[Machine] The Messenger of Allah ﷺ said, "When the dinner is served and the prayer is ready, start with it before the Maghrib prayer."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا وُضِعَ الْعَشَاءُ وَحَضَرَتِ الصَّلَاةُ فَابْدَءَوا بِهِ قَبْلَ صَلَاةِ الْمَغْرِبِ

Messenger of Allah ﷺ said, "If the supper is served start having it before praying the Maghrib prayer and do not be hasty in finishing it." (Using translation from Bukhārī 672)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قُدِّمَ الْعَشَاءُ فَابْدَءُوا بِالْعَشَاءِ قَبْلَ أَنْ تُصَلُّوا صَلَاةَ الْمَغْرِبِ وَلَا تَعْجَلُوا عَنْ عَشَائِكُمْ

[Machine] The Prophet ﷺ said, "When the evening meal is ready and the prayer is established, start with the evening meal." And from Ayyub, from Nafi, from Ibn Umar, from the Prophet ﷺ with a similar narration.

(Note: The translation may vary slightly depending on the context and interpretation)

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا وُضِعَ الْعَشَاءُ وَأُقِيمَتِ الصَّلَاةُ فَابْدَءُوا بِالْعَشَاءِ وَعَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

[Machine] On the authority of the Messenger of Allah, peace and blessings be upon him, he said: "When the dinner is served and the prayer is established, start with the dinner." This is the wording of Ibn 'Iyaad.

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِذَا وُضِعَ الْعَشَاءُ وَأُقِيمَتِ الصَّلَاةُ فَابْدَءُوا بِالْعَشَاءِ وَهَذَا لَفْظُ ابْنِ عِيَاضٍ

[Machine] The Messenger of Allah ﷺ says, "There is no prayer in the presence of food, nor while one is repulsed by two impurities."

رَسُولَ اللهِ ﷺ يَقُولُ لَا صَلَاةَ بِحَضْرَةِ الطَّعَامِ وَلَا وَهُوَ يُدَافِعُهُ الْأَخْبَثَانِ

[Machine] The Messenger of Allah ﷺ said, "When one of you has their dinner served and the prayer is established, start with your dinner and do not rush until you have finished it."

قَالَ رَسُولُ اللهِ ﷺ إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلَاةُ فَابْدَءُوا بِالْعَشَاءِ وَلَا تَعْجَلُوا حَتَّى يَفْرُغَ مِنْهُ

When the evening meal is brought before one of you and the congregational prayer is also ready, he should not get up until he finishes(eating). Musaddad’s version adds: When the evening meal was put before ‘Abd Allah b. ‘Umar, or it was brought to him, he did not get up until he finished it, even if he heard call to prayer(just before it), and even if he heard the recitation of the Qur’an by the leader-in-prayer. (Using translation from Abū Dāʾūd 3757)

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلَاةُ فَلَا يَقُومُ حَتَّى يَفْرُغَ زَادَ مُسَدَّدٌ وَكَانَ عَبْدُ اللهِ إِذَا وُضِعَ عَشَاؤُهُ أَوْ حَضَرَ عَشَاؤُهُ لَمْ يَقُمْ حَتَّى يَفْرُغَ وَإِنْ سَمِعَ الْإِقَامَةَ وَإِنْ سَمِعَ قِرَاءَةَ الْإِمَامِ

[Machine] The Messenger of Allah ﷺ said, "When one of you is eating, he should not rush until he has satisfied his need from it, even if the prayer is established." And he said this with this wording.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا كَانَ أَحَدُكُمْ عَلَى الطَّعَامِ فَلَا يَعْجَلَنَّ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ وَإِنْ أُقِيمَتِ الصَّلَاةُ وَبِهَذَا اللَّفْظِ

[Machine] We were with Anas when the muezzin called for Maghrib prayer and dinner was ready. Anas said, "Let's start with dinner." So we had dinner with him, then we prayed, and his dinner was light.

كُنَّا عِنْدَ أَنَسٍ فَأَذَّنَ الْمُؤَذِّنُ بِالْمَغْرِبِ وَقَدْ حَضَرَ الْعَشَاءُ فَقَالَ أَنَسٌ ابْدَءُوا بِالْعَشَاءِ فَتَعَشَّيْنَا مَعَهُ ثُمَّ صَلَّيْنَا وَكَانَ عَشَاؤُهُ خَفِيفًا

[Machine] He informed him that he saw the Messenger of Allah ﷺ carrying a sheep on his shoulder, and then he was called to prayer, so he threw it and the knife with which he was holding it, then he stood up and prayed without performing ablution.

أَخْبَرَهُ أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ يَحْتَزُّ مِنْ كَتِفِ شَاةٍ فِي يَدِهِ ثُمَّ دُعِيَ إِلَى الصَّلَاةِ فَأَلْقَاهَا وَالسِّكِّينَ الَّتِي يَحْتَزُّ بِهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ

The Prophet ﷺ said: Prayer should not be postponed for taking meals nor for any other thing. (Using translation from Abū Dāʾūd 3758)

كَانَ رَسُولُ اللهِ ﷺ لَا يُؤَخِّرُ الصَّلَاةَ لِطَعَامٍ وَلَا لِغَيْرِهِ

Abdullah ibn Ubaydullah ibn Umayr said: I was with my father in the time of Ibn az-Zubayr sitting beside Abdullah ibn Umar. Then Abbad ibn Abdullah ibn az-Zubayr said: We have heard that the evening meal is taken just before the night prayer. Thereupon Abdullah ibn Umar said: Woe to you! what was their evening meal? Do you think it was like the meal of your father? (Using translation from Abū Dāʾūd 3759)

عَبْدُ اللهِ بْنُ عُمَرَ وَيْحَكَ مَا كَانَ عَشَاؤُهُمْ أَتَرَاهُ كَانَ مِثْلَ عَشَاءِ أَبِيكَ؟

[Machine] The Messenger of Allah ﷺ did not come out to us three times, so the prayer was established. Abu Bakr went and led the people in prayer. Then the Prophet ﷺ raised the veil, and we did not see a more fascinating sight than when the face of the Messenger of Allah ﷺ became clear to us. The Prophet ﷺ gestured to Abu Bakr to come forward and the Prophet ﷺ dropped the veil, but Abu Bakr did not reach him before he died.

