷺ. She said, "The Messenger of Allah ﷺ said, 'Indeed, Bilal gives the call to prayer at night, so continue to eat and drink until Ibn Umm Maktum gives the call to prayer, or rather, until Bilal gives the call to prayer.'" She said, "He would ascend and descend like this, so we would rely on him and would follow his lead, saying, 'As you are until we have our pre-dawn meal.' Abu Abdullah Al-Hafiz informed us, 'I am Abu Bakr ibn Ishaq, the jurist.' He said, 'If the narration of Abu Amr and others is correct, then it is acceptable to say that there is a turn between Ibn Umm Maktum and Bilal. So when it was Bilal's turn, he would give the call to prayer at night, and when it was the turn of Ibn Umm Maktum, he would give the call to prayer at night.' This is a valid opinion. However, if it is not valid, then the narration of Ibn Amr ibn Mas'ud, Samurah, and Aisha supports its validity, that indeed Bilal used to give the call to prayer at night." The Shaykh said, "And it has been narrated in the Hadith of Urwah from Aisha about the priority of giving the call to prayer to Ibn Umm Maktum."  

سَمِعْتُ عَمَّتِي وَكَانَتْ قَدْ حَجَّتْ مَعَ رَسُولِ اللهِ ﷺ قَالَتْ قَالَ رَسُولُ اللهِ ﷺ إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ أَوْ قَالَ إِنَّ ابْنَ أُمِّ مَكْتُومٍ يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ بِلَالٌ قَالَتْ وَكَانَ يَصْعَدُ هَذَا وَيَنْزِلُ هَذَا فَكُنَّا نَتَعَلَّقُ بِهِ فَنَقُولُ كَمَا أَنْتَ حَتَّى نَتَسَحَّرَ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ قَالَ فَإِنْ صَحَّ رِوَايَةُ أَبِي عَمْرٍو وَغَيْرُهُ فَقَدْ يَجُوزُ أَنْ يَكُونَ بَيْنَ ابْنِ أُمِّ مَكْتُومٍ وَبَيْنَ بِلَالٍ نُوَبٌ فَكَانَ بِلَالٌ إِذَا كَانَتْ نَوْبَتُهُ أَذَّنَ بِلَيْلٍ وَكَانَ ابْنُ أُمِّ مَكْتُومٍ إِذَا كَانَتْ نَوْبَتُهُ أَذَّنَ بِلَيْلٍ وَهَذَا جَائِزٌ صَحِيحٌ وَإِنْ لَمْ يَصِحَّ فَقَدْ صَحَّ خَبَرُ ابْنِ عَمْرِو بْنِ مَسْعُودٍ وَسَمُرَةَ وَعَائِشَةَ أَنَّ بِلَالًا كَانَ يُؤَذِّنُ بِلَيْلٍ قَالَ الشَّيْخُ وَقَدْ رُوِيَ فِي حَدِيثِ عُرْوَةَ عَنْ عَائِشَةَ تَقْدِيمُ أَذَانِ ابْنِ أُمِّ مَكْتُومٍ