Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:5039Abū ʿAlī al-Rūdhbārī > Muḥammad b. Bakr > Abū Dāwud > Musaddad And ʾAḥmad b. Ḥanbal > Aḥmad > Yaḥyá > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

When the evening meal is brought before one of you and the congregational prayer is also ready, he should not get up until he finishes(eating). Musaddad’s version adds: When the evening meal was put before ‘Abd Allah b. ‘Umar, or it was brought to him, he did not get up until he finished it, even if he heard call to prayer(just before it), and even if he heard the recitation of the Qur’an by the leader-in-prayer. (Using translation from Abū Dāʾūd 3757)   

البيهقي:٥٠٣٩وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُسَدَّدٌ وَأَحْمَدُ بْنُ حَنْبَلٍ قَالَ أَحْمَدُ حَدَّثَنِي يَحْيَى عَنْ عُبَيْدِ اللهِ قَالَ حَدَّثَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلَاةُ فَلَا يَقُومُ حَتَّى يَفْرُغَ زَادَ مُسَدَّدٌ وَكَانَ عَبْدُ اللهِ إِذَا وُضِعَ عَشَاؤُهُ أَوْ حَضَرَ عَشَاؤُهُ لَمْ يَقُمْ حَتَّى يَفْرُغَ وَإِنْ سَمِعَ الْإِقَامَةَ وَإِنْ سَمِعَ قِرَاءَةَ الْإِمَامِ  


See similar narrations below:

Collected by Abū Dāwūd
abudawud:3757Aḥmad b. Ḥanbal And Musaddad al-Maʿná > Aḥmad > Yaḥyá al-Qaṭṭān > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

When the evening meal is brought before one of you and the congregational prayer is also ready, he should not get up until he finishes(eating). Musaddad’s version adds: When the evening meal was put before ‘Abd Allah b. ‘Umar, or it was brought to him, he did not get up until he finished it, even if he heard call to prayer(just before it), and even if he heard the recitation of the Qur’an by the leader-in-prayer.  

أبو داود:٣٧٥٧حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ وَمُسَدَّدٌ الْمَعْنَى قَالَ أَحْمَدُ حَدَّثَنِي يَحْيَى الْقَطَّانُ عَنْ عُبَيْدِ اللَّهِ قَالَ حَدَّثَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلاَةُ فَلاَ يَقُومُ حَتَّى يَفْرُغَ زَادَ مُسَدَّدٌ وَكَانَ عَبْدُ اللَّهِ إِذَا وُضِعَ عَشَاؤُهُ أَوْ حَضَرَ عَشَاؤُهُ لَمْ يَقُمْ حَتَّى يَفْرُغَ وَإِنْ سَمِعَ الإِقَامَةَ وَإِنْ سَمِعَ قِرَاءَةَ الإِمَامِ