"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Ibn Mājah 730)   

أَنْ يشَفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ  

[Machine] About Yahya bin Yahya...  

عَنْ يَحْيَى بْنِ يَحْيَى  

[Machine] It gives the call to prayer and establishes the call to prayer except for the call to prayer.  

أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ إِلَّا الْإِقَامَةَ  

[Machine] "From Khalaf ibn Hisham."  

عَنْ خَلَفِ بْنِ هِشَامٍ  

[Machine] To recite the Azan and to recite the Iqamah are the words of Abu Amr.  

أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ لَفْظُ حَدِيثِ أَبِي عَمْرٍو  

[Machine] "From Abd al-Warith"  

عَنْ عَبْدِ الْوَارِثِ  

[Machine] From Wahib  

عَنْ وُهَيْبٍ  

[Machine] "From Abdul Wahhab."  

عَنْ عَبْدِ الْوَهَّابِ  

[Machine] That the Messenger of Allah ﷺ ordered Bilal, and in the context of the one who narrated the story of the hadith, is evidence that the one ordering is the Messenger of Allah ﷺ .  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِلَالًا وَفِي سِيَاقِ مَنْ سَاقَ قِصَّةَ الْحَدِيثِ دَلِيلٌ عَلَى أَنَّ الْآمِرَ بِهِ هُوَ رَسُولُ اللهِ ﷺ  

"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Ibn Mājah 730)   

أَنُّ رَسُولَ اللهِ ﷺ أَمَرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ  

"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Ibn Mājah 730)   

أَمَرَ رَسُولُ اللهِ ﷺ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ  

[Machine] That Anas bin Malik's Adhan was repeated twice and his Iqamah was repeated once.  

أَنَّ أَنَسَ بْنَ مَالِكٍ كَانَ أَذَانُهُ مَثْنَى مَثْنَى وَإِقَامَتُهُ مَرَّةً مَرَّةً  

[Machine] To recite the call to prayer and follow it with the recitation of "iqamah", except for the recitation of "iqamah".  

أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ إِلَّا الْإِقَامَةَ  

[Machine] "Except for him giving the Adhan and leading the Iqamah, no one should say, 'The prayer has been established, the prayer has been established.'"  

أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ إِلَّا قَوْلَهُ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ  

[Machine] The adhan during the time of the Messenger of Allah ﷺ was said in pairs, and the iqamah was said once, except that the caller, when saying, "Prayer is about to begin," would say it twice.  

كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مَثْنَى مَثْنَى وَالْإِقَامَةُ مَرَّةً مَرَّةً غَيْرَ أَنَّ الْمُؤَذِّنَ إِذَا قَالَ قَدْ قَامَتِ الصَّلَاةُ قَالَ مَرَّتَيْنِ  

[Machine] I heard Ibn Umar say, "During the time of the Messenger of Allah, the call to prayer was recited twice, and the call for the start of the prayer was recited once. However, when he said, 'The prayer has begun,' he recited it only once. And when one of us heard the call for the start of the prayer, we would perform ablution and then go out."  

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مَثْنَى مَثْنَى وَالْإِقَامَةُ مَرَّةً مَرَّةً غَيْرَ أَنَّهُ إِذَا قَالَ قَدْ قَامَتِ الصَّلَاةُ ثَنَّاهَا فَإِذَا سَمِعَ الْإِقَامَةَ أَحَدُنَا تَوَضَّأَ ثُمَّ خَرَجَ  

[Machine] I witnessed my father and grandfather calling the Adhan, which is the call to prayer, and reciting the Iqamah, which is the call to establish the prayer. They would say that the Prophet ﷺ taught it to Abu Mahdhurah, who then mentioned the Adhan. They would say: "Allahu Akbar, Allahu Akbar, Ashhadu an la ilaha illa Allah, Ashhadu anna Muhammadan rasulullah, Hayya 'ala as-salah, Hayya 'ala al-falah, Qad qamat as-salah, Qad qamat as-salah, Allahu Akbar, Allahu Akbar, La ilaha illa Allah."  

أَدْرَكْتُ أَبِي وَجَدِّي يُؤَذِّنُونَ هَذَا الْأَذَانَ الَّذِي يُؤَذَّنُ وَيُقِيمُونَ هَذِهِ الْإِقَامَةَ فَيَقُولُونَ إِنَّ النَّبِيَّ ﷺ عَلَّمَهُ أَبَا مَحْذُورَةَ فَذَكَرَ الْأَذَانَ قَالَ وَالْإِقَامَةُ فُرَادَى اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ  

[Machine] "He says, 'Indeed, the prayer has been established. The prayer has been established.'"  

أَنَّهُ يَقُولُ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ  

[Machine] That Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to success, come to success. Allah is the greatest, Allah is the greatest. There is no god but Allah. Then he said, "Allah is the greatest, Allah is the greatest. I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah. Come to prayer, come to success. Prayer has been established. Allah is the greatest, Allah is the greatest. There is no god but Allah." Ibn Musayyib said, "Abdullah bin Zaid woke up and gathered his clothes, then he went until he reached the Messenger of Allah ﷺ with what he had seen. Ibn Musayyib said, "And Umar bin Al-Khattab saw the same thing, so he went until he informed the Messenger of Allah ﷺ of what he had seen, and the first two to see the vision were Abdullah bin Zaid Al-Ansari who arrived first to inform the Messenger of Allah ﷺ . The Messenger of Allah ﷺ found that there was an order for the adhan, so he ordered Bilal to make the first adhan, then the iqama like this."  

أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ ثُمَّ قَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ ابْنُ الْمُسَيِّبِ فَاسْتَيْقَظَ عَبْدُ اللهِ بْنُ زَيْدٍ فَجَمَعَ عَلَيْهِ ثِيَابَهُ ثُمَّ أَقْبَلَ حَتَّى أَتَى رَسُولَ اللهِ ﷺ بِالَّذِي أُرِيَ مِنْ ذَلِكَ قَالَ ابْنُ الْمُسَيِّبِ وَأُرِيَ عُمَرُ بْنُ الْخَطَّابِ مِثْلَ ذَلِكَ فَأَقْبَلَ حَتَّى أَخْبَرَ رَسُولُ اللهِ ﷺ بِالَّذِي أُرِيَ مِنْ ذَلِكَ وَكَانَ أَوَّلُهُمَا سَبَقَ بِالرُّؤْيَا إِلَى رَسُولِ اللهِ ﷺ عَبْدَ اللهِ بْنُ زَيْدٍ الْأَنْصَارِيَّ فَوَجَدَ رَسُولَ اللهِ ﷺ قَدْ أَمَرَ بِالتَّأْذِينِ فَأَمَرَ رَسُولُ اللهِ ﷺ بِلَالًا فَأَذَّنَ بِالْأَذَانِ الْأَوَّلِ ثُمَّ بِالْإِقَامَةِ هَكَذَا  

