[Machine] In his statement {And do not approach them while you are in a state of janabah until you have bathed} [Surah An-Nisa: 43], he said: "Do not enter the mosque while you are in a state of janabah, unless you have a valid reason to be there, and do not sit in it." Abu Nuaim reported from Abu Ja'far that he said: "Except if you are passing through."

فِي قَوْلِهِ {وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا} [النساء 43] قَالَ لَا تَدْخُلِ الْمَسْجِدَ وَأَنْتَ جُنُبٌ إِلَّا أَنْ يَكُونَ طَرِيقُكَ فِيهِ وَلَا تَجْلِسْ وَرَوَاهُ أَبُو نُعَيْمٍ عَنْ أَبِي جَعْفَرٍ وَقَالَ إِلَّا وَأَنْتَ مَارٌّ تَمُرُّ فِيهِ

[Machine] One of us used to pass by the mosque while he was in a state of major impurity (junub) and was just passing through.

كَانَ أَحَدُنَا يَمُرُّ فِي الْمَسْجِدِ وَهُوَ جُنُبٌ مُجْتَازًا

[Machine] And Abu Hazim reported that Abu Ahmad Al-Hafiz reported that Abu Al-Abbas Al-Thaqafi narrated that Muhammad ibn Raffi narrated from Abdul Razzaq that Mammar reported from Abdul Karim from Abu Ubaydah ibn Abdullah from Ibn Mas'ud that he used to permit the one in a state of major ritual impurity (junub) to pass through the mosque as long as he was just passing by. He said, "And I only know this from the statement, 'And not in a state of junub, except those passing through [a place of prayer]'." (Quran 4:43)

وَأنبأ أَبُو حَازِمٍ أنبأ أَبُو أَحْمَدَ الْحَافِظُ أنبأ أَبُو الْعَبَّاسِ الثَّقَفِيُّ ثنا مُحَمَّدُ بْنُ رَافِعٍ ثنا عَبْدُ الرَّزَّاقِ أنبأ مَعْمَرٌ عَنْ عَبْدِ الْكَرِيمِ عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللهِ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ كَانَ يُرَخِّصُ لِلْجُنُبِ أَنْ يَمُرَّ فِي الْمَسْجِدِ مُجْتَازًا قَالَ وَلَا أَعْلَمُهُ إِلَّا قَالَ {وَلَا جُنُبًا} [النساء 43] إِلَّا عَابِرِي سَبِيلٍ

[Machine] In his statement "and not [touching] women in menstruation except for passing through [the road]", he said that one may pass and not sit.

فِي قَوْلِهِ {وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ} [النساء 43] قَالَ يَجْتَازُ وَلَا يَجْلِسُ

[Machine] I heard Ata' saying that menstruating women and those in a state of sexual impurity do not nullify a contract, nor a braid, and a menstruating woman does not pass through the mosque except out of necessity.

سَمِعْتُ عَطَاءً يَقُولُ الْحَائِضُ وَالْجُنُبُ لَا يَنْقُضَانِ عِقِاصًا وَلَا ضَفِيرَةً وَلَا تَمُرُّ حَائِضٌ فِي الْمَسْجِدِ إِلَّا مُضْطَرَّةً

Messenger of Allah ﷺ sent some horse men to Najd and they brought a man called Thumama bin Uthal from Bani Hanifa. They fastened him to one of the pillars of the mosque. (Using translation from Bukhārī 469)

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ؓ يَقُولُ بَعَثَ رَسُولُ اللهِ ﷺ خَيْلًا قِبَلَ نَجْدٍ فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ ثُمَامَةُ بْنُ أُثَالٍ فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ وَذَكَرَ الْحَدِيثَ فِي إِسْلَامِهِ أَخْرَجَاهُ فِي الصَّحِيحِ عَنْ قُتَيْبَةَ

[Machine] "Which one of you is Muhammad? And the Messenger of Allah ﷺ is reclining between them, so we said to him, 'This is the white one who is reclining.' The man said to him, 'O son of Abdul-Muttalib.' The Prophet ﷺ said to him, 'I have answered you.' The man said to him, 'O Muhammad, I am asking you.' And he continued the conversation."

أَيُّكُمْ مُحَمَّدٌ؟ وَرَسُولُ اللهِ ﷺ مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ فَقُلْنَا لَهُ هَذَا الْأَبْيَضُ الْمُتَّكِئُ فَقَالَ لَهُ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ فَقَالَ لَهُ النَّبِيُّ ﷺ قَدْ أَجَبْتُكَ فَقَالَ الرَّجُلُ يَا مُحَمَّدُ إِنِّي سَائِلُكَ قَالَ وَسَاقَ الْحَدِيثَ

The Jews came to the Prophet (May peace be upon him) and he was sitting in the mosque among his Companions. They said: O Abu al-Qasim, a man and a woman have committed adultery. (Using translation from Abū Dāʾūd 488)

الْيَهُودُ أَتَوَا النَّبِيَّ ﷺ وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فِي أَصْحَابِهِ فَقَالُوا يَا أَبَا الْقَاسِمِ فِي رَجُلٍ وَامْرَأَةٍ مِنْهُمْ زَنَيَا

[Machine] "So I entered the mosque and the Messenger of Allah ﷺ was praying the Maghrib prayer, reciting from the Quran with a melodious voice that shook my heart."

فَدَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ يُصَلِّي صَلَاةَ الْمَغْرِبِ يَقْرَأُ فِيهَا بِالطُّورِ فَكَأَنَّمَا صُدِعَ قَلْبِي لِقِرَاءَةِ الْقُرْآنِ

[Machine] A delegation from Thaqeef came to the Prophet ﷺ, so he hosted them in the mosque, in order to soften their hearts. They stipulated to the Prophet ﷺ that they should not be crowded, harmed, answered, or used by anyone other than themselves. The Prophet ﷺ said, "You will not be crowded, harmed, answered, or used by anyone other than yourselves, and there is no goodness in a religion in which there is no prostration." Abu Bakr ibn Furak reported from Abdullah ibn Ja'far, who reported from Yunus ibn Habib, who reported from Abu Dawud, who reported from Hammad ibn Salamah, who reported from Humeid, who reported from Al-Hasan, who reported from Uthman ibn Abu Al-Aas, that the Messenger of Allah ﷺ hosted them in a dome in the mosque, to soften their hearts. Then he mentioned the hadith in which they stipulated these conditions when they embraced Islam. It was narrated by Ash'ath from Al-Hasan, transmitted with some of its meanings. Then it was said, "O Messenger of Allah, Did you host them in the mosque while they were still pagans?" He said, "Indeed, the earth does not become impure. Only the son of Adam becomes impure."

