sahl b. Sa’d said; Fighting took place amongst the tribe of Banu ‘Amr b. ‘Awf. This (the news) reached the prophet (May peace be upon him). He came to them for their reconciliation after the noon prayer . he said to Bilal; If the time of the afternoon prayer comes, and I do not return to you, then ask Abu Bakr to lead the people in prayer. When the time of the afternoon prayer came, Bilal called the Adhan and pronounced the Iqamah and then asked Abu Bakr (to lead the prayer). He stepped forward. The narrator reported this tradition to the same effect. In the end he (the prophet) said; if anything happens to you during prayer, the men should say” Glory be to Allah,” and the women should clap. (Using translation from Abū Dāʾūd 941)

كَانَ قِتَالٌ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَأَتَاهُمْ لِيُصْلِحَ بَيْنَهُمْ بَعْدَ الظُّهْرِ فَقَالَ لِبِلَالٍ إِذَا حَضَرَتْ صَلَاةُ الْعَصْرِ وَلَمْ آتِكَ فَمُرْ أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ فَلَمَّا حَضَرَتْ صَلَاةُ الْعَصْرِ أَذَّنَ بِلَالٌ ثُمَّ أَقَامَ ثُمَّ أَمَرَ أَبَا بَكْرٍ ؓ فَتَقَدَّمَ وَذَكَرَ الْحَدِيثَ قَالَ فِي آخِرِهِ إِذَا نَابَكُمْ شَيْءٌ فِي الصَّلَاةِ فَلْيُسَبِّحِ الرِّجَالُ وَلْتُصَفِّقِ النِّسَاءُ قَالَ الشَّيْخُ قَوْلُهُ لِبِلَالٍ فِي هَذَا الْحَدِيثِ زِيَادَةٌ حَفِظَهَا حَمَّادُ بْنُ زَيْدٍ وَالزِّيَادَةُ فِي مِثْلِهِ مَقْبُولَةٌ وَاللهُ أَعْلَمُ

I was in the company of the Messenger of Allah ﷺ in the expedition of Tabuk. He abandoned the main road before the dawn prayer, and I also did the same along with him. The Prophet ﷺ made his camel kneel down and (went to ) relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out (of the gown), but the sleeves of the gown were too narrow, so he entered back both his hands, and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted (his camel) and we began to proceed until we found people offering the prayer. They brought forward ‘Abd al-Rahman b. ‘Awf who was leading them in prayer. The Prophet ﷺ stood in the row side by side with other Muslims. He performed the second rak’ah of the prayer behind ‘Abd al-Rahman b. ‘Awf. Then ‘Abd al-Rahman uttered salutation. The Prophet ﷺ stood to perform the remaining rak’ah of the prayer. The Muslims were alarmed. They began to utter tasbih (Subhan Allah) presuming that they had offered prayer before the Prophet ﷺ had done. When he uttered the salutation (i.e. finished his prayer), he said: You were right, or (he said) you did well. (Using translation from Abū Dāʾūd 149)

أَنَّهُ سَارَ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ فَلَمَّا دَنَا الْفَجْرُ عَدَلَ رَسُولُ اللهِ ﷺ قَالَ فَعَدَلْتُ مَعَهُ فَأَنَاخَ فَتَبَرَّزَ وَمَعِي إِدَاوَةٌ فِيهَا مَاءٌ فَلَمَّا جَاءَنِي رَسُولُ اللهِ ﷺ أَمَرَنِي فَسَكَبْتُ عَلَى يَدِهِ مِنَ الْإِدَاوَةِ ثَلَاثَ مَرَّاتٍ ثُمَّ غَسَلَ رَسُولُ اللهِ ﷺ وَجْهَهُ ثُمَّ ذَهَبَ يَحْسِرُ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمَّا جُبَّةِ رَسُولِ اللهِ ﷺ فَأَدْخَلَ رَسُولُ اللهِ ﷺ يَدَيْهِ فِي جُبَّتِهِ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَهُمَا إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ بِرَأْسِهِ وَتَوَضَّأَ عَلَى خُفَّيْهِ ثُمَّ أَقْبَلَ رَسُولُ اللهِ ﷺ وَأَقْبَلَ مَعَهُ الْمُغِيرَةُ فَوَجَدَ النَّاسَ قَدْ أَقَامُوا الصَّلَاةَ وَقَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ يُصَلِّي لَهُمْ فَصَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ رَكْعَةً مِنْ صَلَاةِ الْفَجْرِ قَبْلَ أَنْ يَأْتِيَ رَسُولُ اللهِ ﷺ فَجَاءَ رَسُولُ اللهِ ﷺ فَصَفَّ مَعَ النَّاسِ وَرَاءَ عَبْدِ الرَّحْمَنِ فِي الرَّكْعَةِ الثَّانِيَةِ فَلَمَّا سَلَّمَ عَبْدُ الرَّحْمَنِ قَامَ رَسُولُ اللهِ ﷺ يُتِمُّ صَلَاتَهُ فَفَزِعَ النَّاسُ لِذَلِكَ وَأَكْثَرُوا التَّسْبِيحَ فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ صَلَاتَهُ قَالَ لِلنَّاسِ قَدْ أَصَبْتُمْ أَوْ أَحْسَنْتُمْ كَذَا قَالَا فِي إِسْنَادِهِ عَنْ عَبَّادٍ عَنْ عُرْوَةَ وَحَمْزَةَ

[Machine] He said, "When the Prophet ﷺ finished his prayer, he faced them and said, 'You have done well or you have done rightly.' He envied them for performing the prayer at its proper time." Ibn Juraij said that Ibn Shihab narrated it from Ismail ibn Muhammad ibn Saad, who heard it from Hamzah ibn al-Mughirah, similar to the hadith of Abbad. Al-Mughirah said, "I wanted to delay Abdul Rahman ibn Auf, but the Prophet ﷺ said to leave him." Abu Abdullah al-Hafiz informed us about this. Muhammad ibn Ya'qub narrated it from Ahmad ibn Salamah and Ibrahim ibn Abi Talib, who said that Muhammad ibn Rafi' narrated it from Abdul Razzaq, who informed about Ibn Juraij.

