[Machine] "And whoever there is no deity except Him, a woman's prayer in a better prayer for her than a prayer she prays in her house, except if it is in al-Haram Mosque or the Mosque of the Messenger ﷺ , except for an elderly woman in her menses. This was narrated by Ja'far ibn 'Awn and others from Mas'udi."

وَالَّذِي لَا إِلَهَ غَيْرُهُ مَا صَلَّتِ امْرَأَةٌ صَلَاةً خَيْرًا لَهَا مِنْ صَلَاةٍ تُصَلِّيهَا فِي بَيْتِهَا إِلَّا أَنْ يَكُونَ مَسْجِدَ الْحَرَامِ أَوْ مَسْجِدَ الرَّسُولِ ﷺ إِلَّا عَجُوزًا فِي مَنْقَلِهَا تَابَعَهُ جَعْفَرُ بْنُ عَوْنٍ وَغَيْرُهُ عَنِ الْمَسْعُودِيِّ

[Machine] The Messenger of Allah ﷺ said, "It is better for a woman to pray in her home than to pray in her room, and it is better for her to pray in her room than to pray in the house, and it is better for her to pray in the house than to pray in the mosque."

قَالَ رَسُولُ اللهِ ﷺ لَأَنْ تُصَلِّيَ الْمَرْأَةُ فِي بَيْتِهَا خَيْرٌ لَهَا مِنْ أَنْ تُصَلِّيَ فِي حُجْرَتِهَا وَلَأَنْ تُصَلِّيَ فِي حُجْرَتِهَا خَيْرٌ لَهَا مِنْ أَنْ تُصَلِّيَ فِي الدَّارِ وَلَأَنْ تُصَلِّيَ فِي الدَّارِ خَيْرٌ لَهَا مِنْ أَنْ تُصَلِّيَ فِي الْمَسْجِدِ

[Machine] On the authority of the Prophet ﷺ , he said: "When one of you seeks permission from his wife to go to the mosque, do not prevent her." The narrator Al-A'lawi added in his narration: "Sufyan said, 'If it is at night.'" And Abu Abdullah Al-Hafiz informed us, narrating from Ali ibn Hamshath, who narrated from Muhammad ibn Ayyub, who narrated from Ali ibn Al-Madiniji, who narrated from Sufyan, who narrated from Al-Zuhri, who mentioned it in a similar way, except that he said: "Indeed, the Messenger of Allah ﷺ said..."

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا اسْتَأْذَنَتْ أَحَدَكُمُ امْرَأَتُهُ إِلَى الْمَسْجِدِ فَلَا يَمْنَعْهَا زَادَ الْعَلَوِيُّ فِي رِوَايَتِهِ قَالَ سُفْيَانُ إِذَا كَانَ ذَلِكَ لَيْلًا 5367 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ حَمْشَاذٍ ثنا مُحَمَّدُ بْنُ أَيُّوبَ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ثنا سُفْيَانُ عَنِ الزُّهْرِيِّ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ

[Machine] The Messenger of Allah ﷺ said: "When your wives seek permission to go to the mosque or to the mosques, grant them permission."

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَأْذَنَكُمْ نِسَاؤُكُمْ إِلَى الْمَسْجِدِ أَوْ إِلَى الْمَسَاجِدِ فَأْذَنُوا لَهُنَّ

[Machine] The prophet ﷺ said, "Do not prevent women from going to the mosques at night." So, his son said, "By Allah, we will prevent them, as they might take it as a place for mischief." Then, the prophet ﷺ raised his hand and slapped his son on the chest, saying, "I am telling you about the Messenger of Allah ﷺ , and you say this?" Al-Bukhari said, "Shu'ba narrated it from Al-A'mash, and Muslim narrated it from two other narrators from Al-A'mash."

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَمْنَعُوا النِّسَاءَ الْمَسَاجِدَ بِاللَّيْلِ فَقَالَ ابْنُهُ وَاللهِ لَنَمْنَعُهُنَّ يَتَّخِذْنَهُ دَغَلًا فَرَفَعَ يَدَهُ فَلَطَمَهُ وَقَالَ أُحَدِّثُكَ عَنْ رَسُولِ اللهِ ﷺ وَتَقُولُ هَذَا قَالَ الْبُخَارِيُّ قَالَ شُعْبَةُ عَنِ الْأَعْمَشِ وَأَخْرَجَهُ مُسْلِمٌ مِنْ وَجْهَيْنِ آخَرِينَ عَنِ الْأَعْمَشِ

