[Machine] That the Messenger of Allah ﷺ after returning from the Battle of Khaybar, mentioned a hadith in which he said, "Then the Messenger of Allah ﷺ performed ablution, and ordered Bilal to call for prayer, so he led them in the Fajr prayer."  

أَنَّ رَسُولَ اللهِ ﷺ حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ فَذَكَرَ الْحَدِيثَ وَفِيهِ قَالَ ثُمَّ تَوَضَّأَ رَسُولُ اللهِ ﷺ وَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ فَصَلَّى بِهِمُ الصُّبْحَ  

[Machine] The Messenger of Allah ﷺ celebrated our return from Khaybar and asked, "Who will be in charge of maintaining our prayers?" Bilal responded, "I will." We all fell asleep until the sun had risen. The Messenger of Allah ﷺ said, "Move from the place that brought you into neglect." He asked Bilal, "Did you sleep?" Bilal replied, "The one who controls your breath has taken mine." The Messenger of Allah ﷺ commanded Bilal to give the call to prayer and to establish the prayer. He said, "Whoever forgets a prayer should perform it as soon as they remember, for Allah said, 'Establish prayer for My remembrance' (Quran 20:14)." This narration is confirmed by Malik in his Al-Muwatta, narrated by Az-Zuhri from Ibn Musayyib. It mentions the adhan (call to prayer) and the adhan is mentioned as a part of this story, and the authenticity of this part of the story is established.  

عَرَّسَ بِنَا رَسُولُ اللهِ ﷺ مَرْجِعَهُ مِنْ خَيْبَرَ فَقَالَ مَنْ يَحْفَظُ عَلَيْنَا الصَّلَاةَ؟ فَقَالَ بِلَالٌ أَنَا فَنَامُوا حَتَّى طَلَعَتِ الشَّمْسُ فَقَالَ رَسُولُ اللهِ ﷺ تَحَوَّلُوا عَنْ مَكَانِكُمُ الَّذِي أَصَابَتْكُمْ بِهِ الْغَفْلَةُ فَقَالَ رَسُولُ اللهِ ﷺ يَا بِلَالُ نِمْتَ؟ فَقَالَ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِأَنْفَاسِكُمْ فَأَمَرَ بِلَالًا فَأَذَّنَ وَأَقَامَ وَقَالَ رَسُولُ اللهِ ﷺ مَنْ نَسِيَ صَلَاةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللهَ ﷻ قَالَ {أَقِمِ الصَّلَاةَ لِذِكْرِي} [طه 14] وَرَوَاهُ مَالِكٌ فِي الْمُوَطَّأِ عَنِ الزُّهْرِيِّ عَنِ ابْنِ الْمُسَيِّبِ مُرْسَلًا وَذَكَرَ فِيهِ الْأَذَانَ وَالْأَذَانُ فِي هَذِهِ الْقِصَّةِ صَحِيحٌ ثَابِتٌ قَدْ  

[Machine] We accompanied the Messenger of Allah ﷺ one night, and some of the people said, "If only you would marry one of us, O Messenger of Allah!" He said, "I fear that you would neglect the prayer." Bilal said, "I will wake you up." So the people went to sleep and Bilal leaned his back against his riding animal and dozed off. When the sun rose, the Messenger of Allah ﷺ woke up and his forehead was creased. He said, "O Bilal, what did you do?" Bilal said, "O Messenger of Allah, I have never slept like that before." The Messenger of Allah ﷺ said, "Indeed, Allah takes your souls when He wills and returns them to you when He wills." Then he said, "O Bilal, get up and call the people to prayer." So Bilal performed ablution and when the sun rose and became white, he stood up and prayed.  

سَرَيْنَا مَعَ رَسُولِ اللهِ ﷺ لَيْلَةً فَقَالَ بَعْضُ الْقَوْمِ لَوْ عَرَّسْتَ بِنَا يَا رَسُولَ اللهِ فَقَالَ إِنِّي أَخَافُ أَنْ تَنَامُوا عَنِ الصَّلَاةِ فَقَالَ بِلَالٌ أَنَا أُوقِظُكُمْ فَنَزَلَ الْقَوْمُ فَاضْطَجَعُوا وَأَسْنَدَ بِلَالٌ ظَهْرَهُ إِلَى رَاحِلَتِهِ فَغَلَبَتْهُ عَيْنُهُ فَاسْتَيْقَظَ رَسُولُ اللهِ ﷺ وَقَدْ طَلَعَ حَاجِبُ الشَّمْسُ فَقَالَ رَسُولُ اللهِ ﷺ يَا بِلَالُ أَيْنَ مَا قُلْتَ؟ قَالَ بِلَالٌ يَا رَسُولَ اللهِ مَا أُلْقِيَتْ عَلَيَّ مِنْ نَوْمَةٍ مِثْلِهَا قَطُّ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ قَبَضَ أَرْوَاحَكُمْ حِينَ شَاءَ وَرَدَّهَا إِلَيْكُمْ حِينَ شَاءَ ثُمَّ قَالَ يَا بِلَالُ قُمْ فَآذِنِ النَّاسَ بِالصَّلَاةِ فَتَوَضَّأَ فَلَمَّا ارْتَفَعَتِ الشَّمْسُ وَابْيَضَّتْ قَامَ فَصَلَّى  

[Machine] We were on a journey with the Prophet ﷺ, and he mentioned the importance of praying in our dreams. When he woke up, we complained to him about what had afflicted us, and he said, "There is no harm or damage, it is just a whisper from Satan." Then he said, "Continue your journey." So the Messenger of Allah ﷺ continued the journey and went a short distance and stopped. He then called for ablution and called for the prayer, and he prayed with the people.  