لَمْ يَخْرُجْ إِلَيْنَا رَسُولُ اللهِ ﷺ ثَلَاثًا فَأُقِيمَتِ الصَّلَاةُ فَذَهَبَ أَبُو بَكْرٍ ؓ يُصَلِّي بِالنَّاسِ فَرَفَعَ النَّبِيُّ ﷺ الْحِجَابَ فَمَا رَأَيْنَا مَنْظَرًا أَعْجَبَ إِلَيْنَا مِنْهُ حِينَ وَضَحَ لَنَا وَجْهُ رَسُولِ اللهِ ﷺ فَأَوْمَأَ رَسُولُ اللهِ ﷺ إِلَى أَبِي بَكْرٍ أَنْ يَتَقَدَّمَ وَأَرْخَى نَبِيُّ اللهِ ﷺ الْحِجَابَ فَلَمْ يُوصَلْ إِلَيْهِ حَتَّى مَاتَ

Anas bin Malik Al-Ansari, told me, "Abu Bakr used to lead the people in prayer during the fatal illness of the Prophet ﷺ till it was Monday. When the people aligned (in rows) for the prayer the Prophet ﷺ lifted the curtain of his house and started looking at us and was standing at that time. His face was (glittering) like a page of the Qur'an and he smiled cheerfully. We were about to be put to trial for the pleasure of seeing the Prophet, Abu Bakr retreated to join the row as he thought that the Prophet ﷺ would lead the prayer. The Prophet ﷺ beckoned us to complete the prayer and he let the curtain fall. On the same day he died." (Using translation from Bukhārī 680)

أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ الْأَنْصَارِيُّ وَكَانَ تَبِعَ النَّبِيَّ ﷺ وَخَدَمَهُ وَصَحِبَهُ أَنَّ أَبَا بَكْرٍ ؓ كَانَ يُصَلِّي بِهِمْ فِي وَجَعِ النَّبِيِّ ﷺ الَّذِي تُوُفِّيَ فِيهِ حَتَّى إِذَا كَانَ يَوْمُ الِاثْنَيْنِ وَهُمْ صُفُوفٌ فِي الصَّلَاةِ كَشَفَ النَّبِيُّ ﷺ سِتْرَ الْحُجْرَةِ يَنْظُرُ إِلَيْنَا وَهُوَ قَائِمٌ كَأَنَّ وَجْهَهُ وَرَقَةُ مُصْحَفٍ ثُمَّ تَبَسَّمَ فَضَحِكَ قَالَ فَهَمَمْنَا أَنْ نَفْتَتِنَ فِي الصَّلَاةِ مِنْ فَرِحٍ بِرُؤْيَةِ رَسُولِ اللهِ ﷺ وَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ الصَّفَّ وَظَنَّ أَنَّ النَّبِيَّ ﷺ خَارِجٌ إِلَى الصَّلَاةِ قَالَ فَأَشَارَ رَسُولُ اللهِ ﷺ إِلَيْنَا بِيَدِهِ أَنْ أَتِمُّوا صَلَاتَكُمْ ثُمَّ دَخَلَ النَّبِيُّ ﷺ وَأَرْخَى السِّتْرَ فَتُوُفِّيَ مِنْ يَوْمِهِ ذَلِكَ

[Machine] The Messenger of Allah ﷺ said, "Whoever hears the caller to prayer and does not prevent himself from following it, an excuse for not praying will not be accepted from him." They asked, "What is the excuse?" He said, "Fear or illness." Abu Sa'ad Al-Maliyini informed us, Abu Ahmad bin 'Adi informed us, Muhammad bin Dawud bin Dinar informed us, Abu Raja' Qutaybah bin Sa'id mentioned it in a similar way, except he said, "They asked, 'What is his excuse?' He said, 'Fear or illness.' And he said, 'That is the prayer he prayed.'"

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَمِعَ الْمُنَادِيَ فَلَمْ يَمْنَعْهُ مِنِ اتِّبَاعِهِ عُذْرٌ لَمْ تُقْبَلْ مِنْهُ الصَّلَاةُ الَّتِي صَلَّى قَالُوا وَمَا الْعُذْرُ؟ قَالَ خَوْفٌ أَوْ مَرَضٌ 5048 وَأَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا مُحَمَّدُ بْنُ دَاوُدَ بْنِ دِينَارٍ ثنا أَبُو رَجَاءٍ قُتَيْبَةُ بْنُ سَعِيدٍ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ قَالُوا وَمَا عُذْرُهُ؟ قَالَ خَوْفٌ أَوْ مَرَضٌ وَقَالَ تِلْكَ الصَّلَاةُ الَّتِي صَلَّاهَا

[Machine] The messenger of Allah ﷺ said about the Battle of Khaybar, "Whoever eats from this tree, let him not approach our mosques." This is the wording of the hadith from Muhammad ibn Bashshar and Ibn al-Muthanna. In the hadith of Ahmad, it is stated, "Let him not come near the mosques." There is no mention of the Battle of Khaybar in this hadith, and it is the wording of Musaddad. He added, "meaning garlic," and said, "So let him not come to our mosque."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي غَزْوَةِ خَيْبَرَ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَأْتِيَنَّ الْمَسَاجِدَ هَذَا لَفْظُ حَدِيثِ مُحَمَّدِ بْنِ بَشَّارٍ وَابْنِ الْمُثَنَّى وَفِي حَدِيثِ أَحْمَدَ فَلَا يَقْرَبَنَّ الْمَسَاجِدَ وَلَيْسَ فِيهِ فِي غَزْوَةِ خَيْبَرَ وَهُوَ فِي حَدِيثِ مُسَدَّدٍ وَزَادَ يَعْنِي الثُّومَ وَقَالَ فَلَا يَأْتِ مَسْجِدَنَا

[Machine] The Messenger of Allah ﷺ said, "Whoever eats from this onion, let him not come near our mosque until its smell has gone away, meaning garlic."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا حَتَّى يَذْهَبَ رِيحُهَا يَعْنِي الثُّومَ

[Machine] Did you hear the Messenger of Allah ﷺ saying about garlic? He said, "Whoever has eaten from this tree should not come near us or pray with us."

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ فِي الثُّومِ؟ قَالَ قَالَ النَّبِيُّ ﷺ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَقْرَبْنَا وَلَا يُصَلِّيَنَّ مَعَنَا

[Machine] The Messenger of Allah ﷺ said, "Whoever eats from this tree, meaning garlic, let him not approach our mosque, and in the narration of Ibn Rafi', let him not come near our mosque, and let him not give adhan with the smell of garlic."