أَنْ قَالَ فَلَمَّا قَضَى النَّبِيُّ ﷺ صَلَاتَهُ أَقْبَلَ عَلَيْهِمْ ثُمَّ قَالَ أَحْسَنْتُمْ أَوْ قَدْ أَصَبْتُمْ يَغْبِطُهُمْ أَنْ صَلُّوا الصَّلَاةَ لِوَقْتِهَا قَالَ ابْنُ جُرَيْجٍ قَالَ ابْنُ شِهَابٍ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ عَنْ حَمْزَةَ بْنِ الْمُغِيرَةِ نَحْوَ حَدِيثِ عَبَّادٍ قَالَ الْمُغِيرَةُ فَأَرَدْتُ تَأْخِيرَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَالَ النَّبِيُّ ﷺ دَعْهُ أَخْبَرَنَاهُ بِذَلِكَ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ سَلَمَةَ وَإِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ قَالَا ثنا مُحَمَّدُ بْنُ رَافِعٍ ثنا عَبْدُ الرَّزَّاقِ أنبأ ابْنُ جُرَيْجٍ

[Machine] I witnessed the celebration with Umar. And I witnessed the celebration with Ali and Uthman are present.

شَهِدْتُ الْعِيدَ مَعَ عُمَرَ ؓ وَشَهِدْتُ الْعِيدَ مَعَ عَلِيٍّ وَعُثْمَانُ مَحْصُورٌ

[Machine] He entered upon Uthman while he was confined and Ali was leading the people in prayer. He said, "I am reluctant to pray with these people while you are the leader." Uthman said to him, "Indeed, prayer is the best of people's actions. When you see them doing good, join them in doing good, and when you see them doing wrong, avoid their wrongdoing."

أَنَّهُ دَخَلَ عَلَى عُثْمَانَ ؓ وَهُوَ مَحْصُورٌ وَعَلِيٌّ ؓ يُصَلِّي بِالنَّاسِ فَقَالَ إِنِّي أُحْرَجُ أَنْ أُصَلِّيَ مَعَ هَؤُلَاءِ وَأَنْتَ الْإِمَامُ قَالَ فَقَالَ لَهُ عُثْمَانُ إِنَّ الصَّلَاةَ أَحْسَنُ مَا عَمِلَ النَّاسُ فَإِذَا رَأَيْتَهُمْ يُحْسِنُونَ فَأَحْسِنْ مَعَهُمْ وَإِذَا رَأَيْتَهُمْ يُسِيئُونَ فَاجْتَنِبْ مُسِيئَهُمْ

[Machine] Abdullah ibn Umar then came forward and stood in front of the people.

لَهُ عَبْدُ اللهِ بْنُ عُمَرَ إِذًا تَقَدَّمْ أَنْتَ فَصَلِّ بَيْنَ يَدَيِ النَّاسِ

[Machine] To be truthful, I have invented that Allah and His Messenger have commanded us to wait for you in our prayers and to fulfill your needs.

أَنْ أَكُونَ ابْتَدَعْتُ أَبَى الله عَلَيْنَا وَرَسُولُهُ أَنْ نَنْتَظِرَكَ فِي صَلَاتِنَا وَنَتَّبِعَ حَاجَتَكَ

[Machine] That the Prophet ﷺ said, "There will be rulers after me who delay the prayer beyond its prescribed time and innovate in religious matters." Ibn Mas'ud asked, "What should I do if I encounter them?" The Prophet responded, "Ask me, Ibn Umm Abd, what should you do? There is no obedience to someone who disobeys Allah." Following this, Ismail bin Zakariyya reported from Ibn Khuthaym that they would also neglect the Sunnah.

أَنَّ النَّبِيَّ ﷺ قَالَ سَتَكُونُ بَعْدِي أُمَرَاءُ يُؤَخِّرُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا وَيُحْدِثُونَ الْبِدْعَةَ فَقَالَ ابْنُ مَسْعُودٍ وَكَيْفَ أَصْنَعُ إِنْ أَدْرَكْتُهُمْ؟ قَالَ تَسْأَلُنِي ابْنَ أُمِّ عَبْدٍ كَيْفَ تَصْنَعُ؟ لَا طَاعَةَ لِمَنْ عَصَى اللهَ تَابَعَهُ إِسْمَاعِيلُ بْنُ زَكَرِيَّا عَنِ ابْنِ خُثَيْمٍ وَزَادَ فِيهِ وَيُطْفِئُونَ السُّنَّةَ

"The Messenger of Allah ﷺ asked me: 'How will you act, Abu Dharr, when you are under rulers who kill prayer or delay it (beyond its proper time) ?' I said: 'Messenger of Allah, what do you command me ?' He replied: 'Offer the prayer at its proper time, and if you say it along with them, say it, for it will be a supererogatory prayer for you.'" (Using translation from Abū Dāʾūd 431)

قَالَ لِي رَسُولُ اللهِ ﷺ كَيْفَ أَنْتَ إِذَا كَانَ عَلَيْكَ أُمَرَاءُ يُؤَخِّرُونَ الصَّلَاةَ عَنْ وَقْتِهَا؟ أَوْ قَالَ يُمِيتُونَ الصَّلَاةَ عَنْ وَقْتِهَا قَالَ قُلْتُ فَمَا تَأْمُرُنِي؟ قَالَ صَلِّ الصَّلَاةَ لِوَقْتِهَا فَإِنْ أَدْرَكْتَهَا مَعَهُمْ فَصَلِّ؛ فَإِنَّهَا لَكَ نَافِلَةٌ

Amr ibn Maymun al-Awdi said: Mu'adh ibn Jabal, the Messenger of the Messenger of Allah ﷺ came to us in Yemen, I heard his takbir (utterance of AllahuAkbar) in the dawn prayer. He was a man with loud voice. I began to love him. I did depart from him until I buried him dead in Syria (i.e. until his death). Then I searched for a person who had deep understanding in religion amongst the people after him. So I came to Ibn Mas'ud and remained in his company until his death. He (Ibn Mas'ud) said: The Messenger of Allah ﷺ said to me: How will you act when you are ruled by rulers who say prayer beyond its proper time? I said: What do you command me, Messenger of Allah, if I witness such a time? He replied: Offer the prayer at its proper time and also say your prayer along with them as a supererogatory prayer. (Using translation from Abū Dāʾūd 432)