كُنَّا فِي سَفَرٍ مَعَ النَّبِيِّ ﷺ فَذَكَرَ الْحَدِيثَ فِي نَوْمِهِمْ عَنِ الصَّلَاةِ قَالَ فَلَمَّا اسْتَيْقَظَ شَكَوْنَا إِلَيْهِ الَّذِي أَصَابَنَا فَقَالَ لَا ضَيْرَ أَوْ لَا ضَرَرَ شَكَّ عَوْفٌ فَقَالَ ارْتَحِلُوا فَارْتَحَلَ رَسُولُ اللهِ ﷺ وَسَارَ غَيْرَ بَعِيدٍ فَنَزَلَ فَدَعَا بِوَضُوءٍ وَنَادَى بِالصَّلَاةِ فَصَلَّى بِالنَّاسِ  

[Machine] The Prophet ﷺ was traveling and he fell asleep until the sun rose. He commanded Bilal to give the call to prayer and he performed two units of prayer. Then he waited until the sun had risen, and he commanded Bilal to stand and he led the prayer with them. And so it was.  

أَنَّ النَّبِيَّ ﷺ كَانَ فِي سَفَرٍ فَنَامَ عَنِ الصَّلَاةِ حَتَّى طَلَعَتِ الشَّمْسُ قَالَ فَأَمَرَ بِلَالًا فَأَذَّنَ وَصَلَّى رَكْعَتَيْنِ ثُمَّ انْتَظَرَ حَتَّى اسْتَعْلَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ فَصَلَّى بِهِمْ وَكَذَلِكَ  

[Machine] We spent a night with the Messenger of Allah ﷺ , and he mentioned the topic of prayer in their sleep until the sun rose. Then he ordered Bilal to call the Adhan (Islamic call to prayer) and then to establish the prayer.  

سَرَيْنَا لَيْلَةً مَعَ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ فِي نَوْمِهِمْ عَنِ الصَّلَاةِ حَتَّى طَلَعَتِ الشَّمْسُ وَقَالَ فِيهِ فَأَمَرُ بِلَالًا فَأَذَّنَ ثُمَّ أَقَامَ  

[Machine] "We were with the Messenger of Allah ﷺ during some of his journeys and he fell asleep without praying the dawn prayer until the sun had risen. Neither the Messenger of Allah ﷺ nor any of his companions woke up until they were affected by the intense heat of the sun. So the Messenger of Allah ﷺ instructed them to move away from that place, then he commanded Bilal to give the call to prayer. Then the Messenger of Allah ﷺ prayed the two units of the dawn prayer and ordered his companions to pray the two units of the dawn prayer. Then the Messenger of Allah ﷺ ordered Bilal to establish the prayer, so he prayed and the Messenger of Allah ﷺ narrated this from Ibn Abbas and Dhi Makhbar Al-Habashi and Abdullah bin Amr bin Al-Aas, with a raised chain of narration to the Prophet ﷺ ."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ فَنَامَ وَلَمْ يُصَلِّ الصُّبْحَ حَتَّى طَلَعَتِ الشَّمْسُ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللهِ ﷺ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى آذَاهُمْ حَرُّ الشَّمْسِ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَتَنَحَّوْا عَنْ ذَلِكَ الْمَكَانِ ثُمَّ أَمَرَ بِلَالًا فَأَذَّنَ ثُمَّ صَلَّى رَسُولُ اللهِ ﷺ رَكْعَتَيِ الْفَجْرِ وَأَمَرَ أَصْحَابَهُ فَصَلَّوْا رَكْعَتَيِ الْفَجْرِ ثُمَّ أَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ فَصَلَّى رَسُولُ اللهِ ﷺ وَرُوِّينَا فِي ذَلِكَ عَنِ ابْنِ عَبَّاسٍ وَذِي مِخْبَرٍ الْحَبَشِيِّ وَعَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ مَرْفُوعًا إِلَى النَّبِيِّ ﷺ  

[Machine] And by Allah, I think that I have slept, and not felt, prayed, and not washed. He said, "Then wash and clean what you have seen on your clothing and sprinkle what you have not seen. Then call the adhan and establish the prayer, then pray after the height of the morning.  