One of the wives of ʿUmar (bin Al-Khattab) used to offer the Fajr and the ʿIsha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that ʿUmar disliked it, and he has great ghaira (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Messenger of Allah ﷺ : 'Do not stop Allah's women-slaves from going to Allah's Mosques' prevents him." (Using translation from Bukhārī 900)

كَانَتِ امْرَأَةٌ لِعُمَرَ ؓ تَشْهَدُ صَلَاةَ الصُّبْحِ وَالْعِشَاءِ فِي الْجَمَاعَةِ فِي الْمَسْجِدِ فَقِيلَ لَهَا لِمَ تَخْرُجِينَ وَقَدْ تَعْلَمِينَ أَنَّ عُمَرَ يَكْرَهُ ذَلِكَ وَيَغَارُ؟ قَالَتْ فَمَا يَمْنَعُهُ أَنْ يَنْهَانِي؟ قَالَ يَمْنَعُهُ قَوْلُ رَسُولِ اللهِ ﷺ قَالَ لَا تَمْنَعُوا إِمَاءَ اللهِ مَسَاجِدَ اللهِ

[Machine] She said, "O Messenger of Allah, we love prayer, meaning praying with you, but our husbands prevent us." The Messenger of Allah ﷺ said, "Your prayer in your homes is better than your prayer in your rooms, and your prayer in your rooms is better than your prayer in the congregational mosque." Abu Zakariya said, "I asked Abu Bakr about this servant of the believers (Abdul-Mu'min), from where did he hear this?" He said, "From Waddan." And on that day, Abdul-Mu'min was a servant. The Sheikh also narrated from Ibn Lahia from Abdul-Hamid, and in it is evidence that the command not to be prevented is a recommendation and a preferred order, not an obligation and an obligation. And this is the statement of the majority of the scholars.

أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ إِنَّا نُحِبُّ الصَّلَاةَ تَعْنِي مَعَكَ فَيَمْنَعُنَا أَزْوَاجُنَا فَقَالَ رَسُولُ اللهِ ﷺ صَلَاتُكُنَّ فِي بُيُوتِكُنَّ خَيْرٌ مِنْ صَلَاتِكُنَّ فِي دُورِكُنَّ وَصَلَاتُكُنَّ فِي دُورِكُنَّ أَفْضَلُ مِنْ صَلَاتِكُنَّ فِي مَسْجِدِ الْجَمَاعَةِ قَالَ أَبُو زَكَرِىَّ سَأَلْتُ أَبَا بَكْرٍ عَنْ عَبْدِ الْمُؤْمِنِ هَذَا أَيْنَ سَمِعَ مِنْهُ؟ قَالَ بِوَدَّانَ وَبِهَا يَوْمَئِذٍ عَبْدُ الْمُؤْمِنِ قَالَ الشَّيْخُ تَابَعَهُ أَيْضًا ابْنُ لَهِيعَةَ عَنْ عَبْدِ الْحَمِيدِ وَفِيهِ دَلَالَةٌ عَلَى أَنَّ الْأَمْرَ بِأَنْ لَا يُمْنَعْنَ أَمْرُ نَدْبٍ وَاسْتِحْبَابٍ لَا أَمْرُ فَرْضٍ وَإِيجَابٍ وَهُوَ قَوْلُ الْعَامَّةِ مِنْ أَهْلِ الْعِلْمِ

[Machine] "If the Messenger of Allah ﷺ had witnessed what women have done after him, he would have prevented them from entering the mosque, just as the women of the Children of Israel were prevented. We asked: 'O Prophet, does this mean they were prevented from performing Umrah (pilgrimage) or just from entering the mosque?' He replied: 'Yes.'"

لَوْ رَأَى رَسُولُ اللهِ ﷺ مَا أَحْدَثَ النِّسَاءُ بَعْدَهُ لَمَنَعَهُنَّ الْمَسْجِدَ كَمَا مُنِعَتْهُ نِسَاءُ بَنِي إِسْرَائِيلَ قُلْنَا يَا هَذِهِ تَعْنِي لِعَمْرَةَ أَوَمُنِعَتْهُ نِسَاءُ بَنِي إِسْرَائِيلَ؟ قُلْتُ نَعَمْ

[Machine] The Messenger of Allah ﷺ said: "When one of you witnesses the last part of the night, do not touch anything fragrant."

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِذَا شَهِدَ إِحْدَاكُنَّ الْعِشَاءَ الْآخِرَةَ فَلَا تَمَسَّ طِيبًا

[Machine] Abu Sahl al-Isfaraini narrated to us that Dawud ibn al-Husayn al-Bayhaqi narrated to us, who narrated that Yahya ibn Yahya narrated to us, who narrated that Abdullah ibn Muhammad ibn Abdullah ibn Farahtah narrated to us, who narrated that Yazid ibn Khusayfah narrated to us from Busrah ibn Sa'id, who narrated from Abu Hurayrah, who said: The Messenger of Allah ﷺ said, "Whichever woman wears perfume should not join us for the last evening prayer."