[Machine] When the Messenger of Allah ﷺ decided to use the bell to gather the people for prayer, despite his dislike of imitating the Christians, he used to walk around during the night while I was sleeping. A man with two green garments came to me, holding a bell in his hand. I said to him, "O Abdullah, are you following the bell?" He asked, "What do you do with it?" I said, "I call people to prayer with it." He said, "Shall I guide you to something better than that?" I replied, "Yes." He said, "You should say, 'Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Ashhadu alla ilaha illallah, Ashhadu alla ilaha illallah, Ashhadu anna Muhammadan Rasulullah, Ashhadu anna Muhammadan Rasulullah, Hayya 'ala as-salah, Hayya 'ala as-salah, Hayya 'ala al-falah, Hayya 'ala al-falah, Allahu Akbar, Allahu Akbar, la ilaha illallah.' Then, he paused for a moment and said, 'and then say, when you rise for prayer, 'Allahu Akbar, Allahu Akbar, Ashhadu alla ilaha illallah, Ashhadu anna Muhammadan Rasulullah, Hayya 'ala as-salah, Hayya 'ala al-falah, qad qamatis salah, qad qamatis salah, Allahu Akbar, Allahu Akbar, la ilaha illallah.'"

When I woke up in the morning, I went to the Messenger of Allah ﷺ and informed him of what I had seen. The Messenger of Allah ﷺ said, "This is a true vision, if Allah wills." Then, he commanded for the Adhan to be called, and Bilal, the slave of Abu Bakr, was appointed to call the Adhan. Muhammad ibn Ishaq ibn Yasar narrated this with another chain of narration. Abu 'Ali al-Rawdari informed us, Abu Bakr ibn Dasa informed us, Abu Dawud informed us, Muhammad ibn Mansur al-Tusi informed us, Ya'qub informed us, my father informed me from Muhammad ibn Ishaq, who narrated it from Muhammad ibn Ibrahim ibn al-Harith al-Taymi, who said: My father, Abdullah ibn Zaid ibn Abd Rabeeh, narrated to me that when the Messenger of Allah ﷺ ordered the use of the bell to gather the people for prayer, he mentioned the Hadith in his vision and in the description of the Adhan, similar to the Hadith of Ibn Mas'ud.  

لَمَّا أَجْمَعَ رَسُولُ اللهِ ﷺ أَنْ يَضْرِبَ بِالنَّاقُوسِ يَجْمَعُ النَّاسَ لِلصَّلَاةِ وَهُوَ لَهُ كَارِهٌ لِمَوَافَقَةِ النَّصَارَى أَطَافَ بِي مِنَ اللَّيْلِ طَائِفٌ وَأَنَا نَائِمٌ رَجُلٌ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ وَفِي يَدهِ نَاقُوسٌ يَحْمِلُهُ فَقُلْتُ لَهُ يَا عَبْدَ اللهِ أَتَبِيعُ النَّاقُوسَ؟ قَالَ وَمَا تَصْنَعُ بِهِ؟ قُلْتُ أَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ؟ فَقُلْتُ بَلَى فَقَالَ تَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ ثُمَّ اسْتَأْخَرَ غَيْرَ بَعِيدٍ ثُمَّ قَالَ ثُمَّ تَقُولُ إِذَا أَقَمْتَ الصَّلَاةَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ بِمَا رَأَيْتُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ لَرُؤْيَا حَقٍّ إِنْ شَاءَ اللهُ تَعَالَى ثُمَّ أَمَرَ بِالتَّأْذِينِ فَكَانَ بِلَالٌ مَوْلَى أَبِي بَكْرٍ يُؤَذِّنُ بِذَلِكَ وَلِمُحَمَّدِ بْنِ إِسْحَاقَ بْنِ يَسَارٍ فِيهِ إِسْنَادٌ آخَرُ بِمِثْلِ ذَلِكَ 1966 أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ ثنا يَعْقُوبُ ثنا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ قَالَ حَدَّثَنِي أَبِي عَبْدُ اللهِ بْنُ زَيْدٍ قَالَ لَمَّا أَمَرَ رَسُولُ اللهِ ﷺ بِالنَّاقُوسِ يُعْمَلُ لِيُضْرَبَ بِهِ لِجَمْعِ الصَّلَاةِ فَذَكَرَ الْحَدِيثَ فِي رُؤْيَاهُ وَفِي حِكَايَةِ الْأَذَانِ بِنَحْوِ حَدِيثِ ابْنِ الْمُسَيِّبِ وَقَالَ فِي الْإِقَامَةِ ثُمَّ تَقُولُ إِذَا أَقَمْتَ الصَّلَاةَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ فَعَادَ الْحَدِيثُ إِلَى إِفْرَادِ سَائِرِ كَلِمَاتِ الْإِقَامَةِ وَتَثْنِيَةِ قَوْلِهِ قَدْ قَامَتِ الصَّلَاةُ أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ أَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ لَيْسَ فِي أَخْبَارِ عَبْدِ اللهِ بْنِ زَيْدٍ فِي قِصَّةِ الْأَذَانِ خَبَرٌ أَصَحُّ مِنْ هَذَا لِأَنَّ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ زَيْدٍ سَمِعَهُ مِنْ أَبِيهِ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْهُ مِنْ عَبْدِ اللهِ بْنِ زَيْدٍ  

[Machine] He heard him say, "Indeed, this is the Adhan (call to prayer) of Bilal, which the Messenger of Allah ﷺ commanded, and its establishment. And it is Allah who is the greatest. Allah is the greatest. I bear witness that there is no god but Allah. I bear witness that there is no god but Allah. I bear witness that Muhammad is the Messenger of Allah. I bear witness that Muhammad is the Messenger of Allah. Then he returns and says, "I bear witness that there is no god but Allah. I bear witness that there is no god but Allah. I bear witness that Muhammad is the Messenger of Allah. I bear witness that Muhammad is the Messenger of Allah. Come to prayer. Come to prayer. Come to success. Come to success. Allah is the greatest. Allah is the greatest. There is no god but Allah. And the establishment is one. And he says, "The prayer has been established once." He mentioned the rest of the hadeeth in its length. Al-Humaydi said, Abu Isma'il Ibrahim ibn Abdul Aziz ibn Abdul Malik ibn Abi Mahdhurah narrated to me, he said: I heard my grandfather Abdul Malik ibn Abi Mahdhurah narrating from his father Abi Mahdhurah that the Prophet ﷺ recited this Adhan upon Bilal. He mentioned the takbeer in it four times, then he mentioned the Adhan in reverse. Al-Humaydi said, Ibrahim ibn Abdul Aziz ibn Abdul Malik ibn Abi Mahdhurah narrated to me, I accompanied my grandfather, my father, and my family when they would establish the prayer, and they would say the Iqamah separately. And they would say, "Indeed, the prayer has been established." The prayer has been established. Allah is the greatest. Allah is the greatest. There is no god but Allah. Al-Humaydi said, the statement regarding the two of them together is the saying of the people of Makkah. Al-Humaydi said, Abu Mahdhurah testified regarding the Prophet ﷺ that he recited upon him in the first Adhan, "Allah is the greatest. Allah is the greatest. Allah is the greatest. Allah is the greatest." And Sa'd testified regarding Bilal once, so he agreed with Abu Mahdhurah in that. And Abu Mahdhurah added an extra testimony for the second Adhan. So we said, "Indeed, the prayer has been established twice." Because Anas bin Malik said, Bilal was commanded to give the Adhan and to repeat the Iqamah except for the Iqamah. So Anas was a witness that Bilal was commanded to repeat the Iqamah. And because people objected to the people of Madinah regarding their repetition of them. The sheikh said, "And this is the statement that al-Humaydi mentioned, for he only took it from his teacher Muhammad bin Idris ash-Shafi'i, may Allah exalt His mention, as mentioned in his book al-Qadim narrated by al-Za'farani with its meaning in a summarized form."  