وَاللهِ مَا أَظُنُّ إِلَّا وَأَنِّي قَدِ احْتَلَمَتُ وَمَا شَعَرْتُ وَصَلَّيْتُ وَمَا اغْتَسَلَتُ قَالَ فَاغْتَسَلَ وَغَسَلَ مَا رَأَى فِي ثَوْبِهِ وَنَضَحَ مَا لَمْ يَرَ وَأَذَّنَ وَأَقَامَ ثُمَّ صَلَّى بَعْدَ ارْتِفَاعِ الضُّحَى مُتَمَكِّنًا  

The Messenger of Allah ﷺ used to attack the enemy when it was dawn. He would listen to the Adhan; so if he heard an Adhan, he stopped, otherwise made an attack. Once on hearing a man say: Allah is the Greatest, Allah is the Greatest, the Messenger of Allah ﷺ remarked: He is following al-Fitra (al-Islam). Then hearing him say: I testify that there is no god but Allah. there is no god but Allah, the Messenger of Allah ﷺ said: You have come out of the Fire (of Hell). They looked at him and found that he was a goat herd. (Using translation from Muslim 382)   

كَانَ رَسُولُ اللهِ ﷺ يُغِيرُ إِذَا طَلَعَ الْفَجْرُ وَكَانَ يَسْتَمِعُ الْأَذَانَ فَإِنْ سَمِعَ الْأَذَانَ أَمْسَكَ وَإِلَّا أَغَارَ قَالَ فَسَمِعَ رَجُلًا يَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ رَسُولُ اللهِ ﷺ عَلَى الْفِطْرَةِ ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ رَسُولُ اللهِ ﷺ خَرَجْتَ مِنَ النَّارِ قَالَ فَنَظَرُوا فَإِذَا هُوَ رَاعِي مِعْزَى  

That the Prophet ﷺ would not attack except near the time of Fajr, so if he heard the Adhan he would refrain, and if not, then he would attack. So he listened one day and heard a man saying: "Allahu Akbar, Allahu Akbar," so he said: "Upon the Fitrah." Then he said: "I bear witness that none has the right to be worshipped but Allah." So he said: "You have departed from the Fire." (Using translation from Tirmidhī 1618)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُغِيرُ عِنْدَ صَلَاةِ الْفَجْرِ فَكَانَ يَسْتَمِعُ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلَّا أَغَارَ فَاسْتَمَعَ ذَاتَ يَوْمٍ فَسَمِعَ رَجُلًا يَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ رَسُولُ اللهِ ﷺ عَلَى الْفِطْرَةِ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ خَرَجْتَ مِنَ النَّارِ  

[Machine] While we were with the Messenger of Allah ﷺ during one of his journeys, we heard someone calling out, "Allah is the Greatest, Allah is the Greatest." So the Messenger of Allah ﷺ said, "Upon Fitrah (natural disposition), he said, 'I bear witness that there is no god but Allah.'" The Messenger of Allah ﷺ then said, 'He has escaped from the fire.' Then we intercepted him, and when the time for prayer arrived, he offered it and called out with it.  

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ إِذْ سَمِعْنَا مُنَادِيًا يَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ رَسُولُ اللهِ ﷺ عَلَى الْفِطْرَةِ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ رَسُولُ اللهِ ﷺ خَرَجَ مِنَ النَّارِ قَالَ فَابْتَدَرْنَاهُ فَإِذَا صَاحِبُ مَاشِيَةٍ أَدْرَكَتْهُ الصَّلَاةُ فَنَادَى بِهَا  

I heard the Messenger of Allah ﷺ say: Allah is pleased with a shepherd of goats who calls to prayer at the peak of a mountain, and offers prayer, Allah, the Exalted, says: Look at this servant of Mine; he calls to prayer and offers it and he fears Me. So I forgive him and admit him to paradise. (Using translation from Abū Dāʾūd 1203)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ شَظِيَّةٍ لِلْجَبَلِ يُؤَذِّنُ لِلصَّلَاةِ وَيُصَلِّي فَيَقُولُ اللهُ ﷻ انْظُرُوا إِلَى عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ لِلصَّلَاةِ يَخَافُ مِنِّي قَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ جَنَّتِي  

[Machine] A man should not be on a piece of land where there is water or clean land and then call for prayer and establish it, then pray. In the hadith of Abu Al-Abbas, the one who establishes it is either blind or the servants of Allah who cannot see its borders, or he said its edges, Shakkat Al-Taymi.  

لَا يَكُونُ رَجُلٌ بِأَرْضِ فَيْءٍ فَيَتَوَضَّأُ أَوْ يَتَيَمَّمُ صَعِيدًا طَيِّبًا فَيُنَادِي بِالصَّلَاةِ ثُمَّ يُقِيمُهَا فَيُصَلِّي وَفِي حَدِيثِ أَبِي الْعَبَّاسِ فَيُقِيمُهَا إِلَّا أَمَّ مِنْ جُنُودِ اللهِ مَنْ لَا يُرَى قُطْرَاهُ أَوْ قَالَ طَرَفَاهُ شَكَّ التَّيْمِيُّ  

[Machine] A man should not do wudu' (ablution) if there is water available, but he cannot find water, he should do tayammum (dry ablution). He should then call for prayer and establish it, except if he is from the soldiers of Allah who cannot be seen. Or he said, his side cannot be seen. This is the correct statement that is stopped. However, it was narrated as raised, and its raising is not valid.  