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ يَعْنِي الثُّومَ فَلَا يُؤْذِنَا فِي مَسْجِدِنَا وَفِي حَدِيثِ ابْنِ رَافِعٍ فَلَا يَقْرَبَنَّ مَسْجِدَنَا وَلَا يُؤْذِنَا بِرِيحِ الثُّومِ

[Machine] "Narrated by the Prophet ﷺ, he said: 'Whoever eats from this garlic tree, then says afterwards 'and onions and leeks,' let them not come near our mosque, for the angels are harmed by what harms humans.' This is the saying of Abu Abdullah."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الثُّومِ قَالَ ثُمَّ قَالَ بَعْدُ الثُّومِ وَالْبَصَلِ وَالْكُرَّاثِ فَلَا يَقْرَبْنَا فِي مَسْجِدِنَا فَإِنَّ الْمَلَائِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ الْإِنْسَانُ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ

The Messenger of Allah ﷺ forbade eating of onions and leek. When we were overpowered by a desire (to eat) we ate them. Upon this he (the Holy Prophet) said: He who eats of this offensive plant must not approach our mosque, for the angels are harmed by the same things as men. (Using translation from Muslim 564a)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْبَصَلِ وَالْكُرَّاثِ فَغَلَبَتْنَا الْحَاجَةُ فَأَكَلْنَا مِنْهُ فَقَالَ النَّبِيُّ ﷺ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْخَبِيثَةِ فَلَا يَقْرَبَنَّ مَسَاجِدَنَا؛ فَإِنَّ الْمَلَائِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ الْإِنْسَانُ

Zirr ibn Hubaysh said: Hudhayfah traced, I think, to the Messenger of Allah ﷺ the saying: He who spits in the direction of the qiblah will come on the Day of Resurrection in the state that his saliva will be between his eyes; and he who eats from this noxious vegetable should not come near our mosque, saying it three times. (Using translation from Abū Dāʾūd 3824)

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ تَفَلَ تِجَاهَ الْقِبْلَةِ جَاءَ يَوْمَ الْقِيَامَةِ تَفْلُهُ بَيْنَ عَيْنَيْهِ وَمَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا ثَلَاثًا

[Machine] Indeed, the Messenger of Allah ﷺ said, "Whoever eats garlic or onions, let them avoid us or let them avoid our mosques, or let them sit in their homes. Indeed, he was brought a plate containing greenery from the gardens, and he found it to have a strong smell. So he asked and was informed about what it contained of onions. He said, 'Bring it closer to some of his companions who were with him.' But when he saw it, he disliked eating it and said, 'All of you eat, for indeed, I converse with those whom you do not converse with.'"

إِنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَكَلَ ثُومًا أَوْ بَصَلًا فَلْيَعْتَزِلْنَا أَوْ لِيَعْتَزِلْ مَسَاجِدَنَا أَوْ لِيَقْعُدْ فِي بَيْتِهِ وَإِنَّهُ أُتِيَ بِقِدْرٍ فِيهِ خَضِرَاتٌ مِنْ بُقُولٍ فَوَجَدَ لَهَا رِيحًا فَسَأَلَ فَأُخْبِرَ بِمَا فِيهَا مِنَ الْبُقُولِ قَالَ قَرِّبُوهَا إِلَى بَعْضِ أَصْحَابِهِ كَانَ مَعَهُ فَلَمَّا رَآهُ كَرِهَ أَكْلَهَا قَالَ كُلْ فَإِنِّي أُنَاجِي مَنْ لَا تُنَاجِي

No, but I do not like it because of its odour. He (Abu Ayyub Ansiri) said: Then I also do not like what you do not like. (Using translation from Muslim 2053a)

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَكَلَ مِنْ طَعَامٍ بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ قَالَ فَبَعَثَ إِلَيْهِ بِقَصْعَةٍ لَمْ يَأْكُلْ مِنْهَا فِيهَا ثُومٌ فَأَتَاهُ أَبُو أَيُّوبَ فَقَالَ يَا رَسُولَ اللهِ أَحَرَامٌ هُوَ؟ قَالَ لَا وَلَكِنِّي كَرِهْتُهُ لِرِيحِهِ قَالَ فَإِنِّي أَكْرَهُ مَا كَرِهْتَ

The garlic and onions were mentioned before the Messenger of Allah ﷺ. He was told: The most severe of them is garlic. Would you make it unlawful? The Prophet ﷺ said: Eat it, and he who eats it should not come near this mosque until its odour goes away. (Using translation from Abū Dāʾūd 3823)

أَنَّهُ ذَكَرَ عِنْدَ رَسُولِ اللهِ ﷺ الثُّومَ وَالْبَصَلَ وَالْكُرَّاثَ وَقِيلَ يَا رَسُولَ اللهِ وَأَشَدُّ ذَلِكَ كُلِّهِ الثُّومُ أَفَنُحَرِّمُهُ؟ فَقَالَ ﷺ كُلُوهُ مَنْ أَكَلَهُ فَلَا يَقْرَبْ هَذَا الْمَسْجِدَ حَتَّى يَذْهَبَ عَنْهُ رِيحُهُ مِنْهُ

We made no transgression but Khaybar was conquered. We, the Companions of the Messenger of Allah ﷺ, fell upon this plant. i e. garlic. because the people were hungry. We ate it to our heart's content and then made our way towards the mosque. The Messenger of Allah ﷺ sensed its odour and he said: He who takes anything of this offensive plant must not approach us in the mosque. The people said: Its (use) has been forbidden; its (use) bu been forbidden. This reached the Messenger of Allah ﷺ and he said: O people, I cannot forbid (the use of a thing) which Allah has made lawful, but (this garlic) is a plant the odour of which is repugnant to me. (Using translation from Muslim 565)

أَنْ فُتِحَتْ خَيْبَرُ وَقَعْنَا فِي تِلْكَ الْبَقْلَةِ يَعْنِي الثُّومَ فَأَكَلْنَا مِنْهَا أَكْلًا شَدِيدًا وَنَاسٌ جِيَاعٌ ثُمَّ رُحْنَا إِلَى الْمَسْجِدِ فَوَجَدَ رَسُولُ اللهِ ﷺ الرِّيحَ فَقَالَ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْخَبِيثَةِ شَيْئًا فَلَا يَقْرَبْنَا فِي الْمَسْجِدِ فَقَالَ النَّاسُ حُرِّمَتْ حُرِّمَتْ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ بِي تَحْرِيمُ مَا أَحَلَّ اللهُ وَلَكِنَّهَا شَجَرَةٌ أَكْرَهُ رِيحَهَا

[Machine] I ate garlic in the time of the Messenger of Allah ﷺ , then I came to the mosque having already performed a voluntary prayer, so I joined them in the prayer. The Messenger of Allah ﷺ smelled the scent of garlic and said, "Whoever has eaten from this offensive tree, should not approach our mosque until its odor goes away." I completed my prayer, and when I finished, I said, "O Messenger of Allah, I took an oath upon you when you gave me your hand, and you allowed me to hold it, so I put it in my sleeve until it reached my chest. I found it tied up." He said, "You have an excuse or I see an excuse for you."

