[Machine] That the Messenger of Allah ﷺ said: "When one of you enters the mosque, let him pray two voluntary units (rak'ahs) before sitting down."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ

[Machine] The Messenger of Allah ﷺ said, "When one of you enters the mosque, he should not sit down until he has performed two units (rak'ah) of prayer."

قَالَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلَا يَجْلِسْ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ

[Machine] The Messenger of Allah ﷺ came to him in his house, and the Messenger of Allah ﷺ did not sit down until he said, "Where do you want me to pray in your house?" He said, "So I pointed to him the place." The Messenger of Allah ﷺ then made the takbeer and we lined up behind him, and he prayed two Rak'ahs.

أَنَّ رَسُولَ اللهِ ﷺ أَتَاهُ فِي مَنْزِلِهِ فَلَمْ يَجْلِسْ رَسُولُ اللهِ ﷺ حَتَّى قَالَ أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ فِي بَيْتِكَ؟ قَالَ فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ قَالَ فَكَبَّرَ رَسُولُ اللهِ ﷺ وَصَفَفْنَا خَلْفَهُ فَصَلَّى رَكْعَتَيْنِ

[Machine] I came to the Messenger of Allah ﷺ and said, "I am having problems with my eyesight, and the flood comes and blocks the way between me and the mosque of my people. If you see it fit, can I come and pray in my house in a place that I designate as a prayer area?" He said, "Yes." The next day, the Messenger of Allah ﷺ and Abu Bakr came to me after the day had become hot, and asked for permission to enter. I granted them permission, and he did not sit down until he asked me, "Where do you prefer that I pray for you in your house?" So I pointed to the place where I preferred him to pray. The Messenger of Allah ﷺ stood up, said takbeer, and we lined up behind him. He prayed two units of prayer for us.

جِئْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ قَدْ أَنْكَرْتُ مِنْ بَصَرِي وَإِنَّ السَّيْلَ يَأْتِي فَيَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي فَإِنْ رَأَيْتَ صَلَّى الله عَلَيْكَ أَنْ تَأْتِيَ فَتُصَلِّيَ فِي بَيْتِي مَكَانًا أَتَّخِذُهُ مُصَلًّى فَقَالَ أَفْعَلُ فَغَدَا عَلَيَّ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ بَعْدَ مَا اشْتَدَّ النَّهَارُ فَاسْتَأْذَنَ فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى قَالَ أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ لَكَ مِنْ بَيْتِكَ؟ فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ الَّذِي أُحِبُّ أَنْ يُصَلِّيَ فِيهِ فَقَامَ رَسُولُ اللهِ ﷺ فَكَبَّرَ وَصَفَفْنَا خَلْفَهُ وَصَلَّى لَنَا رَكْعَتَيْنِ

The Apostle of Allah ﷺ came to us and there was none in our house but I, my mother and my aunt Umm Haram. He (the Holy Prophet) said: Stand up so that I may lead you in prayer (and there was no time for prescribed prayer). He led us in prayer. A person said to Thabit: Where stood Anas with him (the Holy Prophet)? He replied: He was on the right side. He then blessed us, the members of the household with every good of this world and of the Hereafter. My mother said: Messenger of Allah (and then, pointing towards Anas, said), here is your little servant, invoke the blessing of Allah upon him too. He then blessed me with every good, and he concluded his blessings for me (with these words): Allah! increase his wealth, and his children and make (them the source of) blessing for him. (Using translation from Muslim 660a)

أَتَانَا رَسُولُ اللهِ ﷺ وَمَا هُوَ إِلَّا وَأَنَا وَأُمِّي وَخَالَتِي أُمُّ حَرَامٍ فَقَالَ قُومُوا فَلَأُصَلِّي بِكُمْ وَذَاكَ فِي غَيْرِ وَقْتِ الصَّلَاةِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِثَابِتٍ فَأَيْنَ جَعَلَ أَنَسًا؟ قَالَ عَنْ يَمِينِهِ قَالَ فَدَعَا لَنَا أَهْلَ الْبَيْتِ بِكُلِّ خَيْرٍ مِنْ خَيْرِ الدُّنْيَا وَالْآخِرَةِ فَقَالَتْ أُمِّي يَا رَسُولَ اللهِ خُوَيْدِمُكَ ادْعُ اللهَ لَهُ فَدَعَا لِي بِكُلِّ خَيْرٍ فَكَانَ آخِرُ مَا دَعَا لِي اللهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ وَبَارِكْ لَهُ فِيهِ

[Machine] I was staying at my aunt Maemouneh's house when the Prophet ﷺ stood up to pray during the night. I got up to pray with him and stood on his left side. He then took hold of my head and made me stand on his right side.