لَا يَكُونُ رَجُلٌ بِأَرْضِ فَيْءٍ فَيَتَوَضَّأُ إِنْ وَجَدَ مَاءً وَإِلَّا يَتَيَمَّمُ فَيُنَادِي بِالصَّلَاةِ ثُمَّ يُقِيمُهَا إِلَّا أَمَّ مِنْ جُنُودِ اللهِ ﷻ مَا لَا يُرَى طَرَفَاهُ أَوْ قَالَ طَرْفُهُ هَذَا هُوَ الصَّحِيحُ مَوْقُوفٌ وَقَدْ رُوِيَ مَرْفُوعًا وَلَا يَصِحُّ رَفْعُهُ  

[Machine] The Prophet ﷺ said, "There is no man who is in a place of prayer and the call to prayer is made, and he establishes the prayer and prays, except that a row of angels stands behind him, invisible to him. They bow with his bowing and prostrate with his prostration, and they supplicate with his supplication."  

قَالَ النَّبِيُّ ﷺ مَا مِنْ رَجُلٍ يَكُونُ بِأَرْضِ فَيْءٍ فَيُؤَذِّنُ بِحَضْرَةِ الصَّلَاةِ وَيُقِيمُ الصَّلَاةَ فَيُصَلِّي إِلَّا صَفَّ خَلْفَهُ مِنَ الْمَلَائِكَةِ مَا لَا يُرَى قُطْرَاهُ يَرْكَعُونَ بِرُكُوعِهِ وَيَسْجُدُونَ بِسُجُودِهِ وَيُؤَمِّنُونَ عَلَى دُعَائِهِ  

[Machine] The Messenger of Allah ﷺ used to say, "Come with us to visit the sick." He ordered that the adhan be called and the iqamah be established, and the residents of the house would be led in prayer.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ انْطَلِقُوا بِنَا إِلَى الشَّهْدَةِ فَنَزُورَهَا فَأَمَرَ أَنْ يُؤَذَّنَ لَهَا وَيُقَامَ وَيُؤَمَّ أَهْلُ دَارِهَا فِي الْفَرَائِضِ  

[Machine] "Stand up and pray, but he did not command us to call the adhan (call for prayer) or perform the iqama (second call for prayer). Then he prayed them (the prayers) with both (adhan and iqama)." This is narrated by Muslim in Sahih, from Ibn Abi Khurayb, from Abu Muawiya.  

قُومُوا فَصَلُّوا فَلَمْ يَأْمُرْنَا بِأَذَانٍ وَلَا إِقَامَةٍ ثُمَّ اقْتَضَا صَلَاتَهُ بِهِمَا وَرَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنِ ابْنِ أَبِي كُرَيْبٍ عَنْ أَبِي مُعَاوِيَةَ  

[Machine] We are satisfied with the call to prayer and their establishment.  

يُجْزِئُنَا أَذَانُ الْحِيِّ وَإِقَامَتِهِمْ  

[Machine] Ibn Umar said, "If you are in a village where the call to prayer is announced and the congregational prayer is established, then that suffices for you."  

قَالَ ابْنُ عُمَرَ إِذَا كُنْتَ فِي قَرْيَةٍ يُؤَذَّنُ فِيهِ وَيُقَامُ أَجْزَأَكَ ذَلِكَ  

(Similarly--as no. 452 above.) (Using translation from Bukhārī 4931)   

عَنْ عَبْدِ اللهِ بْنِ وَاقِدٍ  

[Machine] That the Messenger of Allah, ﷺ , prayed Maghrib and Isha together at Muzdalifah, Ibn Abi Dhi'b said in the narration that the Adhan was not called for each one of them except with the Iqama, and he did not say the tasbih between them or after each one of them.  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا قَالَ ابْنُ أَبِي ذِئْبٍ فِي الْحَدِيثِ لَمْ يُنَادِ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا إِلَّا بِإِقَامَةٍ وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَلَا عَلَى إِثْرِ كُلِّ وَاحِدَةٍ مِنْهُمَا  

[Machine] We were with the Messenger of Allah, ﷺ , fighting against the enemy on the day of the trench (battle). They kept him busy from the time of Zuhr (midday prayer) until the time of Isha (night prayer), half of the night passed and then the Messenger of Allah, ﷺ , got up and started with the Zuhr prayer, then he performed the Asr (afternoon) prayer, then the Maghrib (evening) prayer, and then the Isha (night) prayer, each prayer followed by the next prayer immediately.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ نُوَازِي الْعَدُوَّ يَوْمَ الْخَنْدَقِ فَشَغَلُوا رَسُولَ اللهِ ﷺ عَنِ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ حَتَّى كَانَ نِصْفُ اللَّيْلِ ثُمَّ قَامَ رَسُولُ اللهِ ﷺ فَبَدَأَ بِالظُّهْرِ فَصَلَّاهَا ثُمَّ الْعَصْرُ ثُمَّ الْمَغْرِبُ ثُمَّ الْعِشَاءُ يُتَابَعُ بَعْضُهَا بَعْضًا بِإِقَامَةٍ إِقَامَةٍ  

[Machine] The Messenger of Allah ﷺ said: "When the prayer is called, then walk to it and you will have tranquility and dignity. Whatever you catch, pray it. And whatever you miss, complete it."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أُقِيمَتِ الصَّلَاةُ فَامْشُوا وَعَلَيْكُمُ السَّكِينَةُ وَالْوَقَارُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا  

[Machine] Al-Hasan, Al-Sha'bi, and Al-Nakha'i.  