أَكَلْتُ الثُّومَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَتَيْتُ الْمَسْجِدَ وَقَدْ سُبِقْتُ بِرَكْعَةٍ فَدَخَلْتُ مَعَهُمْ فِي الصَّلَاةِ فَوَجَدَ رَسُولُ اللهِ ﷺ رِيحَهُ فَقَالَ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْخَبِيثَةِ فَلَا يَقْرَبَنَّ مُصَلَّانَا حَتَّى يَذْهَبَ رِيحُهَا فَأَتْمَمْتُ صَلَاتِي فَلَمَّا سَلَّمْتُ قُلْتُ يَا رَسُولَ اللهِ أَقْسَمْتُ عَلَيْكَ لَمَا أَعْطَيْتَنِي يَدَكَ فَنَاوَلَنِي يَدَهُ فَأَدْخَلْتُهَا فِي كُمِّي حَتَّى انْتَهَيْتُ إِلَى صَدْرِي فَوَجَدَهُ مَعْصُوبًا فَقَالَ إِنَّ لَكَ عُذْرًا أَوْ أَرَى لَكَ عُذْرًا

[Machine] Indeed, the last meal eaten by the Messenger of Allah ﷺ was a meal that included onions. This is mentioned in the book of Hayyan. They also said that it was cucumbers. The sheikh said it was cucumbers, and in the narration of Isa (Jesus), it was also mentioned as cucumbers. Bukhari also mentioned it in his book about Haywan that it was cucumbers.

إِنَّ آخِرَ طَعَامٍ أَكَلَهُ رَسُولُ اللهِ ﷺ طَعَامٌ فِيهِ بَصَلٌ هَكَذَا فِي الْكِتَابِ حَيَّانُ وَقَالُوا الصَّوَابُ خِيَارٌ قَالَ الشَّيْخُ وَفِي رِوَايَةِ عِيسَى خِيَارٌ وَكَذَلِكَ قَالَهُ الْبُخَارِيُّ فِي التَّارِيخِ عَنْ حَيْوَةَ خِيَارٌ

[Machine] That the Prophet ﷺ had eaten grilled onion in a pot before he died on a Friday.

أَنَّ النَّبِيَّ ﷺ قَدْ أَكَلَ الْبَصَلَ فِي الْقِدْرِ مَشْوِيًّا قَبْلَ أَنْ يَمُوتَ بِجُمُعَةٍ

[Machine] In it, indeed you people, eat from two trees, I do not see except that they are both offensive, this is onion and garlic. And indeed, I used to see the Messenger of Allah, ﷺ , when he sensed their odor coming from a person, he would order him to be taken out to Al-Baqi'. So whoever among you eats them, then it is necessary for him to cook them.

فِيهِ إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ لَا أَرَاهُمَا إِلَّا خَبِيثَتَيْنِ هَذَا الْبَصَلُ وَالثُّومُ وَلَقَدْ كُنْتُ أَرَى رَسُولَ اللهِ ﷺ إِذَا وَجَدَ رِيحَهُمَا مِنَ الرَّجُلِ أَمَرَ بِهِ فَأُخْرِجَ إِلَى الْبَقِيعِ فَمَنْ كَانَ مِنْكُمْ آكِلُهُمَا لَا بُدَّ فَلْيُمِتْهُمَا طَبْخًا

[Machine] "Abu Dawood is a associate, he is the son of Hanbal."

أَبُو دَاوُدَ شَرِيكٌ هُوَ ابْنُ حَنْبَلٍ

The Messenger of Allah ﷺ forbade these two plants (i.e. garlic and onions), and he said: He who eats them should not come near our mosque. If it is necessary to eat them, make them dead by cooking, that is, onions and garlic. (Using translation from Abū Dāʾūd 3827)

عَنِ النَّبِيِّ ﷺ مَنْ أَكَلَ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا فَإِنْ كُنْتُمْ لَا بُدَّ آكِلِيهِمَا فَأَمِيتُوهُمَا طَبْخًا

[Machine] The Messenger of Allah ﷺ fell ill and said, "Tell Abu Bakr to lead the people in prayer." Aisha said, "O Messenger of Allah, Abu Bakr is a tender-hearted man. When he stands in your place, he will not be able to lead the people in prayer." He replied, "Tell Abu Bakr to lead the people in prayer, for you are like the companions of Joseph." Then Abu Bakr led the people in prayer during the lifetime of the Prophet ﷺ .

مَرِضَ رَسُولُ اللهِ ﷺ فَقَالَ مُرُوا أَبَا بَكْرٍ يُصَلِّ بِالنَّاسِ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ مَتَى يَقُمْ مَقَامَكَ لَا يَسْتَطِعْ يُصَلِّي بِالنَّاسِ فَقَالَ مُرُوا أَبَا بَكْرٍ يُصَلِّ بِالنَّاسِ فَإِنَّكُنَّ صَوَاحِبَاتُ يُوسُفَ قَالَ فَصَلَّى أَبُو بَكْرٍ فِي حَيَاةِ النَّبِيِّ ﷺ

“The Imam is appointed to be followed. When he says Allahu Akbar, then say Allahu Akbar; when he bows, then bow; when he says Sami’ Allahu liman hamidah, then say Rabbana wa lakal-hamd; when he prostrates then prostrate; and if he prays sitting down then pray sitting down.” (Using translation from Ibn Mājah 1238)

سَقَطَ رَسُولُ اللهِ ﷺ مِنْ فَرَسٍ فَجُحِشَ شِقُّهُ الْأَيْمَنُ فَدَخَلْنَا عَلَيْهِ نَعُودُهُ فَصَلَّى قَاعِدًا فَصَلَّيْنَا قُعُودًا فَلَمَّا قَضَى الصَّلَاةَ قَالَ إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعِينَ

the Imam is appointed only to be followed ; so when he prays standing, pray standing, and when he bows, bow; when he raises himself, raise yourselves; when he says “Allah listen to him who praises Him”, “Our Lord ! to Thee be the praise”: and when he prays sitting all of you pray sitting. (Using translation from Abū Dāʾūd 601)

أَنَّ رَسُولَ اللهِ ﷺ رَكِبَ فَرَسًا فَصُرِعَ عَنْهُ فَجُحِشَ شِقُّهُ الْأَيْمَنُ فَصَلَّى صَلَاةً مِنَ الصَّلَوَاتِ وَهُوَ قَاعِدٌ فَصَلَّيْنَا وَرَاءَهُ قُعُودًا فَلَمَّا انْصَرَفَ قَالَ إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعِينَ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ مَالِكٍ

[Machine] The Messenger of Allah ﷺ prayed in his house while sitting, and a group of people prayed behind him while standing. He gestured to them to sit, and when he finished, he said, "The Imam has been appointed to be followed. When he bows, you should all bow, and when he raises his head, you should all raise yours, and when he prays while sitting, you should all pray sitting." Al-Shafi'i added in his narration while he was doubtful, "and when he prays while sitting."