وَحَدَّثَنَا الْقَاضِي أَبُو الْعَلَاءِ وَأَبُو جَعْفَرٍ الْعَزَائِمِيُّ قَالَا أنبأ أَبُو سَهْلٍ الْإِسْفَرَايِينِيُّ ثنا دَاوُدُ بْنُ الْحُسَيْنِ الْبَيْهَقِيُّ قَالَا ثنا يَحْيَى بْنُ يَحْيَى أنبأ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ فَرْوَةَ حَدَّثَنَا يَزِيدُ بْنُ خُصَيْفَةَ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا امْرَأَةٍ أَصَابَتْ بَخُورًا فَلَا تَشْهَدْ مَعَنَا الْعِشَاءَ الْآخِرَةَ

[Machine] I heard the Messenger of Allah ﷺ saying: "There is no woman who goes out to the mosque and her fragrance drifts, but that Allah will accept from her a prayer until she returns and takes a bath, and likewise (accepts) her prayer."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنِ امْرَأَةٍ تَخْرُجُ إِلَى الْمَسْجِدِ فَتَعْصِفُ رِيحُهَا فَيَقْبَلُ اللهُ مِنْهَا صَلَاةً حَتَّى تَرْجِعَ فَتَغْتَسِلَ وَكَذَلِكَ

[Machine] I went out with Abu Hurairah from the mosque after the morning prayer, and we met a woman who was wearing a fragrance that I had never smelled before. Abu Hurairah greeted her and she returned the greeting. He asked her, "Where are you going?" She replied, "To the mosque." He asked her, "For what reason did you use this fragrance?" She said, "For the mosque." He asked, "By Allah?" She replied, "By Allah." He asked, "By Allah?" She replied, "By Allah." He asked, "By Allah?" She replied, "By Allah." He said, "Verily, my beloved, Abu Al-Qasim ﷺ , informed me that a woman's prayer is not accepted if she uses perfume for other than her husband, until she performs the ritual bath from sexual impurity. So go and perform the bath, then return and pray." This statement was narrated by Abu Al-Harith Ubaid bin Abi Ubaid, who is a slave of Abdul Rahman bin Al-Harith bin Abi Ubaid. It was narrated by Asim bin Abdullah from Ubaid bin Abu Ruham.

خَرَجْتُ مَعَ أَبِي هُرَيْرَةَ مِنَ الْمَسْجِدِ ضُحًى فَلَقِيَتْنَا امْرَأَةٌ بِهَا مِنَ الْعِطْرِ شَيْءٌ لَمْ أَجِدْ بِأَنْفِي مِثْلَهُ قَطُّ فَقَالَ لَهَا أَبُو هُرَيْرَةَ عَلَيْكِ السَّلَامُ فَقَالَتْ وَعَلَيْكَ قَالَ فَأَيْنَ تُرِيدِينَ؟ قَالَتْ الْمَسْجِدَ قَالَ وَلِأِيِّ شَيْءٍ تَطَيَّبْتِ بِهَذَا الطِّيبِ؟ قَالَتْ لِلْمَسْجِدِ قَالَ آللَّهِ؟ قَالَتْ آللَّهِ قَالَ آللَّهِ؟ قَالَتْ آللَّهِ قَالَ فَإِنَّ حِبِّي أَبَا الْقَاسِمِ ﷺ أَخْبَرَنِي أَنَّهُ لَا تُقْبَلُ لِامْرَأَةٍ صَلَاةٌ تَطَيَّبَتْ بِطِيبٍ لِغَيْرِ زَوْجِهَا حَتَّى تَغْتَسِلَ مِنْهُ غُسْلَهَا مِنَ الْجَنَابَةِ فَاذْهَبِي فَاغْتَسِلِي مِنْهُ ثُمَّ ارْجِعِي فَصَلِّي جَدُّهُ أَبُو الْحَارِثِ عُبَيْدُ بْنُ أَبِي عُبَيْدٍ وَهُوَ عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ بْنِ أَبِي الْحَارِثِ بْنِ أَبِي عُبَيْدٍ وَرَوَاهُ عَاصِمُ بْنُ عَبْدِ اللهِ عَنْ عُبَيْدٍ مَوْلَى أَبِي رُهْمٍ