أَنَّ وَفْدَ ثَقِيفٍ قَدِمُوا عَلَى النَّبِيِّ ﷺ فَأَنْزَلَهُمُ الْمَسْجِدَ؛ لِيَكُونَ أَرَقَّ لِقُلُوبِهِمْ فَاشْتَرَطُوا عَلَى النَّبِيِّ ﷺ أَنْ لَا يُحْشَرُوا وَلَا يُعْشَرُوا وَلَا يُجَبَّوْا وَلَا يُسْتَعْمَلُ عَلَيْهِمْ مِنْ غَيْرِهِمْ فَقَالَ لَا تُحْشَرُوا وَلَا تُعْشَرُوا وَلَا تُجَبُّوا وَلَا يُسْتَعْمَلْ عَلَيْكُمْ مِنْ غَيْرِكُمْ وَلَا خَيْرَ فِي دِينٍ لَيْسَ فِيهِ رُكُوعٌ 4335 أنبأ أَبُو بَكْرِ بْنُ فُورَكٍ أنا عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ حُمَيْدٍ عَنِ الْحَسَنِ عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ أَنَّ رَسُولَ اللهِ ﷺ أَنْزَلَهُمْ فِي قُبَّةٍ فِي الْمَسْجِدِ؛ لِيَكُونَ أَرَقَّ لِقُلُوبِهِمْ ثُمَّ ذَكَرَ الْحَدِيثَ فِي اشْتِرَاطِهِمْ حِينَ أَسْلَمُوا وَرَوَاهُ أَشْعَثُ عَنِ الْحَسَنِ مُرْسَلًا بِبَعْضِ مَعْنَاهُ زَادَ فَقِيلَ يَا رَسُولَ اللهِ أَنْزَلْتَهُمْ فِي الْمَسْجِدِ وَهُمْ مُشْرِكُونَ؟ فَقَالَ إِنَّ الْأَرْضَ لَا تَنْجَسُ إِنَّمَا يَنْجَسُ ابْنُ آدَمَ

[Machine] He used to sleep while he was a young unmarried man in the mosque of the Prophet Muhammad ﷺ .

أَنَّهُ كَانَ يَنَامُ وَهُوَ شَابٌّ أَعْزُبُ فِي مَسْجِدِ النَّبِيِّ ﷺ

[Machine] I arrived in the city as an immigrant. When a man arrives in the city, if he has a host, he stays with him, and if he does not have a host, he stays in the Saffah. I arrived without a host, so I stayed in the Saffah. The Messenger of Allah ﷺ used to walk between the two men and divide a handful of dates between them. While the Messenger of Allah ﷺ was in prayer, a man approached him and said, "O Messenger of Allah, our stomachs are burning from the dates, and our garments are torn." The Messenger of Allah ﷺ praised Allah and mentioned what he experienced from his people. Then he said, "I and my companion stayed for about ten nights without any food except for the ripened fruit of the Arak tree. Then our brothers from the Ansar came to us and provided us with their food. Most of their food was dates. And I swear by the one besides whom there is no god, if I had the ability to feed you bread and meat, I would have done so. And a time will come upon you, or those among you who will live long enough, when you will wear clothes like the curtains of the Kaaba, and you will be provided with food and provisions abundantly." They asked, "O Messenger of Allah, will that be on that day or today?" He said, "No, on that day you are better. You are brothers today, and on that day you will strike each other's necks."

قَدِمْتُ الْمَدِينَةَ مُهَاجِرًا وَكَانَ الرَّجُلُ إِذَا قَدِمَ الْمَدِينَةَ فَإِنْ كَانَ لَهُ عَرِيفٌ نَزَلَ عَلَيْهِ وَإِنْ لَمْ يَكُنْ لَهُ عَرِيفٌ نَزَلَ الصُّفَّةَ فَقَدِمْتُهَا وَلَيْسَ لِي بِهَا عَرِيفٌ فَنَزَلَتِ الصُّفَّةَ وَكَانَ رَسُولُ اللهِ ﷺ يُرَافِقُ بَيْنَ الرَّجُلَيْنِ وَيَقْسِمُ بَيْنَهُمَا مُدًّا مِنْ تَمْرٍ فَبَيْنَا رَسُولُ اللهِ ﷺ فِي صَلَاتِهِ إِذْ أَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ أَحْرَقَ بُطُونَنَا التَّمْرُ وَتَخَرَّقَتْ عَنَّا الْخُنُفُ قَالَ وَإِنَّ رَسُولَ اللهِ ﷺ حَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَذَكَرَ مَا لَقِيَ مِنْ قَوْمِهِ ثُمَّ قَالَ لَقَدْ رَأَيْتُنِي وَصَاحِبِي مَكَثْنَا بِضْعَ عَشْرَةَ لَيْلَةً مَا لَنَا طَعَامٌ غَيْرُ الْبَرِيرِ وَالْبَرِيرُ ثَمَرُ الْأَرَاكِ حَتَّى أَتَيْنَا إِخْوَانَنَا مِنَ الْأَنْصَارِ فَآسَوْنَا مِنْ طَعَامِهِمْ وَكَانَ جُلُّ طَعَامِهِمُ التَّمْرَ وَالَّذِي لَا إِلَهَ إِلَّا هُوَ لَوْ قَدَرْتُ لَكُمْ عَلَى الْخُبْزِ وَاللَّحْمِ لَأَطْعَمْتُكُمُوهُ وَسَيَأْتِي عَلَيْكُمْ زَمَانٌ أَوْ مَنْ أَدْرَكَهُ مِنْكُمْ تَلْبَسُونَ أَمْثَالَ أَسْتَارِ الْكَعْبَةِ وَيُغْدَى وَيُرَاحُ عَلَيْكُمْ بِالْجِفَانِ قَالُوا يَا رَسُولَ اللهِ نَحْنُ يَوْمَئِذٍ خَيْرٌ أَوِ الْيَوْمَ؟ قَالَ لَا بَلْ أَنْتُمُ الْيَوْمَ خَيْرٌ أَنْتُمُ الْيَوْمَ إِخْوَانٌ وَأَنْتُمْ يَوْمَئِذٍ يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ

[Machine] When the immigrants increased in the city and they had no home or shelter, the Messenger of Allah ﷺ accommodated them in the mosque and called them the people of As-Suffah. He used to sit with them and enjoy their company. Sa'id ibn Al-Musayyib narrated that he was asked about sleeping in the mosque, so he said, "Where were the people of As-Suffah?" Meaning, they used to sleep in it.

