[Machine] He heard him say, "Indeed, this is the Adhan (call to prayer) of Bilal, which the Messenger of Allah ﷺ commanded, and its establishment. And it is Allah who is the greatest. Allah is the greatest. I bear witness that there is no god but Allah. I bear witness that there is no god but Allah. I bear witness that Muhammad is the Messenger of Allah. I bear witness that Muhammad is the Messenger of Allah. Then he returns and says, "I bear witness that there is no god but Allah. I bear witness that there is no god but Allah. I bear witness that Muhammad is the Messenger of Allah. I bear witness that Muhammad is the Messenger of Allah. Come to prayer. Come to prayer. Come to success. Come to success. Allah is the greatest. Allah is the greatest. There is no god but Allah. And the establishment is one. And he says, "The prayer has been established once." He mentioned the rest of the hadeeth in its length. Al-Humaydi said, Abu Isma'il Ibrahim ibn Abdul Aziz ibn Abdul Malik ibn Abi Mahdhurah narrated to me, he said: I heard my grandfather Abdul Malik ibn Abi Mahdhurah narrating from his father Abi Mahdhurah that the Prophet ﷺ recited this Adhan upon Bilal. He mentioned the takbeer in it four times, then he mentioned the Adhan in reverse. Al-Humaydi said, Ibrahim ibn Abdul Aziz ibn Abdul Malik ibn Abi Mahdhurah narrated to me, I accompanied my grandfather, my father, and my family when they would establish the prayer, and they would say the Iqamah separately. And they would say, "Indeed, the prayer has been established." The prayer has been established. Allah is the greatest. Allah is the greatest. There is no god but Allah. Al-Humaydi said, the statement regarding the two of them together is the saying of the people of Makkah. Al-Humaydi said, Abu Mahdhurah testified regarding the Prophet ﷺ that he recited upon him in the first Adhan, "Allah is the greatest. Allah is the greatest. Allah is the greatest. Allah is the greatest." And Sa'd testified regarding Bilal once, so he agreed with Abu Mahdhurah in that. And Abu Mahdhurah added an extra testimony for the second Adhan. So we said, "Indeed, the prayer has been established twice." Because Anas bin Malik said, Bilal was commanded to give the Adhan and to repeat the Iqamah except for the Iqamah. So Anas was a witness that Bilal was commanded to repeat the Iqamah. And because people objected to the people of Madinah regarding their repetition of them. The sheikh said, "And this is the statement that al-Humaydi mentioned, for he only took it from his teacher Muhammad bin Idris ash-Shafi'i, may Allah exalt His mention, as mentioned in his book al-Qadim narrated by al-Za'farani with its meaning in a summarized form."
أَنَّهُ سَمِعَهُ يَقُولُ إِنَّ هَذَا الْأَذَانَ أَذَانُ بِلَالٍ الَّذِي أَمَرَ بِهِ رَسُولُ اللهِ ﷺ وَإِقَامَتَهُ وَهُوَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ يَرْجِعُ فَيَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَالْإِقَامَةُ وَاحِدَةً وَاحِدَةً وَيَقُولُ قَدْ قَامَتِ الصَّلَاةُ مَرَّةً وَاحِدَةً وَذَكَرَ بَاقِي الْحَدِيثِ بِطُولِهِ قَالَ الْحُمَيْدِيُّ ثنا أَبُو إِسْمَاعِيلَ إِبْرَاهِيمُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ قَالَ سَمِعْتُ جَدِّي عَبْدَ الْمَلِكِ بْنَ أَبِي مَحْذُورَةَ يُحَدِّثُ عَنْ أَبِيهِ أَبِي مَحْذُورَةَ أَنَّ النَّبِيَّ ﷺ أَلْقَى هَذَا الْأَذَانَ عَلَيْهِ فَذَكَرَ التَّكْبِيرَ فِي صَدْرِهِ أَرْبَعَ مَرَّاتٍ ثُمَّ ذَكَرَ الْأَذَانَ بِالتَّرْجِيعِ قَالَ الْحُمَيْدِيُّ وَثنا إِبْرَاهِيمُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ قَالَ أَدْرَكْتُ جَدِّي وَأَبِي وَأَهِلِي يُقِيمُونَ فَيَقُولُونَ فَذَكَرَ الْإِقَامَةَ فُرَادَى وَقَالَ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ الْحُمَيْدِيُّ الْقَوْلُ فِيهِمَا مَعًا قَوْلُ أَهْلِ مَكَّةَ قَالَ الْحُمَيْدِيُّ شَهِدَ أَبُو مَحْذُورَةَ عَلَى أَنَّ النَّبِيَّ ﷺ أَلْقَى عَلَيْهِ فِي أَوَّلِ الْأَذَانِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ وَشَهِدَ سَعْدٌ عَلَى بِلَالٍ بِمَرَّةٍ وَاحِدَةٍ فَكَانَ مُوَافِقًا لِأَبِي مَحْذُورَةَ فِيهَا وَكَانَ أَبُو مَحْذُورَةَ زَائِدًا شَاهِدًا عَلَى الْآخَرِ فَصِرْنَا إِلَى قَدْ قَامَتِ الصَّلَاةُ مَرَّتَيْنِ لِأَنَّ أَنَسَ بْنَ مَالِكٍ قَالَ أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ إِلَّا الْإِقَامَةَ فَصَارَ أَنَسٌ شَاهِدًا عَلَى أَنَّ بِلَالًا أُمِرَ بِتَثْنِيَةِ كَلِمَةِ الْإِقَامَةِ فَمِنْ أَجْلِ ذَلِكَ صِرْنَا إِلَى تَثْنِيَةِ قَدْ قَامَتِ الصَّلَاةُ وَلِأَنَّ احْتِجَاجَ النَّاسِ عَلَى أَهْلِ الْمَدِينَةِ بِتَثْنِيَتِهِمَا قَالَ الشَّيْخُ وَهَذَا الْكَلَامُ الَّذِي ذَكَرَهُ الْحُمَيْدِيُّ فَإِنَّمَا أَخَذَهُ عَنْ أُسْتَاذِهِ مُحَمَّدِ بْنِ إِدْرِيسِ الشَّافِعِيِّ رَحِمَهُ اللهُ تَعَالَى ذِكْرُهُ فِي كِتَابِ الْقَدِيمِ رِوَايَةَ الزَّعْفَرَانِيِّ عَنْهُ بِمَعْنَاهُ مُخْتَصَرًا