قَدِمَ عَلَيْنَا مُعَاذُ بْنُ جَبَلٍ ؓ الْيَمَنَ رَسُولَ رَسُولِ اللهِ ﷺ إِلَيْنَا قَالَ فَسَمِعْتُ تَكْبِيرَهُ مَعَ الْفَجْرِ بِرَجُلٍ أَجَشِّ الصَّوْتِ قَالَ قَالَ فَأَلْقَيْتُ عَلَيْهِ مَحَبَّتِي فَمَا فَارَقْتُهُ حَتَّى دَفَنْتُهُ بِالشَّامِ مَيِّتًا ثُمَّ نَظَرْتُ إِلَى أَفْقَهِ النَّاسِ بَعْدَهُ فَأَتَيْتُ ابْنَ مَسْعُودٍ فَلَزِمْتُهُ حَتَّى مَاتَ فَقَالَ قَالَ لِي رَسُولُ اللهِ ﷺ كَيْفَ بِكُمْ إِذَا أَتَتْ عَلَيْكُمْ أُمَرَاءُ يُصَلُّونَ الصَّلَاةَ بِغَيْرِ وَقْتِهَا؟ قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ يَا رَسُولَ اللهِ؟ قَالَ صَلِّ الصَّلَاةَ لِمِيقَاتِهَا وَاجْعَلْ صَلَاتَكَ مَعَهُمْ سُبْحَةً

The one who is most versed in Allah's Book should act as Imam for the people, but If they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission. Ashajj in his narration used the word," age" in place of" Islam". (Using translation from Muslim 673a)

قَالَ رَسُولُ اللهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِنًّا وَلَا يَؤُمَّنَّ الرَّجُلُ الرَّجُلَ فِي سُلْطَانِهِ وَلَا يَقْعُدُ فِي بَيْتِهِ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ لَفْظُ حَدِيثِهِ عَنْ أَبِي عَمْرٍو

[Machine] The Prophet Muhammad ﷺ said, "The one who is most knowledgeable of the Book of Allah should lead the people in prayer, and the one who has made the earliest migration among them should lead if they are equal in recitation. If they are equal in migration, then the older among them should lead. No man should lead prayer in his own house or in his domain without permission, nor should he sit on his special seat without permission. Abu Ali Al-Roudbari narrated to us that Abu Bakr bin Dasa narrated to us that Abu Dawood narrated to us that Abu Al-Waleed Al-Tayalis narrated to us that Shu'bah narrated to us that Ismail bin Raja narrated to me, mentioning the chain of narration and the content, except that he said: "The one who is most knowledgeable of the Book of Allah should lead, and the one who has made the earliest migration should lead in recitation. If they are equal in recitation, then the older among them should lead." Then he mentioned the rest of the Hadith. Shu'bah said to Ismail, "What is his special seat?" He replied, "His mat." Ali bin Ahmad bin Abdan narrated to us that Ahmad bin Ubaid Al-Saffar narrated to us that Ibrahim bin Abdullah narrated to us that Suleiman bin Harb narrated to us that Shu'bah narrated to us from Ismail bin Raja from Aws bin Dama'aj, who said, "I heard Abu Mas'ood say..." Then he mentioned the Hadith similar to the Hadith of Ibn Furak, except that he said, "No man should lead prayer in his own domain or among his family, nor should he sit on his special seat in his house without permission, or unless he is given permission."

قَالَ رَسُولُ اللهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ وَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنًّا وَلَا يُؤَمُّ الرَّجُلُ فِي بَيْتِهِ وَلَا فِي سُلْطَانِهِ وَلَا يُجْلَسُ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ أَوْ قَالَ إِلَّا أَنْ يَأْذَنَ لَكَ 5319 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ثنا شُعْبَةُ أَخْبَرَنِي إِسْمَاعِيلُ بْنُ رَجَاءٍ فَذَكَرَهُ بِإِسْنَادِهِ وَمَتْنِهِ سَوَاءً إِلَّا أَنَّهُ قَالَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ وَأَقْدَمُهُمْ قِرَاءَةً فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ سِنًّا ثُمَّ ذَكَرَ بَاقِيَ الْحَدِيثِ قَالَ شُعْبَةُ فَقُلْتُ لِإِسْمَاعِيلَ وَمَا تَكْرِمَتُهُ؟ قَالَ فِرَاشُهُ 5320 أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا شُعْبَةُ عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ عَنْ أَوْسِ بْنِ ضَمْعَجٍ قَالَ سَمِعْتُ أَبَا مَسْعُودٍ يَقُولُ فَذَكَرَ الْحَدِيثَ بِمِثْلِ حَدِيثِ ابْنِ فُورَكٍ إِلَّا أَنَّهُ قَالَ وَلَا يُؤَمُّ الرَّجُلُ فِي سُلْطَانِهِ وَلَا فِي أَهْلِهِ وَلَا يُقْعَدُ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلَّا بِإِذْنِهِ أَوْ إِلَّا أَنْ يَأْذَنَ لَهُ

[Machine] The Messenger of Allah ﷺ said: "The one who leads you in prayer should be the most knowledgeable among you of the Book of Allah, and the one who has the most recitation of the Qur'an. If your recitations are equal, then the one who immigrated first [to Islam] should lead. And if your immigration is equal, then the one who is older should lead. No man should lead another man in his own authority, nor should he sit on his honor except with his permission."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَؤُمُّكُمْ أَقْرَؤُكُمْ لِكِتَابِ اللهِ وَأَقْدَمُكُمْ قِرَاءَةً لِلْقُرْآنِ فَإِنْ كَانَتْ قِرَاءَتُكُمْ سَوَاءً فَأَقْدَمُكُمْ هِجْرَةً فَإِنْ كَانَتْ هِجْرَتُكُمْ سَوَاءً فَأَقْدَمُكُمْ سِنًّا وَلَا يَؤُمُّ رَجُلٌ رَجُلًا فِي سُلْطَانِهِ وَلَا فِي أَهْلِهِ وَلَا يَجْلِسُ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ

[Machine] "I was not going to pray with a people over whom I was not the leader." A man who was present, whose name was Abdullah bin Hanzalah Al-Ghassili, said: "The Messenger of Allah said, 'A person has the right to pray in front of his riding animal and in front of his bed.' And he also said, 'He has the right to lead prayer during his journey.' Qays, who was present, said to his master, 'Get up and pray for them.'"