لَمَّا كَثُرَ الْمُهَاجِرُونَ بِالْمَدِينَةِ وَلَمْ يَكُنْ لَهُمْ دَارٌ وَلَا مَأْوًى أَنْزَلَهُمْ رَسُولُ اللهِ ﷺ الْمَسْجِدَ وَسَمَّاهُمْ أَصْحَابَ الصُّفَّةِ فَكَانَ يُجَالِسُهُمْ وَيَأْنَسُ بِهِمْ وَرُوِّينَا عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّهُ سُئِلَ عَنِ النَّوْمِ فِي الْمَسْجِدِ فَقَالَ فَأَيْنَ كَانَ أَهْلُ الصُّفَّةِ؟ يَعْنِي يَنَامُونَ فِيهِ

By Allah except Whom none has the right to- be worshipped, (sometimes) I used to lay (sleep) on the ground on my liver (abdomen) because of hunger, and (sometimes) I used to bind a stone over my belly because of hunger. One day I sat by the way from where they (the Prophet ﷺ and his companions) used to come out. When Abu Bakr passed by, I asked him about a Verse from Allah's Book and I asked him only that he might satisfy my hunger, but he passed by and did not do so. Then ʿUmar passed by me and I asked him about a Verse from Allah's Book, and I asked him only that he might satisfy my hunger, but he passed by without doing so. Finally Abu-l-Qasim (the Prophet ﷺ ) passed by me and he smiled when he saw me, for he knew what was in my heart and on my face. He said, "O Aba Hirr (Abu Huraira)!" I replied, "Labbaik, O Messenger of Allah ﷺ!" He said to me, "Follow me." He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said, "From where is this milk?" They said, "It has been presented to you by such-and-such man (or by such and such woman)." He said, "O Aba Hirr!" I said, "Labbaik, O Messenger of Allah ﷺ!" He said, "Go and call the people of Suffa to me." These people of Suffa were the guests of Islam who had no families, nor money, nor anybody to depend upon, and whenever an object of charity was brought to the Prophet, he would send it to them and would not take anything from it, and whenever any present was given to him, he used to send some for them and take some of it for himself. The order of the Prophet upset me, and I said to myself, "How will this little milk be enough for the people of As- Suffa? though I was more entitled to drink from that milk in order to strengthen myself", but behold! The Prophet ﷺ came to order me to give that milk to them. I wondered what will remain of that milk for me, but anyway, I could not but obey Allah and His Apostle so I went to the people of As-Suffa and called them, and they came and asked the Prophet's permission to enter. They were admitted and took their seats in the house. The Prophet ﷺ said, "O Aba-Hirr!" I said, "Labbaik, O Messenger of Allah ﷺ!" He said, "Take it and give it to them." So I took the bowl (of milk) and started giving it to one man who would drink his fill and return it to me, whereupon I would give it to another man who, in his turn, would drink his fill and return it to me, and I would then offer it to another man who would drink his fill and return it to me. Finally, after the whole group had drunk their fill, I reached the Prophet ﷺ who took the bowl and put it on his hand, looked at me and smiled and said. "O Aba Hirr!" I replied, "Labbaik, O Messenger of Allah ﷺ!" He said, "There remain you and I." I said, "You have said the truth, O Messenger of Allah ﷺ!" He said, "Sit down and drink." I sat down and drank. He said, "Drink," and I drank. He kept on telling me repeatedly to drink, till I said, "No. by Allah Who sent you with the Truth, I have no space for it (in my stomach)." He said, "Hand it over to me." When I gave him the bowl, he praised Allah and pronounced Allah's Name on it and drank the remaining milk. (Using translation from Bukhārī 6452)

أَنَّ أَبَا هُرَيْرَةَ ؓ كَانَ يَقُولُ وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنْ كُنْتُ لَأَعْتَمِدُ بِكَبِدِي عَلَى الْأَرْضِ مِنَ الْجُوعِ وَإِنْ كُنْتُ لَأَشُدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى طَرِيقِهِمُ الَّذِي يَخْرُجُونَ فِيهِ فَمَرَّ بِي أَبُو بَكْرٍ فَسَأَلْتُ عَنْ آيَةٍ مِنْ كِتَابِ اللهِ تَعَالَى مَا سَأَلْتُهُ إِلَّا لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللهِ مَا سَأَلْتُهُ إِلَّا لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي أَبُو الْقَاسِمِ ﷺ فَتَبَسَّمَ حِينَ رَآنِي وَعَرَفَ مَا فِي نَفْسِي وَمَا فِي وَجْهِي ثُمَّ قَالَ يَا أَبَا هُرَيْرَةَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ الْحَقْ وَمَضَى فَاتَّبَعْتُهُ فَدَخَلَ وَاسْتَأْذَنْتُ فَأَذِنَ لِي فَدَخَلْتُ فَوَجَدَ لَبَنًا فِي قَدَحٍ فَقَالَ مِنْ أَيْنَ هَذَا اللَّبَنُ؟ قَالُوا أَهْدَاهُ لَكَ فُلَانٌ أَوْ فُلَانَةُ قَالَ يَا أَبَا هُرَيْرَةَ قُلْتُ لَبَّيْكَ يَا رَسُولُ اللهِ قَالَ الْحَقْ أَهْلَ الصُّفَّةِ فَادْعُهُمْ لِي قَالَ وَأَهْلُ الصُّفَّةِ أَضْيَافُ الْإِسْلَامِ لَا يَأْوُونَ إِلَى أَهْلٍ وَلَا مَالٍ إِذَا أَتَتْهُ صَدَقَةٌ يَبْعَثُ بِهَا إِلَيْهِمْ وَلَمْ يَتَنَاوَلْ مِنْهَا شَيْئًا وَإِذَا أَتَتْهُ هَدِيَّةٌ أَرْسَلَ إِلَيْهِمْ فَأَصَابَ مِنْهَا وَأَشْرَكَهُمْ فِيهَا فَسَاءَنِي ذَلِكَ قُلْتُ وَمَا هَذَا اللَّبَنُ فِي أَهْلِ الصُّفَّةِ؟ كُنْتُ أَرْجُو أَنْ أُصِيبَ مِنْ هَذَا اللَّبَنِ شَرْبَةً أَتَقَوَّى بِهَا وَأَنَا الرَّسُولُ فَإِذَا جَاءَ أَمَرَنِي أَنْ أُعْطِيَهُمْ فَمَا عَسَى أَنْ يَبْلُغَنِي مِنْ هَذَا اللَّبَنِ وَلَمْ يَكُنْ مِنْ طَاعَةِ اللهِ وَطَاعَةِ رَسُولِهِ بُدٌّ فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ فَأَقْبَلُوا حَتَّى اسْتَأْذَنُوا فَأَذِنَ لَهُمْ وَأَخَذُوا مَجَالِسَهُمْ مِنَ الْبَيْتِ فَقَالَ يَا أَبَا هُرَيْرَةَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ خُذْ فَأَعْطِهِمْ فَأَخَذْتُ الْقَدَحَ فَجَعَلْتُ أُعْطِيهِ الرَّجُلَ فَيَشْرَبُ حَتَّى يَرْوَى ثُمَّ يَرُدَّ عَلَيَّ الْقَدَحَ فَأُعْطِيَهُ الْآخَرَ فَيَشْرَبَ حَتَّى يَرْوَى ثُمَّ يَرُدَّ عَلَيَّ الْقَدَحَ حَتَّى انْتَهَيْتُ إِلَى رَسُولِ اللهِ ﷺ وَقَدْ رَوِيَ الْقَوْمُ كُلُّهُمْ فَأَخَذَ الْقَدَحَ وَوَضَعَهُ عَلَى يَدِهِ وَنَظَرَ إِلَيَّ وَتَبَسَّمَ وَقَالَ يَا أَبَا هُرَيْرَةَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ بَقِيَتُ أَنَا وَأَنْتَ قُلْتُ صَدَقْتَ يَا رَسُولَ اللهِ قَالَ اقْعُدْ فَاشْرَبْ فَقَعَدْتُ وَشَرِبْتُ فَقَالَ اشْرَبْ فَشَرِبْتُ فَقَالَ اشْرَبْ فَشَرِبْتُ فَمَا زَالَ يَقُولُ فَاشْرَبْ فَأَشْرَبُ حَتَّى قُلْتُ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا مَا أَجِدُ لَهُ مَسْلَكًا قَالَ فَأَرِنِي فَأَعْطَيْتُهُ الْقَدَحَ فَحَمِدَ اللهَ وَسَمَّى وَشَرِبَ الْفَضْلَ