أَنَّهُ سَمِعَهُ يَقُولُ إِنَّ هَذَا الْأَذَانَ أَذَانُ بِلَالٍ الَّذِي أَمَرَ بِهِ رَسُولُ اللهِ ﷺ وَإِقَامَتَهُ وَهُوَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ يَرْجِعُ فَيَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَالْإِقَامَةُ وَاحِدَةً وَاحِدَةً وَيَقُولُ قَدْ قَامَتِ الصَّلَاةُ مَرَّةً وَاحِدَةً وَذَكَرَ بَاقِي الْحَدِيثِ بِطُولِهِ قَالَ الْحُمَيْدِيُّ ثنا أَبُو إِسْمَاعِيلَ إِبْرَاهِيمُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ قَالَ سَمِعْتُ جَدِّي عَبْدَ الْمَلِكِ بْنَ أَبِي مَحْذُورَةَ يُحَدِّثُ عَنْ أَبِيهِ أَبِي مَحْذُورَةَ أَنَّ النَّبِيَّ ﷺ أَلْقَى هَذَا الْأَذَانَ عَلَيْهِ فَذَكَرَ التَّكْبِيرَ فِي صَدْرِهِ أَرْبَعَ مَرَّاتٍ ثُمَّ ذَكَرَ الْأَذَانَ بِالتَّرْجِيعِ قَالَ الْحُمَيْدِيُّ وَثنا إِبْرَاهِيمُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ قَالَ أَدْرَكْتُ جَدِّي وَأَبِي وَأَهِلِي يُقِيمُونَ فَيَقُولُونَ فَذَكَرَ الْإِقَامَةَ فُرَادَى وَقَالَ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ الْحُمَيْدِيُّ الْقَوْلُ فِيهِمَا مَعًا قَوْلُ أَهْلِ مَكَّةَ قَالَ الْحُمَيْدِيُّ شَهِدَ أَبُو مَحْذُورَةَ عَلَى أَنَّ النَّبِيَّ ﷺ أَلْقَى عَلَيْهِ فِي أَوَّلِ الْأَذَانِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ وَشَهِدَ سَعْدٌ عَلَى بِلَالٍ بِمَرَّةٍ وَاحِدَةٍ فَكَانَ مُوَافِقًا لِأَبِي مَحْذُورَةَ فِيهَا وَكَانَ أَبُو مَحْذُورَةَ زَائِدًا شَاهِدًا عَلَى الْآخَرِ فَصِرْنَا إِلَى قَدْ قَامَتِ الصَّلَاةُ مَرَّتَيْنِ لِأَنَّ أَنَسَ بْنَ مَالِكٍ قَالَ أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ إِلَّا الْإِقَامَةَ فَصَارَ أَنَسٌ شَاهِدًا عَلَى أَنَّ بِلَالًا أُمِرَ بِتَثْنِيَةِ كَلِمَةِ الْإِقَامَةِ فَمِنْ أَجْلِ ذَلِكَ صِرْنَا إِلَى تَثْنِيَةِ قَدْ قَامَتِ الصَّلَاةُ وَلِأَنَّ احْتِجَاجَ النَّاسِ عَلَى أَهْلِ الْمَدِينَةِ بِتَثْنِيَتِهِمَا قَالَ الشَّيْخُ وَهَذَا الْكَلَامُ الَّذِي ذَكَرَهُ الْحُمَيْدِيُّ فَإِنَّمَا أَخَذَهُ عَنْ أُسْتَاذِهِ مُحَمَّدِ بْنِ إِدْرِيسِ الشَّافِعِيِّ رَحِمَهُ اللهُ تَعَالَى ذِكْرُهُ فِي كِتَابِ الْقَدِيمِ رِوَايَةَ الزَّعْفَرَانِيِّ عَنْهُ بِمَعْنَاهُ مُخْتَصَرًا  

[Machine] The Messenger of Allah taught him the Adhan (call to prayer) with nineteen words and the Iqamah (second call to prayer) with seventeen words. The Adhan is as follows: "Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Ashhadu alla ilaha illallah, Ashhadu alla ilaha illallah, Ashhadu anna Muhammadan rasulullah, Ashhadu anna Muhammadan rasulullah, Hayya 'ala as-salah, Hayya 'ala al-falah, Allahu Akbar, Allahu Akbar, La ilaha illallah." The Iqamah is as follows: "Allahu Akbar, Allahu Akbar, La ilaha illallah, La ilaha illallah, Allahu Akbar, Allahu Akbar, Qad qamatis salah, Qad qamatis salah, Allahu Akbar, Allahu Akbar, La ilaha illallah." This was narrated by Affan from Hammam. Sa'id bin 'Amir also narrated it from Hammam.  

أَنَّ رَسُولَ اللهِ ﷺ عَلَّمَهُ الْأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً الْأَذَانُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ مَرَّتَيْنِ حِيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَالْإِقَامَةُ مَثْنَى مَثْنَى وَرَوَاهُ عَفَّانُ عَنْ هَمَّامٍ وَفَسَّرَ الْإِقَامَةَ مَثْنَى مَثْنَى وَزَادَ فِي آخَرِهَا قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَرَوَاهُ سَعِيدُ بْنُ عَامِرٍ عَنْ هَمَّامٍ  

[Machine] The Prophet ﷺ commanded about twenty men to give the call to prayer. He was impressed by the voice of Abu Mahdhurah. He said, "Say: Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest. I bear witness that there is no god worthy of worship except Allah. I bear witness that Muhammad is the Messenger of Allah. I bear witness that there is no god worthy of worship except Allah. I bear witness that Muhammad is the Messenger of Allah. I bear witness that there is no god worthy of worship except Allah. I bear witness that Muhammad is the Messenger of Allah. Hayya 'ala as-salah (Come to prayer), Hayya 'ala al-falah (Come to success). Allah is the Greatest, Allah is the Greatest. There is no god worthy of worship except Allah." And the establishment of prayer is similar to this.  

