[Machine] "I knew that the Prophet's ﷺ prayer ended with the Takbeer," said 'Amr. Then Abu Ma'bad denied it," said 'Amr, "and he had already informed me."

كُنْتُ أَعْرِفُ انْقِضَاءَ صَلَاةِ رَسُولِ اللهِ ﷺ بِالتَّكْبِيرِ قَالَ عَمْرٌو ثُمَّ أَنْكَرَهُ أَبُو مَعْبَدٍ قَالَ عَمْرٌو وَقَدْ أَخْبَرَنِيهِ

"Abdullah bin Az-Zubair used to recite the tahlil following every prayer, saying: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir, la hawla wala quwwata illa billahil-'azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni'mati wal-fadli wath-thana'il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. ) Then Ibn Az-Zubair said: 'The Messenger of Allah ﷺ used to recite the tahlil in this manner following every prayer.'" (Using translation from Nasāʾī 1340)

أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ كَانَ يُهَلِّلُ فِي دُبُرِ كُلِّ صَلَاةٍ يَقُولُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمَلِكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ لَا إِلَهَ إِلَّا اللهُ لَا نَعْبُدُ إِلَّا إِيَّاهُ لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ لَا إِلَهَ إِلَّا اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ ثُمَّ يَقُولُ ابْنُ الزُّبَيْرِ كَانَ رَسُولُ اللهِ ﷺ يُهَلِّلُ بِهِنَّ دُبُرَ كُلِّ صَلَاةٍ

[Machine] "The Messenger of Allah ﷺ used to say after completing his prayers: 'There is no god but Allah alone, with no partner or associate. His is the dominion, and to Him belongs all praise. He has power over all things. O Allah, there is no one who can withhold what You give, and no one who can give what You withhold. And no wealth or might can benefit its possessor from You.'"

رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي دُبُرِ صَلَاتِهِ إِذَا سَلَّمَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

[Machine] "About the Prophet ﷺ in his prayer, he said, 'When he finishes his prayer and gives the Salaam (greeting), he said: 'O Allah, forgive me for what I have brought forward and what I have delayed, and what I have concealed and what I have made public, and what I have exceeded, and what You know better than me. You are the one who precedes, and You are the one who delays. There is no god but You.' It was narrated by Yusuf ibn Ya'qoub from his father Al-Majishoon with his Isnad (chain of transmission), and this supplication was mentioned between the Tashahhud (sitting in prayer) and the Tasleem (ending of prayer), and both are mentioned in the book of Muslim."

عَنِ النَّبِيِّ ﷺ فِي صَلَاتِهِ قَالَ وَإِذَا فَرَغَ مِنْ صَلَاتِهِ فَسَلَّمَ قَالَ اللهُمَّ اغْفِرْ لِي مَا قَدِمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ وَرَوَاهُ يُوسُفُ بْنُ يَعْقُوبَ عَنْ أَبِيهِ الْمَاجِشُونِ بِإِسْنَادِهِ وَذَكَرَ هَذَا الدُّعَاءَ بَيْنَ التَّشَهُّدِ وَالتَّسْلِيمِ وَكِلَاهُمَا مُخَرَّجٌ فِي كِتَابِ مُسْلِمٍ

O Allah, forgives him; O Allah, have mercy on him. (Using translation from Abū Dāʾūd 469)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْمَلَائِكَةَ تُصَلِّي عَلَى أَحَدِكُمْ مَادَامَ فِي مُصَلَّاهُ الَّذِي صَلَّى فِيهِ مَا لَمْ يُحْدِثُ أَوْ يَقُمْ اللهُمَّ اغْفِرْ لَهُ اللهُمَّ ارْحَمْهُ

Messenger of Allah ﷺ said, "The angels keep on asking Allah's forgiveness for anyone of you, as long as he is at his Musalla (praying place) and he does not pass wind (Hadath). They say, 'O Allah! Forgive him, O Allah! be Merciful to him." (Using translation from Bukhārī 445)

قَالَ رَسُولُ اللهِ ﷺ الْمَلَائِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مُصَلَّاهُ الَّذِي صَلَّى فِيهِ تَقُولُ اللهُمَّ اغْفِرْ لَهُ اللهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ

[Machine] The Prophet ﷺ used to sit in his place of prayer after performing the Fajr prayer until the sun rises.

كَانَ النَّبِيُّ ﷺ إِذَا صَلَّى يَعْنِي الصُّبْحَ جَلَسَ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ

The people said, "O Messenger of Allah ﷺ! The rich people have got the highest degrees of prestige and the permanent pleasures (in this life and the life to come in the Hereafter)." He said, "How is that?" They said, "The rich pray as we pray, and strive in Allah's Cause as we do, and spend from their surplus wealth in charity, while we have no wealth (to spend likewise)." He said, "Shall I not tell you a thing, by doing which, you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same (deed as you do). That deed is to recite 'Subhan Allah ten times, and 'Al-Hamduli l-lah ten times, and 'AllahuAkbar' ten times after every prayer." (Using translation from Bukhārī 6329)