Do not prevent the female servants of Allah from visiting the mosques of Allah, but they may go out (to the mosque) having no perfumed themselves. (Using translation from Abū Dāʾūd 565)

قَالَ رَسُولُ اللهِ ﷺ لَا تَمْنَعُوا إِمَاءَ اللهِ مَسَاجِدَ اللهِ وَلْيَخْرُجْنَ إِذَا خَرَجْنَ تَفِلَاتٍ

[Machine] I said to Umar ibn al-Khattab, "The saying of Allah (Exalted is He): 'There is no sin upon you if you shorten the prayer when you fear that those who disbelieve may harm you' (Quran 4:101) and people have been granted security." He said, "I am amazed at what you are amazed at," so I asked the Prophet ﷺ about it. He said, "It is a charity that Allah bestows upon you, so accept His charity." This is the wording of the hadith of Ibn Idris. In the hadith of Abu Asim, he said, "I said to Umar ibn al-Khattab, 'Allah (Glorified and Exalted is He) says: "There is no sin upon you if you shorten the prayer when you fear that those who disbelieve may harm you" (Quran 4:101).' At the end of it, he said, 'It is a charity that Allah bestows upon you, so accept it.'"

قُلْتُ لِعُمَرَ ؓ قَوْلُهُ تَعَالَى {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا} وَقَدْ أَمِنَ النَّاسُ قَالَ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ النَّبِيَّ ﷺ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ لَفْظُ حَدِيثِ ابْنِ إِدْرِيسَ وَفِي حَدِيثِ أَبِي عَاصِمٍ قَالَ قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ ؓ قَالَ اللهُ ﷻ {أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا} [النساء 101] وَفِي آخِرِهِ فَقَالَ صَدَقَةُ اللهِ عَلَيْكُمْ فَاقْبَلُوهَا

I said to ʿUmar bin al-Khattab. People are shortening the prayer today, and Allah says: “If you fear that the disbelievers may put you in trial (attack you)ʿ [an-Nisaʿ 4:101). But that time [i.e., time of fear] has gone, He said: I wondered the same thing as you are wondering, and I asked the Messenger of Allah ﷺ about that. He said: ʿIt is a charity that Allah has bestowed upon you, so accept His charity.” ʿAbdur-Razzaq told us, Ibn Juraij told us I heard ʿAbdur-Rahman bin ‘Abdullah bin Abi ‘Ammar narrate... and he mentioned [the same report]. (Using translation from Aḥmad 244)

أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا} [النساء 101] فَقَدْ ذَهَبَ ذَلِكَ الْيَوْمَ فَقَالَ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللهُ جَلَّ وَعَزَّ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ

[Machine] We prayed with the Messenger of Allah ﷺ in Mina, more than we used to, and he led us in two units of prayer.

صَلَّيْنَا مَعَ رَسُولِ اللهِ ﷺ بِمِنًى أَكْثَرَ مَا كُنَّا وَآمَنَهُ رَكْعَتَيْنِ

[Machine] I prayed with the Messenger of Allah ﷺ in Mina, and the people were mostly performing the Farewell Hajj, so he performed two units of prayer.

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ بِمِنًى وَالنَّاسُ أَكْثَرُ مَا كَانُوا فَصَلَّى رَكْعَتَيْنِ فِي حَجَّةِ الْوَدَاعِ

[Machine] Aisha, the wife of the Prophet ﷺ , said: Allah made the prayer obligatory by prescribing two units of prayer (raka'at) and then completed it for the people in the city, while maintaining the original obligation for travelers.

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ فَرَضَ اللهُ الصَّلَاةَ حِينَ فَرَضَهَا رَكْعَتَيْنِ ثُمَّ أَتَمَّهَا فِي الْحَضَرِ وَأُقِرَّتْ صَلَاةُ السَّفَرِ عَلَى الْفَرِيضَةِ الْأُولَى

[Machine] Allah ﷻ has prescribed prayer upon the tongue of your Prophet ﷺ in settled places as four (rak'ahs), and in traveling as two (rak'ahs), and in fear as one (rak'ah), and the wording of both is the same.

فَرَضَ اللهُ ﷻ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ ﷺ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْفِ رَكْعَةً لَفْظُ حَدِيثِهِمَا سَوَاءٌ

[Machine] About the Prophet ﷺ , he used to travel from Madinah to Makkah safely, fearing only Allah, and he would pray two units of prayer.

عَنِ النَّبِيِّ ﷺ كَانَ يُسَافَرُ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ آمِنًا لَا يَخَافُ إِلَّا اللهَ فَيُصَلِّي رَكْعَتَيْنِ

[Machine] The Messenger of Allah ﷺ used to travel between Mecca and Medina without fearing anyone but Allah, then he would shorten the prayer.