الْحَسَنُ وَالشَّعْبِيُّ وَالنَّخَعِيُّ  

[Machine] Ibn Al-Musayyib and Al-Zuhri narrated.  

عَنِ ابْنِ الْمُسَيِّبِ وَالزُّهْرِيِّ  

[Machine] The Prophet heard a man making the call to prayer for the Maghrib prayer. The Prophet then repeated what the man said. After that, the Prophet said, "the prayer has been established." Then the Prophet said, "go and pray the Maghrib prayer with the Iqamah of that black servant, he is a trustworthy person."  

سَمِعَ النَّبِيُّ ﷺ رَجُلًا يُؤَذِّنُ لِلْمَغْرِبِ فَقَالَ النَّبِيُّ ﷺ مِثْلَ مَا قَالَ فَانْتَهَى النَّبِيُّ ﷺ وَقَدْ قَالَ قَدْ قَامَتِ الصَّلَاةُ فَقَالَ النَّبِيُّ ﷺ انْزِلُوا فَصَلُّوا الْمَغْرِبَ بِإِقَامَةِ ذَلِكَ الْعَبْدِ الْأَسْوَدِ هَذَا مُرْسَلٌ  

[Machine] He said that there is no call to prayer or congregational prayer for women.  

أَنَّهُ قَالَ لَيْسَ عَلَى النِّسَاءِ أَذَانٌ وَلَا إِقَامَةٌ  

[Machine] The Messenger of Allah ﷺ said that women do not have Adhan (call to prayer), Iqamah (announcement of the prayer), Friday prayer, Ghusl (ritual bath) on Fridays, and they should not lead prayer. However, they should pray in the middle of themselves like this.  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ عَلَى النِّسَاءِ أَذَانٌ وَلَا إِقَامَةٌ وَلَا جُمُعَةٌ وَلَا اغْتِسَالُ جُمُعَةٍ وَلَا تَقَدَّمُهُنَّ امْرَأَةٌ وَلَكِنْ تَقُومُ فِي وَسَطِهِنَّ هَكَذَا  

[Machine] "It used to call for prayer, establish, and lead women in prayer, and stand among them."  

أَنَّهَا كَانَتْ تُؤَذِّنُ وَتُقِيمُ وَتَؤُمُّ النِّسَاءَ وَتَقُومُ وَسْطَهُنَّ  

[Machine] If the call to prayer is made, then establish the prayer, for that is better. Even if they do not increase in performing the prayer, it is acceptable. Ibn Thawban said, "Even if they do not establish it, then Al-Zuhri narrated from Urwah, who narrated from Aisha, and he said, 'We used to pray without establishing the prayer,' and if this is correct with the first statement, it does not contradict the permissibility of doing it sometimes and leaving it other times, as both actions are permissible. Allah knows best. It is also mentioned that it was said to Jabir ibn Abdullah, "Do women establish the prayer?" He said, "Yes."  

إِذَا أَذَّنَّ فَأَقَمْنَ فَذَلِكَ أَفْضَلُ وَإِنْ لَمْ يَزِدْنَ عَلَى الْإِقَامَةِ أَجْزَأَتْ عَنْهُنَّ قَالَ ابْنُ ثَوْبَانَ وَإِنْ لَمْ يُقِمْنَ فَإِنَّ الزُّهْرِيَّ حَدَّثَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ كُنَّا نُصَلِّي بِغَيْرِ إِقَامَةٍ وَهَذَا إِنْ صَحَّ مَعَ الْأَوَّلِ فَلَا يُنَافِيَانِ لِجَوازِ فِعْلِهَا ذَلِكَ مَرَّةً وَتَرْكِهَا أُخْرَى لِجَوَازِ الْأَمْرَيْنِ جَمِيعًا وَاللهُ أَعْلَمُ وَيُذْكَرُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ أَنَّهُ قِيلَ لَهُ أَتُقِيمُ الْمَرْأَةُ؟ قَالَ نَعَمْ  

When the Muslims came to Medina, they gathered and sought to know the time of prayer but no one summoned them. One day they discussed the matter, and some of them said: Use something like the bell of the Christians and some of them said: Use horn like that of the Jews. Umar said: Why may not a be appointed who should call (people) to prayer? The Messenger of Allah ﷺ said: O Bilal, get up and summon (the people) to prayer. (Using translation from Muslim 377)   

أَنَّهُ كَانَ يَقُولُ كَانَ الْمُسْلِمُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَجْتَمِعُونَ فَيَتَحَيَّنُونَ الصَّلَاةَ وَلَيْسَ يُنَادِي بِهَا أَحَدٌ فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ فَقَالَ بَعْضُهُمُ اتَّخِذُوا نَاقُوسًا مِثْلَ نَاقُوسِ النَّصَارَى وَقَالَ بَعْضُهُمْ بَلْ قَرْنًا مِثْلَ قَرْنِ الْيَهُودِ فَقَالَ عُمَرُ أَوَلَا تَبْعَثُونَ رَجُلًا يُنَادِي بِالصَّلَاةِ؟ فَقَالَ رَسُولُ اللهِ ﷺ يَا بِلَالُ قُمْ فَنَادِ بِالصَّلَاةِ مُخَرَّجٌ فِي الصَّحِيحَيْنِ  