قَالُوا يَا رَسُولَ اللهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ وَالنَّعِيمِ الْمُقِيمِ قَالَ كَيْفَ ذَلِكَ؟ قَالُوا صَلُّوا كَمَا صَلَّيْنَا وَجَاهَدُوا كَمَا جَاهَدْنَا وَأَنْفَقُوا مِنْ فُضُولِ أَمْوَالِهِمْ وَلَيْسَ لَنَا مَالٌ فَقَالَ أَلَا أُخْبِرُكُمْ بِأَمْرٍ تُدْرِكُونَ مَنْ كَانَ قَبْلَكُمْ وَتَسْبِقُونَ مَنْ جَاءَ بَعْدَكُمْ وَلَا يَأْتِي أَحَدٌ بِمِثْلِ مَا جِئْتُمْ بِهِ إِلَّا مَنْ جَاءَ بِمِثْلِهِ تُسَبِّحُونَ فِي دُبُرِ كُلِّ صَلَاةٍ عَشْرًا وَتَحْمَدُونَ عَشْرًا وَتُكَبِّرُونَ عَشْرًا

Some poor people came to the Prophet ﷺ and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and ʿUmra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Subhana l-lah", "Al hamdu li l-lah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Al hamdu li l-lah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet ﷺ who said, "Say, "Subhan-al-lah" and "Al hamdu li l-lah" and "Allahu Akbar" all together [??], thirty three times." (Using translation from Bukhārī 843)

جَاءَ الْفُقَرَاءُ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا ذَهَبَ أَهْلُ الدُّثُورِ مِنَ الْأَمْوَالِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَلَهُمْ فُضُولٌ مِنْ أَمْوَالٍ يَحُجُّونَ بِهَا وَيَعْتَمِرُونَ وَيُجَاهِدُونَ وَيَتَصَدَّقُونَ فَقَالَ أَلَا أُخْبِرُكُمْ بِأَمْرٍ إِنْ أَخَذْتُمْ بِهِ أَدْرَكْتُمْ مَنْ سَبَقَكُمْ وَلَمْ يُدْرِكْكُمْ أَحَدٌ بَعْدَكُمْ وَكُنْتُمْ خَيْرَ مَنْ أَنْتُمْ بَيْنَ ظَهْرَانَيْهِ إِلَّا أَحَدٌ عَمِلَ بِمِثْلِ مَا عَمِلْتُمْ تُسَبِّحُونَ وَتَحْمَدُونَ وَتُكَبِّرُونَ خَلْفَ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ قَالَ فَاخْتَلَفْنَا بَيْنَنَا فَقَالَ بَعْضُنَا نُسَبِّحُ ثَلَاثًا وَثَلَاثِينَ وَنَحْمَدُ ثَلَاثًا وَثَلَاثِينَ وَنُكَبِّرُ أَرْبَعًا وَثَلَاثِينَ فَرَجَعْتُ إِلَيْهِ فَقَالَ تَقُولُ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَاللهُ أَكْبَرُ حَتَّى يَكُونَ مِنْهُنَّ كُلِّهُنَّ ثَلَاثًا وَثَلَاثِينَ

The poor amongst the emigrants came to the Messenger of Allah ﷺ and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He (the Holy Prophet) said: How is that? They said: They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah ﷺ said: Shall I not teach you something by which you will catch upon those who have preceded you, and get ahead of those who come after you, only those who do as you do being more excellent than you? They said: Yes, Messenger of Allah. He (the Holy Prophet) said: Extol Allah, declare His Greatness, and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah (may peace upon him) saying: Our brethren, the possessors, of property have heard what we have done and they did the same. So the Messenger of Allah ﷺ said: This is Allah's Grace which He gives to whom He wishes. Sumayy reported: I made a mention of this hadith to some members of my family (and one of them) said: You have forgotten; he (the Holy Prophet) had said (like this): "Extol Allah thirty-three time, praise Allah thirty-three times and declare His Greatness thirty-three times." Ibn ʿAjlan said: I made a mention of this hadith to Raja' b. Haiwa and he narrated to me a hadith like this from Abu Salih from the Messenger of Allah ﷺ on the authority of Abu Huraira. (Using translation from Muslim 595a)

أَنَّ فُقَرَاءَ الْمُهَاجِرِينَ أَتَوْا رَسُولَ اللهِ ﷺ فَقَالُوا ذَهَبَ أَهْلُ الدُّثُورِ وَالْأَمْوَالِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ فَقَالَ وَمَا ذَاكَ؟ قَالُوا يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ وَلَا نَتَصَدَّقُ وَيُعْتِقُونَ وَلَا نُعْتِقُ قَالَ أَفَلَا أُعَلِّمُكُمْ شَيْئًا تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَتَسْبِقُونَ بِهِ مَنْ بَعْدَكُمْ وَلَا يَكُونُ أَحَدٌ أَفْضَلَ مِنْكُمْ إِلَّا مَنْ صَنَعَ مِثْلَ مَا صَنَعْتُمْ قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ تُسَبِّحُونَ اللهَ وَتُكَبِّرُونَ وَتَحْمَدُونَ دُبُرَ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ قَالَ سُمَيٌّ فَحَدَّثْتُ بَعْضَ أَهْلِي هَذَا الْحَدِيثَ فَقَالَ وَهِمْتَ إِنَّمَا قَالَ تُسَبِّحُ اللهَ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدُ اللهَ ثَلَاثًا وَثَلَاثِينَ وَتُكَبِّرُ اللهَ ثَلَاثًا وَثَلَاثِينَ فَرَجَعْتُ إِلَى أَبِي صَالِحٍ فَقُلْتُ لَهُ ذَلِكَ فَأَخَذَ بِيَدِي وَقَالَ تَقُولُ اللهُ أَكْبَرُ وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ حَتَّى يَبْلُغَ مِنْ جَمِيعِهِنَّ ثَلَاثًا وَثَلَاثِينَ قَالَ أَبُو صَالِحٍ ثُمَّ رَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا قَدْ سَمِعَ إِخْوَانُنَا أَهْلُ الْأَمْوَالِ مَا قُلْتَ فَفَعَلُوا مِثْلَهُ فَقَالَ رَسُولُ اللهِ ﷺ فَذَلِكَ فَضْلُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ قَالَ ابْنُ عَجْلَانَ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ رَجَاءَ بْنَ حَيْوَةَ فَحَدَّثَنِي بِمِثْلِهِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ ؓ عَنْ رَسُولِ اللهِ ﷺ