كَانَ رَسُولُ اللهِ ﷺ يُسَافَرُ مَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ لَا يَخَافُ إِلَّا اللهَ ثُمَّ يَقْصُرُ الصَّلَاةَ

[Machine] The Prophet ﷺ used to travel between Mecca and Medina without fearing anyone except Allah, so he would shorten the prayer.

كَانَ النَّبِيُّ ﷺ يَخْرُجُ مَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ لَا يَخَافُ إِلَّا اللهَ فَيَقْصُرُ الصَّلَاةَ

[Machine] The Messenger of Allah ﷺ was on a journey and he said, "Indeed, this young boy is asking me about the prayer of the Messenger of Allah ﷺ during the journey, so memorize them from me. I have never traveled with the Messenger of Allah ﷺ on a journey but that he prayed two units of prayer until he returned. I witnessed with him the Battle of Hunayn and At-Ta'if, and he would pray two units of prayer. Then I performed Hajj with him and made 'Umrah, and he prayed two units of prayer. Then he said, 'O people of Makkah, complete the prayer, for we are a traveling people.' Then I performed Hajj with Abu Bakr and made 'Umrah, and he prayed two units of prayer. Then he said, 'O people of Makkah, complete the prayer, for we are a traveling people.' Then I performed Hajj with 'Umar and made 'Umrah, and he prayed two units of prayer. Then he said, 'O people of Makkah, complete the prayer, for we are a traveling people.' Then I performed Hajj with 'Uthman and made 'Umrah, and he prayed two units of prayer. Then 'Uthman said, 'Complete the prayer.'"

رَسُولِ اللهِ ﷺ فِي السَّفَرِ فَقَالَ إِنَّ هَذَا الْفَتَى يَسْأَلُنِي عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي السَّفَرِ فَاحْفَظُوهُنَّ عَنِّي مَا سَافَرْتُ مَعَ رَسُولِ اللهِ ﷺ سَفَرًا قَطُّ إِلَّا صَلَّى رَكْعَتَيْنِ حَتَّى يَرْجِعَ وَشَهِدْتُ مَعَهُ حُنَيْنًا وَالطَّائِفَ فَكَانَ يُصَلِّي رَكْعَتَيْنِ ثُمَّ حَجَجْتُ مَعَهُ وَاعْتَمَرْتُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ يَا أَهْلَ مَكَّةَ أَتِمُّوا الصَّلَاةَ فَإِنَّا قَوْمٌ سَفْرٌ ثُمَّ حَجَجْتُ مَعَ أَبِي بَكْرٍ وَاعْتَمَرْتُ فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ قَالَ يَا أَهْلَ مَكَّةَ أَتِمُّوا فَإِنَّا قَوْمٌ سَفْرٌ ثُمَّ حَجَجْتُ مَعَ عُمَرَ وَاعْتَمَرْتُ فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ ثُمَّ قَالَ يَا أَهْلَ مَكَّةَ أَتِمُّوا فَإِنَّا قَوْمٌ سَفْرٌ ثُمَّ حَجَجْتُ مَعَ عُثْمَانَ وَاعْتَمَرْتُ فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ ثُمَّ إِنَّ عُثْمَانَ أَتَمَّ ؓ

[Machine] Abdullah bin Umar, O son of my brother, indeed Allah sent Muhammad, ﷺ , and we do not know anything except what we have seen the Messenger of Allah, ﷺ , doing. The shortening of prayer during travel is a Sunnah that the Messenger of Allah, ﷺ , established, and it was narrated by Al-Layth from Ibn Shihab from Abdullah bin Abu Bakr, and it was supported by a group narrating from Ibn Shihab, and they did not question its chain of narration.

عَبْدُ اللهِ بْنُ عُمَرَ يَا ابْنَ أَخِي إِنَّ اللهَ ﷻ أَرْسَلَ مُحَمَّدًا ﷺ وَلَا نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ مَا رَأَيْنَا رَسُولَ اللهِ ﷺ يَفْعَلُ وَقَصْرُ الصَّلَاةِ فِي السَّفَرِ سُنَّةٌ سَنَّهَا رَسُولُ اللهِ ﷺ وَرَوَاهُ اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ وَأَسْنَدَهُ جَمَاعَةٌ عَنِ ابْنِ شِهَابٍ فَلَمْ يُقِيمُوا إِسْنَادَهُ

[Machine] We went out with the Messenger of Allah ﷺ from Medina to Mecca, and he would pray two units of prayer until we returned to Medina. We said, "Did you stay in Mecca for anything?" He said, "We stayed for ten days."