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ النَّبِيُّ ﷺ يُصَلِّي مِنَ اللَّيْلِ يَعْنِي فَقُمْتُ أُصَلِّي مَعَهُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِرَأْسِي فَأَقَامَنِي عَنْ يَمِينِهِ

We came to the Prophet ﷺ and we were (a few) young men of approximately equal age and stayed with him for twenty nights. Then he thought that we were anxious for our families, and he asked us whom we had left behind to look after our families, and we told him. He was kindhearted and merciful, so he said, "Return to your families and teach them (religious knowledge) and order them (to do good deeds) and offer your prayers in the way you saw me offering my prayers, and when the stated time for the prayer becomes due, then one of you should pronounce its call (i.e. the Adhan), and the eldest of you should lead you in prayer. (Using translation from Bukhārī 6008)

أَتَيْنَا رَسُولَ اللهِ ﷺ وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ فَأَقَمْنَا عِنْدَهُ عِشْرِينَ لَيْلَةً قَالَ وَكَانَ رَسُولُ اللهِ ﷺ رَحِيمًا رَفِيقًا فَظَنَّ أَنَّا قَدِ اشْتَقْنَا أَهْلَنَا فَسَأَلَنَا عَمَّنْ تَرَكْنَا مِنْ أَهْلِنَا فَأَخْبَرَنَاهُ فَقَالَ ارْجِعُوا إِلَى أَهْلِيكُمْ فَأَقِيمُوا عِنْدَهُمْ وَعَلِّمُوهُمْ وَمُرُوهُمْ فَإِذَا حَضَرَتِ الصَّلَاةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ

I heard the Messenger of Allah ﷺ say: If there are three men in a village or in the desert among whom prayer is not offered (in congregation), the devil has got the mastery over them. So observe (prayer) in congregation), for the wolf eats only the straggling animal. Sa'ib said: By the word Jama'ah he meant saying prayer in company or in congregation. (Using translation from Abū Dāʾūd 547)

قَالَ لِي أَبُو الدَّرْدَاءِ أَيْنَ مَسْكَنُكَ؟ فَقُلْتُ فِي خَرِبَةٍ دُونَ حِمْصَ فَقَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ ثَلَاثَةٍ فِي قَرْيَةٍ وَلَا بَدْوٍ لَا تُقَامُ فِيهِمُ الصَّلَاةُ إِلَّا قَدِ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَعَلَيْكَ بِالْجَمَاعَةِ فَإِنَّمَا يَأْكُلُ الذِّئْبُ الْقَاصِيَةَ قَالَ السَّائِبُ يَعْنِي بِالْجَمَاعَةِ الْجَمَاعَةَ فِي الصَّلَاةِ

Messenger of Allah ﷺ said, "By Him in Whose Hand my soul is I was about to order for collecting firewood (fuel) and then order Someone to pronounce the Adhan for the prayer and then order someone to lead the prayer then I would go from behind and burn the houses of men who did not present themselves for the (compulsory congregational) prayer. By Him, in Whose Hands my soul is, if anyone of them had known that he would get a bone covered with good meat or two (small) pieces of meat present in between two ribs, he would have turned up for the ʿIsha' prayer.' (Using translation from Bukhārī 644)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ هَمَمْتُ أَنْ آمُرَ بِحَطَبٍ فَيُحْتَطَبَ ثُمَّ آمُرَ بِالصَّلَاةِ فَيُؤَذَّنَ لَهَا ثُمَّ آمُرَ رَجُلًا فَيَؤُمَّ النَّاسَ ثُمَّ أُخَالِفَ إِلَى رِجَالٍ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ يَعْلَمُ أَحَدُهُمْ أَنَّهُ يَجِدُ عَظْمًا سَمِينًا أَوْ مِرْمَاتَيْنِ حَسَنَتَيْنِ لَشَهِدَ الْعِشَاءَ لَفْظُ حَدِيثِ الشَّافِعِيِّ

The most burdensome prayers for the hypocrites are the night prayer and the morning prayer. If they were to know the blessings they have in store, they would have come to them, even though crawling, and I thought that I should order the prayer to be commenced and command a person to lead people in prayer, and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer (in congregation) and would burn their houses with fire. (Using translation from Muslim 651b)

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَثْقَلَ الصَّلَاةِ عَلَى الْمُنَافِقِينَ صَلَاةُ الْعِشَاءِ وَصَلَاةُ الْفَجْرِ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا وَلَقَدْ هَمَمْتُ أَنْ آمُرَ بِالصَّلَاةِ فَتُقَامَ ثُمَّ آمُرَ رَجُلًا فَيُصَلِّي بِالنَّاسِ ثُمَّ أَنْطَلِقَ مَعِي بِرِجَالٍ مَعَهُمْ حُزَمُ الْحَطَبِ ثُمَّ أُخَالِفَ إِلَى قَوْمٍ لَا يَشْهَدُونَ الصَّلَاةَ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ بِالنَّارِ

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is the soul of Muhammad, I have intended to command my young men to prepare bundles of firewood for me, then I will order a man to lead the people in prayer, and then I will set fire to the houses of those inside them."

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَقَدْ هَمَمْتُ أَنْ آمُرَ فِتْيَانِي أَنْ يَسْتَعِدُّوا لِي حُزَمًا مِنْ حَطَبٍ ثُمَّ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ ثُمَّ أُحَرِّقَ بُيُوتًا عَلَى مَنْ فِيهَا

[Machine] About the Prophet ﷺ who said, "I had intended to order the call for prayer (Adhan) to be made and then command a group of young men to carry bundles of firewood and burn the houses of those who did not attend the prayer even though they could hear the Adhan, but I considered that this might cause hardship for people who were old or sick."