إِنِّي لَمْ أَكُنْ لِأُصَلِّيَ بِقَوْمٍ لَمْ أَكُنْ عَلَيْهِمْ أَمِيرًا فَقَالَ رَجُلٌ لَيْسَ بِدُونِهِ يُقَالُ لَهُ عَبْدُ اللهِ بْنُ حَنْظَلَةَ الْغَسِيلِ قَالَ رَسُولُ اللهِ ﷺ الرَّجُلُ أَحَقُّ بِصَدْرِ دَابَّتِهِ وَبِصَدْرِ فِرَاشِهِ وَأَحَقُّ أَنْ يَؤُمَّ فِي رَحْلِهِ قَالَ قَيْسٌ عِنْدَ ذَلِكَ لِمَوْلًى لَهُ قُمْ فَصَلِّ لَهُمْ

[Machine] Hudhaifah, Abu Dhar, and Ibn Mas'ud visited me, and it was time for the prayer. Abu Dhar was about to move forward, so Hudhaifah said to him, "The master of the house is more entitled." Abdullah said to him, "Yes, O Abu Dhar."

زَارَنِي حُذَيْفَةُ وَأَبُو ذَرٍّ وَابْنُ مَسْعُودٍ فَحَضَرَتِ الصَّلَاةُ فَأَرَادَ أَبُو ذَرٍّ أَنْ يَتَقَدَّمَ فَقَالَ لَهُ حُذَيْفَةُ رَبُّ الْبَيْتِ أَحَقُّ فَقَالَ لَهُ عَبْدُ اللهِ نَعَمْ يَا أَبَا ذَرٍّ

Malik b. al-Huwairith came to this place of prayer of ours, and the iqamah for prayer was called. We said to him: Come forward and lead the prayer. He said to us: Put one of your own men forward to lead you in prayer. I heard the Messenger of Allah ﷺ say: If anyone visits people, he should not lead them in prayer, but some person of them should lead the prayer. (Using translation from Abū Dāʾūd 596)

لَنَا قَدِّمُوا رَجُلًا مِنْكُمْ يُصَلِّي بِكُمْ وَسَأُحَدِّثُكُمْ لِمَ لَا أُصَلِّي بِكُمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ زَارَ قَوْمًا فَلَا يَؤُمُّهُمْ وَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ

[Machine] Prayers were held in a mosque in the outskirts of the city, and Ibn Umar lived nearby that mosque, working the land. The Imam of that mosque was his guardian, and the residence of the guardian and his companions was also nearby. When Abdullah heard them, he came to join them in prayer. The guardian of the mosque told him to go ahead and lead the prayer, but Abdullah said, "You are more deserving to pray in your mosque than me," so the guardian led the prayer.

أُقِيمَتِ الصَّلَاةُ فِي مَسْجِدٍ بِطَائِفَةِ الْمَدِينَةِ وَلِابْنِ عُمَرَ قَرِيبًا مِنْ ذَلِكَ الْمَسْجِدِ أَرْضٌ يَعْمَلُهَا وَإِمَامُ ذَلِكَ الْمَسْجِدِ مَوْلًى لَهُ وَمَسْكَنُ ذَلِكَ الْمَوْلَى وَأَصْحَابِهِ ثَمَّ فَلَمَّا سَمِعَهُمْ عَبْدُ اللهِ جَاءَ لِيَشْهَدَ مَعَهُمُ الصَّلَاةَ فَقَالَ لَهُ الْمَوْلَى صَاحِبُ الْمَسْجِدِ تَقَدَّمْ فَصَلِّ فَقَالَ عَبْدُ اللهِ أَنْتَ أَحَقُّ أَنْ تُصَلِّيَ فِي مَسْجِدِكَ مِنِّي فَصَلَّى الْمَوْلَى

[Machine] About Ibn Umar in its meaning

عَنِ ابْنِ عُمَرَ فِي مَعْنَاهُ

[Machine] I prayed with the Prophet Muhammad ﷺ two units of prayer in Mina, two units of prayer with Abu Bakr, two units of prayer with Umar, and four units of prayer with Uthman during his caliphate.

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ بِمِنًى رَكْعَتَيْنِ وَمَعَ أَبِي بَكْرٍ رَكْعَتَيْنِ وَمَعَ عُمَرَ رَكْعَتَيْنِ وَمَعَ عُثْمَانَ صَدْرًا مِنْ خِلَافَتِهِ ثُمَّ صَلَّى أَرْبَعًا

[Machine] 'About Umar ibn al-Khattab, something like that.'

عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ مِثْلَ ذَلِكَ

[Machine] The Messenger of Allah ﷺ said, "They pray for you, so if they are correct, it is for your benefit and theirs, but if they make a mistake, it is for your benefit and on them."

قَالَ رَسُولُ اللهِ ﷺ يُصَلُّونَ لَكُمْ فَإِنْ أَصَابُوا فَلَكُمْ وَلَهُمْ وَإِنْ أَخْطَئُوا فَلَكُمْ وَعَلَيْهِمْ

I heard the Messenger of Allah ﷺ say: He who leads the people in prayer, and he does so at the right time, will receive, as well as those who are led (in prayer) will get (the reward). He who delays (prayer) from the appointed time will be responsible (for this delay) and not those who are led in prayer. (Using translation from Abū Dāʾūd 580)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَمَّ النَّاسَ فَأَصَابَ الْوَقْتَ وَأَتَمَّ الصَّلَاةَ فَلَهُ وَلَهُمْ وَمَنْ نَقَصَ مِنْ ذَلِكَ شَيْئًا فَعَلَيْهِ وَلَا عَلَيْهِمْ

The imam is responsible and the mu'adhdhin is trusted, O Allah, guide the imams and forgive the mu'adhdhins. (Using translation from Abū Dāʾūd 517)

قَالَ رَسُولُ اللهِ ﷺ الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ فَأَرْشَدَ اللهُ الْأَئِمَّةَ وَغَفَرَ لِلْمُؤَذِّنِينَ

[Machine] He hated that.

