Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:4349Abū al-Ḥusayn b. Bishrān> Ismāʿīl b. Muḥammad al-Ṣaffār > Aḥmad b. Manṣūr al-Ramādī > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Ibn al-Musayyib > Anshad Ḥassān

[Machine] To throw him with the Messenger of Allah ﷺ, so he allowed him and left him, and according to Ibn al-Musayyib, Hassan ibn Thabit said: "I mean a people among whom is Abu Hurayrah. I ask you by Allah, did you hear the Messenger of Allah ﷺ say: 'Answer me, Allah has supported you with the Holy Spirit?' So he said 'O Allah, yes.' Muslim narrated the hadith musnad from Muhammad ibn Rafi' and others from Abd al-Razzaq, and he narrated the story of Umar from the hadith of Ibn Uyaynah from al-Zuhri. We do not see in the poetry of Hassan's supplication regarding slaughtering in Islam and its people any aggression, neither in the mosque nor elsewhere. The first hadith mentioned in the supplication of pre-Islamic poets and others, which is not appropriate for the mosque. And with Allah is the success.  

البيهقي:٤٣٤٩وَقَدْ أنبأ أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ بِبَغْدَادَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ أنبأ أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ ثنا عَبْدُ الرَّزَّاقِ ثنا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنِ ابْنِ الْمُسَيِّبِ قَالَ أَنْشَدَ حَسَّانُ بْنُ ثَابِتٍ فِي الْمَسْجِدِ فَمَرَّ بِهِ عُمَرُ بْنُ الْخَطَّابِ ؓ فَلَحَظَهُ فَقَالَ أَفِي الْمَسْجِدِ؟ فَقَالَ وَاللهِ لَقَدْ أَنْشَدْتُ مَنْ هُوَ خَيْرٌ مِنْكَ قَالَ فَخَشِيَ

أَنْ يَرْمِيَهُ بِرَسُولِ اللهِ ﷺ فَأَجَازَ وَتَرَكَهُ وَعَنِ ابْنِ الْمُسَيِّبِ أَنَّ حَسَّانَ بْنَ ثَابِتٍ قَالَ يَعْنِي لِقَوْمٍ فِيهِمْ أَبُو هُرَيْرَةَ ؓ أَنْشُدُكَ اللهَ أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ أَجِبْ عَنِّي أَيَّدَكَ اللهُ بِرُوحِ الْقُدُسِ ؟ فَقَالَ اللهُمَّ نَعَمْ أَخْرَجَ مُسْلِمٌ الْحَدِيثَ الْمُسْنَدَ عَنْ مُحَمَّدِ بْنِ رَافِعٍ وَغَيْرِهِ عَنْ عَبْدِ الرَّزَّاقِ وَأَخْرَجَ قِصَّةَ عُمَرَ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ عَنِ الزُّهْرِيِّ وَنَحْنُ لَا نَرَى بِإِنْشَادِ مِثْلِ مَا كَانَ يَقُولُ حَسَّانُ فِي الذَّبِّ عَنِ الْإِسْلَامِ وَأَهْلِهِ بَأْسًا لَا فِي الْمَسْجِدِ وَلَا فِي غَيْرِهِ وَالْحَدِيثُ الْأَوَّلُ وَرَدَ فِي تَنَاشُدِ أَشْعَارِ الْجَاهِلِيَّةِ وَغَيْرِهَا مِمَّا لَا يَلِيقُ بِالْمَسْجِدِ وَبِاللهِ التَّوْفِيقُ