If anyone extols Allah after every prayer thirty-three times, and praises Allah thirty-three times, and declares His Greatness thirty-three times, ninety-nine times in all, and says to complete a hundred:" There is no god but Allah, having no partner with Him, to Him belongs sovereignty and to Him is praise due, and He is Potent over everything," his sins will be forgiven even If these are as abundant as the foam of the sea. (Using translation from Muslim 597a)

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَبَّحَ اللهَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَكَبَّرَ اللهَ ثَلَاثًا وَثَلَاثِينَ وَحَمِدَ اللهَ ثَلَاثًا وَثَلَاثِينَ فَتِلْكَ تِسْعَةٌ وَتِسْعُونَ ثُمَّ قَالَ تَمَامَ الْمِائَةِ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمَلِكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ غُفِرَتْ لَهُ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ

[Machine] The Messenger of Allah ﷺ said, "There are angels who do not disappoint their reciters or actors, who follow every prescribed prayer with thirty-three tasbeehs (glorifications of Allah), thirty-three tahmeeds (praises of Allah), and thirty-four takbeers (proclamations of Allah's greatness). This is a saying of Ibn al-Mubarak."

قَالَ رَسُولُ اللهِ ﷺ مُعَقِّبَاتٌ لَا يَخِيبُ قَائِلُهُنَّ أَوْ فَاعِلُهُنَّ دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ ثَلَاثًا وَثَلَاثِينَ تَسْبِيحَةً وَثَلَاثًا وَثَلَاثِينَ تَحْمِيدَةً وَأَرْبَعًا وَثَلَاثِينَ تَكْبِيرَةً هَذَا لَفْظُ حَدِيثِ ابْنِ الْمُبَارَكِ

"I saw the Messenger of Allah ﷺ counting tasbih on his fingers." (Using translation from Nasāʾī 1355)

رَأَيْتُ رَسُولَ اللهِ ﷺ يَعْقِدُ التَّسْبِيحَ بِيَمِينِهِ

Did any one of you see any vision last night? (Using translation from Muslim 2275)

كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى صَلَاةَ الصُّبْحِ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا؟ الْحَدِيثَ

[Machine] When the Prophet ﷺ used to pray the morning prayer, he would turn his face and say, "Whoever among you has seen a dream, let him narrate it to me and I will interpret it for him." And he mentioned the hadith saying, "So and so said."

كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى الصُّبْحَ أَقْبَلَ بِوَجْهِهِ فَقَالَ مَنْ رَأَى مِنْكُمْ رُؤْيَا فَلْيَقُصَّهَا أَعْبُرْهَا لَهُ وَذَكَرَ الْحَدِيثَ كَذَا قَالَهُ

The Messenger of Allah ﷺ led us in the morning prayer at al-Hudaibiyyah after rain which has fallen during the night, and when he finished, he turned to the people and said: Do you know what your Lord has said ? They said: Allah and His Apostle know best. He said: This morning there were among mt servants one who believes in me and one who disbelieves. The one who said: "We have been given rain by Allah's grace and mercy" is the one who believes in me and disbelieves in the star ; but the one who said: "We have been given rain by such and such a rain star," is the one who disbelieves in me and believes in the star. (Using translation from Abū Dāʾūd 3906)

صَلَّى لَنَا رَسُولُ اللهِ ﷺ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ فِي أَثَرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ بِوَجْهِهِ فَقَالَ هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ؟ قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ قَالَ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللهِ وَرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي وَكَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي وَمُؤْمِنٌ بِالْكَوْكَبِ

"Anas bin Malik was asked: 'Did the Prophet wear a ring?' He said: 'Yes.' One night he delayed the 'Isha' prayer until almost the middle of the night. When he had prayed, he turned to face us and said: 'The people have prayed and gone to sleep, but you will still be in a state of prayer so long as you are waiting for the (next) prayer.'" (Sahih)Anas said: "It was as if I can see the sparkle from his ring.'" (Using translation from Ibn Mājah 692)

سُئِلَ أَنَسٌ أَتَّخَذَ النَّبِيُّ ﷺ خَاتَمًا؟ فَقَالَ نَعَمْ أَخَّرَ لَيْلَةً صَلَاةَ الْعِشَاءِ الْآخِرَةِ إِلَى قَرِيبٍ مِنْ شَطْرِ اللَّيْلِ فَلَمَّا صَلَّى أَقْبَلَ إِلَيْنَا بِوَجْهِهِ فَقَالَ إِنَّ النَّاسَ قَدْ صَلُّوا وَنَامُوا وَلَمْ تَزَالُوا فِي صَلَاةٍ مَا انْتَظَرْتُمُوهَا قَالَ أَنَسٌ فَكَأَنِّي أَنْظُرُ إِلَى وَبِيضِ خَاتَمِهِ

[Machine] That he not eat food until the sun rises and pray two rak'ahs for Allah, and it is narrated from Malik ibn Anas that he said, "I caught up with people and their conversation before the sun rose, and they only intended what does not concern them, and with Allah is success. And after the dawn has risen..."