[Machine] The Messenger of Allah, ﷺ , said: "When you hear the call to prayer, say the same as the caller."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ  

“Allah is most great, Allah is most great”, and one of you says in response: “Allah is most great”, Allah is most great; then says: “ I testify tht there is no god but Allah”, and he says in response: “I testify that there is no god but Allah”, then say:” I testify that Muhammad is the Messenger of Allah”, and he makes the response: “ I testify that Muhammad is the Messenger of Allah”, then says: “Come to prayer”, and he makes the response: “There is no might and no power except in Allah”: then says: “ Allah is most great, Allah is most great”, and he makes the response: “Allah is most great”, then says: “There is no god but Allah”, if he says this from his heart, he enter Paradise. (Using translation from Abū Dāʾūd 527)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَالَ الْمُؤَذِّنُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ أَحَدُكُمُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ثُمَّ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ قَالَ حِيَّ عَلَى الصَّلَاةِ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ثُمَّ قَالَ حِيَّ عَلَى الْفَلَاحِ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ثُمَّ قَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ قَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ ثُمَّ قَالَ لَا إِلَهَ إِلَّا اللهُ قَالَ لَا إِلَهَ إِلَّا اللهُ مِنْ قَلْبِهِ دَخَلَ الْجَنَّةَ  

[Machine] "That Muhammad is the messenger of Allah. Muawiya said, 'When the call to prayer ended, O people, I heard the Messenger of Allah ﷺ say about this gathering, when the caller to prayer had pronounced the adhan, he said the same as what you have heard from my statements.'"  

أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ مُعَاوِيَةُ وَأَنَا فَلَمَّا انْقُضِي التَّأْذِينُ قَالَ أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى هَذَا الْمَجْلِسِ حِينَ أَذَّنَ الْمُؤَذِّنُ فَقَالَ مِثْلَ مَا سَمِعْتُمْ مِنْ مَقَالَتِي  

[Machine] "That Muhammad is the Messenger of Allah," Mu'awiya said, "and I bear witness that Muhammad is the Messenger of Allah," Yahya said. He then narrated to us that a companion told us that when he said "Hayya 'ala salah" (come to prayer), he said: "There is no power or might except with Allah." Then he said, "This is how I heard the Messenger of Allah ﷺ say," and he mentioned the exact wording of the narration of Mu'adh bin Hisham. And it was not confirmed by Abdul-Wahhab or anyone who narrated this detail from Yahya bin Abi Kathir.  

أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ مُعَاوِيَةُ وَأَنَا أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ يَحْيَى فَحَدَّثَنَا صَاحِبٌ لَنَا أَنَّهُ لَمَّا قَالَ حِيَّ عَلَى الصَّلَاةِ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ثُمَّ قَالَ هَكَذَا سَمِعْتُ رَسُولَ اللهِ ﷺ لَفْظُ حَدِيثِ مُعَاذِ بْنِ هِشَامٍ وَلَمْ يُثْبِتْ عَبْدُ الْوَهَّابِ أَوْ مَنْ رَوَى عَنْهُ هَذَا التَّفْصِيلَ مِنْ يَحْيَى بْنِ أَبِي كَثِيرٍ  

“And I too, and I too”. (Using translation from Abū Dāʾūd 526)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا سَمِعَ الْمُؤَذِّنَ يَتَشَهَّدُ قَالَ وَأَنَا وَأَنَا  

"I heard the Messenger of Allah ﷺ say: 'When you hear the Mu'adhdhin then say what he says, and do Salah upon me, for whoever does Salah upon me once, Allah will Salah upon him ten (times). Then ask Allah to grant me Al-Wasilah, which is a position in paradise which only one of the slaves of Allah will attain, and I hope that I will be the one. Whoever asks for Al-Wasilah for me, will be entitled to my intercession.'" (Using translation from Nasāʾī 678)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَمِعْتُمُ الْمُؤَذِّنَ يُؤَذِّنُ فَقُولُوا كَمَا يَقُولُ وَصَلُّوا عَلَيَّ فَإِنَّهُ لَيْسَ أَحَدٌ يُصَلِّي عَلَيَّ صَلَاةً إِلَّا ﷺ عَشْرًا وَسَلُوا اللهَ لِيَ الْوَسِيلَةَ فَإِنَّ الْوَسِيلَةَ مَنْزِلَةٌ فِي الْجَنَّةِ لَا يَنْبَغِي أَنْ تَكُونَ إِلَّا لِعَبْدٍ مِنْ عِبَادِ اللهِ وَأَرْجُو أَنْ أَكُونَهُ وَمَنْ سَأَلَهَا لِي حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ  

[Machine] The Prophet ﷺ said, "When you hear the caller to prayer, and then the reciter tells us about Saeed ibn Abi Ayoub, and Abu Abdullah Al-Hafiz narrated to us, and Abu Abdullah Muhammad ibn Ya'qub narrated to us, and Muhammad ibn Ismail narrated to us, and Muhammad ibn Salama Al-Muradi narrated to us, and Abdullah ibn Wahb narrated from Haywah and Saeed ibn Abi Ayoub, and others narrated from Ka'b ibn 'Alqamah, he mentioned it with its isnad (chain of narrators), and its meaning. And he said, 'And I hope that I am the one (referred to in the narration), so whoever asks for my intercession, it will be granted to him.'"  