There was no name dearer to ʿAli than his nickname Abu Turab (the father of dust). He used to feel happy whenever he was called by this name. Once Messenger of Allah ﷺ came to the house of Fatima but did not find ʿAli in the house. So he asked "Where is your cousin?" She replied, "There was something (a quarrel) between me and him whereupon he got angry with me and went out without having a midday nap in my house." Messenger of Allah ﷺ asked a person to look for him. That person came, and said, "O Messenger of Allah ﷺ! He (Ali) is sleeping in the mosque." So Messenger of Allah ﷺ went there and found him lying. His upper body cover had fallen off to one side of his body, and so he was covered with dust. Messenger of Allah ﷺ started cleaning the dust from him, saying, "Get up, O Abu Turab! Get up, Abu Turab!" (See Hadith No. 432, Vol 1) (Using translation from Bukhārī 6280)

سَهْلٌ مَا كَانَ لِعَلِيٍّ ؓ اسْمٌ أَحَبُّ إِلَيْهِ مِنْ أَبِي تُرَابٍ وَإِنْ كَانَ لَيَفْرَحُ إِذَا دُعِيَ بِهِ فَقَالَ لَهُ أَخْبِرْنَا عَنْ قِصَّتِهِ لِمَ سُمِّيَ أَبَا تُرَابٍ؟ قَالَ جَاءَ رَسُولُ اللهِ ﷺ بَيْتَ فَاطِمَةَ فَلَمْ يَجِدْ عَلِيًّا ؓ فِي الْبَيْتِ فَقَالَ لَهَا أَيْنَ ابْنُ عَمِّكِ؟ فَقَالَتْ كَانَ بَيْنِي وَبَيْنَهُ شَيْءٌ فَغَاضَبَنِي فَخَرَجَ وَلَمْ يَقِلْ عِنْدِي فَقَالَ رَسُولُ اللهِ ﷺ لِإِنْسَانٍ انْظُرْ أَيْنَ هُوَ فَجَاءَ فَقَالَ يَا رَسُولَ اللهِ هُوَ فِي الْمَسْجِدِ رَاقِدٌ فَجَاءَهُ رَسُولُ اللهِ ﷺ وَهُوَ مُضْطَجِعٌ قَدْ سَقَطَ رِدَاؤُهُ عَنْ شِقِّهِ فَأَصَابَهُ تُرَابٌ فَجَعَلَ رَسُولُ اللهِ ﷺ يَمْسَحُهُ عَنْهُ وَيَقُولُ قُمْ أَبَا تُرَابٍ قُمْ أَبَا تُرَابٍ

[Machine] Not to intend to sleep in the mosque.

أَنْ لَا يَقْصِدَ الْمَسْجِدَ لِلنَّوْمِ فِيهِ

Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying; one shall have the thing the for which one comes to the mosque. (Using translation from Abū Dāʾūd 472)

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَتَى الْمَسْجِدَ بِشَيْءٍ فَهُوَ حَظُّهُ

[Machine] The Messenger of Allah ﷺ said, and Abu Muhammad Abdullah ibn Yahya ibn Abd al-Jabbar al-Sukkari reported from Baghdad, and Ismail ibn Muhammad al-Saffar reported, narrated by Abbas ibn Abdullah al-Tarqufi, who narrated from Abu Abdul Rahman, who narrated from Haywah, who said: I heard Abu al-Aswad Muhammad ibn Abd al-Rahman ibn Nawfal say that Abu Huraira reported, saying: I heard the Messenger of Allah ﷺ say: Whoever hears a man reciting poetry in the mosque should say, "May Allah not reward you for it. Mosques were not built for this." This is the wording of the Hadith of Abu Abd al-Rahman al-Muqri, and in the Hadith of Ibn Wahb, it is mentioned, "May Allah not respond to you, for mosques were not built for this."

قَالَ رَسُولُ اللهِ ﷺ (ح) وَأنبأ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يَحْيَى بْنِ عَبْدِ الْجَبَّارِ السُّكَّرِيُّ بِبَغْدَادَ وَأنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا عَبَّاسُ بْنُ عَبْدِ اللهِ التَّرْقُفِيُّ ثنا أَبُو عَبْدِ الرَّحْمَنِ ثنا حَيْوَةُ قَالَ سَمِعْتُ أَبَا الْأَسْوَدِ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ يَقُولُ أَخْبَرَنِي أَبُو عَبْدِ اللهِ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ؓ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَمِعَ رَجُلًا يَنْشُدُ ضَالَّةً فِي الْمَسْجِدِ فَلْيَقُلْ لَا أَدَّاهَا اللهُ إِلَيْكَ إِنَّ الْمَسَاجِدَ لَمْ تُبْنَ لِهَذَا لَفْظُ حَدِيثِ أَبِي عَبْدِ الرَّحْمَنِ الْمُقْرِئِ وَفِي حَدِيثِ ابْنِ وَهْبٍ لَا رَدَّهَا اللهُ عَلَيْكَ فَإِنَّ الْمَسَاجِدَ لَمْ تُبْنَ لِهَذَا

[Machine] The Prophet ﷺ heard a man saying in the mosque, "Whoever calls to the red camel?" So the Prophet ﷺ said, "No, you have not found it. Mosques were only built for the purpose they were built for."