عَنِ النَّبِيِّ ﷺ قَالَ لَقَدْ هَمَمْتُ أَنْ آمُرَ بِالصَّلَاةِ فَتُقَامَ ثُمَّ آمُرَ بِفِتْيَانٍ مَعَهُمْ حُزَمُ الْحَطَبِ وَأُحَرِّقَ عَلَى قَوْمٍ دُورَهُمْ يَسْمَعُونَ النِّدَاءَ ثُمَّ لَا يَأْتُونَ الصَّلَاةَ

[Machine] The Messenger of Allah ﷺ said, "I had intended to order my young men to gather bundles of firewood, then I would go and burn the houses of those who do not attend the Friday prayer." This is what he said about Friday (prayer), and it is also narrated from Abu Al-Ahwas from Abdullah bin Mas'ud. And what is indicated by all the reports is that he expressed through Friday (prayer) the concept of congregation. And Allah knows best.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَقَدْ هَمَمْتُ أَنْ آمُرَ فِتْيَانِي أَنْ يَجْمَعُوا حُزَمًا مِنَ الْحَطَبِ ثُمَّ أَنْطَلِقَ فَأُحَرِّقَ عَلَى قَوْمٍ بُيُوتَهُمْ لَا يَشْهَدُونَ الْجُمُعَةَ كَذَا قَالَ الْجُمُعَةَ وَكَذَلِكَ رُوِيَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ وَالَّذِي يَدُلُّ عَلَيْهِ سَائِرُ الرِّوَايَاتِ أَنَّهُ عَبَّرَ بِالْجُمُعَةِ عَنِ الْجَمَاعَةِ وَاللهُ أَعْلَمُ

I intend that I should command a person to lead people in prayer, and then burn those persons who absent themselves from Jumu'a prayer in their houses. (Using translation from Muslim 652)

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لِقَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ أَوْ لِلنَّاسِ ثُمَّ يُحَرِّقَ عَلَى رِجَالٍ تَخَلَّفُوا عَنِ الْجُمُعَةِ

I thought about giving orders to some youths for gathering a bundle of firewood, then going off to some people who their prayers in their homes without any excuse, and burning down their houses over them. I (Yazid b. Yazid) said: I asked Yazid b. al-Asamm: Abu ‘Awf did he mean Friday (prayer) or any other? He replied: may my ears become deaf if I have not heard Abu Hurairah narrating it from the Messenger of Allah (May peace be upon him); He did not mention Friday (prayer) or any other. (Using translation from Abū Dāʾūd 549)

قَالَ رَسُولُ اللهِ ﷺ لَقَدْ هَمَمْتُ أَنْ آمُرَ فِتْيَتِي فَيَجْمَعُوا حُزَمًا مِنْ حَطَبٍ ثُمَّ آتِي قَوْمًا يُصَلُّونَ فِي بُيُوتِهِمْ لَيْسَتْ بِهِمْ عِلَّةٌ فَأُحَرِّقَهَا عَلَيْهِمْ قُلْتُ لِيَزِيدَ بْنِ الْأَصَمِّ يَا أَبَا عَوْفٍ الْجُمُعَةُ عَنَى أَوْ غَيْرَهَا؟ فَقَالَ صُمَّتَا أُذُنَايَ إِنْ لَمْ أَكُنْ سَمِعْتُ أَبَا هُرَيْرَةَ يَأْثُرُهُ عَنْ رَسُولِ اللهِ ﷺ مَا ذَكَرَ جُمُعَةً وَلَا غَيْرَهَا

we were sitting with Abu Hurairah in the mosque. A man went out of the mosque after the ADHAN for the afternoon prayer had been called. Abu Hurairah said: As regards this (man), he disobeyed Abu al-Qasim, the prophet ﷺ. (Using translation from Abū Dāʾūd 536)

كُنَّا مَعَ أَبِي هُرَيْرَةَ بِالْمَسْجِدِ فَنَادَى الْمُنَادِي بِالْعَصْرِ فَخَرَجَ رَجُلٌ فَقَالَ أَبُو هُرَيْرَةَ أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ ﷺ

[Machine] Abu Huraira was sitting in the mosque and he saw a man crossing the mosque after the call to prayer. He said, "As for this person, he has disobeyed Abu Al-Qasim (Muhammad, ﷺ )."

كَانَ أَبُو هُرَيْرَةَ ؓ جَالِسًا فِي الْمَسْجِدِ فَرَأَى رَجُلًا يَجْتَازُ فِي الْمَسْجِدِ بَعْدَ الْأَذَانِ فَقَالَ أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ ﷺ

[Machine] The Prophet ﷺ said, "No one should leave the mosque after the call to prayer except a hypocrite, except for a man who leaves for his need and intends to return to the mosque."

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَخْرُجُ أَحَدٌ مِنَ الْمَسْجِدِ بَعْدَ النِّدَاءِ إِلَّا مُنَافِقٌ إِلَّا رَجُلٌ يَخْرُجُ لِحَاجَتِهِ وَهُوَ يُرِيدُ الرَّجْعَةَ إِلَى الْمَسْجِدِ

[Machine] Indeed, the Prophet ﷺ said, "Whoever hears the call to prayer and does not respond, then he will have no prayer except with an excuse. And likewise."

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ فَلَا صَلَاةَ لَهُ إِلَّا لِعُذْرٍ وَكَذَلِكَ

[Machine] The call was made, but there was no response, either there was no goodness intended or it was not desired with it.