أَنْ لَا يَطْعَمَ طَعَامًا حَتَّى تَطْلُعَ الشَّمْسُ وَيُصَلِّيَ لِلَّهِ ﷻ رَكْعَتَيْنِ وَرُوِّينَا عَنْ مَالِكِ بْنِ أَنَسٍ أَنَّهُ قَالَ أَدْرَكْتُ النَّاسَ وَمَا يَتَكَلَّمُونَ حَتَّى تَطْلُعَ الشَّمْسُ وَإِنَّمَا أَرَادَ فِيمَا لَا يَعْنِيهِمْ وَبِاللهِ التَّوْفِيقُ وَأَمَّا بَعْدَ طُلُوعِ الْفَجْرِ

[Machine] To recite Tasbih and Takbeer.

أَنْ يُسَبِّحَ وَيُكَبِّرَ

[Machine] Sa'id ibn Jubayr and Ibrahim ibn Yazid al-Nakha'i disliked talking after the two units of the Fajr prayer, as if they disliked unnecessary speech.

عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَإِبْرَاهِيمَ بْنِ يَزِيدَ النَّخَعِيِّ أَنَّهُمَا كَرِهَا الْكَلَامَ بَعْدَ رَكْعَتَيِ الْفَجْرِ وَكَأَنَّهُمْ كَرِهُوا مَا لَا يَعْنِي مِنَ الْكَلَامِ فَقَدْ

[Machine] The Messenger of Allah ﷺ used to pray the two Rak'ahs of Fajr, so if I was awake, he would inform me, and if not, he would lie down until he got up for prayer. Abu Abdullah al-Hafiz narrated to us, Abu Bakr ibn Ishaq al-Faqih informed us, Bishr ibn Musa informed us, al-Humaydi narrated to us, Sufyan narrated to us, Abu al-Nadr narrated from Abu Salama ibn Abd al-Rahman, from Aisha. And they mentioned it in the narration of Ibn Uyaynah.

رَسُولُ اللهِ ﷺ يُصَلِّي رَكْعَتَيِ الْفَجْرِ فَإِنْ كُنْتُ مُسْتَيْقِظَةً حَدَّثَنِي وَإِلَّا اضْطَجَعَ حَتَّى يَقُومَ إِلَى الصَّلَاةِ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أنبأ بِشْرُ بْنُ مُوسَى أنبأ الْحُمَيْدِيُّ ثنا سُفْيَانُ ثنا أَبُو النَّضْرِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ ؓ فَذَكَرَهُ أَخْرَجَاهُ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ

[Machine] The Messenger of Allah ﷺ said, "When one of you prays in the mosque, he should allocate a portion of his prayer to his home, for indeed Allah will make goodness from his prayer in his home."

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَضَى أَحَدُكُمُ الصَّلَاةَ فِي مَسْجِدِهِ فَلْيَجْعَلْ لِبَيْتِهِ نَصِيبًا مِنْ صَلَاتِهِ فَإِنَّ اللهَ ﷻ جَاعِلٌ فِي بَيْتِهِ مِنْ صَلَاتِهِ خَيْرًا

[Machine] The Prophet ﷺ said, "Make some of your prayers in your homes and do not turn them into graves."

النَّبِيَّ ﷺ قَالَ اجْعَلُوا مِنْ صَلَاتِكُمْ فِي بُيُوتِكُمْ وَلَا تَتَّخِذُوهَا قُبُورًا

[Machine] The Prophet ﷺ prayed Maghrib prayer at the mosque of Bani Abd al-Ashhal, and when he finished, he saw the people making tasbih (glorification of God). He said, "O people, these prayers should be performed in your homes."

أَنَّ النَّبِيَّ ﷺ صَلَّى الْمَغْرِبَ فِي مَسْجِدِ بَنِي عَبْدِ الْأَشْهَلِ فَلَمَّا فَرَغَ رَأَى النَّاسَ يُسَبِّحُونَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّمَا هَذِهِ الصَّلَوَاتُ فِي الْبُيُوتِ

[Machine] I prayed with the Prophet ﷺ before Dhuhr prayer, two prostrations, and after that two prostrations, and after Maghrib prayer two prostrations, and after Isha prayer two prostrations, and after Friday prayer two prostrations. As for Maghrib, Isha, and Friday, it would be at his house. Hafsah told me that the Messenger of Allah ﷺ used to pray two light prostrations when Fajr (dawn) broke before he prayed Fajr prayer. And it was an hour that I would not enter upon the Prophet ﷺ .

