Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:5339[Chain 1] Abū Zakariyyā Yaḥyá b. Ibrāhīm b. Muḥammad b. Yaḥyá > Abū ʿAbdullāh Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbd al-Wahhāb > Jaʿfar b. ʿAwn > ʿAbd al-Raḥman b. Ziyād [Chain 2] Abū al-Ḥusayn b. al-Faḍl al-Qaṭṭān> ʿAbdullāh b. Jaʿfar > Yaʿqūb b. Sufyān > Abū ʿAbd al-Raḥman al-Muqriʾ > ʿAbd al-Raḥman b. Ziyād b. Anʿam > ʿImrān b. ʿAbd al-Maʿāfirī > ʿAbdullāh b. ʿAmr

[Machine] That the Prophet ﷺ said: "Three types of people, Allah does not accept their prayer: a person who leads a group in prayer while they dislike him, a man who comes to prayer late, meaning he comes after the time has passed, and a slave who runs away until he returns. I did not memorize it from a reliable source of hadith. The scholars who specialize in hadith consider it weak." This narration is with a similar meaning but is transmitted through two weak chains, one is "mursal" and the other is "mawsool."  

البيهقي:٥٣٣٩أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ يَحْيَى أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أنبأ جَعْفَرُ بْنُ عَوْنٍ أنبأ عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ ح وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ وَاللَّفْظُ لَهُ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادِ بْنِ أَنْعَمَ قَالَ حَدَّثَنِي عِمْرَانُ بْنُ عَبْدٍ الْمَعَافِرِيُّ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو

أَنَّ النَّبِيَّ ﷺ قَالَ ثَلَاثَةٌ لَا يَقْبَلُ اللهُ مِنْهُمْ صَلَاةً مَنْ يَؤُمُّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَرَجُلٌ أَتَى الصَّلَاةَ دِبَارًا قَالَ وَالدِّبَارُ أَنْ يَأْتِيَ بِهَا بَعْدَ فَوْتِ الْوَقْتِ وَرَجُلٌ اعْتَبَدَ مُحَرَّرَهُ قَالَ الشَّافِعِيُّ فِي كِتَابِ الْإِمَامَةِ فِي هَذَا الْبَابِ يُقَالُ لَا تُقْبَلُ صَلَاةُ مَنْ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَلَا صَلَاةُ امْرَأَةٍ وَزَوْجُهَا عَاتِبٌ عَلَيْهَا وَلَا عَبْدٌ آبِقٌ حَتَّى يَرْجِعَ وَلَمْ أَحْفَظْهُ مِنْ وَجْهٍ يُثْبِتُ أَهْلُ الْعِلْمِ بِالْحَدِيثِ مِثْلَهُ قَالَ الشَّيْخُ وَهَذَا الْحَدِيثُ بِهَذَا الْمَعْنَى إِنَّمَا يُرْوَى بِإِسْنَادَيْنِ ضَعِيفَيْنِ أَحَدُهُمَا مُرْسَلٌ وَالْآخَرُ مَوْصُولٌ