أَنَّهُ كَرِهَ ذَلِكَ

[Machine] The Messenger of Allah ﷺ said: "Listening and obeying is upon the Muslim in what he loves and hates, except if he is commanded to disobey. When he is commanded to disobey, then there is no listening and no obedience." 5335 Abu Ishaq Ibrahim ibn Muhammad ibn Ibrahim al-Isfaraini informed us, Abu Bakr Muhammad ibn Yazdad ibn Mas'ood narrated to us, Muhammad ibn Ayyub al-Razi narrated to us, Musaddad ibn Musarhad narrated to us, Yahya ibn Sa'eed narrated to us from Ubaydullah. He mentioned it in a similar manner, except that he said: unless he is commanded to disobey.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ إِلَّا أَنْ يُؤْمَرَ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةَ 5335 وَأَخْبَرَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْإِسْفَرَايِينِيُّ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ يَزْدَادَ بْنِ مَسْعُودٍ ثنا مُحَمَّدُ بْنُ أَيُّوبَ الرَّازِيُّ ثنا مُسَدَّدُ بْنُ مُسَرْهَدٍ ثنا يَحْيَى بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللهِ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ

[Machine] The Messenger of Allah ﷺ said: "Indeed, there will come a time when a group of people will extinguish the Sunnah and introduce innovation, and they will postpone the prayers from their proper times." Ibn Mas'ud asked, "O Messenger of Allah, what should I do if I live to see them?" The Prophet replied, "O son of Umm Abd, there is no obedience to one who disobeys Allah." He repeated this statement three times.

قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ سَيَلِي أَمْرَكُمْ قَوْمٌ يُطْفِئُونَ السُّنَّةَ وَيُحْدِثُونَ بِدْعَةً وَيُؤَخِّرُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا قَالَ ابْنُ مَسْعُودٍ فَكَيْفَ يَا رَسُولَ اللهِ إِنْ أَدْرَكْتُهُمْ؟ قَالَ يَا ابْنَ أُمِّ عَبْدٍ لَا طَاعَةَ لِمَنْ عَصَى اللهَ قَالَهَا ثَلَاثًا

“The Messenger of Allah ﷺ said: ‘You may come across people who offer a prayer at the wrong time. If you meet them, then perform prayer in your houses at the time that you know, then pray with them and make that voluntary.” (Using translation from Ibn Mājah 1255)

قَالَ رَسُولُ اللهِ ﷺ لَعَلَّكُ مْ سَتُدْرِكُونَ أَقْوَامًا يُصَلُّونَ الصَّلَاةَ لِغَيْرِ وَقْتِهَا فَإِنْ أَدْرَكْتُمُوهُمْ فَصَلُّوا فِي بُيُوتِكُمْ لِلْوَقْتِ الَّذِي تَعْرِفُونَ ثُمَّ صَلُّوا مَعَهُمْ وَاجْعَلُوهَا سُبْحَةً

[Machine] Pray the prayer at its appointed time, then leave. But if you are in the mosque and the prayer has been established, then pray with them.

صَلِّ الصَّلَاةَ لِوَقْتِهَا ثُمَّ اخْرُجْ فَإِنْ كُنْتَ فِي الْمَسْجِدِ فَأُقِيمَتِ الصَّلَاةُ فَصَلِّ مَعَهُمْ

[Machine] That the Prophet ﷺ said: "Three types of people, Allah does not accept their prayer: a person who leads a group in prayer while they dislike him, a man who comes to prayer late, meaning he comes after the time has passed, and a slave who runs away until he returns. I did not memorize it from a reliable source of hadith. The scholars who specialize in hadith consider it weak." This narration is with a similar meaning but is transmitted through two weak chains, one is "mursal" and the other is "mawsool."

أَنَّ النَّبِيَّ ﷺ قَالَ ثَلَاثَةٌ لَا يَقْبَلُ اللهُ مِنْهُمْ صَلَاةً مَنْ يَؤُمُّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَرَجُلٌ أَتَى الصَّلَاةَ دِبَارًا قَالَ وَالدِّبَارُ أَنْ يَأْتِيَ بِهَا بَعْدَ فَوْتِ الْوَقْتِ وَرَجُلٌ اعْتَبَدَ مُحَرَّرَهُ قَالَ الشَّافِعِيُّ فِي كِتَابِ الْإِمَامَةِ فِي هَذَا الْبَابِ يُقَالُ لَا تُقْبَلُ صَلَاةُ مَنْ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَلَا صَلَاةُ امْرَأَةٍ وَزَوْجُهَا عَاتِبٌ عَلَيْهَا وَلَا عَبْدٌ آبِقٌ حَتَّى يَرْجِعَ وَلَمْ أَحْفَظْهُ مِنْ وَجْهٍ يُثْبِتُ أَهْلُ الْعِلْمِ بِالْحَدِيثِ مِثْلَهُ قَالَ الشَّيْخُ وَهَذَا الْحَدِيثُ بِهَذَا الْمَعْنَى إِنَّمَا يُرْوَى بِإِسْنَادَيْنِ ضَعِيفَيْنِ أَحَدُهُمَا مُرْسَلٌ وَالْآخَرُ مَوْصُولٌ

[Machine] The Messenger of Allah ﷺ said, "There are three types of people whose prayers are not accepted: a man who leads a people while they dislike him, a woman who sleeps while her husband is angry with her, and a slave who runs away from his master." And through their chains, both Baqiyyah and Ismail narrated from Ata' who narrated from Abu Nadrah who narrated from Abu Sa'eed that the Prophet ﷺ said the same, and the hadith of Abdul Rahman ibn Ziyad is more similar to this, although it is also not strong. And the narration from Qatadah is preserved.