سَمِعَ النَّبِيَّ ﷺ يَقُولُ إِذَا سَمِعْتُمُ الْمُؤَذِّنَ ثُمَّ حَدَّثَنَا الْمُقْرِئُ نَحْوَ حَدِيثِهِ عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ 1932 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ أنا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ ثنا عَبْدُ اللهِ بْنُ وَهْبٍ عَنْ حَيْوَةَ وَسَعِيدِ بْنِ أَبِي أَيُّوبَ وَغَيْرِهِمَا عَنْ كَعْبِ بْنِ عَلْقَمَةَ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ وَقَالَ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ لَهُ شَفَاعَتِي  

"The Messenger of Allah ﷺ said: 'Whoever says, when he hears the call to prayer: "Allahumma rabba hadhihid-da'wat it-tammah was-salat il-qaimah, ati Muahmmadan al-wasilah wal-fadilah, wab'athu maqaman mahmudan alladhi wa'adtahu (O Allah, Lord of this perfect call and the prayer to be offered, grant Muhammad the privilege (of interceding) and also the eminence, and resurrect him to the praised position that you have promised),' will be granted my intercession on the Day of Resurrection." (Using translation from Nasāʾī 680)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءُ اللهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ الْمَقَامَ الْمَحْمُودَ الَّذِي وَعَدْتَهُ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ حَلَّتْ لَهُ شَفَاعَتِي  

If anyone says when he hears the MU’ADHDHIN : “And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord, with Muhammad as apostle and with Islam as religion”, he will be forgiven. (Using translation from Abū Dāʾūd 525)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللهِ رِبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِالْإِسْلَامِ دِينًا غُفِرَ لَهُ  

[Machine] "The Messenger of Allah (Peace be upon him) taught me to say at the time of Maghrib Adhan: 'O Allah, this is the coming of Your night and the departure of Your day, and the voices of Your callers. So forgive me in my book.' And Ghayruhu narrated from Al-Qasim ibn Ma'n, who narrated from Al-Mas'udi and Abdulrahman ibn Ishaq, who narrated from Abu Kathir and he added: 'And the presence of your prayer.'"  

عَلَّمَنِي رَسُولُ اللهِ ﷺ أَنْ أَقُولَ عِنْدَ أَذَانِ الْمَغْرِبِ اللهُمَّ هَذَا إِقْبَالُ لَيْلِكَ وَإِدْبَارُ نَهَارِكَ وَأَصْوَاتُ دُعَاتِكَ فَاغْفِرْ لِي كَذَا فِي كِتَابِي وَقَالَ غَيْرُهُ عَنِ الْقَاسِمِ بْنِ مَعْنٍ قَالَ ثنا الْمَسْعُودِيُّ وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنْ أَبِي كَثِيرٍ وَزَادَ فِيهِ وَحُضُورُ صَلَاتِكَ  

A man said: Messenger of Allah, the mu'adhdhins excel us. The Messenger of Allah ﷺ said: Say (the same words) as they say, and when you come to the end, make a petition and that will be granted to you. (Using translation from Abū Dāʾūd 524)   

يَا رَسُولَ اللهِ إِنَّ الْمُؤَذِّنِينَ يَفْضُلُونَنَا فَقَالَ رَسُولُ اللهِ ﷺ قُلْ كَمَا يَقُولُونَ فَإِذَا انْتَهَيْتَ فَسَلْ تُعْطَ  

The supplication made between the adhan and the iqamah is not rejected. (Using translation from Abū Dāʾūd 521)   

أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَا يُرَدُّ الدُّعَاءُ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ  

[Machine] He informed him that the Messenger of Allah ﷺ said, "There are two things that are not rejected, or rarely rejected: supplication when the call for prayer is made, and supplication during times of distress, when people are fighting against each other." Al-Zam'mi raised it, and Imam Malik confirmed it.  

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ اثْنَتَانِ لَا تُرَدَّانِ أَوْ قَلَّمَا تُرَدَّانِ الدُّعَاءُ عِنْدَ النِّدَاءِ وَعِنْدَ الْبَأْسِ حِينَ يُلْحِمُ بَعْضُهُ بَعْضًا رَفَعَهُ الزَّمْعِيُّ وَوَقَفَهُ مَالِكُ بْنُ أَنَسٍ الْإِمَامُ  

[Machine] Two hours in which the gates of heaven are opened, and a supplicant who is not responded to by his request is rare, with the presence of the caller through prayer and lining up in the way of Allah.  