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ قَبْلَ الظُّهْرِ سَجْدَتَيْنِ وَبَعْدَهَا سَجْدَتَيْنِ وَبَعْدَ الْمَغْرِبِ سَجْدَتَيْنِ وَبَعْدَ الْعِشَاءِ سَجْدَتَيْنِ وَبَعْدَ الْجُمُعَةِ سَجْدَتَيْنِ فَأَمَّا الْمَغْرِبُ وَالْعِشَاءُ وَالْجُمُعَةُ فَفِي بَيْتِهِ وَحَدَّثَتْنِي حَفْصَةُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي سَجْدَتَيْنِ خَفِيفَتَيْنِ إِذَا طَلَعَ الْفَجْرُ قَبْلَ أَنْ يُصَلِّيَ الْفَجْرَ وَكَانَتْ سَاعَةً لَا أَدْخُلُ فِيهَا عَلَى النَّبِيِّ ﷺ

[Machine] The Messenger of Allah ﷺ used to prolong the recitation in the two units (rak'ahs) after Maghrib prayer until the people of the mosque would disperse.

كَانَ رَسُولُ اللهِ ﷺ يُطِيلُ الْقِرَاءَةَ فِي الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ حَتَّى يَتَفَرَّقَ أَهْلُ الْمَسْجِدِ

[Machine] The Messenger of Allah ﷺ said, "The imam should not pray in the place where he has prayed until he moves." Abu Dawood said, "Ata' Al-Khurasani did not catch up with Al-Mughirah bin Shu'bah."

قَالَ رَسُولُ اللهِ ﷺ لَا يُصَلِّي الْإِمَامُ فِي الْمَوْضِعِ الَّذِي صَلَّى فِيهِ حَتَّى يَتَحَوَّلَ قَالَ أَبُو دَاوُدَ عَطَاءٌ الْخُرَسَانِيُّ لَمْ يُدْرِكِ الْمُغِيرَةَ بْنَ شُعْبَةَ

[Machine] The Messenger of Allah ﷺ said, "If one of you intends to perform a voluntary act of worship after the obligatory prayer, let him either precede it or delay it, or perform it to his right or to his left."

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَتَطَوَّعَ بَعْدَ الْفَرِيضَةِ فَلْيَتَقَدَّمْ أَوْ لِيَتَأَخَّرْ أَوْ عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ

[Machine] About the Prophet ﷺ , he said: "Can any of you not move forward or backward or turn to his right or left if he wants to perform voluntary prayers?" It was narrated by Jarir, from Layth, from Hajjaj, from Isma'il ibn Ibrahim, or Ibrahim ibn Isma'il. Al-Bukhari said: Isma'il ibn Ibrahim is more reliable, and there is confusion regarding Layth. Sheikh, may Allah have mercy on him, said: It is Layth ibn Abi Sulaim, a special scholar in this field. Allah knows best.

عَنِ النَّبِيِّ ﷺ قَالَ أَيَعْجِزُ أَحَدُكُمْ إِذَا صَلَّى فَأَرَادَ أَنْ يَتَطَوَّعَ أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ أَوْ يَتَحَوَّلَ عَنْ يَمِينِهِ أَوْ عَنْ يَسَارِهِ وَرَوَاهُ جَرِيرٌ عَنْ لَيْثٍ عَنْ حَجَّاجٍ عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ أَوْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ قَالَ الْبُخَارِيُّ رَحِمَهُ اللهُ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ أَصَحُّ وَاللَّيْثُ يَضْطَرِبُ فِيهِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهُوَ لَيْثُ بْنُ أَبِي سُلَيْمٍ يَتَفَرَّدُ بِهِ وَاللهُ تَعَالَى أَعْلَمُ

An imam of ours, whose kunyah (surname) was AbuRimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet ﷺ. AbuBakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah ﷺ offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as AbuRimthah (meaning himself) had done. The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers. The Prophet ﷺ raised his eyes and said: Allah has made you say what is right, son of al-Khattab. Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah. (Using translation from Abū Dāʾūd 1007)

الصَّلَاةَ أَوْ مِثْلَ هَذِهِ الصَّلَاةِ مَعَ النَّبِيِّ ﷺ قَالَ وَكَانَ أَبُو بَكْرٍ وَعُمَرُ ؓ يَقُومَانِ فِي الصَّفِّ الْمُقَدَّمِ عَنْ يَمِينِهِ وَكَانَ رَجُلٌ قَدْ شَهِدَ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ فَصَلَّى نَبِيُّ اللهِ ﷺ ثُمَّ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى رَأَيْنَا بَيَاضَ خَدَّيْهِ ثُمَّ انْفَتَلَ كَانْفِتَالِ أَبِي رِمْثَةَ يَعْنِي نَفْسَهُ فَقَامَ الرَّجُلُ الَّذِي أَدْرَكَ مَعَهُ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ يَشْفَعُ فَوَثَبَ إِلَيْهِ عُمَرُ فَأَخَذَ بِمَنْكِبَيْهِ فَهَزَّهُ ثُمَّ قَالَ اجْلِسْ فَإِنَّهُ لَمْ يَهْلِكْ أَهْلُ الْكِتَابِ إِلَّا أَنَّهُ لَمْ يَكُنْ بَيْنَ صَلَاتِهِمْ فَصْلٌ فَرَفَعَ النَّبِيُّ ﷺ بَصَرَهُ فَقَالَ أَصَابَ اللهُ بِكَ يَا ابْنَ الْخَطَّابِ وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ فَذَكَرَهُ بِنَحْوِهِ قَالَ أَبُو دَاوُدَ وَقَدْ قِيلَ مَكَانَ أَبِي رِمْثَةَ أَبُو أُمَيَّةَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهَذَا إِنْ ثَبَتَ بِجَمْعِ الْإِمَامِ وَالْمَأْمُومِ وَكَذَلِكَ حَدِيثُ أَبِي هُرَيْرَةَ ؓ وَفِي هَذَا الْبَابِ حَدِيثٌ هُوَ أَصَحُّ مِنْ جَمِيعِ مَا ذَكَرْنَاهُ