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ لَا تُجَاوِزُ صَلَاتُهُمْ رُءَوْسَهُمْ رَجُلٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا سَاخِطٌ عَلَيْهَا وَمَمْلُوكٌ فَرَّ مِنْ مَوْلَاهُ 5341 وَبِإِسْنَادِهِمَا ثنا بَقِيَّةُ ثنا إِسْمَاعِيلُ عَنْ عَطَاءٍ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ وَحَدِيثُ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ أَمْثَلُ مِنْ هَذَا وَإِنْ كَانَ غَيْرَ قَوِيٍّ أَيْضًا وَالْمَحْفُوظُ مِنْ حَدِيثِ قَتَادَةَ مَا

[Machine] "Three prayers that do not go beyond their call to prayer: a servant whose master is angry with him until he comes and puts his hand in his hand, a woman whose husband is angry with her and a man who leads a people while they dislike him. It was also narrated from Abu Ghaleb from Abu Umamah, and he is not strong, and it was narrated in Imamate and Woman from Ata ibn Dinar, from the Prophet ﷺ as mutawatir, and from Yazid ibn Abi Habib, from Amr ibn Al-Walid, from Anas ibn Malik, he raises it."

ثَلَاثَةٌ لَا تُجَاوِزُ صَلَاتُهُمْ آذَانَهُمْ عَبْدٌ آبِقٌ مِنْ سَيِّدِهِ حَتَّى يَأْتِيَ فَيَضَعَ يَدَهُ فِي يَدِهِ وَامْرَأَةٌ بَاتَ زَوْجُهَا غَضْبَانُ عَلَيْهَا وَرَجُلٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَرُوِيَ أَيْضًا عَنْ أَبِي غَالِبٍ عَنْ أَبِي أُمَامَةَ وَلَيْسَ بِالْقَوِيِّ وَرُوِيَ فِي الْإِمَامَةِ وَالْمَرْأَةِ عَنْ عَطَاءِ بْنِ دِينَارٍ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَعَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عَمْرِو بْنِ الْوَلِيدِ عَنْ أَنَسِ بْنِ مَالِكٍ يَرْفَعُهُ

The Prophet ﷺ sent an army under the command of Usama bin Zaid. When some people criticized his leadership, the Prophet ﷺ said, "If you are criticizing Usama's leadership, you used to criticize his father's leadership before. By Allah! He was worthy of leadership and was one of the dearest persons to me, and (now) this (i.e. Usama) is one of the dearest to me after him (i.e. Zaid). (Using translation from Bukhārī 3730)

بَعَثَ رَسُولُ اللهِ ﷺ بَعْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ فَطَعَنَ بَعْضُ النَّاسِ فِي إِمَارَتِهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ تَطْعَنُوا فِي إِمَارَتِهِ فَقَدْ كُنْتُمْ تَطْعَنُونَ عَلَى إِمَارَةِ أَبِيهِ مِنْ قَبْلُ وَايْمُ اللهِ لَئِنْ كَانَ خَلِيقًا لِلْإِمَارَةِ وَإِنَّ أَبَاهُ مِنْ أَحَبِّ النَّاسِ إِلَيَّ وَإِنَّ هَذَا لَمِنْ أَحَبِّ النَّاسِ إِلَيَّ بَعْدَهُ

[Machine] Abu Abdullah Al-Hafiz reported to us that Abu Al-Abbas Al-Naysaburi narrated to us from Marw, who narrated from Abu Al-Mujjah, who narrated from Ahmed bin Yunus, who narrated from Ibn Abi Dhib, who narrated from Sa'eed al-Maqburi, who narrated from Abu Hurayrah that the Messenger of Allah ﷺ said, "Indeed, you will eagerly desire leadership, and on the Day of Judgment it will be a source of regret and remorse. So, blessed are those who are breastfed, and wretched is Fatimah."

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْعَبَّاسِ النَّيْسَابُورِيُّ بِمَرْوَ ثنا أَبُو الْمُوَجَّهِ ثنا أَحْمَدُ بْنُ يُونُسَ ثنا ابْنُ أَبِي ذِئْبٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّكُمْ سَتَحْرِصُونَ عَلَى الْإِمَارَةِ وَإِنَّهَا سَتَكُونُ يَوْمَ الْقِيَامَةِ حَسْرَةً وَنَدَامَةً فَنِعْمَتِ الْمُرْضِعَةُ وَبِئْسَتِ الْفَاطِمَةُ

[Machine] The Prophet ﷺ said, "There is no leader of a tribe who will not be brought on the Day of Judgment shackled until justice is established for him or injustice is expelled from him." Then, some of them said, "Injustice will destroy him."

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ أَمِيرِ عَشِيرَةٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا حَتَّى يَفُكَّ عَنْهُ الْعَدْلُ أَوْ يُنْفِقَهُ الْجَوْرُ قَالَ فَقَالَ بَعْضُهُمْ يُوبِقَهُ الْجَوْرُ

[Machine] "He said, the Messenger of Allah ﷺ said to me, 'O Abu Dharr, I see you as weak, and indeed I love for you what I love for myself. Do not take charge of two, and do not take possession of an orphan's wealth."

أَنَّهُ قَالَ قَالَ لِي رَسُولُ اللهِ ﷺ يَا أَبَا ذَرٍّ إِنِّي أَرَاكَ ضَعِيفًا وَإِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي لَا تَأَمَّرَنَّ عَلَى اثْنَيْنِ وَلَا تَوَلَّيَنَّ مَالَ يَتِيمٍ

[Machine] I heard the Messenger of Allah, ﷺ , saying, "Indeed, one of the signs of the Hour is that the people of the mosque will dispute and struggle to find an Imam to lead them in prayer."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَتَدَافَعَ أَهْلُ الْمَسْجِدِ لَا يَجِدُونَ إِمَامًا يُصَلِّي بِهِمْ

[Machine] The Messenger of Allah ﷺ said, "When a man becomes a leader over a group of people, he should not single out their supplications without including them, for if he does so, he betrays them. And he should not enter the house of a people without their permission, for if he does so, he betrays them." This hadith has different narrations on the authority of Yazid bin Shurayh, among others. This is one of its variations, and the other is unclear.