أَنَّ النَّبِيَّ ﷺ سَمِعَ رَجُلًا يَقُولُ فِي الْمَسْجِدِ مَنْ دَعَا إِلَى الْجَمَلِ الْأَحْمَرِ؟ فَقَالَ النَّبِيُّ ﷺ لَا وَجَدْتَ إِنَّمَا بُنِيَتِ الْمَسَاجِدُ لِمَا بُنِيَتْ لَهُ

That the Messenger of Allah ﷺ said: "When you see someone selling or buying in the Masjid then say: 'May Allah not profit your business.' And when you see someone announcing about something lost then say: 'May Allah not return it to you.'" The Hadith of Abu Hurairah is Hasan Gharib. This is acted upon according to some of the people of knowledge. They dislike selling and buying in the Masjid. This is the view of Ahmad and Ishaq. Some of the people of knowledge permitted selling and buying in the Masjid. (Using translation from Tirmidhī 1321)

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا رَأَيْتُمْ مَنْ يَبِيعُ أَوْ يَبْتَاعُ فِي الْمَسْجِدِ فَقُولُوا لَا أَرْبَحَ اللهُ تِجَارَتَكَ وَإِذَا رَأَيْتُمْ مَنْ يَنْشُدُ فِيهِ ضَالَّةً فَقُولُوا لَا رَدَّهَا اللهُ عَلَيْكَ

[Machine] "If you were from the people of this town, I would have made you both suffer and raise your voices in the mosque of the Messenger of Allah."

لَوْ كُنْتُمَا مِنْ أَهْلِ الْبَلَدِ لَأَوْجَعْتُكُمَا تَرْفَعَانِ أَصْوَاتَكُمَا فِي مَسْجِدِ رَسُولِ اللهِ ﷺ

[Machine] "From the Messenger of Allah ﷺ, that he forbade reciting poetry in the mosque. And Abu Al-Hassan informed that Ahmed bin Ubaid narrated to us, from Yahya bin Al-Hanayyi, from Muhammad bin Ubaid, from Bishr, from Muhammad bin Ajlan, from Amr bin Shuayb, that he mentioned the same. And he added that he forbade defining stray animals in the mosque, and buying and selling in the mosque."

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى عَنْ تَنَاشُدِ الْأَشْعَارِ فِي الْمَسْجِدِ 4348 وَأنبأ أَبُو الْحَسَنِ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا يَحْيَى بْنُ الْحَنَّائِيِّ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ ثنا بِشْرٌ ثنا مُحَمَّدُ بْنُ عَجْلَانَ ثنا عَمْرُو بْنُ شُعَيْبٍ فَذَكَرَهُ بِمِثْلِهِ زَادَ نَهْيَهُ عَنْ تَعْرِيفِ الضَّالَّةِ فِي الْمَسْجِدِ وَعَنِ الشِّرَاءِ وَالْبَيْعِ فِي الْمَسْجِدِ

[Machine] To throw him with the Messenger of Allah ﷺ, so he allowed him and left him, and according to Ibn al-Musayyib, Hassan ibn Thabit said: "I mean a people among whom is Abu Hurayrah. I ask you by Allah, did you hear the Messenger of Allah ﷺ say: 'Answer me, Allah has supported you with the Holy Spirit?' So he said 'O Allah, yes.' Muslim narrated the hadith musnad from Muhammad ibn Rafi' and others from Abd al-Razzaq, and he narrated the story of Umar from the hadith of Ibn Uyaynah from al-Zuhri. We do not see in the poetry of Hassan's supplication regarding slaughtering in Islam and its people any aggression, neither in the mosque nor elsewhere. The first hadith mentioned in the supplication of pre-Islamic poets and others, which is not appropriate for the mosque. And with Allah is the success.

أَنْ يَرْمِيَهُ بِرَسُولِ اللهِ ﷺ فَأَجَازَ وَتَرَكَهُ وَعَنِ ابْنِ الْمُسَيِّبِ أَنَّ حَسَّانَ بْنَ ثَابِتٍ قَالَ يَعْنِي لِقَوْمٍ فِيهِمْ أَبُو هُرَيْرَةَ ؓ أَنْشُدُكَ اللهَ أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ أَجِبْ عَنِّي أَيَّدَكَ اللهُ بِرُوحِ الْقُدُسِ ؟ فَقَالَ اللهُمَّ نَعَمْ أَخْرَجَ مُسْلِمٌ الْحَدِيثَ الْمُسْنَدَ عَنْ مُحَمَّدِ بْنِ رَافِعٍ وَغَيْرِهِ عَنْ عَبْدِ الرَّزَّاقِ وَأَخْرَجَ قِصَّةَ عُمَرَ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ عَنِ الزُّهْرِيِّ وَنَحْنُ لَا نَرَى بِإِنْشَادِ مِثْلِ مَا كَانَ يَقُولُ حَسَّانُ فِي الذَّبِّ عَنِ الْإِسْلَامِ وَأَهْلِهِ بَأْسًا لَا فِي الْمَسْجِدِ وَلَا فِي غَيْرِهِ وَالْحَدِيثُ الْأَوَّلُ وَرَدَ فِي تَنَاشُدِ أَشْعَارِ الْجَاهِلِيَّةِ وَغَيْرِهَا مِمَّا لَا يَلِيقُ بِالْمَسْجِدِ وَبِاللهِ التَّوْفِيقُ

[Machine] A man came to the Prophet ﷺ while I was with him, and he said, "O Messenger of Allah, do you purify yourself from the meat of sheep?" He replied, "If you wish, and if you wish, then leave it." The man asked, "Should I pray in the sheep pens?" He said, "Yes." The man asked again, "Should I purify myself from the meat of camels?" He replied, "Yes." The man asked, "Should I pray in the blessed areas of camels?" He said, "No."

أَتَى رَجُلٌ النَّبِيَّ ﷺ وَأَنَا عِنْدَهُ فَقَالَ يَا رَسُولَ اللهِ أَنَتَطَهَّرُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ إِنْ شِئْتَ وَإِنْ شِئْتَ فَدَعْ قَالَ أَفَأُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ نَعَمْ قَالَ أَفَأَتَطَّهَّرُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ نَعَمْ قَالَ أَفَأُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ لَا

[Machine] The Messenger of Allah ﷺ commanded us to pray in the enclosures of sheep and not to pray in the places where camels rest.

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُصَلِّيَ فِي مَرَابِضِ الْغَنَمِ وَلَا نُصَلِّيَ فِي أَعْطَانِ الْإِبِلِ

[Machine] On the authority of the Messenger of Allah ﷺ, he said, "When you come across the grazing camels, do not pray on them, and when you come across the resting sheep, pray on them if you wish." Abu Zakariyya reported that Abu Ja'far ibn Duhāyim al-Shaybānī informed him in Kufa, narrating from Ibrahim ibn Is’ḥaq, who narrated from Ja'far ibn 'Awn, that Sa'id mentioned him with his chain of narrators except that he said, "When you are in the vicinity of the grazing camels, do not pray, and when you are in the resting places of the sheep, pray on them if you wish."