أَنَّ النَّبِيَّ ﷺ أَمَرَ نَحْوًا مِنْ عِشْرِينَ رَجُلًا يُؤَذِّنُوا فَأَعْجَبَهُ صَوْتُ أَبِي مَحْذُورَةَ قَالَ قُلِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَالْإِقَامَةَ مِثْلَ ذَلِكَ هَكَذَا  

"When the Messenger of Allah ﷺ left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah ﷺ said, 'I heard among these people the Adhan of one who has a beautiful voice.' He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: 'Come here.' He sat me down in front of him and rubbed my forelock and blessed me three times, then he said, 'Go and give the Adhan at the sacred House.' I said: 'How, O Messenger of Allah?' He taught me as you say the Adhan now: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; as-salatu khairun min an-nawm;as-salatu khairun min an-nawm; (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah, I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; prayer is better than sleep, prayer is better than sleep)' - in the first (Adhan) for As-Subh (Fajr). And he taught me the Iqamah saying each phrase twice: 'Allahu Akbar, Allahu Akbar, (Allahu Akbar, Allahu Akbar), Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; qad qamatis-salah, qad qamati-salah, Allahu Akbar, Allahu Akbar La ilaha illallah (Allah is the Greatest, Allah is the Greatest, (Allah is the Greatest, Allah is the Greatest); I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; the prayer is about to begin, the prayer is about to begin, Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah)." (One of the narrators) Ibn Juraij said: ''Uthman narrated this whole report to me from his father and from Umm 'Abdul-Malik bin Abi Mahdhurah, and (said that) they heard that from Abu Mahdhurah. (Using translation from Nasāʾī 633)   

لَمَّا رَجَعَ رَسُولُ اللهِ ﷺ مِنْ حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشَرَةٍ مِنْ مَكَّةَ أَطْلُبُهُمْ فَسَمِعْتُهُمْ يُؤَذِّنُونَ لِلصَّلَاةِ فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَامَ النَّبِيُّ ﷺ فَقَالَ لَقَدْ سَمِعْتُ فِي هَؤُلَاءِ تَأْذِينَ إِنْسَانٍ حَسَنِ الصَّوْتِ فَأَرْسَلَ إِلَيْنَا فَأَذَّنَّا رَجُلًا رَجُلًا فَكُنْتُ آخَرَهُمْ فَقَالَ حِينَ أَذَّنْتُ تَعَالَ فَأَجْلَسَنِي بَيْنَ يَدَيْهِ فَمَسَحَ عَلَى نَاصِيَتِي وَبَارَكَ عَلَيَّ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ اذْهَبْ فَأَذِّنْ عِنْدَ الْبَيْتِ الْحَرَامِ قُلْتُ كَيْفَ يَا رَسُولَ اللهِ؟ فَعَلَّمَنِي الْأَذَانَ كَمَا يُؤَذِّنُونَ الْآنَ بِهَا اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ ألَّا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَلَّا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ فِي الْأُولَى مِنَ الصُّبْحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ وَقَدْ عَلَّمَنِي الْإِقَامَةَ مَرَّتَيْنِ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي هَذَا عُثْمَانُ كُلَّهُ عَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهَا سَمِعَتْ ذَلِكَ مِنْ أَبِي مَحْذُورَةَ كَذَا  

[Machine] When the Prophet ﷺ went out to Hunayn, he mentioned and said in the takbeer at the beginning of the adhan four times. He also taught me the ikamah twice. Allah is the greatest, Allah is the greatest. I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah. Come to prayer, come to success. Prayer has begun, prayer has begun. Allah is the greatest, Allah is the greatest. There is no god but Allah. He mentioned the ikamah separately, as you can see, and his statement was mentioned twice, referring to the word "ikamah." This is also indicated by the narration of Abdul-Razzaq from Ibn Jurayj in 1972, Abu Bakr ibn Ali al-Hafiz informed us, Abu Ishaq Ibrahim ibn Abdullah narrated to us, Muhammad ibn Ishaq ibn Khuzaimeh narrated to us, Muhammad ibn Rafea narrated to us, Abdul-Razzaq informed us, Ibn Jurayj narrated to us, Uthman ibn al-Sa'ib, their master, narrated to us from his father, the sheikh of Abu Mahdhurah, and from Umm Abd al-Malik ibn Abu Mahdhurah, that they heard that from Abu Mahdhurah. So he mentioned the hadith similar to the hadith of Hajjaj, and he said at the end, "If you perform the prayer, say it twice. Prayer has begun, prayer has begun. Did you hear?" And he added that Abu Mahdhurah would not separate his fingers, nor would he move them apart, because the Messenger of Allah ﷺ wiped over them. Abu Bakr ibn Ali al-Hafiz informed us, Abu Ishaq Ibrahim ibn Abdullah said, Muhammad ibn Ishaq ibn Khuzaimeh said: "The repetition in the adhan, along with the takbeer and the words of the ikamah, is permissible. It is permissible for the mu'adhin to recite the adhan, then repeat it and recite the ikamah. It is also permissible to recite the adhan and recite the ikamah separately, because both matters were confirmed from the Prophet ﷺ. The sheikh said, The validity of repetition in the words of the ikamah, except for the takbeer and the words of the ikamah, is subject to further consideration. And in the differences of narration, there is an indication that the matter of repetition returned to the words of the ikamah. And regarding the continuity of Abu Mahdhurah and his children in reciting the adhan and reciting the ikamah, which requires the weakness of the narrations of those who narrated their repetition, or it implies that the matter remained as it was with Abu Mahdhurah and his children, and with Saad al-Quradh and his children, in the sanctuary of Allah Almighty and the sanctuary of the Messenger of Allah ﷺ, until the change occurred in the days of the Egyptians. And Allah knows best.  