النِّدَاءَ فَلَمْ يُجِبْ فَلَمْ يُرِدْ خَيْرًا أَوْ لَمْ يُرَدْ بِهِ

[Machine] Ali said, "There is no prayer for the neighbor of the mosque except in the mosque."

قَالَ عَلِيٌّ ؓ لَا صَلَاةَ لِجَارِ الْمَسْجِدِ إِلَّا فِي الْمَسْجِدِ

[Machine] There is no prayer for the neighbor of the mosque except in the mosque. So he was asked, who is the neighbor of the mosque? He said, the one who hears the caller.

لَا صَلَاةَ لِجَارِ الْمَسْجِدِ إِلَّا فِي الْمَسْجِدِ فَقِيلَ لَهُ وَمَنْ جَارُ الْمَسْجِدِ؟ قَالَ مَنْ أَسْمَعَهُ الْمُنَادِي

[Machine] He heard the call from the neighbors of the mosque while he was healthy without any excuse, but he did not respond, so there is no prayer for him. It was narrated from another source that it was raised and he was weak.

سَمِعَ النِّدَاءَ مِنْ جِيرَانِ الْمَسْجِدِ وَهُوَ صَحِيحٌ مِنْ غَيْرِ عُذْرٍ فَلَمْ يُجِبْ فَلَا صَلَاةَ لَهُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ مَرْفُوعًا وَهُوَ ضَعِيفٌ

[Machine] "That the Messenger of Allah ﷺ said, 'There is no prayer for the neighbor of the mosque except in the mosque.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا صَلَاةَ لِجَارِ الْمَسْجِدِ إِلَّا فِي الْمَسْجِدِ

"A blind man came to the Messenger of Allah ﷺand said: 'I do not have a guide to bring me to the prayer.' And he asked him to grant him a dispensation allowing him to pray in his house, and he gave him permission. Then when he turned away he said to him: 'Can you hear the call to prayer?' He said: 'Yes.' He said: 'Then respond to it."' (Using translation from Nasāʾī 850)

جَاءَ أَعْمَى إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الصَّلَاةِ فَسَأَلَهُ أَنْ يُرَخِّصَ لَهُ فِي بَيْتِهِ فَأَذِنَ لَهُ فَلَمَّا وَلَّى دَعَاهُ فَقَالَ لَهُ هَلْ تَسْمَعُ النِّدَاءَ بِالصَّلَاةِ؟ فَقَالَ لَهُ نَعَمْ قَالَ فَأَجِبْ

[Machine] A blind man came to the Messenger of Allah ﷺ and said, "Indeed, I can hear the call to prayer but I might not find someone to guide me, so shall I have a Masjid (mosque) in my house?" The Messenger of Allah ﷺ asked him, "Can you hear the call to prayer?" He replied, "Yes." The Messenger of Allah ﷺ said, "If you hear the call to prayer, then respond to it." This narration was reported by Abu Abdur-Rahim, narrated by Zaid ibn Abi Unaisah, from Adi ibn Thabit, from Abdullah ibn Maqil.

أَنَّ رَجُلًا أَعْمَى أَتَى رَسُولَ اللهِ ﷺ فَقَالَ إِنِّي أَسْمَعُ النِّدَاءَ وَلَعَلِّي لَا أَجِدُ قَائِدًا أَفَأَتَّخِذُ مَسْجِدًا فِي دَارِي؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ تَسْمَعُ النِّدَاءَ؟ قَالَ نَعَمْ قَالَ إِذَا سَمِعْتَ النِّدَاءَ فَاخْرُجْ خَالَفَهُ أَبُو عَبْدِ الرَّحِيمِ فَرَوَاهُ عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ عَبْدِ اللهِ بْنِ مَعْقِلٍ

[Machine] I came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I am an old blind man with a wide house, and I have no one to lead me. Can I pray in my house?" He asked, "Do you hear the call to prayer?" I said, "Yes." He said, "Then I do not find any permission for you." And Abu Al-Husayn ibn Al-Fadl Al-Qattan informed us that Abdullah ibn Ja'far narrated to him that Ya'qub ibn Sufyan narrated to him that Sulaiman ibn Harb narrated to him that Hammad ibn Zaid narrated to him from Aasim from Abu Razin that Ibn Umm Maktum asked the Prophet ﷺ about a hadith, and Abu Sinan narrated it from Amr ibn Murrah, from Abu Razin, from Abu Hurairah.

جِئْتُ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي كَبِيرٌ ضَرِيرٌ شَاسِعُ الدَّارِ وَلِي قَائِدٌ لَا يُلَاوِمُنِي فَهَلْ تَجِدُ لِي رُخْصَةً أَنْ أُصَلِّيَ فِي بَيْتِي؟ قَالَ أَتَسْمَعُ النِّدَاءَ؟ قَالَ نَعَمْ قَالَ مَا أَجِدُ لَكَ رُخْصَةً 4949 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ عَاصِمٍ عَنْ أَبِي رَزِينٍ أَنَّ ابْنَ أُمِّ مَكْتُومٍ سَأَلَ النَّبِيَّ ﷺ الْحَدِيثَ وَرَوَاهُ أَبُو سِنَانٍ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي رَزِينٍ عَنْ أَبِي هُرَيْرَةَ

[Machine] "O Messenger of Allah, indeed the city is full of wild animals and dangerous creatures." The Prophet ﷺ responded, "You will hear the call to prayer (Adhan) for the prayer, you must respond to it. You will hear the call to plough the land (Falah), you must respond to it as well." Then Abu Abdullah said, "Abu Bakr ibn Ishaq Al-Faqih, said regarding this matter that this blind man is not obligated to attend the congregational prayer. This is indicated by the fact that he granted a concession to 'Utban ibn Malik, who was blind, regarding attending the congregation." He implied that when the Prophet ﷺ said to the blind man, "I do not find permission for you," it means he did not find permission for him to gain the virtue of attending the congregation. The scholar commented, "By the One in Whose hand is my soul, this interpretation is confirmed."