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِذَا أَتَيْتُمْ عَلَى أَعْطَانِ الْإِبِلِ فَلَا تُصَلُّوا فِيهَا وَإِذَا أَتَيْتُمْ عَلَى أَعْطَانِ الْغَنَمِ فَصَلُّوا فِيهَا إِنْ شِئْتُمْ 4353 وَأنبأ أَبُو زَكَرِيَّا أنبأ أَبُو جَعْفَرِ بْنُ دُحَيْمٍ الشَّيْبَانِيُّ بِالْكُوفَةِ ثنا إِبْرَاهِيمُ بْنُ إِسْحَاقَ ثنا جَعْفَرٌ يَعْنِي ابْنَ عَوْنٍ أنبأ سَعِيدٌ فَذَكَرَهُ بِإِسْنَادِهِ إِلَّا أَنَّهُ قَالَ إِذَا كُنْتُمْ فِي أَعْطَانِ الْإِبِلِ فَلَا تُصَلُّوا وَإِذَا كُنْتُمْ فِي مَرَابِضِ الْغَنَمِ فَصَلُّوا فِيهَا إِنْ شِئْتُمْ

[Machine] The Messenger of Allah ﷺ said, "Pray in the sheepfolds, and do not pray in the camel pens."

قَالَ رَسُولُ اللهِ ﷺ صَلُّوا فِي مُرَاحَاتِ الْغَنَمِ وَلَا تُصَلُّوا فِي مُرَاحَاتِ الْإِبِلِ

The Messenger of Allah said: "If you cannot find anywhere (for prayer) except sheep's resting-places and camels' resting-places, then perform prayer in the sheep's resting-places and do not perform prayer in the camels' resting-places." (Using translation from Ibn Mājah 768)

قَالَ رَسُولُ اللهِ ﷺ إِذَا حَضَرَتِ الصَّلَاةُ فَلَمْ تَجِدُوا إِلَّا مَرَابِضَ الْغَنَمِ وَأَعْطَانَ الْإِبِلِ فَصَلُّوا فِي مَرَابِضِ الْغَنَمِ وَلَا تُصَلُّوا فِي أَعْطَانِ الْإِبِلِ

The Messenger of Allah (May peace be upon him) was asked about saying prayer at places where the camels kneel down. He replied; Do not say prayer at places where the camels kneel down because they are the places of devils. And he was asked about saying prayer in the fold of sheep. He replied: pray there because they are the places of blessing. (Using translation from Abū Dāʾūd 493)

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الصَّلَاةِ فِي مَبَارِكِ الْإِبِلِ فَقَالَ لَا تُصَلُّوا فِيهَا فَإِنَّهَا مِنَ الشَّيَاطِينِ وَسُئِلَ عَنِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ فَقَالَ صَلُّوا فِيهَا فَإِنَّهَا بَرَكَةٌ حَدِيثُهُمَا سَوَاءٌ

[Machine] The Prophet of Allah ﷺ said, "Pray in the pens of sheep, and do not pray in the resting places of camels, for they were created from the devils."

قَالَ رَسُولُ اللهِ ﷺ صَلُّوا فِي مَرَابِضِ الْغَنَمِ وَلَا تُصَلُّوا فِي أَعْطَانِ الْإِبِلِ فَإِنَّهَا خُلِقَتْ مِنَ الشَّيَاطِينِ كَذَا

[Machine] Narrated by the Prophet ﷺ , he said: "When the prayer time comes and you are in the pastures with your sheep, then pray in them, for indeed they are tranquility and blessings. And when the prayer time comes and you are in the camels' grazing area, then move away from them and pray, for indeed they belong to a kind of jinn that was created. Don't you see how they move their necks when they are driven away? Ash-Shafi'i, may Allah have mercy on him, mentioned in the narration of Abu Sa'id, and in the saying of the Prophet ﷺ , 'Do not pray in the camels' grazing area, for they belong to a kind of jinn that was created.' This is evidence that he prohibited it, as he said when he woke up from sleep and missed the prayer, 'Take us out of this valley, for indeed there is a devil in it and he hates that we pray near a devil.' He also hates that they pray near the camels, because they were created from jinn, not because they are impure in their designated place. And he said about sheep, 'They are from the animals of Paradise.' As for the hadith about sleeping and missing the prayer, it has already been covered, and as for his hadith about sheep..."

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَدْرَكَتْكُمُ الصَّلَاةُ وَأَنْتُمْ فِي مُرَاحِ الْغَنَمِ فَصَلُّوا فِيهَا فَإِنَّهَا سَكِينَةٌ وَبَرَكَةٌ وَإِذَا أَدْرَكَتْكُمُ الصَّلَاةُ وَأَنْتُمْ فِي أَعْطَانِ الْإِبِلِ فَاخْرُجُوا مِنْهَا فَصَلُّوا فَإِنَّهَا جِنٌّ مِنْ جِنٍّ خُلِقَتْ أَلَا تَرَى أَنَّهَا إِذَا نَفَرَتْ كَيْفَ تَشْمَخُ بِأَنْفِهَا؟ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي رِوَايَةِ أَبِي سَعِيدٍ وَفِي قَوْلِ النَّبِيِّ ﷺ لَا تُصَلُّوا فِي أَعْطَانِ الْإِبِلِ؛ فَإِنَّهَا جِنٌّ مِنْ جِنٍّ خُلِقَتْ دَلِيلٌ عَلَى أَنَّهُ إِنَّمَا نَهَى عَنْهَا كَمَا قَالَ حِينَ نَامَ عَنِ الصَّلَاةِ اخْرُجُوا بِنَا مِنْ هَذَا الْوَادِي؛ فَإِنَّهُ وَادٍ بِهِ شَيْطَانٌ فَكَرِهَ أَنْ يُصَلِّيَ قُرْبَ شَيْطَانٍ وَكَذَا كَرِهَ أَنْ يُصَلِّيَ قُرْبَ الْإِبِلِ؛ لِأَنَّهَا خُلِقَتْ مِنْ جِنٍّ لَا لِنَجَاسَةِ مَوْضِعِهَا وَقَالَ فِي الْغَنَمِ هِيَ مِنْ دَوَابِّ الْجَنَّةِ قَالَ الشَّيْخُ أَمَّا الْحَدِيثُ فِي النَّوْمِ عَنِ الصَّلَاةِ فَقَدْ مَضَى وَأَمَّا حَدِيثُهُ فِي الْغَنَمِ

[Machine] From the Prophet Muhammad, ﷺ , and narrated by Humaid ibn Malik, on the authority of Abu Hurairah, who said it is attributed to him but it is more accurate to say it is attributed to someone else, and we have also heard it from another source as being attributed to someone else.

عَنِ النَّبِيِّ ﷺ وَرَوَاهُ حُمَيْدُ بْنُ مَالِكٍ عَنْ أَبِي هُرَيْرَةَ ؓ مَوْقُوفًا عَلَيْهِ وَقِيلَ مَرْفُوعًا وَالْمَوْقُوفُ أَصَحُّ وَرُوِّينَاهُ مِنْ وَجْهٍ آخَرَ مَرْفُوعًا

[Machine] The Messenger of Allah ﷺ said, "Indeed, sheep are among the creatures of Paradise, so wipe their droppings and pray in their resting places."

