Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:1961Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās > Muḥammad b. Isḥāq al-Ṣaghānī > Abū al-Naḍr > Shuʿbah > Abū Jaʿfar / al-Farrāʾ > Abū al-Muthanná > Ibn ʿUmar

[Machine] I heard Ibn Umar say, "During the time of the Messenger of Allah, the call to prayer was recited twice, and the call for the start of the prayer was recited once. However, when he said, 'The prayer has begun,' he recited it only once. And when one of us heard the call for the start of the prayer, we would perform ablution and then go out."  

البيهقي:١٩٦١وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا أَبُو النَّضْرِ ثنا شُعْبَةُ عَنْ أَبِي جَعْفَرٍ يَعْنِي الْفَرَّاءَ قَالَ سَمِعْتُ أَبَا الْمُثَنَّى قَالَ

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مَثْنَى مَثْنَى وَالْإِقَامَةُ مَرَّةً مَرَّةً غَيْرَ أَنَّهُ إِذَا قَالَ قَدْ قَامَتِ الصَّلَاةُ ثَنَّاهَا فَإِذَا سَمِعَ الْإِقَامَةَ أَحَدُنَا تَوَضَّأَ ثُمَّ خَرَجَ  

رَوَاهُ غُنْدَرٌ وَعُثْمَانُ بْنُ جَبَلَةَ عَنْ شُعْبَةَ عَنْ أَبِي جَعْفَرٍ الْمَدَنِيِّ عَنْ مُسْلِمِ بْنِ الْمُثَنَّى وَرَوَاهُ أَبُو عَامِرٍ عَنْ شُعْبَةَ عَنْ أَبِي جَعْفَرٍ مُؤَذِّنِ مَسْجِدِ الْعُرْيَانِ قَالَ سَمِعْتُ أَبَا الْمُثَنَّى مُؤَذِّنَ مَسْجِدِ الْأَكْبَرِ

See similar narrations below:

Collected by Nasāʾī's Kubrá
nasai-kubra:1644ʿAbdullāh b. Muḥammad b. Tamīm al-Miṣṣīṣī > Ḥajjāj b. Muḥammad al-Aʿwar > Shuʿbah

[Machine] I heard Abu Ja'far, the muezzin of the naked people, speaking in the mosque of Bani Hilal, talking about Muslim, the muezzin of the Grand Mosque, narrating from Ibn Umar that he said: "The Adhan during the time of the Messenger of Allah ﷺ used to be repeated twice, and the Iqamah was said only once. However, he used to say 'The prayer has been established, the prayer has been established'. So, whenever we heard the Iqamah, we would perform ablution and then go out for prayer." Shu'bah said: "I don't remember anything else from him except this narration."  

الكبرى للنسائي:١٦٤٤أَخْبَرَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ الْمِصِّيصِيُّ قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ الْأَعْوَرُ عَنْ شُعْبَةَ قَالَ

سَمِعْتُ أَبَا جَعْفَرٍ مُؤَذِّنَ الْعُرْيَانِ فِي مَسْجِدِ بَنِي هِلَالٍ يُحَدِّثُ عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى مُؤَذِّنَ الْمَسْجِدِ الْجَامِعِ عَنِ ابْنِ عُمَرَ أَنَّهُ قَالَ إِنَّمَا كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مَرَّتَيْنِ مَرَّتَيْنِ وَالْإِقَامَةُ مَرَّةً غَيْرَ أَنَّهُ يَقُولُ «قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ» فَكُنَّا إِذَا سَمِعْنَا الْإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ قَالَ شُعْبَةُ لَا أَحْفَظُ عَنْهُ غَيْرَ هَذَا الْحَدِيثَ وَحْدَهُ