يَا رَسُولَ اللهِ إِنَّ الْمَدِينَةَ كَثِيرَةُ السِّبَاعِ وَالْهَوَامِّ فَقَالَ النَّبِيُّ ﷺ تَسْمَعُ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ فَحَيْ هَلَّا قَالَ لَنَا أَبُو عَبْدِ اللهِ قَالَ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ لَيْسَ فِي أَمَرِهِ هَذَا الْأَعْمَى بِحُضُورِ الْجَمَاعَةِ مَا يَدُلُّ أَنَّ حُضَورَهَا فَرْضٌ لِأَنَّهُ قَدْ رَخَّصَ لِعِتْبَانَ بْنِ مَالِكٍ وَهُوَ أَعْمَى التَّخَلُّفَ عَنْ حُضُورِهَا فَدَلَّ عَلَى أَنَّ قَوْلَهُ لَا أَجِدُ لَكَ رُخْصَةً أَيْ لَا أَجِدُ لَكَ رُخْصَةً تَلْحَقُ فَضِيلَةَ مَنْ حَضَرَهَا قَالَ الشَّيْخُ وَالَّذِي يُؤَكِّدُ هَذَا التَّأْوِيلَ

[Machine] I said, "O Messenger of Allah, I have a leader who does not censor me in these two prayers." He said, "Which two prayers?" I said, "The evening prayer and the dawn prayer." The Prophet ﷺ said, "If the person who leads them knew what was in them, he would come even if he had to crawl." The scholar said, "And they differed in the name of the son of Umm Maktoom, and it is said Abdullah and it is said Amr."

قُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي قَائِدًا لَا يُلَاوِمُنِي فِي هَاتَيْنِ الصَّلَاتَيْنِ قَالَ أِيُّ الصَّلَاتَيْنِ؟ قُلْتُ الْعِشَاءُ وَالصُّبْحُ فَقَالَ النَّبِيُّ ﷺ لَوْ يَعْلَمُ الْقَاعِدُ عَنْهُمَا مَا فِيهِمَا لَأَتَاهُمَا وَلَوْ حَبْوًا قَالَ الشَّيْخُ وَاخْتَلَفُوا فِي اسْمِ ابْنِ أُمِّ مَكْتُومٍ فَقِيلَ عَبْدَ اللهِ وَقِيلَ عَمْرٌو

"Whoever would like to meet Allah tomorrow (i.e. on the Day of Judgment) as a Muslim, let him preserve these five (daily) prayer when the call for them is given, for they are part of the ways of guidance, and Allah prescribed the ways of guidance to your Prophet. By Allah, if each of you prays in his house, you will have abandoned the Sunnah of your Prophet, and if you abandon the Sunnah of your Prophet you will go astray. I remember when no one stayed behind from the prayer except a hypocrite who was known for his hypocrisy. I have a man coming supported by two others, until he joined the row (of worshippers). There is no man who purifies himself and does it well, and comes to the mosque and prays there, but for every step that he takes, Allah raises him in status one degree thereby, and takes away one of his sins." (Using translation from Ibn Mājah 777)

مَنْ سَرَّهُ أَنْ يَلْقَى اللهَ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلَاءِ الصَّلَوَاتِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللهَ شَرَعَ لِنَبِيِّكُمْ ﷺ سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَلَوْ أَنَّكُمْ صَلَّيْتُمْ فِي بُيُوتِكُمْ كَمَا يُصَلِّي هَذَا الْمُتَخَلِّفُ فِي بَيْتِهِ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سَنَةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ رَجُلٍ يَتَطَهَّرُ فَيُحْسِنُ الطُّهُورَ ثُمَّ يَعْمَدُ إِلَى مَسْجِدٍ مِنْ هَذِهِ الْمَسَاجِدِ إِلَّا كَتَبَ اللهُ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً وَرَفَعَهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا سَيِّئَةً وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلَّا مُنَافِقٌ مَعْلُومٌ نِفَاقُهُ وَلَقَدْ كَانَ الرَّجُلُ يُؤْتَى بِهِ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ

[Machine] The Messenger of Allah ﷺ said: "The witnesses of 'Isha (evening) and Fajr (morning) prayers are a proof between us and the hypocrites. They cannot perform them or something similar." Al-Shafi'i said: "What the Messenger of Allah ﷺ said can be likened to someone burning down the houses of a group of people. What he said was about a group of people who neglected the 'Isha prayer out of hypocrisy, and Allah knows best."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ شُهُودُ الْعِشَاءِ وَالصُّبْحِ لَا يَسْتَطِيعُونَهُمَا أَوْ نَحْوَ هَذَا قَالَ الشَّافِعِيُّ فَيُشْبِهُ مَا قَالَ رَسُولُ اللهِ ﷺ مِنْ هَمِّهِ بِأَنْ يُحَرِّقَ عَلَى قَوْمٍ بُيُوتَهُمْ أَنْ يَكُونَ مَا قَالَهُ فِي قَوْمٍ تَخَلَّفُوا فِي صَلَاةِ الْعِشَاءِ لِنِفَاقٍ وَاللهُ أَعْلَمُ

[Machine] When we lost the man in the prayer of Isha and Fajr, we would assume bad things about him.