صَلَّى رَسُولُ اللهِ ﷺ فِي بَيْتِهِ وَهُوَ جَالِسٌ فَصَلَّى وَرَاءَهُ قَوْمٌ قِيَامًا فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا فَلَمَّا انْصَرَفَ قَالَ إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا زَادَ الشَّافِعِيُّ فِي رِوَايَتِهِ وَهُوَ شَاكٌّ فَصَلَّى جَالِسًا

The Messenger of Allah ﷺ said: The Imam is appointed, so that he should be followed, so don't be at variance with him. Recite takbir when he recites it; bow down when he bows down and when he says:" Allah listens to him who praises Him," say:" O Allah, our Lord, to Thee be the Praise." And when he (the Imam) prostrates, you should also prostrate, and when he says prayer sitting, you should all observe prayer sitting. (Using translation from Muslim 414a)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَفِي حَدِيثِ شُعَيْبٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا الْإِمَامُ لِيُؤْتَمَّ بِهِ فَلَا تَخْتَلِفُوا عَلَيْهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا اللهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا سَجَدَ فَاسْجُدُوا وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعِينَ

[Machine] That the Messenger of Allah ﷺ performed the takbeer (saying "Allahu Akbar" to start the prayer), and Abu Bakr followed him to make us hear. He looked at us while standing, gesturing to us to sit. When the prayer was finished, he said, "You almost did the act of the Persians and the Romans in their arrogance. Bring your Imams (leaders) to me. If they pray standing, then pray standing, and if they pray sitting, then pray sitting." This is the narration of Isma'il, and Dawud added in his narration that the Messenger of Allah ﷺ led us in the Dhuhr (noon) prayer, with Abu Bakr behind him. When the Messenger of Allah ﷺ made the takbeer, Abu Bakr also made the takbeer to make us hear.

أَنَّ رَسُولَ اللهِ ﷺ كَبَّرَ فَكَبَّرَ أَبُو بَكْرٍ خَلْفَهُ لِيُسْمِعَنَا فَبَصُرَ بِنَا قِيَامًا فَأَوْمَأَ إِلَيْنَا أَنِ اجْلِسُوا فَلَمَّا قَضَى الصَّلَاةَ قَالَ كِدْتُمْ أَنْ تَفْعَلُوا فِعْلَ فَارِسَ وَالرُّومِ لِعُظَمَائِهِمْ ائْتَمُّوا بِأَئِمَّتِكُمْ فَإِنْ صَلُّوا قِيَامًا فَصَلُّوا قِيَامًا وَإِنْ صَلُّوا جُلُوسًا فَصَلُّوا جُلُوسًا لَفْظُ حَدِيثِ إِسْمَاعِيلَ وَزَادَ دَاوُدُ فِي حَدِيثِهِ قَالَ صَلَّى بِنَا رَسُولُ اللهِ ﷺ الظُّهْرَ وَأَبُو بَكْرٍ خَلْفَهُ فَإِذَا كَبَّرَ رَسُولُ اللهِ ﷺ كَبَّرَ أَبُو بَكْرٍ ؓ لِيُسْمِعَنَا

[Machine] The Messenger of Allah ﷺ had a horse that stumbled on the trunk of a palm tree, so he got off and entered the house of Aisha. We then brought his horse back, and found him praying voluntary prayers while sitting. So we prayed while standing, then we approached him again and found him praying the obligatory prayers while sitting. He then told us to stand up, and gestured for us to sit, so we sat. Then he said, "When the Imam prays while sitting, then pray sitting. And when the Imam prays while standing, then pray standing. Do not do as the Persians do to their noble ones."

رَسُولُ اللهِ ﷺ عَنْ فَرَسٍ لَهُ عَلَى جِذْعِ نَخْلَةٍ فَانْفَكَّتْ قَدَمُهُ فَقَعَدَ فِي بَيْتِ عَائِشَةَ ؓ فَأَتَيْنَاهُ نَعُودُهُ فَوَجَدْنَاهُ يُصَلِّي تَطَوُّعًا فَصَلَّى قَاعِدًا وَنَحْنُ قِيَامٌ ثُمَّ أَتَيْنَاهُ فَوَجَدْنَاهُ يُصَلِّي صَلَاةً مَكْتُوبَةً قَاعِدًا قَالَ فَقُمْنَا فَأَوْمَأَ إِلَيْنَا فَجَلَسْنَا ثُمَّ قَالَ ائْتَمُّوا بِالْإِمَامِ إِنْ صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا وَإِنْ صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَلَا تَفْعَلُوا كَمَا تَفْعَلُ فَارِسَ لِعُظَمَائِهَا

[Machine] The Messenger of Allah ﷺ said: It was narrated by Abu Bakr ibn Al-Harith Al-Faqih, who told us that Ali ibn Umar Al-Hafidh informed him, who narrated from Ali ibn Abdullah ibn Mubashir, who narrated from Muhammad bin Harb, who narrated from Muhammad bin Rabee'ah, from Sufyan, from Jabir, from Al-Sha'bi, who said: The Messenger of Allah ﷺ said, "No one will have faith after me while sitting." Ali ibn Umar said, "No one besides Jabir Al-Ju'fi reported this, and he is unreliable and the hadith is Mursal (missing a link in the chain of narrators), so it cannot be relied upon for proof." 5076 - It was narrated by Abu Sa'eed ibn Abi Amr, who narrated from Abu Al-Abbas Al-Asamm, who reported from Rabee'ah, who said: Al-Shafi'i said, "The person who used this as evidence knew that it does not have any proof, and that it cannot be established because it is Mursal and is narrated from a man whom people are discouraged from narrating from."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ ح وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ مُبَشِّرٍ ثنا مُحَمَّدُ بْنُ حَرْبٍ ثنا مُحَمَّدُ بْنُ رَبِيعَةَ عَنْ سُفْيَانَ عَنْ جَابِرٍ عَنِ الشَّعْبِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَا يَؤُمَنَّ أَحَدٌ بَعْدِي جَالِسًا قَالَ عَلِيُّ بْنُ عُمَرَ لَمْ يَرْوِهِ غَيْرُ جَابِرٍ الْجُعْفِيِّ وَهُوَ مَتْرُوكٌ وَالْحَدِيثُ مُرْسَلٌ لَا تَقُومُ بِهِ حُجَّةٌ 5076 أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أَنْبَأَ الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ قَدْ عَلِمَ الَّذِي احْتَجَّ بِهَذَا أَنْ لَيْسَتْ فِيهِ حُجَّةٌ وَأَنَّهُ لَا يُثْبَتُ لِأَنَّهُ مُرْسَلٌ وَلِأَنَّهُ عَنْ رَجُلٍ يَرْغَبُ النَّاسُ عَنِ الرِّوَايَةِ عَنْهُ

