"Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated from 'Abdullah bin muhairiz who was an orphan under the care of Abu Mahdhurah bin mi'yar that when he was preparing him to travel to Sham, he said: 'O my uncle, I am going out to Sham, and I will be asked about how you started the Adhan.' So he informed me that. Abu Mahdhurah said: 'I went out with a group of people, and we were somewhere on the road, when the Mu'adh-dhin of the Messenger of Allah gave the call to prayer in the presence of the Messenger of Allah. We heard the voice of the Mu'adh-dhin, and we were shunning it (the Adhan), so we started yelling, imitating it and mocking it. The Messenger of Allah heard us, so he sent some people who brought us to sit in front of him. He said: 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and give the call to prayer.' I stood up and there was nothing more hateful to me than the Messenger of Allah and what he was telling me to do. I stood up in front of the Messenger of Allah and the Messenger of Allah himself taught me the call. He said: "Say: 'Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah).'" Then he said: "Raise your voice (and say). Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah).'" Then he called me when I had finished saying the Adhan, and gave me a small bag in which there was some silver. Then he put his hand on the forelock of Abu Mahdhurah, then passed it over his face, then over his chest, and over his heart, until the hand of the Messenger of Allah reached his navel. Then the Messenger of Allah said: 'May Allah bless you and send blessings upon you.' I said: 'O Messenger of Allah, do you command me to give the call to prayer in Makkah?' He said: 'Yes, I command you (to do so).' Then all the hatred I had felt towards the Messenger of Allah disappeared, and was replaced with love for the Messenger of Allah. I came to 'Attab bin Asid, the governor of the Messenger of Allah in Makkah, and gave the call to prayer with him by command of the Messenger of Allah." (Sahih)He ('Abdul-'Aziz) said: "Someone who met Abu Mahdhurah told me the same as 'Abdullah bin Muhairiz told me." (Using translation from Ibn Mājah 708)   

أَخْبَرَهُ كَانَ يَتِيمًا فِي حَجْرِ أَبِي مَحْذُورَةَ قَالَ رَوْحٌ ابْنُ مِعْيَرٍ وَلَمْ يَقُلْهُ ابْنُ بَكْرٍ حِينَ جَهَّزَهُ إِلَى الشَّامِ قَالَ فَقُلْتُ لِأَبِي مَحْذُورَةَ يَا عَمِّ إِنِّي خَارِجٌ إِلَى الشَّامِ وَأَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ قَالَ لَهُ نَعَمْ خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ فَقَفَلَ رَسُولُ اللهِ ﷺ مِنْ حُنَيْنٍ فَلَقِيَنَا رَسُولُ اللهِ ﷺ بِبَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللهِ ﷺ بِالصَّلَاةِ عِنْدَ رَسُولِ اللهِ ﷺ فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ مُتَنَكِّبُونَ فَصَرَخْنَا نَحْكِيهِ وَنَسْتَهْزِئُ بِهِ فَسَمِعَ رَسُولُ اللهِ ﷺ الصَّوْتَ فَأَرْسَلَ إِلَيْنَا إِلَى أَنْ وَقَفْنَا بَيْنَ يَدَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ؟ فَأَشَارَ الْقَوْمُ كُلُّهُمْ إِلَيَّ وَصَدَقُوا فَأَرْسَلَ كُلَّهُمْ وَحَبَسَنِي فَقَالَ قُمْ فَأَذِّنْ بِالصَّلَاةِ فَقُمْتُ وَلَا شَيْءَ أَكْرَهُ إِلَيَّ مِنْ رَسُولِ اللهِ ﷺ وَلَا مِمَّا يَأْمُرُنِي بِهِ فَقُمْتُ بَيْنَيَدَيْ رَسُولِ اللهِ ﷺ فَأَلْقَى إِلَيَّ رَسُولُ اللهِ ﷺ التَّأْذِينَ هُوَ نَفْسُهُ فَقَالَ قُلْ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ قَالَ لِي ارْجِعْ فَامْدُدْ مِنْ صَوْتِكَ ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَيْءٌ مِنْ فِضَّةٍ ثُمَّ وَضَعَ يَدَهُ عَلَى نَاصِيَةِ أَبِي مَحْذُورَةَ ثُمَّ أَمَارَّهَا عَلَى وَجْهِهِ مَرَّتَيْنِ ثُمَّ مَرَّ بَيْنِ يَدَيْهِ ثُمَّ عَلَى كَبِدِهِ ثُمَّ بَلَغَتْ يَدُ رَسُولِ اللهِ ﷺ سُرَّةَ أَبِي مَحْذُورَةَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ بَارَكَ اللهُ فِيكَ فَقُلْتُ يَا رَسُولَ اللهِ مُرْنِي بِالتَّأْذِينِ بِمَكَّةَ فَقَالَ قَدْ أَمَرْتُكَ بِهِ وَذَهَبَ كُلُّ شَيْءٍ كَانَ لِرَسُولِ اللهِ ﷺ مِنْ كَرَاهِيَةٍ وَعَادَ ذَلِكَ مَحَبَّةً لِرَسُولِ اللهِ ﷺ فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أُسَيْدٍ عَامِلِ رَسُولِ اللهِ ﷺ بِمَكَّةَ فَأَذَّنْتُ مَعَهُ بِالصَّلَاةِ عَنْ أَمْرِ رَسُولِ اللهِ ﷺوَأَخْبَرَنِي ذَلِكَ مَنْ أَدْرَكْتُ مِنْ أَهْلِي مِمَّنْ أَدْرَكَ أَبَا مَحْذُورَةَ عَلَى نَحْوِ مَا أَخْبَرَنِي عَبْدُ اللهِ بْنُ مُحَيْرِيزٍ  

[Machine] He heard him say, "Indeed, this is the Adhan (call to prayer) of Bilal, which the Messenger of Allah ﷺ commanded, and its establishment. And it is Allah who is the greatest. Allah is the greatest. I bear witness that there is no god but Allah. I bear witness that there is no god but Allah. I bear witness that Muhammad is the Messenger of Allah. I bear witness that Muhammad is the Messenger of Allah. Then he returns and says, "I bear witness that there is no god but Allah. I bear witness that there is no god but Allah. I bear witness that Muhammad is the Messenger of Allah. I bear witness that Muhammad is the Messenger of Allah. Come to prayer. Come to prayer. Come to success. Come to success. Allah is the greatest. Allah is the greatest. There is no god but Allah. And the establishment is one. And he says, "The prayer has been established once." He mentioned the rest of the hadeeth in its length. Al-Humaydi said, Abu Isma'il Ibrahim ibn Abdul Aziz ibn Abdul Malik ibn Abi Mahdhurah narrated to me, he said: I heard my grandfather Abdul Malik ibn Abi Mahdhurah narrating from his father Abi Mahdhurah that the Prophet ﷺ recited this Adhan upon Bilal. He mentioned the takbeer in it four times, then he mentioned the Adhan in reverse. Al-Humaydi said, Ibrahim ibn Abdul Aziz ibn Abdul Malik ibn Abi Mahdhurah narrated to me, I accompanied my grandfather, my father, and my family when they would establish the prayer, and they would say the Iqamah separately. And they would say, "Indeed, the prayer has been established." The prayer has been established. Allah is the greatest. Allah is the greatest. There is no god but Allah. Al-Humaydi said, the statement regarding the two of them together is the saying of the people of Makkah. Al-Humaydi said, Abu Mahdhurah testified regarding the Prophet ﷺ that he recited upon him in the first Adhan, "Allah is the greatest. Allah is the greatest. Allah is the greatest. Allah is the greatest." And Sa'd testified regarding Bilal once, so he agreed with Abu Mahdhurah in that. And Abu Mahdhurah added an extra testimony for the second Adhan. So we said, "Indeed, the prayer has been established twice." Because Anas bin Malik said, Bilal was commanded to give the Adhan and to repeat the Iqamah except for the Iqamah. So Anas was a witness that Bilal was commanded to repeat the Iqamah. And because people objected to the people of Madinah regarding their repetition of them. The sheikh said, "And this is the statement that al-Humaydi mentioned, for he only took it from his teacher Muhammad bin Idris ash-Shafi'i, may Allah exalt His mention, as mentioned in his book al-Qadim narrated by al-Za'farani with its meaning in a summarized form."  