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَمَّ الرَّجُلُ الْقَوْمَ فَلَا يَخْتَصَّ بِدُعَاءٍ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَلَا يُدْخِلُ عَيْنَهُ فِي بَيْتِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَهَذَا حَدِيثٌ قَدِ اخْتُلِفَ فِيهِ عَلَى يَزِيدَ بْنِ شُرَيْحٍ مِنْ وُجُوهٍ هَذَا أَحَدُهَا وَالثَّانِي

[Machine] The Messenger of Allah ﷺ said, "It is not permissible for a man or a person to pray while he is in need of relieving himself until he eases himself. And it is not permissible for a Muslim to lead a group of people in prayer except with their permission, and he should not single himself out with a supplication without them, for if he does so, he has betrayed them. And it is not permissible for a Muslim to look into the interior of a house, for if he does so, he will destroy it or enter it. And likewise..."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِرَجُلٍ أَوْ لِامْرِئٍ أَنْ يُصَلِّيَ وَهُوَ حَاقِنٌ حَتَّى يَتَخَفَّفَ وَلَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَؤُمَّ قَوْمًا إِلَّا بِإِذْنِهِمْ وَلَا يَخُصُّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَلَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَنْظُرَ فِي قَعْرِ بَيْتٍ فَإِنْ نَظَرَ فَقَدْ دَمَرَ أَوْ قَالَ فَقَدْ دَخَلَ وَكَذَلِكَ

[Machine] It has been narrated that the Prophet ﷺ came to Ali ibn Abi Talib while he was leaving for the Fajr prayer. Ali was saying, "O Allah, forgive me! O Allah, have mercy on me! O Allah, accept my repentance!" The Prophet ﷺ struck Ali on his shoulder and said, "Oh Ali, broaden your supplication. Indeed, the difference between general and specific is like the difference between the heavens and the earth."

أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ وَقَدْ خَرَجَ لِصَلَاةِ الْفَجْرِ وَعَلِيٌّ يَقُولُ اللهُمَّ اغْفِرْ لِي اللهُمَّ ارْحَمْنِي اللهُمَّ تُبْ عَلَيَّ فَضَرَبَ النَّبِيُّ ﷺ عَلَى مَنْكِبِهِ وَقَالَ أَعْمِمْ فَفَضْلُ مَا بَيْنَ الْعُمُومِ وَالْخُصُوصِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ

[Machine] Indeed, the Messenger of Allah ﷺ, when he stood up for prayer, would take it with his right hand and say, "Straighten your rows and align them." Then he would take it with his left hand and say, "Straighten your rows and align them." When the mosque was demolished, Umar bin Khattab searched for it and found that it had been taken by the sons of Amr bin Awf, so he placed it in their mosque. He took it back and it was narrated to us through the gates of Al-Amal in prayer, from Umm Qais bint Muhassin, that the Messenger of Allah ﷺ, when he made wudu and carried meat, he would take a column as a support in his place of prayer.

إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ أَخَذَهُ بِيَمِينِهِ فَقَالَ اعْتَدِلُوا سَوُّوا صُفُوفَكُمْ ثُمَّ أَخَذَهُ بِيَسَارِهِ فَقَالَ اعْتَدِلُوا سَوُّوا صُفُوفَكُمْ فَلَمَّا هُدِمَ الْمَسْجِدُ فُقِدَ فَالْتَمَسَهُ عُمَرُ بْنُ الْخَطَّابِ ؓ فَوَجَدَهُ قَدْ أَخَذَهُ بَنُو عَمْرِو بْنُ عَوْفٍ فَجَعَلُوهُ فِي مَسْجِدِهِمْ فَأَخَذَهُ فَأَعَادَهُ وَرُوِّينَا فِي أَبْوَابِ الْعَمَلِ فِي الصَّلَاةِ عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ أَنَّ رَسُولَ اللهِ ﷺ لَمَّا أَسَنَّ وَحَمَلَ اللَّحْمَ اتَّخَذَ عَمُودًا فِي مُصَلَّاهُ يَعْتَمِدُ عَلَيْهِ

[Machine] Narrated Um Waraqa bint Abdullah ibn al-Harith: The Messenger of Allah ﷺ used to visit her and he would call her Al-Shahidah (the witness). She had assembled the Qur'an and when the Messenger of Allah ﷺ went to the Battle of Badr, she asked for his permission to accompany him so that she could treat the wounded and look after the sick. Perhaps Allah, the Most High, might bless her with martyrdom. He granted her permission saying, "Indeed, Allah the Most High, has prepared martyrdom for you." So he called her Al-Shahidah. The Prophet ﷺ had commanded her to lead her household in prayer. She had a maidservant and a young boy who she had taken care of, and they killed her during Umar's rule. It was said that Um Waraqa's maid and her young boy killed her, and they fled. When they were captured, they were brought to her and crucified. They were the first two people to be crucified in Medina. Umar (may Allah be pleased with him) said, "The Messenger of Allah ﷺ spoke the truth when he said, 'Go and pay a visit to Al-Shahidah.'"

عَنْ أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللهِ بْنِ الْحَارِثِ وَكَانَ رَسُولُ اللهِ ﷺ يَزُورُهَا وَيُسَمِّيهَا الشَّهِيدَةَ وَكَانَتْ قَدْ جَمَعَتِ الْقُرْآنَ وَكَانَ رَسُولُ اللهِ ﷺ حِينَ غَزَا بَدْرًا قَالَتْ تَأْذَنُ لِي فَأَخْرُجَ مَعَكَ أُدَاوِي جَرْحَاكُمْ أُمَرِّضُ مَرْضَاكُمْ لَعَلَّ اللهَ تَعَالَى يُهْدِي لِي شَهَادَةً قَالَ إِنَّ اللهَ تَعَالَى مُهْدٍ لَكِ شَهَادَةً فَكَانَ يُسَمِّيهَا الشَّهِيدَةَ وَكَانَ النَّبِيُّ ﷺ قَدْ أَمَرَهَا أَنْ تَؤُمَّ أَهْلَ دَارِهَا وَإِنَّهَا غَمَّتْهَا جَارِيَةٌ لَهَا وَغُلَامٌ كَانَتْ قَدْ دَبَّرَتْهُمَا فَقَتَلَاهَا فِي إِمَارَةِ عُمَرَ فَقِيلَ إِنَّ أُمَّ وَرَقَةَ قَتَلَتْهَا جَارِيَتُهَا وَغُلَامُهَا وَأَنَّهُمَا هَرَبَا فَأُتِيَ بِهِمَا فَصَلَبَهُمَا فَكَانَا أَوَّلَ مَصْلُوبَيْنِ بِالْمَدِينَةِ فَقَالَ عُمَرُ ؓ صَدَقَ رَسُولُ اللهِ ﷺ كَانَ يَقُولُ انْطَلِقُوا نَزُرِ الشَّهِيدَةَ