سَاعَتَانِ تُفْتَحُ فِيهِمَا أَبْوَابُ السَّمَاءِ وَقَلَّ دَاعٍ تُرَدُّ عَلَيْهِ دَعْوَتُهُ حَضْرَةُ النِّدَاءِ بِالصَّلَاةِ وَالصَّفُّ فِي سَبِيلِ اللهِ  

[Machine] وذَكَرَ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ بِلَالًا ، a companion of the Prophet ﷺ , mentioned that Bilal was appointed for the call to prayer. When he said, "The prayer has begun," the Prophet ﷺ said, "Allah established it and will continue to do so." Regarding the rest of the call to prayer, it is similar to what Umar said in his Hadith about the call to prayer. The Sheikh said, "If this is correct, then it serves as evidence for what Imam Shafi'i, may Allah have mercy on him, preferred in their statement, 'O Allah, establish and maintain it, and make us among the righteous inhabitants of it, performing good deeds.' And some of this wording is found in..."  

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ بِلَالًا أَخَذَ فِي الْإِقَامَةِ فَلَمَّا قَالَ قَدْ قَامَتِ الصَّلَاةُ قَالَ النَّبِيُّ ﷺ أَقَامَهَا اللهُ وَأَدَامَهَا وَقَالَ فِي سَائِرِ الْإِقَامَةِ كَنَحْوِ حَدِيثِ عُمَرَ فِي الْأَذَانِ قَالَ الشَّيْخُ وَهَذَا إِنْ صَحَّ شَاهِدٌ لِمَا اسْتَحْسَنَهُ الشَّافِعِيُّ رَحِمَهُ اللهُ تَعَالَى مِنْ قَوْلِهِمُ اللهُمَّ أَقِمْهَا وَأَدِمْهَا وَاجْعَلْنَا مِنْ صَالِحِ أَهْلِهَا عَمَلًا وَبَعْضُ هَذِهِ اللَّفْظَةِ فِيمَا  

[Machine] "O Allah, Lord of this answered prayer, the prayer that receives a response, the prayer of truth and the word of righteousness. Cause me to die upon it, and cause me to live upon it. Make me among its righteous people on the Day of Resurrection."  

اللهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ الْمُسْتَجَابَةِ الْمُسْتَجَابُ لَهَا دَعْوَةُ الْحَقِّ وَكَلِمَةُ التَّقْوَى تَوَفَّنِي عَلَيْهَا وَأَحْيِنِي عَلَيْهَا وَاجْعَلْنِي مِنْ صَالِحِ أَهْلِهَا عَمَلًا يَوْمَ الْقِيَامَةِ  

[Machine] I came to the Prophet (saw) with my cousin, and he said, "When you both travel, make the call to prayer and establish the prayer, and let the elder of you lead the prayer." And Abu Amr Al-Adib informed us that Abu Bakr Al-Isma'ili narrated to us, on the authority of Al-Qasim bin Zakariya and Al-Mani'iyy, who said, Ibn Zanjawayh informed us, on the authority of Al-Firyaabi, who mentioned it in his chain of narration except that he did not mention the statement "my cousin."  

أَتَيْتُ النَّبِيَّ ﷺ أَنَا وَابْنُ عَمٍّ لِي فَقَالَ إِذَا سَافَرْتُمَا فَأَذِّنَا وَأَقِيمَا وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا 1943 وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أَخْبَرَنَا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ ثنا الْقَاسِمُ بْنُ زَكَرِيَّا وَالْمَنِيعِيُّ قَالَا ثنا ابْنُ زَنْجُوَيْهِ ثنا الْفِرْيَابِيُّ عَنْ سُفْيَانَ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَهُ ابْنُ عَمٍّ لِي  

[Machine] Ibn Umar used to only prolong his stay during his travels for prayer, except for the morning prayer. He would give the call to prayer for it, establish it, and say, "The call to prayer is only for the Imam, to whom the people gather."  

أَنَّ ابْنَ عُمَرَ كَانَ لَا يَزِيدُ عَلَى الْإِقَامَةِ فِي السَّفَرِ فِي الصَّلَاةِ إِلَّا فِي الصُّبْحِ فَإِنَّهُ كَانَ يُؤَذِّنُ فِيهَا وَيُقِيمُ وَيَقُولُ إِنَّمَا الْأَذَانُ لِلْإِمَامِ الَّذِي يَجْتَمِعُ إِلَيْهِ النَّاسُ  

[Machine] Leaving the call to prayer while traveling is less serious than leaving it while in the city. It was narrated from Asim bin Damarah, from Ali bin Abi Talib, that he said about travelers, "If he wishes, he can make the call to prayer and establish the prayer, and if he wishes, he can establish the prayer without making the call to prayer." Some people falsely attributed this narration to Ibn Umar, and it is a vulgar lie.  

أَنَّ تَرْكَ الْأَذَانِ فِي السَّفَرِ أَخَفُّ مِنْ تَرْكِهِ فِي الْحَضَرِ وَرُوِّينَا عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّهُ قَالَ فِي الْمُسَافِرِ إِنْ شَاءَ أَذَّنَ وَأَقَامَ وَإِنْ شَاءَ أَقَامَ وَبَعْضُ النَّاسِ رَفَعَ حَدِيثَ ابْنِ عُمَرَ وَهُوَ وَهْمٌ فَاحِشٌ