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ فَكَانَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى رَجَعْنَا إِلَى الْمَدِينَةِ قَالَ قُلْنَا فَأَقَمْتُمْ بِمَكَّةَ شَيْئًا؟ قَالَ أَقَمْنَا عَشْرًا

[Machine] That Umar shortened the prayer until Khaibar.

أَنَّ عُمَرَ قَصَرَ الصَّلَاةَ إِلَى خَيْبَرَ

[Machine] And he said, "These are three nights."

وَقَالَ هَذِهِ ثَلَاثُ قَوَاصِدَ يَعْنِي لَيَالِيَ

[Machine] Malik is four steps away from the accusative case and the city.

مَالِكٌ وَبَيْنَ ذَاتِ النُّصْبِ وَالْمَدِينَةِ أَرْبَعَةُ بُرُدٍ

[Machine] Abu al-Abbas narrated on the authority of Rabee', who narrated on the authority of Shafi'i, who narrated on the authority of Malik, who narrated that Abu Ahmad al-Mehrajani informed him, who narrated that Abu Bakr ibn Ja'far al-Muzakki narrated, who narrated that Muhammad ibn Ibrahim narrated, who narrated that Ibn Bukayr narrated, who narrated that Malik narrated, who narrated from Ibn Shihab, who narrated from Salim ibn Abdullah ibn Umar, who narrated from his father, that he traveled to Reem and shortened the prayer during his journey. This is what Malik said, and this is something similar to four units.

ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ عَنْ أَبِيهِ أَنَّهُ رَكِبَ إِلَى رِيمٍ فَقَصَرَ الصَّلَاةَ فِي مَسِيرِهِ ذَلِكَ قَالَ مَالِكٌ وَذَلِكَ نَحْوٌ مِنْ أَرْبَعَةِ بُرُدٍ

[Machine] Abdullah ibn Umar used to shorten his journey during the day.

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَقْصُرُ فِي مَسِيرَةِ الْيَوْمِ التَّامِّ

[Machine] Malik, and that is four bundles.

مَالِكٌ وَذَلِكَ أَرْبَعَةُ بُرُدٍ

[Machine] If you travel one day into the night, then shorten the prayer.

إِذَا سَافَرْتَ يَوْمًا إِلَى اللَّيْلِ فَاقْصُرِ الصَّلَاةَ

[Machine] Allah bin Umar and Abdullah bin Abbas used to pray two units of prayer and break their fast during four minutes or more than that.

اللهِ بْنَ عُمَرَ وَعَبْدَ اللهِ بْنَ عَبَّاسٍ ؓ كَانَا يُصَلِّيَانِ رَكْعَتَيْنِ رَكْعَتَيْنِ وَيُفْطِرَانِ فِي أَرْبَعَةِ بُرُدٍ فَمَا فَوْقَ ذَلِكَ

[Machine] In two nights

فِي لَيْلَتَيْنِ

[Machine] No, but towards 'Usfan, towards Jeddah, and towards Ta'if.

لَا وَلَكِنْ إِلَى عُسْفَانَ وَإِلَى جُدَّةَ وَإِلَى الطَّائِفِ

[Machine] "Do not shorten."

لَا تُقْصِرْ

[Machine] He used to travel with his cousin Ibn Umar without shortening the prayer.

أَنَّهُ كَانَ يُسَافَرُ مَعَ ابْنِ عُمَرَ الْبَرِيدَ فَلَا يَقْصُرُ الصَّلَاةَ

[Machine] "Some people among you go to their business or to collect taxes or for a journey, and they shorten the prayer. So do not do that, for the prayer is only to be shortened by those who are ill, or in the presence of an enemy." Abu 'Ubayd said: "Ibn 'Ulayyah narrated to us from Ayyub from Abu Qilabah who said: 'I heard from someone who read the Book of 'Uthman or had it recited to him that Abu 'Ubayd said: 'The 'hashr' (mentioned in the narration) refers to the people who take their animals out to graze. And according to some scholars, it is not permissible to shorten the prayer except for those whose absence [from their homes] is such that it could be considered as travel.'"