[Machine] The Messenger of Allah ﷺ used to say, "Come with us to visit the martyr, and give the call to prayer for him and stand for prayer, and let the people of his household perform the obligatory duties." Al-Walid ibn Abdullah ibn Jumai'a narrated this on the authority of his grandmother, and Abdur Rahman ibn Khalad al-Ansari narrated it on the authority of Umm Waraqah, with the same meaning as Abu Nuaim's narration.

رَسُولَ اللهِ ﷺ كَانَ يَقُولُ انْطَلِقُوا بِنَا إِلَى الشَّهِيدَةِ فَنَزُورَهَا وَأَمَرَ أَنْ يُؤَذَّنَ لَهَا وَيُقَامَ وَتَؤُمَّ أَهْلَ دَارِهَا فِي الْفَرَائِضِ وَرَوَاهُ وَكِيعٌ عَنِ الْوَلِيدِ بْنِ عَبْدِ اللهِ بْنِ جُمَيْعٍ عَنْ جَدَّتِهِ وَعَبْدِ الرَّحْمَنِ بْنِ خَلَّادٍ الْأَنْصَارِيِّ عَنْ أُمِّ وَرَقَةَ بِمَعْنَى رِوَايَةِ أَبِي نُعَيْمٍ

[Machine] "That Aisha mobilized women in the library and organized them among themselves."

أَنَّ عَائِشَةَ أَمَّتْ نِسْوَةً فِي الْمَكْتُوبَةِ فَأَمَّتْهُنَّ بَيْنَهُنَّ وَسَطًا

[Machine] She used to give the call to prayer, lead the prayer, and lead the women in prayer; she would also stand in their midst.

أَنَّهَا كَانَتْ تُؤَذِّنُ وَتُقِيمُ وَتَؤُمُّ النِّسَاءَ وَتَقُومُ وَسَطَهُنَّ

[Machine] She commanded them, so they stood up in the middle.

أَنَّهَا أَمَّتْهُنَّ فَقَامَتْ وَسَطًا

[Machine] The woman leads the women, standing in their midst, and we narrated in it a confirmed hadith in the chapter of Adhan, and it contains weakness.

تَؤُمُّ الْمَرْأَةُ النِّسَاءَ تَقُومُ وَسَطَهُنَّ وَقَدْ رُوِّينَا فِيهِ حَدِيثًا مُسْنَدًا فِي بَابِ الْأَذَانِ وَفِيهِ ضَعْفٌ

Ibn ‘Umar reported the Messenger of Allah ﷺ as saying; Do not prevent your women from visiting the mosque; but their houses are better for them (for praying). (Using translation from Abū Dāʾūd 567)

قَالَ رَسُولُ اللهِ ﷺ لَا تَمْنَعُوا نِسَاءَكُمُ الْمَسْجِدَ وَبُيُوتُهُنَّ خَيْرٌ لَهُنَّ

[Machine] He informed him about As-Sa'ib, the freed slave of Umm Salamah, the wife of the Prophet ﷺ , that the Prophet ﷺ said: "The best mosques for women are the inner parts of their houses."

أَخْبَرَهُ عَنِ السَّائِبِ مَوْلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ خَيْرُ مَسَاجِدِ النِّسَاءِ قَعْرُ بُيُوتِهِنَّ

‘Abd Allah (b. Mas’ud) reported the prophet ﷺ as saying; it is more excellent for a woman to pray in her house than in her courtyard, and more excellent for her to pray in her private chamber than in her house. (Using translation from Abū Dāʾūd 570)

عَنِ النَّبِيِّ ﷺ قَالَ صَلَاةُ الْمَرْأَةِ فِي بَيْتِهَا أَفْضَلُ مِنْ صَلَاتِهَا فِي حُجْرَتِهَا وَصَلَاتُهَا فِي مَخْدَعِهَا أَفْضَلُ مِنْ صَلَاتِهَا فِي بَيْتِهَا

[Machine] The Messenger of Allah ﷺ said: "A woman's prayer that is most beloved to Allah is her prayer in the darkest part of her house." Ja'far ibn 'Awn narrated it from Ibrahim al-Hajary, who narrated it from 'Abdullah 5363, who narrated it from Abu Zakariya ibn Abi Ishaq, who narrated it from Abu Abdullah ibn Ya'qub, who narrated it from Muhammad ibn Abdullah Al-Wahhab, who narrated it from Ja'far. However, he mentioned it as standing in the darkest place of her house.

قَالَ رَسُولُ اللهِ ﷺ مَا صَلَّتِ امْرَأَةٌ صَلَاةً أَحَبَّ إِلَى اللهِ مِنْ صَلَاتِهَا فِي أَشَدِّ بَيْتِهَا ظُلْمَةً وَرَوَاهُ جَعْفَرُ بْنُ عَوْنٍ عَنْ إِبْرَاهِيمَ الْهَجَرِيِّ فَوَقَفَهُ عَلَى عَبْدِ اللهِ 5363 أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ أنبأ أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أنبأ جَعْفَرٌ فَذَكَرَهُ مَوْقُوفًا إِلَّا أَنَّهُ قَالَ فِي أَشَدِّ مَكَانٍ فِي بَيْتِهَا ظُلْمَةً