كُنَّا إِذَا فَقَدْنَا الرَّجُلَ فِي صَلَاةِ الْعِشَاءِ وَالْفَجْرِ أَسَأْنَا بِهِ الظَّنَّ

[Machine] The Prophet ﷺ said: "The congregational prayer is better than the individual prayer by twenty-seven degrees, and in another narration by Imam ash-Shafi'i, the prayer of the congregation is preferred."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ صَلَاةُ الْجَمَاعَةِ أَفْضَلُ مِنْ صَلَاةِ الْفَذِّ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً وَفِي رِوَايَةِ الشَّافِعِيِّ تَفْضُلُ صَلَاةَ الْفَذِّ

Messenger of Allah ﷺ said, "The prayer in congregation is twenty seven times superior to the prayer offered by person alone." (Using translation from Bukhārī 645)

أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ صَلَاةُ الْجَمَاعَةِ تَفْضُلُ صَلَاةَ الْفَذِّ بِسَبْعٍ وَعِشْرِينَ

[Machine] The Prophet ﷺ said, "The congregational prayer is better than one's individual prayer by twenty-five parts."

أَنَّ النَّبِيَّ ﷺ قَالَ صَلَاةُ الْجَمَاعَةِ أَفْضَلُ مِنْ صَلَاةِ أَحَدِكُمْ وَحْدَهُ بِخَمْسَةٍ وَعِشْرِينَ جُزْءًا كَذَا

[Machine] From the Messenger of Allah (may ﷺ ): The virtue of a man's prayer in congregation over his prayer alone is twenty-five parts. As for the narration of Malik from Ibn Shihab, it does not provide any further information.

عَنْ رَسُولِ اللهِ ﷺ قَالَ فَضْلُ صَلَاةِ الرَّجُلِ فِي الْجَمَاعَةِ عَلَى صَلَاتِهِ وَحْدَهُ خَمْسَةٌ وَعِشْرُونَ جُزْءًا وَأَمَّا حَدِيثُ مَالِكٍ عَنِ ابْنِ شِهَابٍ

[Machine] That the Messenger of Allah ﷺ said: "The prayer in congregation is better than the prayer of one of you alone by twenty-five times." Abu Abdullah al-Hafiz informed us, through Abu Bakr ibn Ishaq, through Ismail ibn Qutayba, through Yahya ibn Yahya, who said: "I read this from Malik, and he mentioned it likewise."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ صَلَاةُ الْجَمَاعَةِ أَفْضَلُ مِنْ صَلَاةِ أَحَدِكُمْ وَحْدَهُ بِخَمْسَةٍ وَعِشْرِينَ جُزْءًا أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ ثنا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ بِمِثْلِهِ

[Machine] I heard the Messenger of Allah, ﷺ , saying: "The congregational prayer is superior to the prayer of a man alone by twenty-five. And the angels of the night and the angels of the day gather together during the Fajr prayer." Abu Huraira said: "Read if you wish: 'And recite the Quran at dawn. Verily, the recitation of the Quran at dawn is witnessed.'" [Al-Isra' 78]

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تَفْضُلُ صَلَاةُ الْجَمِيعِ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ خَمْسَةً وَعِشْرِينَ وَتَجْتَمِعُ مَلَائِكَةُ اللَّيْلِ وَمَلَائِكَةُ النَّهَارِ فِي صَلَاةِ الْفَجْرِ قَالَ أَبُو هُرَيْرَةَ اقْرَءُوا إِنْ شِئْتُمْ {وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} [الإسراء 78]

[Machine] "That the Messenger of Allah ﷺ said: The congregational prayer is equivalent to twenty-five times the prayer offered alone."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ صَلَاةُ الْجَمَاعَةِ تَعْدِلُ خَمْسَةً وَعِشْرِينَ مِنْ صَلَاةِ الْفَذِّ

[Machine] "He heard the Messenger of Allah ﷺ saying that the congregational prayer is superior to the prayer performed individually by twenty-five degrees."

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ صَلَاةُ الْجَمَاعَةِ تَفْضُلُ عَلَى صَلَاةِ الْفَذِّ بِخَمْسٍ وَعِشْرِينَ دَرَجَةً

[Machine] The Messenger of Allah ﷺ said, "Whoever prays Isha prayer in congregation, it is as if he has prayed half the night. And whoever prays Isha and Fajr prayers in congregation, it is as if he has prayed the whole night." This narration is reported by Abdur Razzaq and also reported by Abu Nuaim. And whoever prays Fajr prayer in congregation, it is as if he has prayed the whole night.