أَنَّ نَاسًا مِنْكُمْ يَخْرُجُونَ إِلَى سَوَادِهِمْ إِمَّا فِي تِجَارَةٍ وَإِمَّا فِي جِبَايَةٍ وَإِمَّا فِي حَشْرٍ فَيَقْصُرُونَ الصَّلَاةَ فَلَا تَفْعَلُوا فَإِنَّمَا يَقْصُرُ الصَّلَاةَ مَنْ كَانَ شَاخِصًا أَوْ بِحَضْرَةِ عَدُوٍّ وَقَالَ أَبُو عُبَيْدٍ حَدَّثَنَاهُ ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ قَالَ حَدَّثَنِي مَنْ قَرَأَ كِتَابَ عُثْمَانَ أَوْ قُرِئَ عَلَيْهِ بِذَلِكَ قَالَ أَبُو عُبَيْدٍ قَوْلُهُ الْحَشْرُ هُمُ الْقَوْمُ يَخْرُجُونَ بِدَوَابِّهِمْ إِلَى الْمَرْعَى وَفِيهِ مِنَ الْفِقْهِ أَنَّهُ لَمْ يَرَ التَّقْصِيرَ إِلَّا لِمَنْ كَانَتْ غَيْبَتُهُ تَبْلُغُ أَنْ تَكُونَ سَفَرًا

[Machine] Abdullah, the son of Mas'ud, said, "Do not be deceived by your blackness, for it is only a result of your hardship."

قَالَ عَبْدُ اللهِ هُوَ ابْنُ مَسْعُودٍ لَا يَغُرَّنَّكُمْ سَوَادُكُمْ هَذَا فَإِنَّمَا هُوَ مِنْ كُوفَتِكُمْ

[Machine] The Prophet of Allah, ﷺ , said: "O people of Makkah, do not shorten the prayer in less than four burd (a distance measurement) from Makkah to Usfan." Abu Bakr ibn al-Harith al-Faqih narrated this from Ali ibn Umar al-Hafith, who narrated it from Ahmad ibn Muhammad ibn Ziyad, who narrated it from Abu Ismail al-Tirmidhi, who narrated it from Ibrahim ibn al-Ala, who narrated it from Isma'il ibn Ayyash. This hadith is weak and cannot be relied upon. Abdul Wahab ibn Mujahid is also weak in narration and this is from the statement of Ibn Abbas, as mentioned earlier.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَا أَهْلَ مَكَّةَ لَا تَقْصُرُوا الصَّلَاةَ فِي أَدْنَى مِنْ أَرْبَعَةِ بُرُدٍ مِنَ مَكَّةَ إِلَى عُسْفَانَ أنبأ أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ حَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ ثنا أَبُو إِسْمَاعِيلَ التِّرْمِذِيُّ ثنا إِبْرَاهِيمُ بْنُ الْعَلَاءِ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ وَهَذَا حَدِيثٌ ضَعِيفٌ إِسْمَاعِيلُ بْنُ عَيَّاشٍ لَا يُحْتَجُّ بِهِ وَعَبْدُ الْوَهَّابِ بْنُ مُجَاهِدٍ ضَعِيفٌ بِمَرَّةٍ وَالصَّحِيحُ أَنَّ ذَلِكَ مِنْ قَوْلِ ابْنِ عَبَّاسٍ كَمَا سَبَقَ ذِكْرُهُ

[Machine] "Narrated by the Prophet ﷺ , he said: A woman should not travel a distance of three days except with a husband or a mahram (a male relative whom she is not allowed to marry)."

عَنِ النَّبِيِّ ﷺ قَالَ لَا تُسَافِرِ امْرَأَةٌ ثَلَاثًا إِلَّا وَمَعَهَا ذُوْ مَحْرَمٍ

[Machine] The Messenger of Allah ﷺ said: "A woman should not travel for a distance of three days or more, except with her father, son, brother, husband, or a mahram. This is the wording of the hadith of Waki' and in the narration of Abu Nu'aym, except with her husband, father, brother, or a mahram." The woman said...

قَالَ رَسُولُ اللهِ ﷺ لَا تُسَافِرِ امْرَأَةٌ سَفَرًا ثَلَاثَةَ أَيَّامٍ فَصَاعِدًا إِلَّا مَعَ أَبِيهَا أَوِ ابْنِهَا أَوْ أَخِيهَا أَوْ مَعَ زَوْجِهَا أَوْ ذِي مَحْرَمٍ لَفْظُ حَدِيثِ وَكِيعٍ وَفِي رِوَايَةِ أَبِي نُعَيْمٍ إِلَّا مَعَ زَوْجِهَا أَوْ أَبِيهَا أَوْ أَخِيهَا أَوْ ذِي مَحْرَمٍ وَقَالَ الْمَرْأَةُ

[Machine] The Messenger of Allah ﷺ forbade a woman from traveling for more than three days unless accompanied by a male relative.