أَنَّهُ سَمِعَهُ يَقُولُ إِنَّ هَذَا الْأَذَانَ أَذَانُ بِلَالٍ الَّذِي أَمَرَ بِهِ رَسُولُ اللهِ ﷺ وَإِقَامَتَهُ وَهُوَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ يَرْجِعُ فَيَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَالْإِقَامَةُ وَاحِدَةً وَاحِدَةً وَيَقُولُ قَدْ قَامَتِ الصَّلَاةُ مَرَّةً وَاحِدَةً وَذَكَرَ بَاقِي الْحَدِيثِ بِطُولِهِ قَالَ الْحُمَيْدِيُّ ثنا أَبُو إِسْمَاعِيلَ إِبْرَاهِيمُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ قَالَ سَمِعْتُ جَدِّي عَبْدَ الْمَلِكِ بْنَ أَبِي مَحْذُورَةَ يُحَدِّثُ عَنْ أَبِيهِ أَبِي مَحْذُورَةَ أَنَّ النَّبِيَّ ﷺ أَلْقَى هَذَا الْأَذَانَ عَلَيْهِ فَذَكَرَ التَّكْبِيرَ فِي صَدْرِهِ أَرْبَعَ مَرَّاتٍ ثُمَّ ذَكَرَ الْأَذَانَ بِالتَّرْجِيعِ قَالَ الْحُمَيْدِيُّ وَثنا إِبْرَاهِيمُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ قَالَ أَدْرَكْتُ جَدِّي وَأَبِي وَأَهِلِي يُقِيمُونَ فَيَقُولُونَ فَذَكَرَ الْإِقَامَةَ فُرَادَى وَقَالَ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ الْحُمَيْدِيُّ الْقَوْلُ فِيهِمَا مَعًا قَوْلُ أَهْلِ مَكَّةَ قَالَ الْحُمَيْدِيُّ شَهِدَ أَبُو مَحْذُورَةَ عَلَى أَنَّ النَّبِيَّ ﷺ أَلْقَى عَلَيْهِ فِي أَوَّلِ الْأَذَانِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ وَشَهِدَ سَعْدٌ عَلَى بِلَالٍ بِمَرَّةٍ وَاحِدَةٍ فَكَانَ مُوَافِقًا لِأَبِي مَحْذُورَةَ فِيهَا وَكَانَ أَبُو مَحْذُورَةَ زَائِدًا شَاهِدًا عَلَى الْآخَرِ فَصِرْنَا إِلَى قَدْ قَامَتِ الصَّلَاةُ مَرَّتَيْنِ لِأَنَّ أَنَسَ بْنَ مَالِكٍ قَالَ أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ إِلَّا الْإِقَامَةَ فَصَارَ أَنَسٌ شَاهِدًا عَلَى أَنَّ بِلَالًا أُمِرَ بِتَثْنِيَةِ كَلِمَةِ الْإِقَامَةِ فَمِنْ أَجْلِ ذَلِكَ صِرْنَا إِلَى تَثْنِيَةِ قَدْ قَامَتِ الصَّلَاةُ وَلِأَنَّ احْتِجَاجَ النَّاسِ عَلَى أَهْلِ الْمَدِينَةِ بِتَثْنِيَتِهِمَا قَالَ الشَّيْخُ وَهَذَا الْكَلَامُ الَّذِي ذَكَرَهُ الْحُمَيْدِيُّ فَإِنَّمَا أَخَذَهُ عَنْ أُسْتَاذِهِ مُحَمَّدِ بْنِ إِدْرِيسِ الشَّافِعِيِّ رَحِمَهُ اللهُ تَعَالَى ذِكْرُهُ فِي كِتَابِ الْقَدِيمِ رِوَايَةَ الزَّعْفَرَانِيِّ عَنْهُ بِمَعْنَاهُ مُخْتَصَرًا  

"Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated from 'Abdullah bin muhairiz who was an orphan under the care of Abu Mahdhurah bin mi'yar that when he was preparing him to travel to Sham, he said: 'O my uncle, I am going out to Sham, and I will be asked about how you started the Adhan.' So he informed me that. Abu Mahdhurah said: 'I went out with a group of people, and we were somewhere on the road, when the Mu'adh-dhin of the Messenger of Allah gave the call to prayer in the presence of the Messenger of Allah. We heard the voice of the Mu'adh-dhin, and we were shunning it (the Adhan), so we started yelling, imitating it and mocking it. The Messenger of Allah heard us, so he sent some people who brought us to sit in front of him. He said: 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and give the call to prayer.' I stood up and there was nothing more hateful to me than the Messenger of Allah and what he was telling me to do. I stood up in front of the Messenger of Allah and the Messenger of Allah himself taught me the call. He said: "Say: 'Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah).'" Then he said: "Raise your voice (and say). Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah).'" Then he called me when I had finished saying the Adhan, and gave me a small bag in which there was some silver. Then he put his hand on the forelock of Abu Mahdhurah, then passed it over his face, then over his chest, and over his heart, until the hand of the Messenger of Allah reached his navel. Then the Messenger of Allah said: 'May Allah bless you and send blessings upon you.' I said: 'O Messenger of Allah, do you command me to give the call to prayer in Makkah?' He said: 'Yes, I command you (to do so).' Then all the hatred I had felt towards the Messenger of Allah disappeared, and was replaced with love for the Messenger of Allah. I came to 'Attab bin Asid, the governor of the Messenger of Allah in Makkah, and gave the call to prayer with him by command of the Messenger of Allah." (Sahih)He ('Abdul-'Aziz) said: "Someone who met Abu Mahdhurah told me the same as 'Abdullah bin Muhairiz told me." (Using translation from Ibn Mājah 708)   

أَخْبَرَهُ وَكَانَ يَتِيمًا فِي حِجْرِ أَبِي مَحْذُورَةَ حَتَّى جَهَّزَهُ إِلَى الشَّامِ فَقُلْتُ لِأَبِي مَحْذُورَةَ أَيْ عَمِّ إِنِّي خَارِجٌ إِلَى الشَّامِ وَإِنِّي أَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ فَأَخْبِرْنِي فَقَالَ نَعَمْ خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ فَقَفَلَ رَسُولُ اللهِ ﷺ مِنْ حُنَيْنٍ فَلَقِيَنَا رَسُولَ اللهِ ﷺ فِي بَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللهِ ﷺ بِالصَّلَاةِ عِنْدَ رَسُولِ اللهِ ﷺ فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ مُتَنَكِّبُونَ فَصَرَخْنَا نَحْكِيهِ وَنَسْتَهْزِئُ بِهِ فَسَمِعَ رَسُولُ اللهِ ﷺ فَأَرْسَلَ إِلَيْنَا إِلَى أَنْ وَقَفْنَا بَيْنَ يَدَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ فَأَشَارَ الْقَوْمُ كُلُّهُمْ إِلِيَّ وَصَدَّقُوا فَأَرْسَلَ كُلَّهُمْ وَحَبَسَنِي فَقَالَ قُمْ فَأَذِّنْ بِالصَّلَاةِ فَقُمْتُ وَلَا شَيْءَ أَكْرَهُ إِلِيَّ مِنَ النَّبِيِّ ﷺ وَلَا مِمَّا يَأْمُرُنِي بِهِ فَقُمْتُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَأَلْقَى عَلَيَّ رَسُولُ اللهِ ﷺ التَّأْذِينَ هُوَ بِنَفْسِهِ فَقَالَ قُلِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ قَالَ لِي ارْجِعْ فَامْدُدْ مِنْ صَوْتِكَ ثُمَّ قَالَ قُلْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحَ حِيَّ عَلَى الْفَلَاحَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَيْءٌ مِنْ فِضَّةٍ ثُمَّ وَضَعَ يَدَهُ عَلَى نَاصِيَةِ أَبِي مَحْذُورَةَ ثُمَّ أَمَرَّهَا عَلَى وَجْهِهِ ثُمَّ مِنْ بَيْنَ ثَدْيَيْهِ ثُمَّ عَلَى كَبِدِهِ ثُمَّ بَلَغَتْ يَدُهُ سُرَّةَ أَبِي مَحْذُورَةَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ بَارَكَ اللهُ فِيكَ وَبَارَكَ عَلَيْكَ فَقُلْتُ يَا رَسُولَ اللهِ مُرْنِي بِالتَّأْذِينِ بِمَكَّةَ فَقَالَ قَدْ أَمَرْتُكَ بِهِ وَذَهَبَ كُلُّ شَيْءٍ كَانَ لِرَسُولِ اللهِ ﷺ مِنْ كَرَاهِيَةٍ وَعَادَ ذَلِكَ كُلُّهُ مَحَبَّةً لِلنَّبِيِّ ﷺ فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أُسَيْدٍ عَامِلِ رَسُولِ اللهِ ﷺ فَأَذَّنْتُ بِالصَّلَاةِ عَنْ أَمْرِ رَسُولِ اللهِ ﷺ قَالَ ابْنَ جُرَيْجٍ وَأَخْبَرَنِي بِذَلِكَ مَنْ أَدْرَكْتُ مِنْ آلِ أَبِي مَحْذُورَةَ عَلَى نَحْوِ مَا أَخْبَرَنِي ابْنُ مُحَيْرِيزٍ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَأَدْرَكْتُ إِبْرَاهِيمَ بْنَ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ يُؤَذِّنُ كَمَا حَكَى ابْنُ مُحَيْرِيزٍ وَسَمِعْتُهُ يُحَدِّثُ عَنْ أَبِيهِ عَنِ ابْنِ مُحَيْرِيزٍ عَنْ أَبِي مَحْذُورَةَ عَنِ النَّبِيِّ ﷺ مَعْنَى مَا حَكَى ابْنُ جُرَيْجٍ وَبِمَعْنَاهُ