لَمَّا خَرَجَ النَّبِيُّ ﷺ إِلَى حُنَيْنٍ فَذَكَرَ الْحَدِيثَ وَقَالَ فِي التَّكْبِيرِ فِي صَدْرِ الْأَذَانِ أَرْبَعًا قَالَ وَعَلَّمَنِي الْإِقَامَةَ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ فَذَكَرَ الْإِقَامَةَ مُفْرَدَةً كَمَا تَرَى وَصَارَ قَوْلُهُ مَرَّتَيْنِ عَائِدًا إِلَى كَلِمَةِ الْإِقَامَةِ وَعَلَى ذَلِكَ تَدُلُّ أَيْضًا رِوَايَةُ عَبْدِ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ 1972 أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ عَلِيٍّ الْحَافِظُ ثنا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ ثنا مُحَمَّدُ بْنُ رَافِعٍ ثنا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ حَدَّثَنِي عُثْمَانُ بْنُ السَّائِبٍ مَوْلَاهُمْ عَنْ أَبِيهِ الشَّيْخِ مَوْلَى أَبِي مَحْذُورَةَ وَعَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهُمَا سَمِعَا ذَلِكَ مِنْ أَبِي مَحْذُورَةَ فَذَكَرَ الْحَدِيثَ نَحْوَ حَدِيثِ حَجَّاجٍ وَقَالَ فِي آخِرِهِ إِذَا أَقَمْتَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ أَسَمِعْتَ وَزَادَ فَكَانَ أَبُو مَحْذُورَةَ لَا يُجُزُّ نَاصِيَتَهُ وَلَا يَفْرِقُهَا لِأَنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَيْهَا أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ الْحَافِظُ ثنا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ قَالَ قَالَ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ التَّرْجِيعُ فِي الْأَذَانِ مَعَ تَثْنِيَةِ الْإِقَامَةِ مِنْ جِنْسِ الِاخْتِلَافِ الْمُبَاحِ فَمُبَاحٌ أَنْ يُؤَذِّنَ الْمُؤَذِّنُ فَيُرَجِّعَ فِي الْأَذَانِ وَيُثَنِّيَ الْإِقَامَةَ وَمُبَاحٌ أَنْ يُثَنِّيَ الْأَذَانَ وَيُفْرِدَ الْإِقَامَةَ إِذْ قَدْ صَحَّ كِلَا الْأَمْرَيْنِ مِنَ النَّبِيِّ ﷺ فَأَمَّا تَثْنِيَةُ الْأَذَانِ وَالْإِقَامَةِ فَلَمْ يَثْبُتْ عَنِ النَّبِيِّ ﷺ الْأَمْرَ بِهِمَا قَالَ الشَّيْخُ وَفِي صِحَّةِ التَّثْنِيَةِ فِي كَلِمَاتِ الْإِقَامَةِ سِوَى التَّكْبِيرِ وَكَلِمَتَيِ الْإِقَامَةِ نَظَرٌ فَفِي اخْتِلَافِ الرِّوَايَاتِ مَا يُوهِمُ أَنْ يَكُونَ الْأَمْرُ بِالتَّثْنِيَةِ عَادَ إِلَى كَلِمَتَيِ الْإِقَامَةِ وَفِي دَوَامِ أَبِي مَحْذُورَةَ وَأَوْلَادِهِ عَلَى تَرْجِيعِ الْأَذَانِ وَإِفْرَادِ الْإِقَامَةِ مَا يُوجِبُ ضَعْفَ رِوَايَةِ مَنْ رَوَى تَثْنِيَتَهُمَا أَوْ يَقْتَضِي أَنَّ الْأَمْرَ صَارَ إِلَى مَا بَقِيَ عَلَيْهِ هُوَ وَأَوْلَادُهُ وَسَعْدُ الْقَرَظُ وَأَوْلَادُهُ فِي حَرَمِ اللهِ تَعَالَى وَحَرَمِ رَسُولِ اللهِ ﷺ إِلَى أَنْ وَقَعَ التَّغَيُّرُ فِي أَيَّامِ الْمِصْرِيِّينَ وَاللهُ أَعْلَمُ  

[Machine] About the Prophet, may ﷺ , the meaning of what Ibn Jurayj narrated, Al-Shafi'i said, "I heard him reciting the Adhan (call to prayer) and he would say, 'Allahu Akbar, Allahu Akbar (Allah is the greatest, Allah is the greatest), Ashhadu an la ilaha illallah (I bear witness that there is no deity worthy of worship except Allah), Ashhadu anna Muhammadan rasulullah (I bear witness that Muhammad is the Messenger of Allah). Hayya 'ala-salah, hayya 'ala-l-falah (Come to prayer, come to success). Qad qamatis salah, qad qamatis salah (Prayer has begun, prayer has begun). Allahu Akbar, Allahu Akbar (Allah is the greatest, Allah is the greatest). La ilaha illallah (There is no deity worthy of worship except Allah).' Al-Shafi'i said, "I heard him narrating the Iqamah (second call to prayer) as he recites the Adhan, just as he narrates the Adhan. And in the narration of Al-Hasan ibn Muhammad ibn as-Sabbah az-Zafarani, from Al-Shafi'i, regarding the issue of the manner of the Adhan and the Iqamah, Al-Shafi'i said, "According to the narration, the Adhan is performed five times during the day and night in the two mosques (in reference to Masjid al-Nabawi in Medina and Masjid al-Haram in Makkah), on the heads of the Ansar and the Muhajirin, and the Mu'adhdhin of Makkah, the family of Abu Mahdhorah. And indeed, Abu Mahdhorah called the Adhan for the Messenger of Allah, ﷺ , and taught him the Adhan. Then, he left with him to Makkah and called the Adhan for the family of Sa'd al-Qarzhi since the time of the Messenger of Allah, ﷺ , in Madinah, and the time of Abu Bakr. All of them narrate the Adhan, the Iqamah, and the Thawib (additional supplications recited after Adhan) at the time of Fajr (dawn prayer), as we mentioned. Therefore, if it is possible that this is a mistake from their community, and people come from the end of the earth to teach us, it is permissible for him to ask them about 'Arafah and Mina, then he contradicts us. And even if he contradicts us in the timings, it is permissible for him to differ from us in our caliphate regarding this apparent and established matter.  

عَنِ النَّبِيِّ ﷺ مَعْنَى مَا حَكَى ابْنُ جُرَيْجٍ قَالَ الشَّافِعِيُّ وَسَمِعْتُهُ يُقِيمُ فَيَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ الشَّافِعِيُّ وَسَمِعْتُهُ يَحْكِي الْإِقَامَةَ خَبَرًا كَمَا يَحْكِي الْأَذَانَ وَفِي رِوَايَةِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيِّ عَنِ الشَّافِعِيِّ فِي مَسْأَلَةِ كَيْفِيَّةِ الْأَذَانِ وَالْإِقَامَةِ قَالَ الشَّافِعِيُّ الرِّوَايَةُ فِيهِ تُكَلِّفُ الْأَذَانَ خَمْسَ مَرَّاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ فِي الْمَسْجِدَيْنِ عَلَى رُءُوسِ الْأَنْصَارِ وَالْمُهَاجِرِينَ وَمُؤَذِّنُو مَكَّةَ آلُ أَبِي مَحْذُورَةَ وَقَدْ أَذَّنَ أَبُو مَحْذُورَةَ لِرَسُولِ اللهِ ﷺ وَعَلَّمَهُ الْأَذَانَ ثُمَّ وَلَّاهُ بِمَكَّةَ وَأَذَّنَ آلُ سَعْدِ الْقَرَظِ مُنْذُ زَمَنِ رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ وَزَمَنِ أَبِي بَكْرٍ ؓ كُلُّهُمْ يَحْكُونَ الْأَذَانَ وَالْإِقَامَةَ وَالتَّثْوِيبَ وَقْتَ الْفَجْرِ كَمَا قُلْنَا فَإِنْ جَازَ أَنْ يَكُونَ هَذَا غَلَطًا مِنْ جَمَاعَتِهِمْ وَالنَّاسُ بِحَضْرَتِهِمْ وَيَأْتِينَا مِنْ طَرَفِ الْأَرْضِ مَنْ يُعَلِّمُنَا جَازَ لَهُ أَنْ يَسْأَلَهُ عَنْ عَرَفَةَ وَعَنْ مِنًى ثُمَّ يُخَالِفُنَا وَلَوْ خَالَفَنَا فِي الْمَوَاقِيتِ كَانَ أَجْوَزَ لَهُ فِي خِلَافِنَا مِنْ هَذَا الْأَمْرِ الظَّاهِرِ الْمَعْمُولِ بِهِ  