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْغَنَمَ مِنْ دَوَابِّ الْجَنَّةِ فَامْسَحُوا رُغَامَهَا وَصَلُّوا فِي مَرَابِضِهَا

[Machine] We performed the obligatory prayer with the Messenger of Allah ﷺ and he folded his hands during the prayer. When he finished the prayer, we said, "O Messenger of Allah, did something new happen in the prayer?" He said, "No, except that Shaytan wanted to pass between my hands, so I choked him until I could feel the coldness of his tongue on my hand. By Allah, if my brother Sulaiman had not preceded me in doing this, I would have tied him to one of the pillars of the Masjid until the children of Madinah circled around him." This incident has passed in the narration of Abu Hurairah, Ibn Mas'ood, and Abu ad-Darda.

صَلَّيْنَا مَعَ رَسُولِ اللهِ ﷺ صَلَاةً مَكْتُوبَةً فَضَمَّ يَدَهُ فِي الصَّلَاةِ فَلَمَّا صَلَّى قُلْنَا يَا رَسُولَ اللهِ أَحْدَثَ فِي الصَّلَاةِ شَيْءٌ؟ قَالَ لَا إِلَّا أَنَّ الشَّيْطَانَ أَرَادَ أَنْ يَمُرَّ بَيْنَ يَدِيَّ فَخَنَقْتُهُ حَتَّى وَجَدْتُ بَرْدَ لِسَانِهِ عَلَى يَدِيَّ وَايْمُ اللهِ لَوْلَا مَا سَبَقَنِي إِلَيْهِ أَخِي سُلَيْمَانُ لَارْتُبِطَ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى يُطِيفَ بِهِ وَلَدَانُ أَهْلِ الْمَدِينَةِ وَقَدْ مَضَى مَعْنَى هَذَا فِي حَدِيثِ أَبِي هُرَيْرَةَ ؓ وَفِي حَدِيثِ ابْنِ مَسْعُودٍ وَفِي حَدِيثِ أَبِي الدَّرْدَاءِ

[Machine] That the Prophet ﷺ performed prayer on a camel.

أَنَّ النَّبِيَّ ﷺ صَلَّى إِلَى بَعِيرٍ

[Machine] That Ali passed by Babylon while he was walking, and the muezzin called him to the Asr prayer. When he emerged, he ordered the muezzin to establish the prayer. When he finished, he said, "Indeed, my beloved ﷺ prohibited me from praying in the graveyard and prohibited me from praying on the land of Babylon, as it is cursed." And Abu Ali Al-Radbari informed us, who narrated from Abu Bakr, who narrated from Abu Dawood, who narrated from Ahmad bin Saleh, who narrated from Ibn Wahb, who reported to me from Yahya bin Azhar and Ibn Lahi'ah from Al-Hajjaj bin Shaddad from Abu Salih Al-Ghifari from Ali, in the sense of the hadith of Sulayman bin Dawood, who said: When he left that place, where he had emerged, we were told by Abdullah bin Abi Mahil Al-Amiri who said: We were with Ali bin Abi Talib, and he passed by the sinkhole in Babylon, but he did not pray until he had passed it. And from Hur bin Al-Hadrami from Ali, he said: I would not have prayed on a land that Allah had submerged three times, and this prohibition of prayer in it, if it is proven as a raised hadith, it has no connection to prayer. If he had prayed in it, he would not have been counted [as having prayed], and indeed, Allah knows best.

أَنَّ عَلِيًّا ؓ مَرَّ بِبَابِلَ وَهُوَ يَسِيرُ فَجَاءَهُ الْمُؤَذِّنُ يُؤْذِنُهُ بِصَلَاةِ الْعَصْرِ فَلَمَّا بَرَزَ مِنْهَا أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلَاةَ فَلَمَّا فَرَغَ قَالَ إِنَّ حَبِيبِي ﷺ نَهَانِي أَنْ أُصَلِّيَ فِي الْمَقْبَرَةِ وَنَهَانِي أَنْ أُصَلِّيَ فِي أَرْضِ بَابِلَ فَإِنَّهَا مَلْعُونَةٌ 4365 وَأنبأ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرٍ ثنا أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ صَالِحٍ ثنا ابْنُ وَهْبٍ أَخْبَرَنِي يَحْيَى بْنُ أَزْهَرَ وَابْنُ لَهِيعَةَ عَنِ الْحَجَّاجِ بْنِ شَدَّادٍ عَنْ أَبِي صَالِحٍ الْغِفَارِيِّ عَنْ عَلِيٍّ ؓ بِمَعْنَى حَدِيثِ سُلَيْمَانَ بْنِ دَاوُدَ قَالَ فَلَمَّا خَرَجَ مِنْهَا مَكَانَ لَمَّا بَرَزَ وَرُوِّينَا عَنْ عَبْدِ اللهِ بْنِ أَبِي مُحِلٍّ الْعَامِرِيِّ قَالَ كُنَّا مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ فَمَرَّ بِنَا عَلَى الْخَسْفِ الَّذِي بِبَابِلَ فَلَمْ يُصَلِّ حَتَّى أَجَازَهُ وَعَنْ حُجْرٍ الْحَضْرَمِيِّ عَنْ عَلِيٍّ ؓ قَالَ مَا كُنْتُ لِأُصَلِّيَ فِي أَرْضٍ خَسَفَ اللهُ بِهَا ثَلَاثَ مَرَّاتٍ وَهَذَا النَّهْيُ عَنِ الصَّلَاةِ فِيهَا إِنْ ثَبَتَ مَرْفُوعًا لَيْسَ لِمَعْنًى يَرْجِعُ إِلَى الصَّلَاةِ فَلَوْ صَلَّى فِيهَا لَمْ يُعِدْ وَإِنَّمَا هُوَ وَاللهُ أَعْلَمُ

[Machine] "That the Prophet ﷺ said, 'Do not enter upon the people of Thamud unless you are crying. If you are not crying, then I fear that a similar punishment which befell them may also befall you.'"

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَدْخُلُوا عَلَى هَؤُلَاءِ الْقَوْمِ يَعْنِي أَصْحَابَ ثَمُودَ إِلَّا أَنْ تَكُونُوا بَاكِينَ فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَإِنِّي أَخَافُ أَنْ يُصِيبَكُمْ مِثْلُ الَّذِي أَصَابَهُمْ

[Machine] The Prophet ﷺ said to his companions, "Do not enter upon those people, meaning the punished ones, unless you are crying. If you are not crying, then do not enter upon them lest you be afflicted by what has afflicted them."

عَنِ النَّبِيِّ ﷺ قَالَ لِأَصْحَابِهِ لَا تَدْخُلُوا عَلَى هَؤُلَاءِ الْقَوْمِ يَعْنِي الْمُعَذَّبِينَ إِلَّا أَنْ تَكُونُوا بَاكِينَ فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَلَا تَدْخُلُوا عَلَيْهِمْ لَا يُصِيبُكُمْ مَا أَصَابَهُمْ

[Machine] When the messenger of Allah passed by the valley, he said, "Do not enter the dwellings of those who have wronged themselves unless you are weeping for what befell them." Then the messenger of Allah covered his head and hurried until he crossed the valley.