[Machine] The Messenger of Allah ﷺ fell ill, and Aisha said, "Yes." He then mentioned the hadith in its entirety, which we have narrated in the Book of Purification, until she said, "So the Messenger of Allah ﷺ sent to Abu Bakr to lead the people in prayer." So the Messenger of Allah ﷺ came to him and said, "The Messenger of Allah ﷺ orders you to lead the people in prayer." Abu Bakr replied, "You, O Umar, are more entitled to that." So Umar did so and Abu Bakr led the people [in prayer]. Those were the days. Then the Messenger of Allah ﷺ felt some relief and went out between two men, one of whom was Al-Abbas, for the Dhuhr prayer, while Abu Bakr led the people in prayer. When Abu Bakr saw him, he intended to step back, but the Prophet ﷺ gestured to him not to and said to them, "Put me on the side next to him." So they did, and Abu Bakr led the prayer of the Messenger of Allah ﷺ while he was standing and the people were praying behind Abu Bakr, and the Messenger of Allah ﷺ was sitting. Ubaidullah bin Abdullah said, "So I entered upon Abdullah bin Abbas and said to him, 'Shall I not narrate to you what Aisha told me about the illness of the Messenger of Allah ﷺ ?' He said, 'Yes, please do.' So I narrated to him her hadith, and he did not deny anything from it except that he said, 'Did the other man who was with Al-Abbas also call you by name?' I said, 'No.' He said, 'That was Ali.'"

مَرَضِ رَسُولِ اللهِ ﷺ فَقَالَتْ بَلَى فَذَكَرَ الْحَدِيثَ بِطُولِهِ قَدْ نَقَلْنَاهُ فِي كِتَابِ الطَّهَارَةِ إِلَى أَنْ قَالَتْ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى أَبِي بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ فَأَتَاهُ الرَّسُولُ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكَ أَنْ تُصَلِّيَ بِالنَّاسِ فَقَالَ أَبُو بَكْرٍ وَكَانَ رَجُلًا رَقِيقًا يَا عُمَرُ صَلِّ بِالنَّاسِ قَالَ عُمَرُ أَنْتَ أَحَقُّ بِذَلِكَ فَفَعَلَ فَصَلَّى بِهِمْ أَبُو بَكْرٍ تِلْكَ الْأَيَّامَ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ وَجَدَ مِنْ نَفْسِهِ خِفَّةً فَخَرَجَ بَيْنَ رَجُلَيْنِ أَحَدُهُمَا الْعَبَّاسُ لِصَلَاةِ الظُّهْرِ وَأَبُو بَكْرٍ يُصَلِّي بِالنَّاسِ فَلَمَّا رَآهُ أَبُو بَكْرٍ ذَهَبَ لِيَتَأَخَّرَ فَأَوْمَأَ إِلَيْهِ النَّبِيُّ ﷺ أَنْ لَا يَتَأَخَّرَ وَقَالَ لَهُمَا أَجْلِسَانِي إِلَى جَنْبِهِ فَأَجْلَسَاهُ إِلَى جَنْبِ أَبِي بَكْرٍ ؓ قَالَ فَجَعَلَ أَبُو بَكْرٍ يُصَلِّي بِصَلَاةِ رَسُولِ اللهِ ﷺ وَهُوَ قَائِمٌ وَالنَّاسُ يُصَلُّونَ بِصَلَاةِ أَبِي بَكْرٍ وَرَسُولُ اللهِ ﷺ قَاعِدٌ قَالَ عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ فَدَخَلْتُ عَلَى عَبْدِ اللهِ بْنِ عَبَّاسٍ فَقُلْتُ لَهُ أَلَا أَعْرِضُ عَلَيْكَ مَا حَدَّثَتْنِي عَائِشَةُ عَنْ مَرَضِ رَسُولِ اللهِ ﷺ؟ قَالَ هَاتِ فَعَرَضْتُ عَلَيْهِ حَدِيثَهَا فَمَا أَنْكَرَ مِنْهُ شَيْئًا غَيْرَ أَنَّهُ قَالَ أَسَمَّتْ لَكَ الرَّجُلَ الْآخَرَ الَّذِي كَانَ مَعَ الْعَبَّاسِ؟ فَقُلْتُ لَا قَالَ هُوَ عَلِيٌّ ؓ

[Machine] I traveled with Ibn Abbas from Medina to Sham (Syria). So, I asked him, and he mentioned the narration regarding the illness of the Prophet ﷺ until he said, "The Messenger of Allah ﷺ saw himself being light, so he came out leaning with the help of two men. When the people noticed, they began to say tasbih (glorify Allah through praises). Abu Bakr moved back, so the Prophet ﷺ signaled him with his hand indicating for him to stay where he was. Then the Prophet ﷺ started the prayer from where Abu Bakr had left off reciting the Quran. Abu Bakr was standing and the Messenger of Allah ﷺ was sitting. Abu Bakr approached the Messenger of Allah ﷺ and the people approached Abu Bakr. The Messenger of Allah ﷺ did not finish the prayer until he became heavy (due to illness). Then he came out leaning with the help of two men, and his feet were dragging on the ground. The Messenger of Allah ﷺ died and he did not leave any instructions concerning his successor, and it is also narrated from another perspective from Aisha."