I offered the Friday prayer along with him in enclosure. When I uttered the salutation I stood up in my place and prayed. When he went in, he sent me a message saying: Never again do what you have done. When you pray the Friday prayer, you must not join another prayer to it till you have engaged in conversation or gone out, for the Prophet of Allah ﷺ gave the precise command not to join on prayer till you have engaged in conversation or gone out. (Using translation from Abū Dāʾūd 1129)

نَعَمْ صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمَ الْإِمَامُ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَيَّ فَقَالَ لَا تَعُدْ لِمَا فَعَلْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ حَتَّى تَتَكَلَّمَ أَوْ تَخْرُجَ فَإِنَّ رَسُولَ اللهِ ﷺ أَمَرَنَا بِذَلِكَ أَنْ لَا نُوصِلَ صَلَاةً حَتَّى نَتَكَلَّمَ أَوْ نَخْرُجَ

[Machine] "And in its end, he (the narrator) said: Indeed, the Messenger of Allah ﷺ commanded that, and he said: Do not connect one prayer with another prayer until you leave (the mosque) or speak. 3048 Abu Salih Ibn Abi Tahir informed us, my grandfather Yahya Ibn Mansur Al-Qadi narrated to us, Ahmad Ibn Salamah narrated to us, Abdul Rahman Ibn Bishr and Muhammad Ibn Rafi said, Abdul Razzaq narrated to us, Ibn Juraij narrated to us, and he mentioned it in a similar way except that he said: 'When I finished (the prayer), I stood up,' and this narration combines the Jumu'ah prayer and others, because he said: 'Do not connect one prayer with another prayer,' and the imam and the follower pray together. Al-Shafi'i (may Allah have mercy on him) mentioned it in the narration of Al-Muzani from Abdul Majid Ibn Abdul Aziz from Ibn Juraij in this narration, and I have transmitted it along with the narration of Ibn Abbas and the statement of Al-Shafi'i (may Allah have mercy on him) in Al-Imla in the Book of Jumu'ah from Al-Mabsut."

وَقَالَ فِي آخِرِهِ فَإِنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِذَلِكَ وَقَالَ لَا تُوصَلُ صَلَاةٌ بِصَلَاةٍ حَتَّى تَخْرُجَ أَوْ تَتَكَلَّمَ 3048 أَخْبَرَنَاهُ أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ أنبأ جَدِّي يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ وَمُحَمَّدُ بْنُ رَافِعٍ قَالَا ثنا عَبْدُ الرَّزَّاقِ أنبأ ابْنُ جُرَيْجٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ فَلَمَّا سَلَّمْتُ قُمْتُ وَلَمْ يَذْكُرِ الْإِمَامَ وَهَذِهِ الرِّوَايَةُ تَجْمَعُ الْجُمُعَةَ وَغَيْرَهَا حَيْثُ قَالَ لَا تُوصَلُ صَلَاةٌ بِصَلَاةٍ وَيَجْمَعُ الْإِمَامَ وَالْمَأْمُومَ وَقَدْ ذَكَرَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي رِوَايَةِ الْمُزَنِيِّ عَنْ عَبْدِ الْمَجِيدِ بْنِ عَبْدِ الْعَزِيزِ عَنِ ابْنِ جُرَيْجٍ هَذِهِ الرِّوَايَةَ وَقَدْ نَقَلْتُهَا مَعَ أَثَرِ ابْنِ عَبَّاسٍ وَقَوْلِ الشَّافِعِيِّ رَحِمَهُ اللهُ فِي الْإِمْلَاءِ فِي كِتَابِ الْجُمُعَةِ مِنَ الْمَبْسُوطِ

[Machine] Verily, it is from the Sunnah that when the Imam finishes the prayer, he does not get up from his place where he prayed to perform voluntary prayers until he moves, changes position, or engages in conversation. Ath-Thawri narrated from Maisarah ibn Habib from Al-Minhal ibn Amr that he said: "Except that he said it is not appropriate for the Imam." And in another narration, "It is not proper for the Imam." We also narrated from Ibn Abbas regarding this, and he said, "So let him advance or speak to someone."

إِنَّ مِنَ السُّنَّةِ إِذَا سَلَّمَ الْإِمَامُ أَنْ لَا يَقُومَ مِنْ مَوْضِعِهِ الَّذِي صَلَّى فِيهِ يُصَلِّي تَطَوُّعًا حَتَّى يَنْحَرِفَ أَوْ يَتَحَوَّلَ أَوْ يَفْصِلَ بِكَلَامٍ وَرَوَاهُ الثَّوْرِيُّ عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو إِلَّا أَنَّهُ قَالَ لَا يَصْلُحُ لِلْإِمَامِ وَفِي رِوَايَةٍ لَا يَنْبَغِي لِلْإِمَامِ وَرُوِّينَا عَنِ ابْنِ عَبَّاسٍ فِي ذَلِكَ وَقَالَ فَلْيَتَقَدَّمْ أَوْ لِيُكَلِّمْ أَحَدًا

[Machine] To pray after it, let him go forward or talk to someone.