[Machine] No one was allowed to go for Jihad after the Messenger of Allah ﷺ except Abu Bakr, and he wanted to prevent him from it and imprison him. Abu Bakr said, "If you had freed me for the sake of Allah, do not prevent me from Jihad. And if you had freed me for yourself, I have established my course." And he went to Sham until Umar ibn al-Khattab came to him. The Muslims asked Umar ibn al-Khattab to request Bilal to call the Adhan for them, so he asked him and he called the Adhan for them one day, or they said one prayer. Umar ibn al-Khattab was not seen crying on any day as he was on that day when they heard his voice mentioning the Messenger of Allah ﷺ. They said, "We see or say that the Adhan of the people of Sham on that day is less than his Adhan." Malik said, "I do not know what is the Adhan or the prayer of a day. Sa'd al-Qath called the Adhan in this mosque during the time of Umar ibn al-Khattab and the Companions of the Messenger of Allah ﷺ were present in it, and none of them objected to it. So Sa'd and his sons continue to call the Adhan with his Adhan until today. Even if a person who is blind hears from me, I would have thought that this Ummah should unite on their Adhan." Malik was asked, "How was their Adhan?" He said, "They say, 'Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar. Ashhadu allah ilaha illallah, ashhadu allah ilaha illallah, ashhadu anna Muhammadan rasulullah, ashhadu anna Muhammadan rasulullah. Hayya 'ala salah, hayya 'ala salah, hayya'ala alfalah, hayya 'ala alfalah. Allahu Akbar, Allahu Akbar, La ilaha illallah." He said, "And the Iqamah is done once." Abu Abdullah Muhammad ibn Nasr said, "I see that the scholars of the people of Hadith have unanimously agreed to specify the Iqamah, but they have differed in the Adhan. Some of them chose the Adhan of Abu Mahdhura among them is Malik ibn Anas, al-Shafi'i and their followers. And a group of them chose the Adhan of Abdullah ibn Zaid. The Shaykh among them is al-Auzai, who chose to recite the Adhan twice and specify the Iqamah. Sa'id ibn al-Musayyib, Urwah ibn az-Zubayr, al-Hasan al-Basri, Muhammad ibn Sirin, al-Zuhri, Mak'hul, and Umar ibn Abd al-Aziz in a large group."  

لَمْ يُؤَذِّنْ لِأَحَدٍ بَعْدَ رَسُولِ اللهِ ﷺ وَأَرَادَ الْجِهَادَ فَأَرَادَ أَبُو بَكْرٍ مَنْعَهُ وَحَبْسَهُ فَقَالَ إِنْ كُنْتَ أَعْتَقْتَنِي لِلَّهِ فَلَا تَحْبِسْنِي عَنِ الْجِهَادِ وَإِنْ كُنْتَ أَعْتَقْتَنِي لِنَفْسِكَ أَقَمْتُ فَخَلَّى سَبِيلُهَ وَكَانَ بِالشَّامِ حَتَّى قَدِمَ عَلَيْهِمْ عُمَرُ بْنُ الْخَطَّابِ الْجَابِيَةَ فَسَأَلَ الْمُسْلِمُونَ عُمَرَ بْنَ الْخَطَّابِ أَنْ يَسْأَلَ لَهُمْ بِلَالًا يُؤَذِّنُ لَهُمْ فَسَأَلَهُ فَأَذَّنَ لَهُمْ يَوْمًا أَوْ قَالُوا صَلَاةً وَاحِدَةً قَالُوا فَلَمْ يُرَ يَوْمًا كَانَ أَكْثَرَ بَاكِيًا مِنْهُمْ يَوْمَئِذٍ حِينَ سَمِعُوا صَوْتَهُ ذِكْرًا مِنْهُمْ لِرَسُولُ اللهِ ﷺ قَالُوا فَنَحْنُ نَرَى أَوْ نَقُولُ إِنَّ أَذَانَ أَهْلِ الشَّامِ عَنْ أَذَانِهِ يَوْمَئِذٍ فَقَالَ مَالِكٌ لَا أَدْرِي مَا أَذَانُ يَوْمٍ أَوْ صَلَاةُ يَوْمٍ أَذَّنَ سَعْدُ الْقَرَظُ فِي هَذَا الْمَسْجِدِ فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ وَأَصْحَابُ رَسُولِ اللهِ ﷺ مُتَوَافِرُونَ فِيهِ فَلَمْ يُنْكِرْهُ أَحَدٌ مِنْهُمْ فَكَانَ سَعْدٌ وَبَنُوهُ يُؤَذِّنُونَ بِأَذَانِهِ إِلَى الْيَوْمِ وَلَوْ كَانَ وَالٍ يَسْمَعُ مِنِّي لَرَأَيْتُ أَنْ يَجْمَعَ هَذِهِ الْأُمَّةَ عَلَى أَذَانِهِمْ فَقِيلَ لِمَالِكٍ فَكَيْفَ كَانَ أَذَانُهُمْ؟ قَالَ يَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ يَرْجِعُ فَيَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ وَالْإِقَامَةُ مَرَّةً مَرَّةً قَالَ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ نَصْرٍ فَأَرَى فُقَهَاءَ أَصْحَابِ الْحَدِيثِ قَدْ أَجْمَعُوا عَلَى إِفْرَادِ الْإِقَامَةِ وَاخْتَلَفُوا فِي الْأَذَانِ فَاخْتَارَ بَعْضُهُمْ أَذَانَ أَبِي مَحْذُورَةَ مِنْهُمْ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَصْحَابُهُمَا وَاخْتَارَ جَمَاعَةٌ مِنْهُمْ أَذَانَ عَبْدِ اللهِ بْنِ زَيْدٍ قَالَ قَالَ الشَّيْخُ مِنْهُمُ الْأَوْزَاعِيُّ كَانَ يَخْتَارُ تَثْنِيَةَ الْأَذَانِ وَإِفْرَادَ الْإِقَامَةِ وَإِلَى إِفْرَادِ الْإِقَامَةِ ذَهَبَ سَعِيدُ بْنُ الْمُسَيِّبِ وَعُرْوَةُ بْنُ الزُّبَيْرِ وَالْحَسَنُ الْبَصْرِيُّ وَمُحَمَّدُ بْنُ سِيرِينَ وَالزُّهْرِيُّ وَمَكْحُولٌ وَعُمَرُ بْنُ عَبْدِ الْعَزِيزِ فِي مَشْيَخَةٍ جِلَّةٍ سِوَاهُمْ مِنَ التَّابِعِينَ ؓ  

[Machine] Abdullah Ibn Zaid Al-Ansari came to the Prophet ﷺ and said, "O Messenger of Allah, I saw in my dream a man standing on top of a wall. He called the Adhan twice, then performed the Iqamah twice, and then sat down. He had two green garments on him, like this."  