لَمَّا مَرَّ رَسُولُ اللهِ ﷺ بِالْحِجْرِ قَالَ لَا تَدْخُلُوا مَسَاكِنَ الَّذِينَ ظَلَمُوا أَنْفُسَهُمْ إِلَّا أَنْ تَكُونُوا بَاكِينَ أَنْ يُصِيبَكُمْ مِثْلُ الَّذِي أَصَابَهُمْ ثُمَّ قَنَّعَ رَسُولُ اللهِ ﷺ رَأْسَهُ وَأَسْرَعَ السَّيْرَ حَتَّى أَجَازَ الْوَادِيَ

[Machine] "There were men who were sick in my presence, among them was Umar and their obedience to me was evident. Umar narrated that the Messenger of Allah ﷺ forbade praying after Fajr prayer until the sun rises, and after Asr prayer until the sun sets."

شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الصَّلَاةِ أَوْ قَالَ لَا صَلَاةَ بَعْدَ الصُّبْحِ حَتَّى تُشْرِقَ الشَّمْسُ أَوْ تَطْلُعَ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ

[Machine] The Messenger of Allah ﷺ prohibited praying after Fajr until the sun rises and praying after Asr until the sun sets.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الصَّلَاةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَعَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ

Abu Huraira is reported to have said that the Messenger of Allah ﷺ prohibited to observe prayer after the 'Asr prayer till the sun is set, and after the dawn till the sun rises. (Using translation from Muslim 825)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَعَنِ الصَّلَاةِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ

[Machine] The Messenger of Allah ﷺ prohibited praying two prayers: praying after Fajr until the sun rises, and praying after Asr until the sun sets. This hadith is narrated by Ubaidullah bin Umar in Sahih.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صَلَاتَيْنِ عَنِ الصَّلَاةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَعَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ عُبَيْدِ اللهِ بْنِ عُمَرَ

[Machine] The Messenger of Allah, ﷺ , said, "The journey is only permitted to three mosques: the Mosque of Ibrahim, the Mosque of Muhammad, and the Al-Aqsa Mosque. The Messenger of Allah, ﷺ , also forbade praying during two periods of time: two hours after Asr prayer until sunset, and after Fajr prayer until sunrise. He also forbade fasting for two days: the day of Eid al-Fitr and the day of Eid al-Adha. The Messenger of Allah, ﷺ , also forbade a woman from traveling for more than three days except with a Mahram."

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا تُشَدُّ الرِّحَالُ إِلَى ثَلَاثَةِ مَسَاجِدَ مَسْجِدِ إِبْرَاهِيمَ وَمَسْجِدِ مُحَمَّدٍ وَبَيْتِ الْمَقْدِسِ وَنَهَى رَسُولُ اللهِ ﷺ عَنْ صَلَاةٍ فِي سَاعَتَيْنِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَبَعْدَ الْغَدَاةِ حَتَّى تُشْرِقَ الشَّمْسُ وَعَنْ صَوْمِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الْأَضْحَى وَنَهَى رَسُولُ اللهِ ﷺ أَنْ تُسَافِرَ الْمَرْأَةُ فَوْقَ ثَلَاثَةِ أَيَّامٍ إِلَّا مَعَ ذِي مَحْرَمٍ

The Messenger of Allah ﷺ led us in the 'Asr prayer at (the place known as) Mukhammas, and then said: This prayer was presented to those gone before you, but they lost it, and he who guards it has two rewards in store for him. And no prayer is valid after till the onlooker appears (by onlooker is meant the evening star). (Using translation from Muslim 830a)

صَلَّى بِنَا رَسُولُ اللهِ ﷺ الْعَصْرَ بِالْمَحْمَصِ وَقَالَ إِنَّ هَذِهِ الصَّلَاةُ عُرِضَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَضَيَّعُوهَا فَمَنْ حَافَظَ عَلَيْهَا كَانَ لَهُ أَجْرُهُ مَرَّتَيْنِ وَلَا صَلَاةَ بَعْدَهَا حَتَّى يَطْلُعَ الشَّاهِدُ وَالشَّاهِدُ النَّجْمُ لَفْظُ حَدِيثِ قُتَيْبَةَ

[Machine] Indeed, you used to perform a prayer. We have accompanied the Messenger of Allah ﷺ and we did not see him perform it. He had prohibited it, meaning the two units of prayer after the afternoon prayer.

إِنَّكُمْ لَتُصَلُّونَ صَلَاةً لَقَدْ صَحِبْنَا رَسُولَ اللهِ ﷺ فَمَا رَأَيْنَاهُ يُصَلِّيهَا وَلَقَدْ نَهَى عَنْهَا يَعْنِي الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ

[Machine] Indeed, what is the matter with people who perform a prayer that I have seen the Messenger of Allah ﷺ not praying? And we have heard him forbidding it, meaning the two Rak'ahs after Al-'Asr prayer, and likewise.

أَلَا مَا بَالُ أَقْوَامٍ يُصَلُّونَ صَلَاةً لَقَدْ صَحِبْتُ رَسُولَ اللهِ ﷺ فَمَا رَأَيْنَاهُ يُصَلِّيهَا؟ وَقَدْ سَمِعْنَاهُ يَنْهَى عَنْهَا يَعْنِي الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ وَكَذَلِكَ

[Machine] The Messenger of Allah ﷺ only prohibited using a ladder. Ibn Abbas said that the Prophet ﷺ prohibited praying after Asr, so we do not know whether we will be punished or rewarded, because Allah the Almighty said, "It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair."

إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنْهُمَا أَنْ تُتَّخَذَ سُلَّمًا قَالَ ابْنُ عَبَّاسٍ إِنَّهُ قَدْ نَهَى النَّبِيُّ ﷺ عَنْ صَلَاةٍ بَعْدَ الْعَصْرِ فَلَا نَدْرِي أَتُعَذَّبُ عَلَيْهِمَا أَمْ تُؤْجَرُ؛ لِأَنَّ اللهَ تَعَالَى قَالَ {مَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللهُ وَرَسُولُهُ أَمْرًا أَنْ تَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ}

[Machine] The Messenger of Allah ﷺ said, "None of you should perform prayer at sunrise or sunset."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَتَحَرَّى أَحَدُكُمْ فَيُصَلِّي عِنْدَ طُلُوعِ الشَّمْسِ وَلَا عِنْدَ غُرُوبِهَا

[Machine] "That the Prophet ﷺ said, 'Do not perform your prayers at sunrise or sunset, for indeed, it rises and sets between the two horns of the Satan, as narrated in the authentic Hadith from Hisham ibn Urwah.'"

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَتَحَرَّوْا بِصَلَاتِكُمْ طُلُوعَ الشَّمْسِ وَلَا غُرُوبَهَا فَإِنَّهَا تَطْلُعُ بِقَرْنَيِ الشَّيْطَانِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