سَافَرْتُ مَعَ ابْنِ عَبَّاسٍ مِنَ الْمَدِينَةِ إِلَى الشَّامِ فَسَأَلْتُهُ فَذَكَرَ الْحَدِيثَ فِي مَرَضِ النَّبِيِّ ﷺ إِلَى أَنْ قَالَ فَرَأَى رَسُولُ اللهِ ﷺ مِنْ نَفْسِهِ خِفَّةً فَخَرَجَ يُهَادَى بَيْنَ رَجُلَيْنِ فَلَمَّا أَحَسَّ النَّاسُ سَبَّحُوا فَذَهَبَ أَبُو بَكْرٍ ؓ يَتَأَخَّرُ فَأَشَارَ إِلَيْهِ بِيَدِهِ مَكَانَكَ فَاسْتَفْتَحَ النَّبِيُّ ﷺ مِنْ حَيْثُ انْتَهَى أَبُو بَكْرٍ مِنَ الْقُرْآنِ وَأَبُو بَكْرٍ قَائِمٌ وَرَسُولُ اللهِ ﷺ جَالِسٌ فَائْتَمَّ أَبُو بَكْرٍ بِرَسُولِ اللهِ ﷺ وَائْتَمَّ النَّاسُ بِأَبِي بَكْرٍ فَمَا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ حَتَّى ثَقُلَ جِدًّا فَخَرَجَ يُهَادَى بَيْنَ رَجُلَيْنِ وَإِنَّ رِجْلَيْهِ لَتَخُطَّانِ فِي الْأَرْضِ فَمَاتَ رَسُولُ اللهِ ﷺ وَلَمْ يُوصِ وَبِمَعْنَاهُ رُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ عَائِشَةَ

[Machine] When the Messenger of Allah ﷺ became sick, Bilal came to call him for prayer. He said, "Tell Abu Bakr to lead the people in prayer." I said, "O Messenger of Allah, Abu Bakr is a tender-hearted man, and when he stands in your place, he will not be able to make his voice heard by the people. If you command Umar, he will surely lead the people in prayer." He said, "Tell Abu Bakr to lead the people in prayer." So I said the same to Hafsah, and she said the same to him. The Messenger of Allah ﷺ said, "You women resemble in your attitude the women who tempted Yusuf. Tell Abu Bakr to lead the people in prayer." So they told Abu Bakr, and he led the people in prayer. When he entered the prayer, the Messenger of Allah ﷺ felt so much better that he came out with the help of two men, with his feet dragging. When he came to the mosque and Abu Bakr heard him breathe, he went to withdraw, but the Messenger of Allah ﷺ motioned him to stay where he was. So the Messenger of Allah ﷺ came and sat on the left of Abu Bakr. The Messenger of Allah ﷺ used to lead the people in prayer while sitting, and Abu Bakr used to pray standing, following the prayer of the Prophet ﷺ , and the people followed the prayer of Abu Bakr. This is the wording of the Hadith of Yahya bin Yahya.

لَمَّا ثَقُلَ رَسُولُ اللهِ ﷺ جَاءَ بِلَالٌ يُؤْذِنُهُ بِالصَّلَاةِ فَقَالَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ وَإِنَّهُ مَتَى يَقُمْ مَقَامَكَ لَا يُسْمِعِ النَّاسَ فَلَوْ أَمَرْتَ عُمَرَ قَالَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ قَالَتْ فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ وَإنَّهُ مَتَى يَقُمْ مَقَامَكَ لَا يُسْمِعِ النَّاسَ فَلَوْ أَمَرْتَ عُمَرَ فَقَالَتْ لَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّكُنَّ لَأَنْتُنَّ صَوَاحِبُ يُوسُفَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ قَالَ فَأَمَرُوا أَبَا بَكْرٍ فَصَلَّى بِالنَّاسِ قَالَتْ فَلَمَّا دَخَلَ فِي الصَّلَاةِ وَجَدَ رَسُولُ اللهِ ﷺ مِنْ نَفْسِهِ خِفَّةً قَالَتْ فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلَاهُ تَخُطَّانِ فِي الْأَرْضِ قَالَتْ فَلَمَّا دَخَلَ الْمَسْجِدَ وَسَمِعَ أَبُو بَكْرٍ حِسَّهُ ذَهَبَ لِيَتَأَخَّرَ فَأَوْمَأَ إِلَيْهِ رَسُولُ اللهِ ﷺ قُمْ مَكَانَكَ فَجَاءَ رَسُولُ اللهِ ﷺ حَتَّى جَلَسَ عَنْ يَسَارِ أَبِي بَكْرٍ قَالَتْ فَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ جَالِسًا وَأَبُو بَكْرٍ قَائِمًا يَقْتَدِي أَبُو بَكْرٍ بِصَلَاةِ النَّبِيِّ ﷺ وَيَقْتَدِي النَّاسُ بِصَلَاةِ أَبِي بَكْرٍ لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى

[Machine] The Messenger of Allah ﷺ was feeling unwell, so he commanded Abu Bakr to lead the people in prayer. However, the Messenger of Allah ﷺ felt better and came and sat beside Abu Bakr. The Messenger of Allah ﷺ commanded Abu Bakr to continue leading the people in prayer while he was sitting, and Abu Bakr led the people in prayer while he was standing.

رَسُولَ اللهِ ﷺ كَانَ وَجِعًا فَأَمَرَ أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ قَالَتْ فَوَجَدَ رَسُولُ اللهِ ﷺ خِفَّةً فَجَاءَ فَقَعَدَ إِلَى جَنْبِ أَبِي بَكْرٍ فَأَمَّ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ وَهُوَ قَاعِدٌ وَأَمَّ أَبُو بَكْرٍ ؓ النَّاسَ وَهُوَ قَائِمٌ

[Machine] The Messenger of Allah ﷺ ordered Abu Bakr to lead the people in prayer during his illness, so he would lead them in prayer. Urwa said, "The Messenger of Allah ﷺ felt better and went out, and he saw Abu Bakr leading the people in prayer. When Abu Bakr saw him, he wanted to step back, but the Messenger of Allah ﷺ gestured to him to remain as he was. The Prophet ﷺ placed the footwear of Abu Bakr next to him, and Abu Bakr led the people in prayer following the way of the prayer of the Messenger of Allah ﷺ, while the people followed the prayer of Abu Bakr."

أَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ فِي مَرَضِهِ فَكَانَ يُصَلِّي بِهِمْ قَالَ عُرْوَةُ فَوَجَدَ رَسُولُ اللهِ ﷺ فِي نَفْسِهِ خِفَّةً فَخَرَجَ فَإِذَا أَبُو بَكْرٍ يَؤُمُّ النَّاسَ فَلَمَّا رَآهُ أَبُو بَكْرٍ اسْتَأْخَرَ فَأَشَارَ إِلَيْهِ رَسُولُ اللهِ ﷺ أَنْ كَمَا أَنْتَ فَجَلَسَ النَّبِيُّ ﷺ حِذَاءَ أَبِي بَكْرٍ إِلَى جَنْبِهِ وَكَانَ أَبُو بَكْرٍ يُصَلِّي بِصَلَاةِ رَسُولِ اللهِ ﷺ وَالنَّاسُ يُصَلُّونَ بِصَلَاةِ أَبِي بَكْرٍ

[Machine] The Messenger of Allah ﷺ prayed during his illness, in which he passed away, seated behind Abu Bakr. Their narration of the Hadith was the same.

صَلَّى رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ خَلْفَ أَبِي بَكْرٍ قَاعِدًا لَفْظُ حَدِيثِهِمَا سَوَاءٌ

[Machine] Among the people, there are those who say Abu Bakr was the first one in front of the Messenger of Allah ﷺ in the row, and there are those who say the Prophet ﷺ was the first one in this way.

مِنَ النَّاسِ مَنْ يَقُولُ كَانَ أَبُو بَكْرٍ ؓ الْمُقَدَّمَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فِي الصَّفِّ وَمِنْهُمْ مَنْ يَقُولُ كَانَ النَّبِيُّ ﷺ الْمُقَدَّمَ هَكَذَا

[Machine] Then she mentioned the story of the Prophet's illness ﷺ and his command to Abu Bakr regarding prayer. At the end, she said, when Abu Bakr sensed the Prophet's illness, he wanted to delay his prayer, so the Prophet motioned to him to stay firm. She said, the Prophet ﷺ was brought to Abu Bakr's shoes, or she said, in the front row, which contradicts the narration of Shu'bah from Shu'bah and the entire chain of transmission. It has been narrated from Shu'bah from Shu'bah in a similar manner.

ؓ فَذَكَرَتْ قِصَّةَ مَرَضِ النَّبِيِّ ﷺ وَأَمْرَهُ أَبَا بَكْرٍ ؓ بِالصَّلَاةِ وَفِي آخِرِهِ قَالَتْ فَلَمَّا أَحَسَّ أَبُو بَكْرٍ بِحِسِّ النَّبِيِّ ﷺ أَرَادَ أَنْ يَسْتَأْخِرَ فَأَوْمَأَ إِلَيْهِ أَنْ يَثْبُتَ قَالَ وَجِيءَ بِالنَّبِيِّ ﷺ فَوُضِعَ بِحِذَاءِ أَبِي بَكْرٍ أَوْ قَالَتْ فِي الصَّفِّ وَهَذَا يُخَالِفُ رِوَايَةَ شَبَابَةَ عَنْ شُعْبَةَ فِي الْإِسْنَادِ وَالْمَتْنِ جَمِيعًا وَقَدْ رُوِيَ عَنْ شَبَابَةَ عَنْ شُعْبَةَ بِقَرِيبٍ مِنْ هَذَا الْمَتْنِ

[Machine] Abu Bakr prayed with the people during the illness of the Messenger of Allah, ﷺ , and the Messenger of Allah, ﷺ , was in the first row, and so on.

أَبَا بَكْرٍ ؓ صَلَّى بِالنَّاسِ فِي وَجَعِ رَسُولِ اللهِ ﷺ وَكَانَ رَسُولُ اللهِ ﷺ فِي الصَّفِّ وَهَكَذَا

[Machine] That the Prophet ﷺ prayed behind Abu Bakr once. Al-Shafi'i, may Allah have mercy on him, said: "If the Messenger of Allah ﷺ had prayed behind Abu Bakr once, that would not prevent Abu Bakr from praying behind him another time." The scholar said: "Musa ibn 'Uqbah had already set out for his expeditions until Abu Bakr prayed a Rak'ah after the Fajr prayer on Monday, the day on which the Prophet ﷺ passed away. The Prophet ﷺ felt lighter and he went out and prayed a Rak'ah with Abu Bakr. When Abu Bakr finished praying, he stood and prayed another Rak'ah. It is possible that this prayer is what is meant by the one who narrated that he prayed behind Abu Bakr during his illness. As for the prayer that Abu Bakr prayed behind the Prophet ﷺ during his illness, it was the Dhuhr prayer on Sunday or Saturday, as we have narrated from Aisha and Ibn Abbas in explaining the Dhuhr prayer. There is no contradiction between the two, and it is permissible to argue based on the earlier report.

أَنَّ النَّبِيَّ ﷺ صَلَّى خَلْفَ أَبِي بَكْرٍ ؓ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ لَوْ صَلَّى رَسُولُ اللهِ ﷺ خَلْفَ أَبِي بَكْرٍ مَرَّةً لَمْ يَمْنَعْ ذَلِكَ أَنْ يَكُونَ صَلَّى خَلْفَهُ أَبُو بَكْرٍ أُخْرَى قَالَ الشَّيْخُ وَقَدْ ذَهَبَ مُوسَى بْنُ عُقْبَةَ فِي مَغَازِيهِ إِلَى أَنَّ أَبَا بَكْرٍ صَلَّى مِنْ صَلَاةِ الصُّبْحِ يَوْمَ الِاثْنَيْنِ رَكْعَةً وَهُوَ الْيَوْمُ الَّذِي تُوُفِّيَ فِيهِ النَّبِيُّ ﷺ فَوَجَدَ النَّبِيُّ ﷺ فِي نَفْسِهِ خِفَّةً فَخَرَجَ فَصَلَّى مَعَ أَبِي بَكْرٍ رَكْعَةً فَلَمَّا سَلَّمَ أَبُو بَكْرٍ قَامَ فَصَلَّى الرَّكْعَةَ الْأُخْرَى فَيُحْتَمَلُ أَنْ تَكُونَ هَذِهِ الصَّلَاةُ مُرَادَ مَنْ رَوَى أَنَّهُ صَلَّى خَلْفَ أَبِي بَكْرٍ فِي مَرَضِهِ فَأَمَّا الصَّلَاةُ الَّتِي صَلَّاهَا أَبُو بَكْرٍ خَلْفَهُ فِي مَرَضِهِ فَهِيَ صَلَاةُ الظُّهْرِ يَوْمَ الْأَحَدِ أَوْ يَوْمَ السَّبْتِ كَمَا رُوِّينَا عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ فِي بَيَانِ الظُّهْرِ فَلَا تَكُونُ بَيْنَهُمَا مُنَافَاةٌ وَيَصِحُّ الِاحْتِجَاجُ بِالْخَبَرِ الْأَوَّلِ