نَهَى رَسُولُ اللهِ ﷺ أَنْ تُسَافِرَ الْمَرْأَةُ فَوْقَ ثَلَاثَةِ أَيَّامٍ إِلَّا مَعَ ذِي مَحْرَمٍ

[Machine] I heard the Messenger of Allah ﷺ saying, "A woman should not travel for a journey of more than two days and two nights except with her husband or a mahram (unmarriageable kin) from her."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تُسَافِرِ الْمَرْأَةُ مَسِيرَةَ يَوْمَيْنِ وَلَيْلَتَيْنِ إِلَّا وَمَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ مِنْهَا

[Machine] "From the Messenger of Allah ﷺ , he said: It is not permissible for a woman who believes in Allah and the Last Day to travel the distance of a day and night except with a mahram."

عَنْ رَسُولِ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُسَافِرَ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلَّا مَعَ ذِي مَحْرَمٍ

[Machine] The Messenger of Allah ﷺ said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for a day's journey without a mahram with her."

قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ تُسَافِرُ يَوْمًا إِلَّا وَمَعَهَا ذُوْ مَحْرَمٍ

[Machine] The Messenger of Allah ﷺ said, "It is not permissible for a Muslim woman to travel the distance of a night's journey except with a mahram man."

إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ مُسْلِمَةٍ تُسَافِرُ مَسِيرَةَ لَيْلَةٍ إِلَّا وَمَعَهَا رَجُلٌ ذُو حُرْمَةٍ مِنْهَا

[Machine] The Messenger of Allah ﷺ said, "A woman should not travel alone without a mahram accompanying her." Abu Al-Hasan Al-Muqri informed us that Al-Hasan ibn Muhammad ibn Ishaq narrated to us, who narrated to us from Yusuf ibn Ya'qub, who narrated to us from Sulaiman ibn Harb, who narrated to us from Hammad ibn Salamah, who mentioned this hadith. This narration is found in the three books (referring to the hadith collections of Imam Bukhari, Imam Muslim, and Imam Abu Dawood) and it is authentic. The Prophet ﷺ was asked about a woman who travels for three days without a mahram, to which he replied, "No." He was then asked about a woman who travels for two days without a mahram, to which he replied, "No." He was asked about a woman who travels for one day without a mahram, to which he replied, "No." Each of them fulfilled what they remembered, and the number of these days does not limit the restriction of traveling. And with Allah is the success.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُسَافِرُ امْرَأَةٌ بَرِيدًا إِلَّا مَعَ ذِي مَحْرَمٍ أَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ فَذَكَرَهُ وَهَذِهِ الرِّوَايَةُ فِي الثَّلَاثَةِ وَالْيَوْمَيْنِ وَالْيَوْمِ صَحِيحَةٌ وَكَانَ النَّبِيُّ ﷺ سُئِلَ عَنِ الْمَرْأَةِ تُسَافِرُ ثَلَاثًا مِنْ غَيْرِ مَحْرَمٍ فَقَالَ لَا وَسُئِلَ عَنْهَا تُسَافِرُ يَوْمَيْنِ مِنْ غَيْرِ مَحْرَمٍ فَقَالَ لَا وَيَوْمًا فَقَالَ لَا فَأَدَّى كُلُّ وَاحِدٍ مِنْهُمْ مَا حَفِظَ وَلَا يَكُونُ عَدَدٌ مِنْ هَذِهِ الْأَعْدَادِ حَدًّا لِلسَّفَرِ وَبِاللهِ التَّوْفِيقُ

[Machine] I heard the Prophet ﷺ say, "A man should not be alone with a woman, and a woman should not travel unless she is accompanied by a mahram (a male relative whom she cannot marry)."

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ وَلَا تُسَافِرِ امْرَأَةٌ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ

What has happened to the people to whom there was conveyed on my behalf a matter for which I granted permission and they disapproved it and avoided it? By Allah, I have the best knowledge of Allah amongst them, and I fear Him most amongst them. (Using translation from Muslim 2356a)

صَنَعَ رَسُولُ اللهِ ﷺ أَمْرًا فَتَرَخَّصَ فِيهِ فَبَلَغَ ذَلِكَ نَاسًا مِنْ أَصْحَابِهِ فَكَأَنَّهُمْ كَرِهُوهُ وَتَنَزَّهُوا عَنْهُ فَقَالَ مَا بَالُ بِرِجَالٍ بَلَغَهُمْ عَنِّي أَمْرًا تَرَخَّصْتُ فِيهِ فَكَرِهُوهُ وَتَنَزَّهُوا عَنْهُ فَوَاللهِ لَأَنَا أَعْلَمُهُمْ بِاللهِ وَأَشَدُّهُمْ لَهُ خَشْيَةً