أَنَّ عَبْدَ اللهِ بْنَ زَيْدٍ الْأَنْصَارِيَّ جَاءَ إِلَى النَّبِيِّ ﷺ قَالَ يَا رَسُولَ اللهِ رَأَيْتُ فِي الْمَنَامِ رَجُلًا قَامَ عَلَى جِذْمِ حَائِطٍ فَأَذَّنَ مَثْنَى وَأَقَامَ مَثْنَى وَقَعَدَ قَعْدَةً وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ هَكَذَا  

[Machine] From the Prophet's ﷺ narration about his vision, it is like this.  

عَنِ النَّبِيِّ ﷺ بِحَدِيثِهِ فِي رُؤْيَا هُوَ كَذَلِكَ  

[Machine] I said, "O Messenger of Allah, teach me the sunnah of the Adhan and mention the Hadith in it." He said, "Call for the prayer and say: 'Hayya 'ala al-falah, Hayya 'ala al-falah.' If the morning prayer is due, say, 'As-salatu khayrun min an-nawm, as-salatu khayrun min an-nawm.' Allah is the Greatest, Allah is the Greatest. There is no deity worthy of worship except Allah."  

قُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي سُنَّةَ الْأَذَانِ وَذَكَرَ الْحَدِيثَ وَقَالَ فِيهِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ فَإِنْ كَانَ صَلَاةُ الصُّبْحِ قُلِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ  

He (the prophet) taught me IQAMAH (to pronounce each phrase) twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah: come to prayer, come to prayer: come to salvation, come to salvation: Allah is most great. Allah is great; there is no god but Allah. Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet ﷺ wiped over them. (Using translation from Abū Dāʾūd 501)   

عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَفِيهِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ فِي الْأُولَى مِنَ الصُّبْحِ  

[Machine] I heard him say, "How should I give the adhan (call to prayer) for the Prophet ﷺ?" So I used to say in the first adhan of Fajr after "hayya 'ala al-falah, hayya 'ala al-falah, as-salatu khayrun min an-nawm, as-salatu khayrun min an-nawm, Allahu akbar, Allahu akbar, la ilaha illallah." Abu Abdullah al-Hafiz informed us, narrating from Ali ibn Hamsad, narrating from Yazid ibn al-Haytham, narrating from Ibrahim ibn Abi Layth, narrating from al-Ashja'i, from Sufyan, who mentioned him. And Abu Sulayman's name was Hammam, the mu'adhdhin.  

سَمِعْتُهُ يَقُولُ كَيْفَ أُؤَذِّنُ لِلنَّبِيِّ ﷺ فَكُنْتُ أَقُولُ فِي الْأَذَانِ الْأَوَّلِ مِنَ الْفَجْرِ بَعْدَ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ حَمْشَاذٍ ثنا يَزِيدُ بْنُ الْهَيْثَمِ ثنا إِبْرَاهِيمُ بْنُ أَبِي اللَّيْثِ ثنا الْأَشْجَعِيُّ عَنْ سُفْيَانَ فَذَكَرَهُ وَأَبُو سُلَيْمَانَ اسْمُهُ هَمَّامٌ الْمُؤَذِّنُ  

[Machine] Saad used to give the call to prayer for the Messenger of Allah ﷺ . Hafs narrated that my family told me that Bilal came to the Messenger of Allah ﷺ to give the call to prayer for Fajr prayer, and they said that he was asleep. So, Bilal called out in a loud voice, "Prayer is better than sleep." So, it was confirmed for the Fajr prayer.  

أَنَّ سَعْدًا كَانَ يُؤَذِّنُ لِرَسُولِ اللهِ ﷺ قَالَ حَفْصٌ فَحَدَّثَنِي أَهْلِي أَنَّ بِلَالًا أَتَى رَسُولَ اللهِ ﷺ لَيُؤْذِنَهُ بِصَلَاةِ الْفَجْرِ فَقَالُوا إِنَّهُ نَائِمٌ فَنَادَى بِلَالٌ بِأَعْلَى صَوْتِهِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ فَأُقِرَّتْ فِي صَلَاةِ الْفَجْرِ  

[Machine] Then Bilal added in the call to prayer that prayer is better than sleep. This is because Bilal came after the first call to prayer for the Fajr prayer to inform the Prophet ﷺ about the prayer. It was said to him that the Prophet ﷺ was sleeping, so Bilal proclaimed in a loud voice that prayer is better than sleep. It was then confirmed in the call to prayer for the Fajr prayer.  

أَنْ قَالَ ثُمَّ زَادَ بِلَالٌ فِي التَّأْذِينِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ وَذَلِكَ أَنَّ بِلَالًا أَتَى بَعْدَمَا أَذَّنَ التَّأْذِينَةَ الْأُولَى مِنْ صَلَاةِ الْفَجْرِ لِيُؤذنَ النَّبِيُّ ﷺ بِالصَّلَاةِ فَقِيلَ لَهُ إِنَّ النَّبِيَّ ﷺ نَائِمٌ فَأَذَّنَ بِلَالٌ بِأَعْلَى صَوْتِهِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ فَأُقِرَّتْ فِي التَّأْذِينِ لِصَلَاةِ الْفَجْرِ  

[Machine] From the Sunnah, when the Muadhin says in the Adhan of Fajr, "Hayya 'ala al-falah" (Come to success), the Salah is better than sleep. The Salah is better than sleep. Allah is the greatest. Allah is the greatest. There is no deity but Allah. And thus.  

مِنَ السُّنَّةِ إِذَا قَالَ الْمُؤَذِّنُ فِي أَذَانِ الْفَجْرِ حَيَّ عَلَى الْفَلَاحِ قَالَ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَكَذَلِكَ  

[Machine] I was with my wife in her bed on a cold morning when the caller of the Messenger of Allah ﷺ called for the Fajr prayer. When I heard it, I said, if he had said: "Whoever sits, there is no harm", but when he said: "Prayer is better than sleep", he said: "Whoever sits, there is no harm."  

كُنْتُ مَعَ امْرَأَتِي فِي مِرْطِهَا فِي غَدَاةٍ بَارِدَةٍ فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ إِلَى صَلَاةِ الصُّبْحِ فَلَمَّا سَمِعْتُ قُلْتُ لَوْ قَالَ وَمَنْ قَعَدَ فَلَا حَرَجَ قَالَ فَلَمَّا قَالَ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ قَالَ وَمَنْ قَعَدَ فَلَا حَرَجَ  

[Machine] "He used to say, 'O farmer, wake up! Prayer is better than sleep. Prayer is better than sleep. In the first Adhan, it is recited twice, which means in the morning.'"  