أَنْ يُصَلِّيَ بَعْدَهَا فَلْيَتَقَدَّمْ أَوْ لِيُكَلِّمْ أَحَدًا

[Machine] And he said, "I have only appointed you so that you may advance or delay." And it has been narrated from him with its meaning in regard to the Friday.

وَقَالَ إِنَّمَا دَفَعْتُكَ لِتَقَدَّمَ أَوْ تَأَخَّرَ وَرُوِيَ عَنْهُ بِمَعْنَاهُ فِي الْجُمُعَةِ

[Machine] Ibn 'Umar used to change his position after praying from the place he prayed in.

أَنَّ ابْنَ عُمَرَ كَانَ إِذَا صَلَّى تَحَوَّلَ مِنْ مَقَامِهِ الَّذِي صَلَّى فِيهِ

[Machine] And it was as if he was separating between them with words, divergence, or doing what is permissible to do.

وَكَأَنَّهُ كَانَ يَفْصِلُ بَيْنَهُمَا بِكَلَامٍ أَوِ انْحِرَافٍ أَوْ فَعَلَ مَا يَجُوزُ فِعْلُهُ

[Machine] That the man volunteers in his place or sees someone else doing it, he doubts it, and it was narrated to us from Abdullah bin Umar that he distinguished between the Imam and the follower in that matter, so he disliked it for the Imam more than the follower, and its chain of narration is not strong.

أَنْ يَتَطَوَّعَ الرَّجُلُ مَكَانَهُ أَوْ رَآهُ فَعَلَهُ شَكَّ عَلِيٌّ وَرُوِّينَا عَنْ عَبْدِ اللهِ بْنِ عُمَرَ أَنَّهُ فَرَّقَ فِي ذَلِكَ بَيْنَ الْإِمَامِ وَالْمَأْمُومِ فَكَرِهَهُ لِلْإِمَامِ دُونَ الْمَأْمُومِ وَإِسْنَادُهُ غَيْرُ قَوِيٍّ

[Machine] In the time of the Messenger of Allah ﷺ, when he finished his prayer, the women would get up and leave. The Messenger of Allah ﷺ would remain seated and the men behind him would also stand up when the Messenger of Allah ﷺ stood up.

كُنَّ النِّسَاءُ فِي عَهْدِ رَسُولِ اللهِ ﷺ إِذَا سَلَّمَ مِنَ الْمَكْتُوبَةِ قُمْنَ وَثَبَتَ رَسُولُ اللهِ ﷺ وَمَنْ خَلْفَهُ مِنَ الرِّجَالِ فَإِذَا قَامَ رَسُولُ اللهِ ﷺ قَامَ الرِّجَالُ

[Machine] "That the Prophet ﷺ encouraged them to pray and forbade them from leaving before he finished the prayer. This is a summary of the narration from Ali ibn Musahir, from Al-Mukhtar ibn Fulfal, from Anas about the prohibition of the follower surpassing the Imam in bowing, prostrating, standing, and leaving. It is possible that "leaving" here refers to leaving the prayer with the tasleem, but it is also possible that it refers to something else. Allah knows best. And we have also been narrated from Abdullah ibn Mas'ood that he said, "The key to prayer is the Takbeer and its completion is the Tasleem. So stand, if you wish, after the Imam has said the tasleem."

أَنَّ النَّبِيَّ ﷺ حَضَّهُمْ عَلَى الصَّلَاةِ وَنَهَاهُمْ أَنْ يَنْصَرِفُوا قَبْلَ انْصِرَافِهِ مِنَ الصَّلَاةِ وَهَذَا مُخْتَصَرٌ مِنَ الْحَدِيثِ الثَّابِتِ عَنْ عَلِيِّ بْنِ مُسْهِرٍ عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ عَنْ أَنَسٍ فِي النَّهْيِ عَنْ سَبْقِ الْمَأْمُومِ الْإِمَامَ بِالرُّكُوعِ وَالسُّجُودِ وَالْقِيَامِ وَالِانْصِرَافِ وَيُحْتَمَلُ أَنْ يَكُونَ أَرَادَ بِالِانْصِرَافِ الْخُرُوجَ مِنَ الصَّلَاةِ بِالسَّلَامِ وَيُحْتَمَلُ غَيْرُهُ وَاللهُ أَعْلَمُ وَرُوِّينَا عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ؓ أَنَّهُ قَالَ مِفْتَاحُ الصَّلَاةِ التَّكْبِيرُ وَانْقِضَاؤُهَا التَّسْلِيمُ إِذَا سَلَّمَ الْإِمَامُ فَقُمْ إِنْ شِئْتَ

[Machine] In the name of Allah, the Most Gracious, the Most Merciful. When he finishes reciting the opening chapter of the book, he says that when he begins reciting the surah.