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَلَّى الْعِشَاءَ فِي جَمَاعَةٍ فَهُوَ كَقِيَامِ نِصْفِ لَيْلَةٍ وَمَنْ صَلَّى الْعِشَاءَ وَالصُّبْحَ فِي جَمَاعَةٍ فَهُوَ كَقِيَامِ لَيْلَةٍ لَفْظُ حَدِيثِ عَبْدِ الرَّزَّاقِ وَفِي رِوَايَةِ أَبِي نُعَيْمٍ وَمَنْ صَلَّى الْفَجْرَ فِي جَمَاعَةٍ كَانَ كَقِيَامِ لَيْلَةٍ

[Machine] The Messenger of Allah, ﷺ , led us in the Isha prayer and then he looked for certain individuals and asked, "Is so-and-so present?" They said, "No." Then he asked, "Is so-and-so present?" They said, "No." He asked again, "Is so-and-so present?" They said, "No." He said, "Indeed, these two prayers, meaning the Isha and Fajr prayers, are the heaviest prayers upon the hypocrites. If they knew the reward in them, they would attend even if they had to crawl. Verily, the prayer of a person with another person is purer than his prayer alone, and his prayer with two people is purer than his prayer with one person. And however many are present, it is more beloved to Allah. And indeed, the first row is like the rows of the angels. It has been reported from Abu Ishaq, from Abdullah bin Abi Basir, from his father, from Ubayy, and it has been reported in other ways as well.

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الْعِشَاءِ فَتَفَقَّدَ رِجَالًا فَقَالَ أَشَهِدَ فُلَانٌ؟ قِيلَ لَا ثُمَّ قَالَ أَشَهِدَ فُلَانٌ؟ قِيلَ لَا ثُمَّ قَالَ أَشَهِدَ فُلَانٌ؟ قَالُوا لَا قَالَ إِنَّ هَاتَيْنِ الصَّلَاتَيْنِ يَعْنِي صَلَاةَ الْعِشَاءِ وَالْفَجْرِ مِنْ أَثْقَلِ الصَّلَوَاتِ عَلَى الْمُنَافِقِينَ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا وَإِنَّ صَلَاةَ الرَّجُلِ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلَاتِهِ وَحْدَهُ وَصَلَاتَهُ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلَاتِهِ مَعَ الرَّجُلِ وَمَا كَثُرَ فَهُوَ أَحَبُّ إِلَى اللهِ وَإنَّ الصَّفَّ الْأَوَّلَ عَلَى مِثْلِ صُفُوفِ الْمَلَائِكَةِ وَقَدْ قِيلَ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَصِيرٍ عَنْ أَبِيهِ عَنْ أُبَيٍّ وَقِيلَ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي بَصِيرٍ عَنْ أُبَيٍّ وَقِيلَ غَيْرُ ذَلِكَ

[Machine] The Messenger of Allah ﷺ said: The prayer of a man who leads another is better in the sight of Allah than the prayer of four individuals who pray separately. And the prayer of four individuals led by one is better in the sight of Allah than the prayer of eight individuals who pray separately. And the prayer of eight individuals led by one is better in the sight of Allah than the prayer of one hundred individuals who pray separately. This is a narration from Al-Walid bin Muslim, and Isa bin Yunus narrated in his narration from Thawr, from Yunus, from Abdul Rahman bin Ziyad, from Qabath, and likewise.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ صَلَاةُ رَجُلَيْنِ يَؤُمُّ أَحَدُهُمَا صَاحِبَهُ أَزْكَى عِنْدَ اللهِ مِنْ صَلَاةِ أَرْبَعَةٍ تَتْرَى وَصَلَاةُ أَرْبَعَةٍ يَؤُمُّهُمْ أَحَدُهُمْ أَزْكَى عِنْدَ اللهِ مِنْ صَلَاةِ ثَمَانِيَةٍ تَتْرَى وَصَلَاةُ ثَمَانِيَةٍ يَؤُمُّهُمْ أَحَدُهُمْ أَزْكَى عِنْدَ اللهِ مِنْ صَلَاةِ مِائَةٍ تَتْرَى هَذَا حَدِيثُ الْوَلِيدِ بْنِ مُسْلِمٍ وَقَالَ عِيسَى بْنُ يُونُسَ فِي رِوَايَتِهِ عَنْ ثَوْرٍ عَنْ يُونُسَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ عَنْ قَبَاثٍ وَكَذَلِكَ

Prayer said by a man in congregation is twenty five degrees more excellent than prayer said by him alone in his house or in the market. This is because when any of you performs ablution and does it perfectly, and goes out to the mosque having no intention except praying, and nothing moves him except prayer, then at every step which he takes his rank is elevated by one degree on account of this (walking), and one sin is remitted from him for this (walking), till he enters the mosque. When he enters the mosque, he will be reckoned as praying as long as he will be detained by the prayer. The angels keep on invoking blessing on any of you so long as he remains seated in the place he prayer, saying: O Allah, forgive him; O Allah, have mercy on him; O Allah, accept his repentance so long as he does not harm anyone, or breaks his ablution. (Using translation from Abū Dāʾūd 559)