أَنَّهُ كَانَ يَقُولُ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ فِي الْأَذَانِ الْأَوَّلِ مَرَّتَيْنِ يَعْنِي فِي الصُّبْحِ  

[Machine] "He said to his Mu'adhin, 'When you reach the call to prayer for Fajr, say prayer is better than sleep, prayer is better than sleep.'"  

أَنَّهُ قَالَ لِمُؤَذِّنِهِ إِذَا بَلَغْتَ حَيَّ عَلَى الْفَلَاحِ فِي الْفَجْرِ فَقُلِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ  

[Machine] To pray the dawn prayer, but not to pray other prayers.  

أَنْ يُثَوِّبَ فِي صَلَاةِ الصُّبْحِ وَلَا يُثَوِّبَ فِي غَيْرِهَا  

[Machine] The Messenger of Allah ﷺ instructed me not to perform any tasbih (prayer) except during dawn, and this is also confirmed. It is narrated by Al-Hajjaj ibn Artat from Talhah ibn Musarrif and Zubayd from Suwayd ibn Ghafalah that Bilal used to only perform tasbih during dawn. So, he would say in his call to prayer, "Hayya 'ala al-falah, as-salatu khayrun min an-nawm" (Hasten to success, prayer is better than sleep).  

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ لَا أُثَوِّبَ إِلَّا فِي الْفَجْرِ وَهَذَا أَيْضًا مُرْسَلٌ فَإِنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى لَمْ يَلْقَ بِلَالًا وَرَوَاهُ الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ وَزُبَيْدٍ عَنْ سُوَيْدِ بْنِ غَفَلَةَ أَنَّ بِلَالًا كَانَ لَا يُثَوِّبُ إِلَّا فِي الْفَجْرِ فَكَانَ يَقُولُ فِي أَذَانِهِ حِيَّ عَلَى الْفَلَاحِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ  

Mujahid reported: I was in the company of Ibn Umar. A person invited the people for the noon or afternoon prayer (after the adhan had been called). He said: Go out with us (from this mosque) because this is an innovation (in religion). (Using translation from Abū Dāʾūd 538)   

اخْرُجْ بِنَا فَإِنَّ هَذِهِ بِدْعَةٌ  

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. (Using translation from Muslim 1501b)   

عَنْ نَافِعٍ  

[Machine] "From Abu Umamah"  

عَنْ أَبِي أُمَامَةَ  

[Machine] He lives the best of deeds and says, "He is the first call to prayer."  

حَيَّ عَلَى خَيْرِ الْعَمَلِ وَيَقُولُ هُوَ الْأَذَانُ الْأَوَّلُ  

[Machine] He used to proclaim in the morning and say: "Life is upon the best of deeds." So the Prophet ﷺ commanded him to replace it with the prayer, which is better than sleep and leaving the proclamation of "Life is upon the best of deeds". The sheikh said, "And this phrase has not been confirmed from the Prophet ﷺ in what he taught Bilal and Abu Mahzura. And we dislike adding to it. And with Allah is success."  

أَنَّهُ كَانَ يُنَادِي بِالصُّبْحِ فَيَقُولُ حِيَّ عَلَى خَيْرِ الْعَمَلِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَجْعَلَ مَكَانَهَا الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ وَتَرْكَ حِيَّ عَلَى خَيْرِ الْعَمَلِ قَالَ الشَّيْخُ وَهَذِهِ اللفظةُ لَمْ تَثْبُتْ عَنِ النَّبِيِّ ﷺ فِيمَا عَلَّمَ بِلَالًا وَأَبَا مَحْذُورَةَ وَنَحْنُ نَكْرَهُ الزِّيَادَةَ فِيهِ وَبِاللهِ التَّوْفِيقُ  

Urwah ibn az-Zubayr reported on the authority of a woman from Banu an-Najjar. She said: My house was the loftiest of all the houses around the mosque (of the Prophet at Medina). Bilal used to make a call to the morning prayer from it. He would come there before the break of dawn and wait for it. When he saw it, he would yawn and say: O Allah, I praise you and seek Your assistance for the Quraysh so that they might establish Thine religion. He then would make the call to prayer. She (the narrator) said: By Allah, I do not know whether he ever left saying these words on any night. (Using translation from Abū Dāʾūd 519)   

كَانَ بَيْتِي مِنْ أَطْوَلِ بَيْتٍ حَوْلَ الْمَسْجِدِ فَكَانَ بِلَالٌ يُؤَذِّنُ عَلَيْهِ الْفَجْرَ فَيَأْتِي بِسَحَرٍ فَيَجْلِسُ عَلَى الْبَيْتِ ثُمَّ يَنْظُرُ إِلَى الْفَجْرِ فَإِذَا رَآهُ تَمَطَّى ثُمَّ قَالَ اللهُمَّ إِنِّي أَحْمَدُكَ وَأَسْتَعِينُكَ عَلَى قُرَيْشٍ أَنْ يُقِيمُوا دِينَكَ قَالَتْ ثُمَّ يُؤَذِّنُ قَالَتْ وَاللهُ مَا عَلِمْتُهُ كَانَ تَرَكَهَا لَيْلَةً وَاحِدَةً هَذِهِ الْكَلِمَاتِ  

[Machine] Khalid ibn Amr narrated to me and this is a rejected narration, not heard from anyone other than Khalid ibn Amr, and he is a weak narrator of rejected narrations.  

ثنا خَالِدُ بْنُ عَمْرٍو فَذَكَرَهُ وَهَذَا حَدِيثٌ مُنْكَرٌ لَمْ يَرْوِهِ غَيْرُ خَالِدِ بْنِ عَمْرٍو وَهُوَ ضَعِيفٌ مُنْكَرُ الْحَدِيثِ  

[Machine] "The Prophet ﷺ said that the imam is a guarantor and the muadhdhin is a trustee. So Allah guided the imam and pardoned the muadhdhin."  

أَنَّ النَّبِيَّ ﷺ قَالَ الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ فَأَرْشَدَ اللهُ الْإِمَامَ وَعَفَا عَنِ الْمُؤَذِّنِ  

Let the best among you call the adhan for you, and the Qur'an-readers act as your imams. (Using translation from Abū Dāʾūd 590)   

قَالَ رَسُولُ اللهِ ﷺ لِيُؤَذِّنْ لَكُمْ خِيَارُكُمْ وَلْيَؤُمَّكُمْ أَقْرَؤُكُمْ  

[Machine] The Messenger of Allah ﷺ said, "The trustworthy ones among the Muslims are entrusted with their prayers and pre-dawn meals are called the Mu'azins."  

قَالَ رَسُولُ اللهِ ﷺ أُمَنَاءُ الْمُسْلِمِينَ عَلَى صَلَاتِهِمْ وَسُحُورِهِمُ الْمُؤَذِّنُونَ