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَإِذَا فَرَغَ مِنْ فَاتِحَةِ الْكِتَابِ قَالَ ذَلِكَ حِينَ يَسْتَفْتِحُ السُّورَةَ

[Machine] He used to recite Bismillah ir-Rahman ir-Rahim aloud and also used to recite the Surah aloud.

أَنَّهُ كَانَ يَجْهَرُ إِذَا قَرَأَ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ وَإِذَا قَرَأَ السُّورَةَ جَهَرَ بِهَا أَيْضًا

[Machine] Hurayra and some of the companions.

هُرَيْرَةَ وَغَيْرِ وَاحِدٍ مِنَ الصَّحَابَةِ ؓ

[Machine] We said to Khabbab bin Al-Arat, "Did the Messenger of Allah ﷺ recite in the Dhuhr and Asr prayers?" He said, "Yes." We asked, "How do you know that?" He said, "Because of the movement of his beard and the pronunciation of the hadith of Ibn Abadan."

قُلْنَا لِخَبَّابِ بْنِ الْأَرَتِّ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ نَعَمْ قُلْنَا بِمَ كُنْتُمْ تَعْرِفُونَ ذَلِكَ؟ قَالَ بِاضْطِرَابِ لِحْيَتِهِ لَفْظُ حَدِيثِ ابْنِ عَبْدَانَ

The Messenger of Allah ﷺ said: One is not credited with having observed the prayer without the recitation (of al-Fatiha). So said Abu Huraira: (The prayer in which) the Messenger of Allah ﷺ recited in a loud voice, we also recited that loudly for you (and the prayer in which) he recited inwardly we also recited inwardly for you (to give you a practical example of the prayer of the Holy Prophet). (Using translation from Muslim 396a)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا صَلَاةَ إِلَّا بِقِرَاءَةٍ قَالَ أَبُو هُرَيْرَةَ فَمَا أَعْلَنَ رَسُولُ اللهِ ﷺ أَعْلَنَّاهُ لَكُمْ وَمَا أَخْفَاهُ أَخْفَيْنَاهُ لَكُمْ

[Machine] My father told me that the Messenger of Allah ﷺ stood up and led us in performing the noon and afternoon prayers. He moved his lips, and I only knew that by reading it, so we did the same.

قَالَ لِي أَبِي قَامَ رَسُولُ اللهِ ﷺ فَصَلَّى بِنَا الظُّهْرَ وَالْعَصْرَ يُحَرِّكُ شَفَتَيْهِ وَلَا أَعْلَمُ ذَلِكَ إِلَّا بِقِرَاءَةٍ فَنَحْنُ نَفْعَلُهُ

[Machine] The Prophet ﷺ used to recite in the first two Rak'ahs of the Dhuhr prayer the opening chapter of the Quran and another chapter, and he would sometimes recite a verse that we could hear. He would also recite the opening chapter in the last two Rak'ahs of the prayer, and he would prolong his recitation in the first Rak'ah more than in the second Rak'ah. The same would apply to the Asr prayer and the Fajr prayer. This narration is reported in Sahih from the Hadith of Hammam ibn Yahya and others.

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي صَلَاةِ الظُّهْرِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ وَكَانَ يُسْمِعُنَا الْأَحْيَانَ الْآيَةَ قَالَ وَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَكَانَ يُطِيلُ فِي الرَّكْعَةِ الْأُولَى مَا لَا يُطِيلُ فِي الثَّانِيَةِ قَالَ وَهَكَذَا فِي صَلَاةِ الْعَصْرِ قَالَ وَهَكَذَا فِي صَلَاةِ الصُّبْحِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ هَمَّامِ بْنِ يَحْيَى وَغَيْرِهِ

[Machine] I heard the Messenger of Allah ﷺ reciting at Maghrib [prayer] with At-Tur [chapter]

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ

[Machine] Abu Amr Al-Adibi informed us that Abu Bakr Al-Isma'ili narrated to us from Al-Firiyabi, who narrated from Abbas Al-Anbari, who narrated from Abdul Razzaq, who narrated from Ma'mar, who narrated from Al-Zuhri, who narrated from Muhammad ibn Jubair, who narrated from his father. He said, "I was present in the Battle of Badr, and I heard the Messenger of Allah ﷺ reciting Surah At-Tur in the Maghrib prayer. That was the first time faith entered my heart, and I was still a polytheist at that time."

أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنبأ الْفِرْيَابِيُّ ثنا عَبَّاسٌ الْعَنْبَرِيُّ ثنا عَبْدُ الرَّزَّاقِ أنبأ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ عَنْ أَبِيهِ وَكَانَ قَدْ جَاءَ فِي أُسَارَى بَدْرٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ وَذَلِكَ أَوَّلُ مَا وَقَرَ الْإِيمَانُ فِي قَلْبِي وَهُوَ يَوْمَئِذٍ مُشْرِكٌ

[Machine] I heard the Prophet ﷺ reciting in the evening prayer Surah At-Tin (The Fig) and Surah Az-Zaitoon (The Olive), and I haven't heard anyone with a better voice or recitation than him.

سَمِعْتُ النَّبِيَّ ﷺ يَقْرَأُ فِي الْعِشَاءِ بِ التِّينِ وَالزَّيْتُونِ فَمَا سَمِعْتُ أَحَدًا أَحْسَنَ صَوْتًا مِنْهُ وَقِرَاءَةً