قَالَ رَسُولُ اللهِ ﷺ فَضْلُ صَلَاةِ الرَّجُلِ فِي جَمَاعَةٍ عَلَى صَلَاتِهِ فِي بَيْتِهِ وَصَلَاتِهِ فِي سُوقِهِ خَمْسَةٌ وَعِشْرُونَ دَرَجَةً وَمَا مِنْ رَجُلٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَأْتِي الْمَسْجِدَ لَا يَنْهَزُهُ إِلَّا الصَّلَاةُ إِلَّا كُتِبَ لَهُ بِكُلِّ خُطْوَةٍ دَرَجَةٌ وَحُطَّ عَنْهُ خَطِيئَةٌ حَتَّى يَدْخُلَ الْمَسْجِدَ فَإِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي صَلَاتِهِ مَا كَانَتِ الصَّلَاةُ تَحْبِسُهُ وَالْمَلَائِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مَسْجِدِهِ الَّذِي صَلَّى فِيهِ اللهُمَّ ارْحَمْهُ اللهُمَّ اغْفِرْ لَهُ مَا لَمْ يُؤْذِ فِيهِ مَا لَمْ يُحْدِثْ فِيهِ

[Machine] The Messenger of Allah ﷺ said, "Whoever purifies himself in his house and then walks to one of the houses of Allah, and performs one of the obligatory acts of Allah, his steps will erase one sin and raise him one rank. The narration of Al-Hafiz and Al-Qadi states that he performs one of the obligatory acts of Allah, his steps will erase one sin and raise him one rank."

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَطَهَّرَ فِي بَيْتِهِ ثُمَّ مَشَى إِلَى بَيْتٍ مِنْ بُيُوتِ اللهِ تَعَالَى فَيَقْضِي فَرِيضَةً مِنْ فَرَائِضِ اللهِ كَانَتْ خُطُوَاتُهُ إِحْدَاهُمَا تَحُطُّ خَطِيئَةً وَالْأُخْرَى تَرْفَعُ دَرَجَةً لَفْظُ حَدِيثِ الْحَافِظِ وَالْقَاضِي وَفِي رِوَايَةِ الْمِصْرِيِّ يُؤَدِّي فَرِيضَةً مِنْ فَرَائِضِ اللهِ كَانَتْ خَطْوَتَاهُ إِحْدَاهُمَا تَحُطُّ عَنْهُ خَطِيئَةً وَالْأُخْرَى تَرْفَعُ لَهُ بِهَا دَرَجَةً

"When a man goes out of his house to his Masjid, one foot records a good deed and the other erases a bad deed." (Using translation from Nasāʾī 705)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ حِينَ يَخْرُجُ أَحَدُكُمْ مِنْ بَيْتِهِ إِلَى مَسْجِدِهِ فَرِجْلٌ تَكْتُبُ حَسَنَةً وَأُخْرَى تَمْحُو سَيِّئَةً

The Messenger of Allah ﷺ said: Should I not suggest to you that by which Allah obliterates the sins and elevates the ranks (of a man). They (the hearers) said: Yes, Messenger of Allah. He said: Performing the ablution thoroughly despite odds, tranverside of more paces towards the mosque, and waiting for the next prayer after observing a prayer, and that is mindfulness. (Using translation from Muslim 251a)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَلَا أَدُلُّكُمْ عَلَى مَا يَمْحُو اللهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ؟ قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ فَذَلِكُمُ الرِّبَاطُ

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever goes to the mosque in the morning and evening, Allah will prepare for him a place in Jannah (Paradise) every time he goes and comes back."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ غَدَا إِلَى الْمَسْجِدِ وَرَاحَ أَعَدَّ اللهُ لَهُ فِي الْجَنَّةِ نُزُلًا كُلَّمَا غَدَا وَرَاحَ

[Machine] "The Messenger of Allah ﷺ said, 'Have you considered if one of you had a river at his door from which he bathed five times every day, would any filth be left on him?' They said, 'No filth would be left on him.' He said, 'That is the likeness of the five daily prayers. Allah wipes away sins through them.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَرَأَيْتُمْ لَوْ أَنَّ نَهْرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ هَلْ يَبْقَى مِنْ دَرَنِهِ شَيْءٌ؟ أَظُنُّهُ قَالَ قَالُوا لَا يَبْقَى مِنْ دَرَنِهِ شَيْءٌ قَالَ فَذَلِكَ مِثْلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللهُ بِهِنَّ الْخَطَايَا لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَفِي رِوَايَةِ ابْنِ عَبْدَانَ كَذَلِكَ الصَّلَوَاتُ الْخَمْسُ يُذْهِبْنَ الْخَطَايَا

[Machine] The Messenger of Allah ﷺ said, "The example of the five daily prayers is like a river flowing at the door of one of you in which he washes five times a day." Al-Hasan said, "What is left of that river is the wording of the hadith of Abu Mu'awiya." And in the hadith of Ya'la bin 'Ubaid, it is added, "So what remains of its dirt?"

قَالَ رَسُولُ اللهِ ﷺ مَثْلُ الصَّلَوَاتِ الْخَمْسِ كَمَثَلِ نَهْرٍ جَارٍ عَلَى بَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ قَالَ قَالَ الْحَسَنُ وَمَا يُبْقِي ذَلِكَ مِنَ الدَّرَنِ لَفْظُ حَدِيثِ أَبِي مُعَاوِيَةَ وَفِي حَدِيثِ يَعْلَى بْنِ عُبَيْدٍ أَدْرَجَ فِي الْحَدِيثِ فَمَاذَا يَبْقَى مِنْ دَرَنِهِ؟